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Jaya mantram from Sundara Kanda of Valmiki Ramayana

Jayamantra means the mantra of victory. Jaya mantra is a collection of verses from sundara kānda of valmiki Rāmāyana.These are loud roars of hanuman in the ashoka garden of lanka and the streets of lanka. These are the battle cries of hanuman challenging his opponents, ravāna, and his men.

In our tradition, we recite these battle cries of hanuman to seek blessings of victory from rama, lakshmana, sita and hanuman. These verses praise, rama, lakshmana, surgreeva and proclaim their victorious nature. Hance chanting these verses bring positive energy, hope, zeal, happiness and confidence to the devotees.

These verses resulted in fear amongst demons. Hence these verses can keep away negative forces from us.

This jaya mantra has three occurrences in sundara kanda of valmiki ramayana with mild variations. The scholars tell us that this verse is repeated in multiple occasions in sundara kanda to indicate that this is a mantra and this must be chanted by the devotees.

This is said by hanuman for the first time in chapter forty two of sundara kanda.

सर्ग ४२

जयत्यतिबलो रामो लक्ष्मणश्च महाबलः।

राजा जयति सुग्रीवो राघवेणाभिपालितः॥ ३३॥

दासोऽहं कोसलेन्द्रस्य रामस्याक्लिष्टकर्मणः।

हनूमान् शत्रुसैन्यानां निहन्ता मारुतात्मजः॥ ३४॥

न रावणसहस्रं मे युद्धे प्रतिबलं भवेत्।

शिलाभिश्च प्रहरतः पादपैश्च सहस्रशः॥ ३५॥

अर्दयित्वा पुरीं लङ्कामभिवाद्य च मैथिलीम्।

समृद्धार्थो गमिष्यामि मिषतां सर्वरक्षसाम्॥ ३६॥

jayatyatibalo rāmo lakṣmaṇaśca mahābalaḥ.

rājā jayati sugrīvo rāghaveṇābhipālitaḥ.. 33..

dāso'haṃ kosalendrasya rāmasyākliṣṭakarmaṇaḥ.

hanūmān śatrusainyānāṃ nihantā mārutātmajaḥ.. 34..

na rāvaṇasahasraṃ me yuddhe pratibalaṃ bhavet.

śilābhiśca praharataḥ pādapaiśca sahasraśaḥ.. 35..

ardayitv�� purīṃ laṅkāmabhivādya ca maithilīm.

samṛddhārtho gamiṣyāmi miṣatāṃ sarvarakṣasām.. 36..

In chapter 43 its repeated again with a small variation

सर्ग ४३

अस्त्रविज्जयतां रामो लक्ष्मणश्च महाबलः।

राजा जयति सुग्रीवो राघवेणाभिपालितः॥ ८॥

दासोऽहं कोसलेन्द्रस्य रामस्याक्लिष्टकर्मणः।

हनूमान् शत्रुसैन्यानां निहन्ता मारुतात्मजः॥ ९॥

न रावणसहस्रं मे युद्धे प्रतिबलं भवेत्।

शिलाभिश्च प्रहरतः पादपैश्च सहस्रशः॥ १०॥

धर्षयित्वा पुरीं लङ्कामभिवाद्य च मैथिलीम्।

समृद्धार्थो गमिष्यामि मिषतां सर्वरक्षसाम्॥ ११॥

astravijjayatāṃ rāmo lakṣmaṇaśca mahābalaḥ.

rājā jayati sugrīvo rāghaveṇābhipālitaḥ.. 8..

dāso'haṃ kosalendrasya rāmasyākliṣṭakarmaṇaḥ.

hanūmān śatrusainyānāṃ nihantā mārutātmajaḥ.. 9..

na rāvaṇasahasraṃ me yuddhe pratibalaṃ bhavet.

śilābhiśca praharataḥ pādapaiśca sahasraśaḥ.. 10..

dharṣayitvā purīṃ laṅkāmabhivādya ca maithilīm.

samṛddhārtho gamiṣyāmi miṣatāṃ sarvarakṣasām.. 11..

For the third time, it is retold by hanuman in sarga 59, while he narrates everything that happened in lanka to the varanas, when he returned to the sea shore after meeting mother sita.

मयैव निहता लङ्का दग्धा भस्मीकृता पुरी।

राजमार्गेषु सर्वेषु नाम विश्रावितं मया॥ १८॥

जयत्यतिबलो रामो लक्ष्मणश्च महाबलः।

राजा जयति सुग्रीवो राघवेणाभिपालितः॥ १९॥

अहं कोसलराजस्य दासः पवनसम्भवः।

हनूमानिति सर्वत्र नाम विश्रावितं मया॥ २०॥

mayaiva nihatā laṅkā dagdhā bhasmīkṛtā purī.

rājamārgeṣu sarveṣu nāma viśrāvitaṃ mayā.. 18..

jayatyatibalo rāmo lakṣmaṇaśca mahābalaḥ.

rājā jayati sugrīvo rāghaveṇābhipālitaḥ.. 19..

ahaṃ kosalarājasya dāsaḥ pavanasambhavaḥ.

hanūmāniti sarvatra nāma viśrāvitaṃ mayā.. 20..

This proves the significance of this event. It was reiterated by hanuman himself three times.

Let us discuss the meaning of these verses, including the variations word by word.

Jayati - जयति सर्वोत्कर्षेण वर्तते

jayati sarvotkarṣeṇa vartate

He remains victorious. He wins, he

atibalah - extremely strong and powerful

अतिशयितं बलं यस्य सः

atiśayitaṃ balaṃ yasya saḥ

One whose strength and power is abundant. One who is excessively powerful. One whose strength is extraordinary. One who can surpass or exceed others with his strength. One who is superior by strength. One who can excel others in strength and prowess.

In other words one who can overpower or defeat those who stand against him. As he is always excessively powerful and hence invincible.

अतिशयबलवान् । प्रकृष्टबल- विशिष्टः

atiśayabalavān . prakṛṣṭabala- viśiṣṭaḥ

He who is characterized with supreme strength. He who is limitlessly powerful.

The word atibala also give us a mystic indication, which suits lord rama alone.

One who possesses the wisdom of the atibala vidya is atibala

गृहाण द्वे इमे विद्ये बलामतिबलां तथा । न ते श्रमो जरा वाभ्यां भविता नाङ्गवैकृतम् ॥ न च सुप्तं प्रमत्तं वा धर्षयिष्यन्ति नैरृताः । न च ते सदृशो राम! वीर्य्ये- णान्यो भविष्यति । सदेवनरनागेषु लोकेष्विह पुमां- स्त्रिषु । न सौभाग्ये, न दाक्षिण्ये, न बुद्धिश्रु तिपौरुषे ॥ नोत्तरे प्रतिपत्तव्ये त्वत्तुल्यो वा भविष्यति । एतद्विद्याद्वयं प्राप्य यशश्चाव्ययमाप्स्यसि ॥ - इत्यादि विश्वामित्र वचनाः

gṛhāṇa dve ime vidye balāmatibalāṃ tathā . na te śramo jarā vābhyāṃ bhavitā nāṅgavaikṛtam .. na ca suptaṃ pramattaṃ vā dharṣayiṣyanti nairṛtāḥ . na ca te sadṛśo rāma! vīryye- ṇānyo bhaviṣyati . sadevanaranāgeṣu lokeṣviha pumāṃ- striṣu . na saubhāgye, na dākṣiṇye, na buddhiśru tipauruṣe .. nottare pratipattavye tvattulyo vā bhaviṣyati . etadvidyādvayaṃ prāpya yaśaścāvyayamāpsyasi .. - ityādi viśvāmitra vacanāḥ

“O rāma, Accept these two vidyas (feminine mantras) named balā and atibalā, you will then not have tiredness, you will not experience aging, or fear. Neither will you face disfigurement of your body. The demons cannot defeat you even when you are asleep, or when you are careless. There will be no one like you in prowess, vigour and strength amongst gods, humans, serpents, men and women, also in fortune, skill, intellect and bravery. There shall be none to match you in these great qualities, by accepting these two vidyas, you will attain eternal glory and fame.” - these are the words of sage viśvāmitra when he gifted these mantras to rama.

rāmo - the word rama has multiple meanings which signify different facets of the lord.

रमन्ते सर्वे जनाः गुणैः अस्मिन् इति रामः

ramante sarve janāḥ guṇaiḥ asmin iti rāmaḥ

All the people are pleased by his great qualities, hence he is called rāma

lakṣmaṇaśca - लक्ष्मणो लक्ष्मिसंपन्नः

lakṣmaṇo lakṣmisaṃpannaḥs

One who is blessed with immense wealth, lustre, knowledge, charm, and various skills is lakṣmaṇa.

when sage vashishta named him,

Mahābalaḥ.- very Strong, robust, powerful. mighty

महदुत्कृष्टं बलं ऐश्वर्य्यं यस्य

mahadutkṛṣṭaṃ balaṃ aiśvaryyaṃ yasya

He, whose power and might is great, superior

महदतिशयितं बलं सामर्थ्यमस्मात् । महत् बलमस्येति वा ।

mahadatiśayitaṃ balaṃ sāmarthyamasmāt . mahat balamasyeti vā .

He who has great efficacy, ability, strength. In Ramayana, we can evidently see the multi-faceted abilities of Lakshmana, he builds a house for lord Rama in Panchavati, he builds a small boat for them to cross the rivers and seas during their exile. He takes care of lord rama and sita just like a father would. Lakshmana’s skill has no bounds.

He who has great strength.

rājā - राजते शोभते इति

rājate śobhate iti

He who rules over, governs, shines, reigns is rājā

He shines because he is the chief and he leads his subjects. An extensive definition is given below.

यथा प्रह्लादनात् चन्द्रः प्रतापात् तपनो यथा ।

तथैव सोऽभूदन्वर्थो राजा प्रकृतिरञ्जनात् ॥

yathā prahlādanāt candraḥ pratāpāt tapano yathā .

tathaiva so'bhūdanvartho rājā prakṛtirañjanāt ..

The king is called rājā as he pleases his subjects and ensures their joy. says kalidasa in his epic raghuvamsham.

jayati - wins

sugrīvo - suegreeva the monkey king. He is the representation of a normal devotee of rama. He loves rāma, he treats rāma like his best friend, he respects rāma, he has his own set of flaws. He isn't perfect. His friendship or love for rāma is not selfless like hanuman's love. At the same time his love for rāma is pure.

Rāghaveṇa - by the descendent of king Raghu. Here rāmais addressed as Rāghava to indicate to the family values of rama, A promise given by them is always fulfilled.

Abhipālitaḥ - अभितः पालितः रक्षितः

abhitaḥ pālitaḥ rakṣitaḥ

On who is Completely protected by

Dāsa - servant

दास्यते भृतिरस्मै दासति ददात्यङ्गं स्वामिने उपचाराय वा दास

dāsyate bhṛtirasmai dāsati dadātyaṅgaṃ svāmine upacārāya vā dāsa

One who offers his service, one who offers ones own body and mind for the service of his master is dāsa.

Hanuman’s mind, body and soul works for lord rāma, all his skills and his life benefits rāma. Hanuman offered himself to lord rama. He has given himself completely to the lord, that is indicated by the word Dāsa.

a'haṃ - I am

kosalendrasya - the lord of kosala kingdom

Rāmasya - of Rāma

Akliṣṭakarmaṇaḥ - unwearied in action.

अक्लिष्टम् अनायाससाध्यं कर्म्म यस्य

akliṣṭam anāyāsasādhyaṃ karmma yasya

One who does his deeds effortlessly.

अक्लेशेन कर्म्मकर्त्ता

akleśena karmmakarttā

One who can painlessly do anything he wishes to.

Hanūmān - there are many meanings for the name hanuman but here, the main implied meaning is he whose cheek could only be slightly damaged even by the ferocious attack of vajra, the great celestial weapon of indra, his name stands as a testimony for his divine strength.

śatrusainyānāṃ nihantā - the destroyer of enemy armies

Mārutātmajaḥ - the son of Māruta (the wind god vāyu)

na - no / not

rāvaṇasahasraṃ - thousands of rāvaṇa

me - to me

yuddhe - in battle

pratibalaṃ - equally matched or powerful, a worthy match or opponent

प्रतिस्पर्धार्हबलवत्

Pratispardhārhabalavat

Strong enough worthy to combat,

Bhavet - will be

śilābhiśca - with rocks

praharataḥ - as i attack, hit, strike

Pādapaiśca - and with trees

Sahasraśaḥ - thousands of

Here it implies that hanuman doesnt need celestial weapons to defeat ravana, even by fighting with rocks and trees he could effortlessly defeat the entire demon army and return home.

Ardayitvā - अर्दति हिंसायति, हिंसति

ardati hiṃsāyati, hiṃsati

To hurt, afflict,

यातना ताडनं

yātanā tāḍanaṃ

To cause suffering, by hitting

after hurting or killing

purīṃ - city

Laṅkām

abhivādya - नामोच्चारणपूर्ब्बकनमस्कारः ।

nāmoccāraṇapūrbbakanamaskāraḥ .

Abhivāda means to offer salutation along with the utterance of the name.

तत्तु पादस्पर्शपूर्ब्बकनमस्कारः

tattu pādasparśapūrbbakanamaskāraḥ

Offering salutation by touching the feet out of respect.

अभिमुखीकरणाय वादनं वदनम्

abhimukhīkaraṇāya vādanaṃ vadanam

Offering salutation to make them turn towards us

ca - and

Maithilīm - the princess of mithila.

Samṛddhārtho - having increased substance or wealth , having fully accomplished my task

gamiṣyāmi - I will go

miṣatāṃ - as they keep looking, seeing, , this implies that they cannot stop him while he destroys

Sarvarakṣasām - all the demons.

In the second iteration of the same shloka ,

The words अस्त्रविज्जयतां (Astravijjayatāṃ) replaces the words jayati atibalah

Astravit - the knower of celestial weapons. He who obtained an abundance of celestial weapons from sage vishvamitra

And in the place of Ardayitvā, we find dharṣayitvā

dharṣayitvā - शक्तिबन्धने संहतौ हिंसायाञ्च

The root verb dharṣa means to control one's power, to kill, to hurt, to destroy.

In the third iteration, hanuman , tells the vanara warriors about what he did in lanka.

I alone, destroyed lanka and burnt the whole city, and in all royal roads, I made the Name Popular, meaning I roared the names of Rama, Lakshmana and sugriva,

jayatyatibalo rāmo lakṣmaṇaśca mahābalaḥ.

rājā jayati sugrīvo rāghaveṇābhipālitaḥ.. 19..

ahaṃ kosalarājasya dāsaḥ pavanasambhavaḥ.

Hanūmān

I also roared “I am hanuman, the son of god pavana, the servant devotee of the lord of kosala, thus I made them hear the names out loud. This also indicates that hanuman made them realize the glory of rama, by my deeds.

Hence this is regarded as a prayer for victory, since all the greatness required for attaining victory is enumerated in the form of these verses.

#prayer for victory #hanuman's victorious roar #hanumanji

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