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#why did we do this to ourselves
barbwillbrb · 2 months
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AU update:
So Mortimer and Sybyll are having their first fight (ever to be clear) post the latter's amnesia onset (might be intensified by a bit of ✨possession✨ on Sybyll's end and Mortimer's hormones being all out of whack for ✨reasons✨) and DAAAAYYMMMNN if one goes low the other goes lower.
There are a lot of big feelings going around okay.
How are we thinking this is gonna end?
Taking bets while @faerunsbest and I write ourselves out of this one.
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gansey-like · 6 months
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can't believe i work in marketing when i could be a historian. literally what was i thinking i LOVE school and i am very qualified. thank god i'm only 23 and can change this.
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canmom · 11 months
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they say that uploading 10bit colour to youtube is basically the same as uploading 8bit colour, since youtube will truncate the 10bit to 8bit during reencoding.
this is incorrect.
when I uploaded 10bit HEVC, youtube completely fucked the gamma of my video for some reason, making it horrendously dark and oversaturated. so it's worse than useless.
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shithowdy · 22 days
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realized a drawing i'm doing rn is almost identically posed to one i did 8.5 years ago of a different oc, except the old drawing was instantly tainted by one of the players featured messaging me asking if i could take it down because their abusive, possessive rp partner saw it and got jealous of them "roleplaying behind their back" and i said "nah" and it became a whole Thing that i should have walked away from at that exact moment but didn't and the 6 months that followed contained some of the most truly condensed batshit i have ever witnessed in an rp community already well-known for its batshittery.
... anyway i love my friends. so happy to accidentally redeem the pose.
#idk if ill ever open up completely about that shitshow but#i think 8 years is past the statute of limitations to vaguepost about it#late tag addition but man now i'm thinking about it all at 4am#how did in the good goddamn did i witness that and still not only let them make me an officer#but also let them put me functionally in charge of their guild IC#while those two fucked off and erped in instanced zones or played overwatch#and i and my then-rp-partner took the heat for the meandering plotline#until my partner vented to the wrong person about the abuse#and it got back to them#and we got to experience the surreality of an honest to god guild coup#all to salvage the image of some egomaniac abuser#certified fucking wra moment#its been 8 years and thinking about how i was treated in the end makes me feel sick lol#they made a new guild discord and invited everyone but us#and when i noticed the channel had gone quiet i asked what was up#and was met with gaslighting about how i'm 'thinking too much' about the channel being a 'little slow'#and it took pushing to get an early admission of what was about to happen#so we logged on and quit ourselves#which fucked up the narrative they had constructed#and they lied in the new channel that WE were the ones doing a 'coup' and that we stole the members who left with us#i guess i am opening up after all#i had to play the fucking villain of that scenario for the past 8 years#all to protect the mental health of people who hurt me#why#if you were there and know what i'm referencing with all of this... there's the fucking story#the person in question is a massively popular artist#i just dont have it in me to fight that fight
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daydreamalley · 7 months
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The fact that there’s only one time in Chuuya’s life that Corruption was activated (outside of the lab) where Dazai wasn’t there in the aftermath and that was when Chuuya was just 7 years old and left in the crater of the explosion he created, in so much pain and with gravity probably still fluctuating around him. Nothing but complete destruction, hell on earth, and suffering for a seven-year-old child.
Chuuya is never in good shape after he uses Corruption, and I imagine he wasn’t in good shape after he used the full force of Arahabaki (and by used I mean when it was forced out of him due to Rimbaud). And like, we’ve seen Chuuya close Verlaine’s gate when he defeated the Beast of Guivre, and it left Verlaine close to death (though I also imagine that’s in part due to the fact Verlaine isn’t really human), and we also saw earlier on in Storm Bringer when Verlaine opened Corruption for only a second and then closed the gate that Chuuya was in agony, left to suffer in the hell of what was left of the street he’d been on. 
That scene of Chuuya lying on the ground in what used to be an alleyway in excruciating pain is already hard to read, and he’s 16 then (still so young) but at least Dazai still comes (even though he doesn’t technically have to) and nullifies the aftershocks of Chuuya’s ability that are causing him so much pain. Causing him to suffer.
But imagine Chuuya at 7 years old, imagine how small that is, probably in nothing more than a hospital gown, lying in the rubble of the giant crater that will one day become Suribachi city, experiencing all that suffering and probably more. He’s completely alone in the hell of his own ability’s destruction, in unimaginable pain. His frail body that’s been in a lab for so long probably spasming with the pain as he feels the sun for the first time in who knows how long. And there was no one to hold him or catch him or for him to fall into. No one’s lap to rest his head on. No one to hoist him onto their shoulders and carry him away from the carnage. No one to nullify the pain he was in. No one to comfort him or remind him who he was.
What did he probably have to do when he woke up? Wait until he had enough strength to sit up, wait until the dizziness abated enough for him to stand, and through the disorientation walk on his own two feet despite the pain. He’d been through plenty of it after all, even if he couldn’t remember why, his body remembered.
He’d have to piece together any scraps of memory he had. His name probably came first. Then the horrific feeling of the power inside him and that he was probably responsible for the hellscape he was trying to navigate, cutting and scraping his bare feet in the crater of what was.  
Find the corpse of some military personnel that’d been killed in the explosion Arahabaki had caused, far enough away he hadn’t been completely obliterated, and at least steal some of his uniform to wear, though it was much too big for his skinny 7-year-old frame. And the shoes wouldn’t do him any good, they’d just fall off, the jacket already kept slipping off his shoulder.
And then, in that moment, he was perhaps the loneliest person in the world. Not later, when he was 16 and had someone to catch him and someone had just attempted to sacrifice himself for Chuuya. No, then he had a semblance of a family. But when he was 7, that was when he was just alone, and in pain, with no one to reassure him that everything was alright, that nothing was his fault. That his destructive power didn’t make him less human. If anything, he was probably lucky no one with bad intentions found him. 
And then who knows how long later, he’d wandered far enough away from the wreckage, under a bridge where a couple of other kids around his age found him. Still without shoes and in a military uniform far too large for him. Filthy and starving, but having the strength, having the courage to ask a kid “what’s that square thing?” “Tell me what that square thing is in your hand. Right now.” Last ditch effort of demanding, because somehow he still had a strong will. And the kid was just holding a slice of bread. Chuuya just wanted to know if he could eat it. 
Like, can we just talk about the tragedy of that? How truly sad it is that when Chuuya asked “what’s that square thing” and the answer was just bread. Shirase just explaining“I was holding a slice of bread,” and then having to show him that it was edible. Like, my god. And then Chuuya just… faints, on the spot “like he was out of batteries,” as Shirase describes. Finally all his energy and willpower to survive depleted in this moment of hopeful safety. Shirase also says Chuuya looked half dead he was so skinny.
But at least Chuuya had finally found some people who’d given him some food and water. At least Shirase decided to take him to some shelter, even if it was in the sewers. He finally had people, even if they weren’t well off, they had something. Finally he wasn’t alone. And when he learned he had something to offer them in return in the form of his ability? Well, of course he was going to use it to help them.
Also, just, his first memory was of being alone and in pain. Where he is now may not be perfect, but thank god he’s come such a long way and has people and a home and food and luxuries. But like, he just has to live with that every day.
Oh, and mind you, all this was happening to Chuuya close to the end/in the aftermath of the war, which was already a bad time for people, as Murase talks about. He says “But it was the end of the war, and there were supply shortages everywhere you went. Some kids from the Settlement appeared out of nowhere and tried to sneak inside to steal some food.” So on top of Chuuya’s personal struggles, there were shortages of supplies everywhere, bad enough that kids were trying to sneak into military facilities for food. 
So, yeah, this actually massively got away from me, into the territory of hcs and back out again. But like, every time we see Chuuya use Corruption Dazai is around, because he really has to be. And I love that. But just thinking about the one time where Dazai wasn’t around after the full effects of Chuuya’s ability and how that was probably the worst time and Chuuya was only 7 and alone and woke up in the middle of essentially hell on earth with like no memories. It makes me want to scream, and that’s why I wrote this. And then I reread the part in SB where Shirase explains how he met Chuuya and just got even sadder. Fun times fun times.
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bestworstcase · 4 months
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How likely is it do you think that there are/have been Grimm-based cults? I can't imagine there's Never been Grimm cults, and I'm particularly interested in the idea of there being Grimm cults or even just organizations who Actually Understand the Grimm and safely live alongside them. I think it's such a fascinating idea, I'm very tempted to come up with a mysterious faction that respects/admires the Grimm (like how people did/do respect forces of nature in religion) and (mostly) safely lives alongside them. Any thoughts?
two obvious paths. whether the second is viable depends on how well you trust my basic reading of the grimm as sapient beings who reflect back what they’re given—dark mirrors—but the first is textually sound without any extrapolation required.
#1: the grimm as gods of war
these are the salient facts:
the grimm follow groups of bandits around to scavenge in the wake of their raids
criminals in mistral sometimes use captive grimm to execute members of rival gangs
grimm are more strongly drawn by violent anger and hatred than by sadness, fear, or other negative emotions.
it’s possible (per ‘before the dawn’) for one side of a conflict to "ally" with the grimm in battle if the other side is, er, tastier
ok. imagine you have a region where most of the people live in small nomadic groups—perhaps a steppe or a desert, their subsistence base is herding—with smatterings of fortified towns and villages around the edges of the region where there’s arable land enough to support a larger sedentary population. the nomadic groups can’t produce their own weapons/armor (mines, smelters, and forges aren’t portable), so they’ll need to either raid or trade with the towns for that. and conflicts between these nomadic groups over territory and other resources are inevitable.
how do the grimm figure in this region?
well a) the grimm are going to be following the nomadic groups around, with more warlike groups attracting more grimm, and b) grimm will fight alongside people against a common enemy if their "allies" are calmer or otherwise less appealing.
this is like… a perfect storm for the nomadic groups to start venerating "their" grimm as war-gods, in tandem with fostering warrior-cultures that prize tranquility or joy and mercy in battle; there is no honor in hatred or rage or taking pleasure in killing (our grimm turn against those warriors who lose themselves to bloodlust), so a good warrior must be calm, decisive, and swift, and never prolong a fight unnecessarily. but it’s also beneficial to make one’s enemies fearful and angry, or provoke them into hatred.
all it takes is one or two warriors who kept a cool head in battle noticing that the grimm ignored them to go after another warrior who went berserk and then interpreting this as a moral judgment. historically, we know grimm were thought to be the vengeful or corrupted spirits of animals, or animals possessed by demons; both are understandings that encourage this sort of thinking. these are animal spirits that cannot rest because someone killed them without giving due respect, and now they seek to punish those who commit such wrongs… so we’d better take care to treat our adversaries in battle and the animals we hunt with honor and mercy.
and oh, we should pay our respects to the grimm, too. perhaps make some offerings. they eat the corpses of the slain after a battle, so… a) we mustn’t be wasteful when we hunt, it isn’t respectful, and b) we should consider the grimm in our funeral customs.
this is a very basic. BASIC human impulse. humans will try to propitiate the fucking sky because we’re so good at pattern recognition and also anthropomorphizing things that we’ll find patterns and read meaning into the most random coincidences. take that and add it to the fact that it legitimately is possible to form alliances with grimm… fgrhjsv
under these conditions grimm-worship probably tends to look something like:
warrior cultures that prize moderation, calmness, efficiency, and clever mockery or intimidation of the enemy in battle,
funeral customs that ritualize feeding the dead to grimm, and/or ritual sacrifice of captured enemies,
grimm viewed as battlefield psychopomps and/or patron spirits of warriors, whether as a class or as individuals or both, and
incorporation of grimm-like designs or motifs into armor and clothing of warriors, to intimidate enemies.
with wide variation in the details and elaborations. the reason for this common set of foundational practices is that religion is practical. it’s not arbitrary. it isn’t pretend. prayer and ritual are things people do because it works, or it’s believed to work, and the right methods are figured out through trial and error long before they coagulate into tradition. so with something like grimm, whose behavior really can be meaningfully influenced, similar patterns will emerge across different cultures because whether a given practice does or doesn’t work is a) more than random chance or coincidence, and b) extremely easy to identify because if it doesn’t work the grimm will attack you.
& #2, the grimm as nature gods
these are my presuppositions, based on extrapolation from the text:
the grimm have a physiological need for aura, which they can get by siphoning; they eat their prey in order to extract aura from the remains.
grimm attraction to emotions is akin to our attraction to the aroma and taste of food; strong emotions herald deep auras or excite aura so it’s more "nutritious" for the grimm, so they hunt by following emotion.
because aura/soul separates from the body at death, siphoning aura from a living person is much more efficient than killing and eating; grimm will prefer to be fed aura by someone alive over hunting if possible.
because aura can be channeled outward through tools, clothing, etc, it can also be channeled into a repository and stored for a while; this seems to be how the grimm lures in arrowfell work.
grimm are intelligent, emotional, social creatures who can learn to recognize certain groups of people as 'safe' or as friends/allies, without salem.
grimm reflect back the emotional energy they’re given; they’re not "attracted" to anger or pain per se, they just mirror it. bristle and draw your weapon at a grimm, and the grimm will charge at you. remain calm and retreat slowly, and the grimm will keep its distance too.
if all of these presuppositions are true, you can propitiate grimm by saturating an object with aura and leaving that out for the grimm on the regular. i imagine that organic/living things that naturally have aura would work best for this purpose; sacrificing an animal or a portion of your harvest is intuitive, and if fervent religious belief alone isn’t enough to infuse something with aura, then priests or religious officials whose auras have been unlocked and trained will do the trick.
if aura-saturated offerings aren’t possible, then you’d need someone with aura training to channel aura to the grimm through, like, a stick, or bare-handed if they were brave enough or confident enough. this is a more uncomfortable option (like physically) but we have a canonical example of a character doing it: she found it disconcerting, but not painful, and it’s implied that the grimm didn’t attack her at any point during. so a) it probably doesn’t do any more harm than having one’s defensive aura break, and b) stopping the flow of aura to the grimm by moving away won’t provoke the grimm to attack.
as unpleasant the prospect might seem, if it clearly worked to reduce or eliminate grimm attacks on the community, people would do this. people would absolutely do this. the big hurdle lies in discovering that this is possible—like you’d need someone to willingly approach a grimm, lay a hand on it, and channel aura into it without knowing what will happen, and the kind of person who would even think to TRY that is very rare—but once it was known? religious belief motivates people do all sorts of unpleasant, uncomfortable, or even outright painful and harmful things to themselves. fasting. self-flagellation. hermitage.
like… waves hands. if it’s a known thing in a community that grimm won’t attack anyone if a few people go into the wilderness every morning to stand there and pour aura into grimm who pass by until they’re tapped out for the day, lots of people will be fully willing and able to do that. far more than are willing and able to become huntsmen: it’s not dangerous or difficult, it’s just going to tire you out on your assigned days. and if you have say, a village of a hundred people of whom ten are able to do it, you can rotate so no individual has to do it more often than thrice a month. NBD.
and if nothing else except the emotional mirroring thing is true, then you can… more or less propitiate grimm by doing whatever, because in this case what makes propitiation effective is community belief that it works: if you and everyone else around you believes that wearing pendants carved in the likeness of grimm and pouring a libation of wine outside the village gates to entreat the grimm for safe passage through the wilds is effective in making the grimm leave you alone, then no one’s going to panic or raise the alarm upon seeing a grimm wandering around in the barley field, and the grimm won’t freak out either.
if you believe that a grimm is a being that can be appeased and you cross paths with one in the woods, you’re going to do what you believe will keep you safe; for a huntsman, that’s "draw a weapon and attack," but for you that might be "hold up your grimm pendant and recite a prayer to politely wish it well and ask for its blessing in return," which—if the grimm just reflect your emotional energy back at you—will probably make the grimm pause and look at you for a moment before continuing on, which confirms and reinforces your belief that this is the correct way to deal with grimm. This Is How Religion Works.
so all that to say, as long as i’m correct about at least one of these presuppositions—the one with the strongest textual evidence, no less—then propitiating the grimm will reduce their aggression dramatically if not stop it altogether. and if that’s the case then i’d imagine grimm-worship is quite common and also varied in more remote regions where human-grimm encounters are frequent.
the shape of that worship will evolve out of how people in a given community figured out that you can do this with grimm. if one person tries a certain thing and it works, and then more people try the same thing and it works for them to, then that is going to become known as the Thing That Works and it will be gradually refined and elaborated on from generation to generation. and on the other side of the mountains they might be doing the same process but with a completely different thing that also worked the first time.
so you might have a village making huge ritual productions of preparing a feast for the grimm with a portion of the harvest, orchestrated by a coterie of priests who fill the offerings with aura… and in the hinterlands a few hundred miles away you might have a group of nomadic herders who leave the bones of every sheep they eat for the grimm and also have elaborate coming-of-age rituals where you go into the wilderness to prove yourself to the grimm by baring your soul… and up north on the coast you might have a whaling town where sailors pray to something like the leviathan or the feilong as a sea-god because their ancestors happened to stumble into a symbiotic relationship with a giant grimm that preys on whales and realized these little guys in boats make better hunting partners than they do snacks. etc.
basically if you accept a presupposition that the grimm aren’t "soulless evil monsters whose sole purpose is to kill humans" and consider them as beings that have some rhyme or reason as to when they’re aggressive and when they’re not, and the rhyme or reason is something humans/faunus could plausibly figure out how to accommodate and/or influence, there are a lot of ways to build a grimm cult. ’cause religion is at its core humans trying to understand the world so we can keep ourselves safe, healthy, and comfortable; worshipping grimm is just a cultural framework for a threat management program.
think about it in those terms, and take however you think grimm work and ask "what could people Do to lower the risk of grimm attacking them?" and "what might people Do that doesn’t really have an effect but seems like it maybe does?" and then start to elaborate from there with "okay, what stories do people tell to explain why they do these things and how they learned to do these things? how do they conceive of the grimm and their relationship to grimm? how does this shape the social and moral values of this religion?" etc.
praxis comes first, belief second. and the praxis develops through trial and error with the basic goal of "how can we make the grimm leave us alone?" so things that clearly don’t work will be discarded. (with ‘clearly don’t work’ meaning "we did this and grimm immediately attacked us"; people will tend to take "we did this and grimm didn’t attack us for two months" to mean "it worked! we should do it every other month!")
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lannisterdaddyissues · 2 months
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god why am i so fucking stupid. having adhd is truly a curse and i hate bearing it
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kouhaiofcolor · 8 months
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I really miss the natural hair community & watching natural hair content generally. That was so good for Black Women; we were thriving at it, too. And as rapidly as it rose to popularity, it’s crazy how dead the whole concept is now. I think it had more to do w all the division created over routines around maintenance than anything else. Everybody was entirely too pushy w trying to make what worked for them personally a staple for taking care of textured hair in general — & that shit walked so that colorism, featurism, texturism & misogynoir could run. Now the same ppl who was riding the wave a few years ago & swearing by all these products, brands, sponsors, wash day & styling methods have put natural hair away as a concept entirely.
Also, why the hell did we waste all that energy prefacing everything w, “Stop doing this and do these things for your hair to grow to tailbone length overnight🤡” — just to go right back to weave and perms? All that researching for what? All the dedication to disproving antiblack/misogynoir notions about Black hair for what? All the redefining of protective styles for what? All the trying to unlearn the belief structures around the colonization of Black hair for what? What did we teach ourselves fr? How did we make things any easier for Black Women and little Black girls? It’s tragic af. The Natural Hair Community/Movement is dead, it seems like. I don’t think we fought hard enough to prevent what happened to it honestly :\
#this isn’t to call out or demoralize weave or perms or anything like that either#I don’t think there’s anything wrong w black women doing any of that#but on the flip side I do kind of feel like#maybe weave is a bit of a crutch for us?#even w an understanding of it being a conditioning via white supremacy & antiblackness#I just don’t understand why it was smothered as a movement#& why black women seem to have like…. kind of just rolled over with it?#it was legitimately good for us before everyone else went to bandwagoning for relevance#and I get that too#but I still feel like we did a poor job at defending & teaching each other first & foremost#non black people definitely got in the way of that#but we also got in each other’s way ourselves#everyone I used to be subscribed to on yt for natural hair content stepped away from it#even those w natural hair grown & maintained beyond their waist or whatnot#the switch right back to unhealthy means of taking care of textured hair was flipped so easily#it just saddens me cus we were working at doing better#esteeming ourselves#our nieces#our daughters#our female cousins and mothers and aunties about the way we take care of our hair#and fell just short of actually taking something tangible from it#it wasn’t about having longer hair#it was about giving textured hair representation in ways it mattered#we were so driven in this & it was beautiful#there is no movement or dedication to this in 2024 tho#proud of black women who were independent thinkers & didn’t fall off w all the chaos#them trends had ppl clambering all over each other#& it ultimately killed the movement#nowadays you don’t even hear from the non black women who were vulturing for clout#i be floored w how sparse any content true to the hash tags are anymore
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marymekpop · 2 years
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you and I, the intersection & union of two universes  
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just finished el mundo gira and i thought it was like. comically bad. sorry to any el mundo gira stans, but tomorrow's writeup will have some hater energy.
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I think I’ve finally put my finger on the reason why I (and people in general) love to watch “kids’ shows” when they are older teens and adults: because empathy and love, especially platonic love, are arguably humans’ most valuable trait and yet, in our society and in “realistic” media is treated as a weakness or at least at odds with being successful. Like, empathy isn’t even unique to humans, it’s found in and is integral to so many species of animals (and maybe even plants too!!), especially what we consider to be some of the most fearsome predators like lions and wolves. But humans have have “gone all in on” empathy and the capacity to form bonds with other humans, even outside familial circles, which is the reason we outlived the homo erectus which lived at the same time as humans since we were able to form larger communities. And all that’s to say that seeing shows where moral goodness is synonymous with empathy and friendship and wins the day is probably very satisfying for our brains since we don’t often see empathy treated as the essential part of us that it is.
That’s why shows like Hilda or Kipo and the Age of the Wonderbeasts are my personal favorites because the main characters’ defining trait is being empathetic and is, at least in the beginning, their only way of avoiding trouble. And these shows in particular feature the main characters advancing the plot and achieving heroic feats through simply talking it out and generally being a kind and helpful person. When I first watched these shows I, admittedly, saw such events as cheesy, but when I took time to think about it, it not only makes sense why it worked, but was quite literally the best possible way to fix the problem at hand because empathy is a very natural thing for humans and is literally how we have become the apex species so of course it can work when someone gives it a chance.
It’s human nature to be kind and empathetic and is why it’s so satisfying to see it spotlit in kids shows.
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most idiotic thing we've done lately is start a pride pixels blog when 95% of flags we come across cause us literal physical pain to look at
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good-beanswrites · 8 months
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By the way, about LCSyS, how are you dealing with the whole 'Es plurality' situation? Because it is a central part of their character that gets brought up on multiple voice dramas and seems really difficult to remove. Also, it is implied that some of our judgements may be our if character for Es because they seem pretty uncertain about it. For example, some people including myself suspect that if Es wasn't controlled by the audience they would have voted Mahiru innocent because they appear somewhat fond of her and would probably have not jumped to stalker based on no evidence (kinda bullshit people thought that anyway but whatever). This was asked by someone who is insane about Es and thinks about them constantly, BTW.
Ah, well I appreciate an Es expert (Espert?) weighing in on it!! :D
Because that element is very central to both them and the plot, even if it hasn’t been fully explored yet. Like you said, there are a lot of events that rely on these “other” voices, some actions and decisions that they themself seem unsure of! Not to mention their own dialogue using a plural first person pronoun! I’m already trying to distance the au from the audience interaction element, so I’ve definitely kept my eye on the plural Es theory >:3 
Since we have little to work with, I’ve tried to keep them pretty vague in the fic so far. They don’t appear in a lot of it because of plot reasons (everything is the same as canon to them, most of the time). And even in their pov chapter I try to steer thoughts and emotions directly to the prison. I only mention their identity near the end to make everyone say “Hmmmm we don't know who you are and neither do you!” Now, I'm prepared for three main options for endings: 1. There is a non-system, in-universe explanation for the voices. 2. The voices are directly confirmed as the audience. 3. Yamanka states that he hates me, personally, and doesn’t explain anything about Es. If it’s the first one, I’ll see how well it works into my fic and go from there! (If it’s overly supernatural/involves Es disappearing/dying, I might make some tweaks lmao. I’m committed to accuracy but this is a fix-it, at the end of the day.) For the second two, I plan on leaning into plural Es, with research and input from others to make the writing accurate 👍I’m hoping to go back revise earlier sections to drop more hints and make things consistent. I also want to write an epilogue once we get more context on the ending as a whole! Though, I guess they've already confirmed some feeling of plurality... maybe I add some lines in that last chapter now...
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ink-asunder · 1 year
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Having demand avoidance in a medical setting is literally hell. Like, patient autonomy is already absolute ass. It's only made worse when doctors CONSISTENTLY tell you what to do and act like you HAVE to do it instead of consulting with you first like normal fucking people.
#also “”“”medical necessity“”“” is NOT an excuse here.#ive been to plenty of doctors that thoroughly discuss a range/timeline of treatment and explain it IN DETAIL before saying “thats what i-#-recommend“ instead of just going ”okay were gonna do this. im gonna explain the prep to you a mile a minute and if you have any follow up-#-questions im just gonna repeat part of my spiel with no clarification. and if i cant answer your questions too bad :)“#not to mention how many doctors just force you to do things that WILL NEVER WORK#like one therapist tried forcing me to do emdr when i was only IN HER TOWN for the summer and i had no internet access when i was at college#im pretty sure emdr takes several weeks to work and i did not have that kind of time available to me. i couldnt just drop out bc of ptsd.#also the number of times ive had to decline an ESI is stupid. I've already had 2! they didn't work! i had a bad reaction to the meds!#why am i being forced to do it again?#also back surgery. i cant do that because i am a white trash rural kid and our home (which we built ourselves) CANNOT be accessible enough#for spinal surgery recovery. but i went to the surgeon and he was like “thats valid! and also surgery literally wouldnt help you so idk why-#-they sent you here.“ : l It's cool to be right all the time lol#its like. no wonder i developed medical demand avoidance after so much traumatizing and malpracticy bullshit in my life#demand avoidance#medical demand avoidance#chronic illness burnout#chronic illness#chronic pain#medical tw#ptsd#disability#medical neglect#medical trauma#vent#this might be too personal. if i do delete it ill have it rb'd on my boar-deer-whitetrashbutterfly blog first#idk i just havent really been able to find anyone else talking about this specific effect of being chronically ill/disabled.
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funk-forest · 6 months
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The saddest part of the new ATLA live action to me is not that it was written by people who had no idea about the source material and went their own way. The writers KNEW the series, KNEW which episodes were key to Book 1, the core themes it handled and how it all stuck with fans over the years. Even DiMartino and Konietzko contributed to this series.
And YET it still feels underwhelming, like it was trying too hard to change things around and spoon-feed so much relevant information at once. There's no time to breathe, no heartwarming, introspective endings like the original series, it's all dramatic cliffhanger after dramatic cliffhanger.
Sure, it could've been worse, and it's far from the worst live-action adaptation I've seen. But, man, I was expecting a bit more.
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pagesofkenna · 8 months
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y'all please look at this official website for this borough in pennsylvania
we got
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lumpy kiba
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motto in the style of 2003 forum signature
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population: the size of my high school campus
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