Crowley + Attachment Style
I was talking to @actual-changeling the other day about attachment styles, and they confirmed my idea that Crowley is, contrary to popular belief, not someone with an anxious attachment style. Rather, like Aziraphale, he exhibits signs of a fearful-avoidant/disorganized attachment style (just in a slightly different and less obvious way). I’ve had this draft kicking around since September (??? October?? time is an illusion), so enjoy my silly (not-so-little) ramblings.
TW // discussion of child abuse (not explicit)
Okay, I've seen a couple of discussions surrounding this (cue me doing a frantic, sleep-deprived Tumblr Literature Review approx. five minutes ago), so this is just me tossing two pennies into a fountain, shrugging, and walking away.
I totally see how Crowley could be interpreted as having an anxious attachment style. At the same time, as someone with a fearful-avoidant/disorganized attachment style (thanks, dad! <3), I believe there's space to explore that as a possibility.
My credentials, you ask?? Decades of trauma and an intimate knowledge of what it's like to have a disorganized attachment style (I'm WORKING ON IT, okay?? lol). Also a fuckton of research. All sources will be linked because I am a professional (<- LYING).
Okay, so let's do a quick crash course on attachment theory as a concept itself, and then shift into manifestations of disorganized attachment style (I'm going to call it "DAS" for short bc I'm tired). I'm doing this as a formality, because let's be honest. Would you be in this fandom without having had experienced at least some measure of childhood trauma?
What is Attachment Theory? (source)
"Attachment theory, in developmental psychology, [is] the theory that humans are born with a need to form a close emotional bond with a caregiver and that such a bond will develop during the first six months of a child’s life if the caregiver is appropriately responsive."
There are a variety of attachment styles, each of which differently predicts how an individual will react in interpersonal situations according to how they were raised. While there are, obviously, further nuances to this, a core group of four feature most prominently:
Let's go deeper. What does it mean to have a DAS? In short, a DAS (also known as "fearful-avoidant attachment style") often comes about as a result of childhood abuse. The child relies upon the caregiver to ensure their (the child's) survival. However, when the parent is abusive (physically, emotionally, verbally, etc.), this obviously poses a threat to the wellbeing of the child. So they develop this deep-rooted sense of distrust and fear. It helps me to think of it as a flame: you want to be warmed by the heat of the fire, but if you get too close, you'll get burnt. Consequently, you're trapped in this wavering "too close", "too far" situation.
One of the best explanations I've read with regards to DAS is from this source:
Separation and abandonment (though most likely to produce an organized form of attachment, such as anxious or avoidant) can lead to the establishment of a DAS:
(source)
After experiencing abuse and abandonment in Heaven, and again as a Fallen angel, Crowley has, like Aziraphale, been exposed to conditions that would create this particular attachment style (for a further explanation of Aziraphale's DAS, see this post).
However, as I mentioned in the above linked post,
In contrast, Crowley has a more nuanced, consequentialist view of morality. Having Fallen, having intimately known the depths of what both Heaven and Hell are capable of (e.g., his time in Hell post-1827), he isn't living with this unpredictable "parent"--he solidly understands that the existing system is fundamentally wrong.
At times, he does experience what appears to be ambivalence (or, more likely, a sense of deep-rooted loss and abandonment):
However, the Final Fifteen emphasizes that this lingering mindset is overridden by the acknowledgment of an innately harmful structure:
Having established this, what does Crowley's DAS look like + how does it differ from Aziraphale's?
Well, in my research, I would posit "compulsive caregiving" plays a role.
Compulsive Caregiving
What is "compulsive caregiving"? It's a form of DAS that emerges as a result of specific developmental conditions. Having their needs (or QUESTIONS) ignored or else punished by a caregiver, a child may learn to "never ask for anything", and instead care for others, often sacrificing their own wellbeing/needs for the sake of the other party (see further explanations below).
(Sources: 1, 2, 3, 4)
Here, we can see how Crowley might fall into the category of "compulsive care-giving". Both he and Azi try to protect each other to a severe degree, but Crowley's compulsivity might be a bit more apparent in this regard.
He's learned not to ask for the things he wants (avoidant manifestation), but he also feels a desperate need to prove himself and protect Aziraphale through compulsive caregiving (anxious manifestation). It's only with his back pressed against the figurative wall in the Final Fifteen (or on the brink of Armageddon in season 1) that he is able to say it plainly.
The Push-And-Pull of DAS
As has been discussed so many times previously, this idea of ambivalence also features prominently in the relationship between Crowley and Aziraphale themselves. There's a constant push-and-pull in their dynamic, as evidenced below:
Aziraphale refers to him as a friend, he compliments him, exists in close quarters with him, etc...
But he also pushes Crowley away and consistently reiterates the categorical black-and-white thinking of Heaven/Hell.
[Disclaimer: I acknowledge that this wavering attitude, while infuriating and unfair to Crowley, is also largely as a result of religious trauma; Aziraphale needs some serious therapy. As we see exhibited throughout the Final Fifteen, Aziraphale still believes that Heaven is, fundamentally, good (or at least holds the capacity to become good). This doesn't negate the fact that he loves Crowley, but it does impact the way he views the two of them and their relationship, causing a significant strain and eventual break in their bond].
So we have the root, we have the manifestations within the other party, but how does this DAS figure within Crowley's character itself?
Manifestations of DAS in Adulthood
Speaking from personal experience, DAS can manifest in adult life in several ways. In the present day, I tend to (But not always! I'm getting better, lol) attach myself to people who are touch-and-go; who variously show me affection and disinterest (*cough cough* my ex-bsf). Often, when I felt like the other person was pulling away/withdrawing, I would also pull away. Because my caregivers flipped between rage and calm, venom-spitting hatred and comforting affection very, very quickly and very, very easily, I had to constantly be on edge, anticipating my next move and ready to go into resolution/fawning mode ("compulsive caretaking") at the drop of a hat. And that notion of push-and-pull, "never really knowing where you stand" is what I grew up thinking of as love.
This pulling away in the face of perceived rejection can also point to issues with self-esteem...
SIDEBAR: CROWLEY AND SELF-ESTEEM
The way Crowley is written with regards to his trauma responses is so interesting and also so real to me. We have this entity who has spent the better part of six thousand years (likely more, because we don't have a definitive timeline for the Fall) believing he is so thoroughly and utterly unwanted as to be pushed to the underbelly of the Universe, hidden away amongst sulphur and agony and absence.
Speaking as someone with ah...childhood...uh. issues (sure, let's call it that. why not?), after being told that you are disgusting, horrible, unworthy, etc. so many times, you begin to believe it. And because, as children, we're forced to rely on primary caregivers, often the only way to maintain that connection lies in the internalization of that unworthiness, to the point where it's difficult to separate you from these ideas of worthlessness. And because you've experienced it so consistently throughout your life, you also come to anticipate rejection; you look for it everywhere, feeling as though it's right around the corner. Therefore, to kind of pre-emptively avoid emotional harm (or because you feel unworthy of asking for more or for reassurance), you cauterize the figurative wound and pull away. We'll come back to this idea in a couple moments!
Returning to the main point, let's look at these markers of a DAS more broadly:
(source)
Let's go through each of these, step-by-step. Again, remember, not all of these symptoms have to be present all of the time.
These are the ones I see most prominently in Crowley (of course, please, please, please feel free to correct me or build on this! i'm in NO way an expert).
"You find it difficult to open up to others" + "You tend to keep conversations on the surface level because it's uncomfortable to be vulnerable"
"You have a negative self-view of both yourself and others" (mostly himself, in this case!)
"You often dissociate from your emotions" + "You withdraw when you feel vulnerable or emotional"
For this one, I'm just going to invite you to read Alex's post here. They phrase it better than I ever could, lol.
SIDEBAR #2: Withdrawal + Good Omens Lockdown
@yowlthinks also made an excellent point regarding something i said here. In the Good Omens Lockdown audio clip, we notice Crowley pushing the boundary line, forthrightly offering to come over to the bookshop and stay for a while at the height of the pandemic (see below):
When Aziraphale outright rejects him, Crowley recoils and quickly says goodbye, intending to set his alarm for July. Here, we see the way in which disorganized attachment operates as a fusion of both anxious and avoidant behaviours; despite wanting to be close, he pulls back immediately and (presumably) resolves not to discuss the fact that he lost his flat and is now sleeping in his Bentley. (As my former philosophy professors have tried to impress upon me so many times,) It's important we consider alternative explanations. It could be possible that this is just him respecting Aziraphale's boundaries and returning to practices that seek to remedy the whole "you go too fast for me" issue. However, this kind of behaviour occurs time and time again, establishing a pattern that goes beyond simply protecting Azi's boundaries, and may index a desire to keep himself safe through emotional avoidance.
"You have a hard time self-soothing your emotions"
[insert lightning scene here]. He's trying, you guys. He's trying so hard, but it's difficult (and i'd genuinely like to get a scene in s3 where he's allowed to be well and truly angry. no, i'm totally not projecting, why do you ask? what are u, a cop???)! It seems that he turns to repression in the absence of actual emotional processing or soothing (until it comes out all at once, in the case of the lightning). This makes sense, as well, considering there have been very few instances in which he's been truly comforted or soothed by others. Not having comfort modelled to him, combined with his pre-existing low self-esteem helps to illuminate why he turns to repression opposed to taking time to care for himself, etc.
Broader Implications + S3 Speculation
Alright, we're almost done, I promise! So we've established (or at the very least, put forth an argument for) disorganized attachment in Anthony Janthony Crowley. What does this mean in the context of where we left things off at the end of S2?
From my perspective, it means that what happened was completely in-character for both of them. Aziraphale's DAS manifests in more of the traditional, hot-and-cold fearful-avoidance. For Crowley, his caretaking compulsivity finally snapped in the Final Fifteen; Heaven is one place he cannot follow, and exhausted, he walks away (only to stand out on the street, further pointing to the anxious/avoidant duality). I would argue that there was no trick, nothing in the coffee, no coded messages, etc. Rather, like humans, they are both shaped by their trauma and responded in accordance with this.
(@actual-changeling has some excellent metas where they further expand on the idea that there was no trick involved in the final fifteen: x. this meta too!: x. massive credit to them, as always hehe)
What about in S3? Speaking from personal experience (because the surrounding literature wasn't super helpful haha), a disorganized attachment style must be unlearned, with a few key factors at play:
Since DAS is grounded in formative experiences of volatility, the survival of the individual has to be decoupled from the preservation of connection (with family members, partners, friends, etc.); more specifically, your worth and ability to persist is not dependent on maintaining connection with another. This is incredibly difficult to unlearn when you've experienced it for a couple decades, let alone so many thousands of years. t h e r a p y (pls neil, i need an episode where it’s just Crowley going to see a psychiatrist and he breaks down crying and it’s like “oh yeah. that was really fucked up what happened to me”. again. totally not projecting! <- as always, don’t actually send stuff like this to Neil).
Okay, finally. We're at the end. I apologize for the sheer length of this analysis. I had to cut it off here, because the original was going to be wayyyyy longer with more discussion/analysis/etc. However. I am TIRED. So here you go!
✨TaH DaH! ✨
(please don't yell at me ajsdlasjkd. i love azi and crowley both so much and this is just my own interpretation/opinion as someone with a disorganized attachment style lol)
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Yknow, I think this passage really captures how Ouyang views Esen, especially in contrast with how Baoxiang views Esen. Ouyang geuinely believes the best of Esen, he genuinely belives that Esen is good and pure and kind and that it's himslef that is taining him into being otherwise. And while Ouyang is right in that he's technically responsible for Esen’s current emotional state (he did very much kill Esen’s dad and frame his brother for it, that is very much a thing he just did), for once it isn't his fault for the everything else going on with Esen?
I do think Esen is generally good-natured, and tries to be kind and generous to those he loves, but it's very clear that Ouyang has reduced him to JUST that in his head. He only sees Esen’s best qualities as inherent to him, and all the bad ones are Ouyang's fault somehow. He blames himself for Esen not understanding him (because there's something wrong with him, and even when he's mad at Esen for not caring enough to notice certain things he justifies it in his head by making it about his own unmanliness or whatever and Esen is just to perfect for that), for any failure in battle (yeah you're the general but Esen also approved this hes your boss dude), and generally for any moment where Esen exhibits less than stellar behaviour/capacity/etc. When in reality, we have a lot of moments where Esen is just sort of a dick, many of which are pre-ouyang (courtesy of HWDtW wbx flashbacks, which, granted, are also biased but my point still stands). We see Esen's constant and usually unjustified frustration with wbx and sometimes Ouyang, we see him be dismissive of the things they tell him, in the pre-order reward its pretty much stated that he makes a habit of dumping Ouyang outside brothels for hours while he goes inside to get laid, in one of his first scenes we see how much he enjoys it when Ouyang spends the whole morning tormenting Altan (altho tbf he kinda deserved it, altan suuuccckkss), and in general Esen just kinda treats people like crap sometimes. He's snapish and short-tempered and stubborn and imperious, loves whining about stuff, and is a shitty brother and best friend. He's got a lot of good qualities too, like how he's one of the few people that treats Ouyang with respect and tries to treat him as an equal, how his first reaction when wbx is insulted is to come to his defense (even if wbx usually foils his attempts by immediately clapping back and storming off), how we see him recognize he gets frustrated witj wbx too easily and tries to hold his temper back, how he immediately self-sacrifices to save Ouyang from his dad, how even after thinking wbx killed their dad he does really want to forgive him.
My point is, Esen is trying, but he's a very flawed human being, and Ouyang just can't seem to grasp that. He looks at him with rose-colored glasses. And it's so interesting that amongst all the shitty things Ouyang has done (and this duology really just is Ouyang and WBX fuck up yuan dynasty china to truly Epic proportions), the one he feels worst about is the one that isn't actually his fault (sorta). He may have killed Chaghan and been the catalyst for Esen's emotional blow up, but he isn't responsible for Esen having the capacity to burn WBX's books. That was Esen's decision. He hasn't somehow manipulated Esen into an eviler, crueler version of himself by virtue of existing evil-y and eunuch-y and revengefully im his vicinity. Esen was always capable of this, even if we take out Ouyang's actual manipulations, and I think this whole I-tainted-hin mentality really encapsulates how fucked up their relationship and Ouyang's mental state are in general. After all, Ouyang doesn't feel bad about the murder, or the framing, and he feels guilt about causing Esen pain, but most of all, he feels absolutely terrible that he's shattered what he sees as Esen’s purity, which in reality is mostly just the pedestal he himslef put him on. Man, what a fucked up little guy.
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