#Halal Principles
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hsmagazine254 · 1 year ago
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Starting an Ethical Halal Business: Key Pointers for Success
Launching a Halal Business with Integrity and Ethics Starting a halal business goes beyond obtaining a halal certification; it requires a commitment to ethical practices and values that resonate with the principles of Islam. Here are some key pointers to help you establish and run an ethical halal business: 1. Understand the Principles of Halal Educate yourself about the principles of halal in…
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cachestarhouse · 1 year ago
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yeah, I'm going to second @flymajesticbagels.
For those who don’t know, the Words of Wisdom were considered advice until somewhere around the Prohibition era.
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imaanovernafs · 9 months ago
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MUSLIM PRINCIPLES
To build your life around prayers
To seek tha blessings (barakah) of early morning
To understand you dont get to choose your family
To understand that forgiving can be difficult but to try anyway
To work for the Hereafter Life (akhirah) even when you cant feel the benefit now
To seek the halal when society makes haram easy and halal difficult
To follow the Sunnah when the whole world is going against it
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andreablog2 · 7 months ago
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My aversion to the excessive amount of corporate “Greek” fast casual chains is more founded in a preference for local halal places that seemingly have been doing the same thing better w no frills and more flavor/value….for years….than it is for any health reasons. But the way CAVA is far less healthy than the image it projects and how if you shed light on this you’re immediately treated like an heretic with orthorexia. When it’s more about the principle and how it speaks to the industry as a whole.
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fluffy-appa · 7 months ago
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Principle Of Islam!
Reported from Imam Ahmad رحمه الله who said: The principle of Islam is (built ) upon three Ahadith:
• The Hadith of ‘Umar رضي الله عنه: “Actions are by intentions.”
• The Hadith of an-Nu'msn b. Basheer رضي الله عنه: “The Halal is clear and the Haram is clear.”
• And the Hadith of A`ishah رضي الله عنها: “Whoever innovates into our affair that which is not from it, will have it rejected.”
● [طبقات الحنابلة ١\٤٧]
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neodymiumcuilz · 2 months ago
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Uyghur Muslim oppression - we should talk more about this
Hello everyone, today I would like to bring some awareness to the terrible injustice suffered by the Uyghur Muslim people in Xinjiang, China. What's going on is horrific and yet the world is pretty much silent.
I will be sharing me findings, highlighting when China has brocken their constitution, the UDHR (Universal Decloration of Human Rights) or other international human rights laws. (I will highlight in orange) I am doing this because I feel Uyghur voices get little to no media coverage, and we should also be protesting for their freedom.
However, I am only a teenager trying to spread awareness. Although this is hours of research by no means is my post something you should go off of. I highly recommend you do your own research - fact check what I say/what my sources say. If you find any of my sources are dodgy or if there's any misinformation in my post PLEASE MESSAGE ME. If there's anything you find offensive or want addeded/ removed from this post - my messages are open, (please be civil though)
China's diluting/dissolving of Uyghur culture;
China has made an effort to get rid of all traces of Uyghur culture. Through suppression of religious freedoms and forced assimilation (which I'll cover later). An example of suppression of religious freedoms is the banning of Muslim names.
In a legislation passed in China's Xinjiang Uyghur Autonomous Region (XUAR) it was forbidden to select names from a list provided by the regional government. "My daughter's name is Muslime, so the village police came to our house and told us that we must change our daughter's name as soon as possible." - An Uyghur woman named Turakhan in Niya (Mingfeng in Chinese), Hotan (Hetian) County. "The police explained to us that a name such as Muslime was officially forbidden. Under such circumstances, we are forced to change my daughter's name" The police also told Turakhan "It is the decision of the township and village authorities. Don't ask any foolish questions" Turakhan later found out that children with unchanged names were stopped from attending kindergarten/elementary school. Here is the link to the website
Muslims are also prevented from; performing traditional burial rites, marriage ceremonies, growing long beards, wearing head coverings, fasting during Ramadan, and making pilgrimages to Mecca. China has even forced Muslims to eat pork and drink alcohol, and launched a campaign against halal foods.
The Counter Terrorism Law of the PRC (people's Republic of China) of 2015 is very constriversial, and has been complained about by many human rights groups. The articles have very broad definitions for terms such as (religious) extremism - and can have limitless interpretations, which leads to the suppression of religious freedoms. I highly recommend you read this here - on the implications of this law for Uyghurs/Tibetan people. You can read the law here for yourself, here is it implemented into Xinjiang.
"Giving children religious or ethnic names is a basic human right" -Ilshat Hesen - vice president of Washington based Uyghur American Association. "Even in China's constitution and regional ethnic autonomy laws, there exists no forbidding of names."
This suppression of religious freedom violates China's constitution.
Chapter 1 - General Principles - Article 4; "All nationalities in the People's Republic of China are equal. The state protects the lawful rights and interests of the minority nationalities and upholds and and develops a relationship of equality, unity and mutual assistance among all of China's nationalities. Discrimination agaist and oppression of any nationalities or instigates division is prohibited. The state assists areas inhabited by minority nationalities in accelerating their economic and cultural development according to characteristics and needs of the various minority nationalities. Regional autonomy is practised in areas where people or minority nationalities live in concentrated communities; in these areas organs of self government are established to exercise the power of autonomy. All national autonomous areas are integral parts of the People's Republic of China. All nationalities have the freedom to use and develop their own spoken and written languages and to preserve or reform their own folkways and customs."
Violations of family life.
China has been partaking in the forcible sterilisation of Uyghur women. Official measures to control the Uyghur population in China's Xinjiang region may aim for nearly no population growth. Plans are said to include "Subject(ing) atleast 80 percent of women of child bearing age to intrusive birth prevention surgeries." Website here.
Over the past several years, Beijing launched the "Pair Up and Become Family" programme, deploying CCP members called "cadres" to regularly stay with Muslim families, infiltrating their intimate home lives. This programme aims to coerce Uyghurs to assimilate to the Han majority. Cadres report any divergences from the Party's "prescribed lifestyle," including praying/wearing traditional Muslim clothing. Visits sometimes last longer than five days, and the families movements are scrunthinized and monitored the whole time. Cadres even sometimes sleep in the same bed as the Uyghur hosts, and often women and children are the only ones in the home after male relatives are detained at state - run camps.
"They couldn't pray," said Abduzahin Yunus, a 23 year old Uyghur originally from Urumqi, Xinjiang's capital. "Praying or even having a Quran at home could endanger the whole family." Yunus, who now lives in Istanbul, said his father used to lament to him about being visited three to four times a week by the administrator of his neighbourhood committee, a middle aged Han Chinese man. The surprise house calls began in 2016, and it was "impossible to say no," Yunus said. They often coincided with times traditionally designated for prayer.
"Their aim is to assimilate us," Yunus said. "They want us to eat like them, sleep like them and dress like them." After Yunus's parents and older brother were detained, only Yunus's sister in law and 5 year old brother remained in the house. Around the beginning of 2018, the Han Chinese man began living with them full time. Uyghurs said they were particularly disgusted by the thought of male visitors living under the same roof as their female relatives and children - a practise contrary to their faith. Women and children are sometimes the only ones left home after male family members are sent to interment camps.
Marriages are also heavily encouraged. The Chinese government has also been giving the equivalent of $1,442 annually for up to 5 years following the registration of their marriage. Website here.
The systematic separation of families is also evident, with children either being placed in orphanage when their parents are detained at camps or sent elsewhere in China for state mandated education. The "Xinjiang Classrooms" policy "Takes thousands of Uyghur children away from their families and immerses them in Han Chinese institutions far from their native language and cultural environment." According to testimony by Mihrigul Tursun, an Uyghur woman who defected from China.
The children are treated as "orphans" by the state authorities and placed in full-time boarding schools, pre schools or orphanages where Mandarin is almost exclusively used. Uyghur and other minority children are in highly regulated and controlled boarding institutions may have little interaction with their parents, extended family or communities for most of their youth. This will inevitably lead to a loss of connection with their families and communities and undermine their ties to their culture, religious and linguistic identities.
Children reportedly have little to no access to education in their own Uyghur language and are under increasing pressure to speak and learn only mandarin, compared to education aimed at bilingualism - teachers can also be sanctioned for using the Uyghur language outside specific language classes. Many local schools providing education in Uyghur and other minority languages have been closed.
Even educating children at home is considered "extremist" under regulations put on Xinjiang in 2017. Website here.
Family is considered a scared institution under human rights law and is protected under several land mark treaties. The Pair Up and Become Family and Xinjiang Classrooms programmes breach Articles 12, 16 and 26 of the UDHR - which protects the family from state interference as the "natural and fundamental group unit of society" and grants parents the right to choose how they educate their children. Article 10 of the ICESCR provides similar protections, and Article 2 of the Genocide Convention lists "forcibly transferring children of the group to another group" as potential means for committing genocide.
Chapter 2 - Article 49 of the Chinese Constitution states "Marriage, the family and mother are child are protected by the state."
Xinjiang is heavily surveillance and guarded, it is difficult to get close to detainment camps. This BBC website has a video - showcasing this.
Destruction of cultural heritage sites
Satellite research shows that Chinese officials have destroyed Mosques. The Imam Asim shrine should be over flowing with people. The Imam Asim is a sacred area, visited by Pilgrims. But this year - the Imam Asim shrine is empty. Its Mosque, Khaniqch, has been torn down, all offerings left had disappeared - Pilgrims no longer exist. It is one of more than two dozen Islamic religious sites that have been partly or completely demolished in Xinjiang since 2016. - From a report from the Guardian. Many sacred burial grounds have also been demolished. Many also being turned into bars and restaurants thats cater to the tastes of Han tourists.
(HERE is a post I made on the detainment camps/forced labour - along with stuff to boycott and things you can do/Uyghur voices - PLEASE READ. )
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penofabeliever · 4 months ago
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It's strange how some criticize those who follow the Deen and do halal things simply because they seem "odd," to them yet have no issue with others engaging in un-Islamic actions openly just because society accepts them as normal. But normalising doesn't change the truth. It should be judged based on islamic principles not the flawed standards of society.
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lifeseccess · 4 months ago
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Brazilian Coconut Cold Cake Recipe
Food is a universal language that transcends borders, cultures, and religions. It brings people together, offering a glimpse into the traditions and flavors of different communities. For Muslims, food holds a special significance, not only as a source of nourishment but also as a means of adhering to Islamic dietary laws, known as halal. Halal food is prepared in accordance with Islamic principles, ensuring it is permissible and wholesome. One such delightful dessert that aligns with halal guidelines is the Brazilian Coconut Cold Cake, a refreshing and creamy treat that has gained popularity in Muslim communities worldwide. read more
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ekebolou · 5 months ago
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On the front of Halal Toblerone, I want to tell you how much Nika wanted to suggest there were things he couldn't eat because of his religion. I want you to know how tempted he was. I want you to know that he occasionally did it, just a little bit. Just suggested. Just kind of implied a little. Kind of hinted.
Oh, he couldn't outright lie, but a little fucking about - that he could do.
There are not forbidden foods in mainstream Midraeic belief. Sure, there are various sects and sub-groups (in this way, the Midraeic religion can be likened to Hinduism, with the strict understanding that what I'm writing can't be coherently mapped onto any extant belief system and is very much written that way on purpose, so more than shallow 'like this' analogies to extant religions shouldn't be made) who have their own restrictions, but that's kind of like participating in a perpetual Lent. It's a choice being made to demonstrate certain virtues or ascription to particular nuances of practice.
But as a people perpetually forced to live within other cultures that may or may not accept them, they're pretty fucking adaptable (they have something like the Pikuach Nefesh principle that Judaism does, in that the strictures of their religion are of secondary importance to its overall theological point), and so it's one of those things where maybe, yeah, at one point, let's say, Midraeic people were utterly against sausage-eating (lol, implication intended) but then they were forced to coexist with the sausage-eating-peoples and lo, ate sausages. It's part of why they love to argue so much - it's almost the arguing that keeps them together as a coherent religious group.
So yeah, let's say Nika doesn't like cilantro so much. So the other cadets see him picking it out of his dinner. And they go, "is that a Midraeic thing?" and Nika goes, "None of your business," and voila, a new idea about what Midraeic beliefs are is born among the other cadets.
The problem is the other cadets are entirely too gullible for him to outright fuck with them. They'll end up believing that shit. So he feels a responsibility. A responsibility that won't let him lie. So they ask, "no really, is that forbidden to eat in your religion?" and he has to say something lame like "no, it just tastes like soap." But they don't, because they're scared of him, and talking about religion is uncouth, so even if that happens, he can make a little fort out of the chicken bones from his meal later and they'll assume it's got some kind of ritual significance instead of being a game he used to play with his sisters at dinner (much to his father's disgust) about who could build the best fort of bones and who could destroy one others' forts without their mother or father seeing and thus getting themselves in trouble for playing at the table (the evolution into mushed root vegetable forts was immediately cracked down upon on account of splatter, so bones it remained).
He wants to lie so bad. He figures he could probably get them to start believing Midraeics believed eating chicken doomed one's soul for eternity if only he was 1) willing to not eat chicken; 2) didn't think this would somehow backfire on him spectacularly at a future point, because they are so utterly gullible about belief. They might take him seriously and interpret him having chicken soup as some kind of deep indication of mental instability, and he likes chicken soup. God knows what they would do.
Cole, the smartest cadet Nika knows, Nika fucks with. And it's only because Cole could be bothered to not be so gullible if here weren't SO EXTREMELY DEVOTED to pretending he knows nothing about religion. So it's a lay-up way to knock Cole down a peg.
Fuck, Nika would love a halal Toblerone moment.
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daarelhuffadz · 5 months ago
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Islamic Perspective on the Current Economy
The global economy is currently facing various challenges, including inflation, economic inequality, rising global debt, and instability caused by conflicts and pandemics. Islam, as a comprehensive way of life, offers economic principles that are not only profit-oriented but also emphasize justice, welfare, and blessings.
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1. Principles of Islamic Economics
Islamic economics differs from capitalist and socialist systems as it balances worldly needs with spiritual fulfillment. The fundamental principles include:
Tauhid (Monotheism): All economic activities should be based on faith and devotion to Allah.
Justice (al-‘adl) and balance (tawazun): Islam rejects economic exploitation by a few and emphasizes fair wealth distribution.
Prohibition of Riba (Usury) – (Surah Al-Baqarah: 275)
“Allah has permitted trade and has forbidden usury.”
Riba is one of the main causes of economic disparity and financial crises as it fosters exploitation of the weak.
Zakat, Infaq, and Sadaqah: Islam mandates zakat to purify wealth and assist those in need, thereby reducing social inequality.
2. Economic Crisis and Islamic Perspectives
Several current economic issues can be analyzed through the lens of Islam:
Wealth Inequality
In Islam, wealth distribution must be just. Allah states in Surah Al-Hashr: 7:
“So that wealth may not merely circulate among the rich among you.”
However, today, the global economy is controlled by a small elite, while the majority struggle with poverty. Islam promotes zakat and prohibits monopolies to address this issue.
Global Debt and the Interest-Based Financial System
Many developing countries are trapped in high-interest debt, leading to prolonged economic crises. Islam forbids such practices and advocates a Sharia-compliant financial system. Surah Al-Baqarah: 278 states:
“O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.”
Inflation and Food Price Crisis
The rising cost of essential goods is often caused by market speculation and a capitalist system. Islam forbids hoarding (ihtikar) for personal gain. The Prophet ﷺ said:
“No one hoards except the sinful.” (Hadith Muslim).
3. Islamic Solutions to Global Economic Problems
Islam provides solutions for a more stable and just economy:
1. Eliminating Riba and Promoting Islamic Economics
Sharia banking ensures a more stable economy by relying on partnership and profit-sharing rather than interest-based loans.
2. Strengthening Zakat and Waqf
Proper zakat management can significantly alleviate poverty, while productive waqf can strengthen economic sustainability.
3. Preventing Monopolies and Speculation
Islam prohibits practices that harm the market, such as monopolies and speculative trading, ensuring fairness and stability.
4. Encouraging Ethical and Halal Entrepreneurship
Islam encourages entrepreneurship based on halal and ethical principles. The Prophet ﷺ said:
“Nine out of ten sources of livelihood are in trade.” (Hadith Tirmidhi).
Conclusion
Islamic economics emphasizes a balance between individual interests and social welfare. In today’s economic conditions, applying Islamic principles—such as the prohibition of riba, zakat implementation, economic justice, and ethical business practices—can provide solutions to global challenges. By returning to an Islamic economic system, we can hope for a future of prosperity and divine blessings.
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allthebrazilianpolitics · 6 months ago
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Foz do Iguaçu launches halal tourism guide
The city presented last week the “Muslim-Friendly Foz do Iguaçu – Halal Tourism Guide,” with information about restaurants and hotels fit to welcome Muslim tourists to the city. The Arab-Brazilian Chamber and CDIAL Halal are partners in Foz’s efforts to become a halal destination.
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In an effort to establish itself as a tourist destination for Muslim visitors, the city of Foz do Iguaçu, in Paraná, launched a halal tourism guide last Friday (20). It is an e-book with information on halal food offerings and hotels prepared to host Muslim guests in the city. Foz do Iguaçu is located on the border of Brazil with Argentina and Paraguay, in the so-called triple border region, and is home to one of the seven wonders of the world, the Iguazu Falls.
In addition to recommending spots, the “Muslim-Friendly Foz do Iguaçu – Halal Tourism Guide” also includes other services such as explanations of the halal and Muslim-friendly concepts, the main tourist attractions of Foz do Iguaçu—such as the falls, the bird park, and the mosque—prayer times for Muslims, and contact information for embassies of countries with established Islamic populations in Brazil.
Halal means that a product or service is fit for Muslims, meaning it has been produced in accordance with the principles of Islam, such as the absence of pork and alcohol. The Foz guide indicates restaurants that serve halal food. The term Muslim-friendly in tourism refers to environments that are adapted to meet the needs of Muslims, such as the hotels listed in the e-book.
The launch of the guide by the Municipal Government of Foz do Iguaçu results from a partnership between the local government, the Arab-Brazilian Chamber of Commerce (ABCC), certifier CDIAL Halal, the Islamic Charitable Cultural Center of Foz do Iguaçu, and the city’s Omar Ibn Al-Katthab Mosque. The launch took place at the Islamic Charitable Cultural Center, with the presence of the involved entities.
Continue reading.
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kodiescove · 1 year ago
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How did you come to Islam?
I am glad you asked!
So the year is 2018/2019, there abouts.
I made my first Muslim friend!
I found this out by asking the most terrible question I've ever asked anyone ever "hey since you have x name, does that mean you're Muslim.?"
He said yes. He was SUPER chill about me being like innocently racist. I still cringe about this exchange. I am currently cringing typing this all out.
But I was like 19/20, and racial etiquette was new to me.
Now, I knew nothing, and I mean NOTHING about Islam.
For quite a few years, it was just something my super cool "got me through my abusive relationship" online best friend practiced.
Iiiiiinnnnnnn 2022? Around there.
I was at Michael's, the crafts store, and there were these GORGEOUS stickers for Ramadan. I immediately sent a picture of them to him talking about how beautiful they were, lamenting about how I'd love to get them, but that would be cultural appropriation. I think he said it would be fine if I got them, but I still didn't get them, it didn't feel right because at the time I wasn't Muslim(obviously.)
Sometime later, it's Christmas and I'm in one of my "I need to start a business or else I'm always going to be in poverty" moods. Don't ask me why this was a thing, because I very clearly cannot produce enough of anything to run a business. Anyways. I'm thinking about making Christmas cards and then my brain goes "Well what if I make something for Muslims? I don't want to leave them out of things."
So I message my friend, asking if that would be okay.
He explains that Islam doesn't have a winter holiday like Christmas, that Muslims go off a lunar calendar and he tells me about Ramadan.
And I'm like "mhm. Okay. What's Ramadan?"
And so I spent the literal rest of the night (literally HOURS) researching Ramadan and Eid. I read THE ENTIRE wiki page for both /including/ the parts that explain the different ways different countries and regions celebrate Ramadan and Eid.
Fall 2023 I find out that what I thought was an Indian take out restaurant (because I get curry there don't hate me I was told it was an Indian place) was acting, specifically, a HALAL restaurant and I'm like "mhm. Okay. So what does that mean?"
And again, I spend hours on Google with those drop down "similar questions" just learning a little bit about Islam.
And like through these experiences I learn a basic principle that I have embodied since becoming Muslim "Islam is a religion of love and peace"
Come to 2024.
I think February. Really wanna say February. My sense of time and time keeping is really bad.
But it's the beginning of the year. I'm having a real ROUGH time of it. I'm having intrusive thoughts of self harm. I'm constantly being triggered by Tumblr because of the I/P conflict. I'm constantly triggered by trumblr because of talks of transphobia of kinds. I'm triggered by Tumblr because of the porn. My best friend is increasingly becoming a bad friend. IM NOT COPING. To the point I was hospitalized twice, and should have been a third time (thanks Brylin for never calling me back for that admission)
And through it all, I'm praying to the universe. I'm like, I'm lost, I'm suffering, I need some guidance. Please someone, anyone, give me a sign.
And there was this feeling.... this VERY distinct feeling. It was in my chest and in my belly. I can't really describe it other than light and energy radiating. Like a pulling feeling. It felt like a calling. And something inside me kept saying "turn to Islam. Turn to Allah."
I was apprehensive at first. Yknow, being a pagan witch at the time and all. It felt... well, why would Allah be calling to me.? I'm a pagan witch!
But I don't know. I won't lie and say I never found comfort in being pagan. But there's something.... different in Islam. I can sit and listen to the Quran and crochet and I just feel... at peace. I can watch videos discussing Islam and the thoughts usually racing in my head just... stop. I'm fascinated by Islamic history in a way that other periods in history haven't fascinated, /and I say this as someone who loves history/.
I will admit, there's part of me that doesn't feel good enough for Allah, for Islam. But then I remember how many times the Quran says "Allah is the most forgiving, the most merciful" and that's... that's what I need. Someone to forgive the parts of me that can't keep up because of my disability, and is understanding (see, merciful) for all the things I am not.
So tldr: basically I had a friend who started my interested and then Allah answered my prayers.
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islamkazikr · 8 months ago
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How to Be a Good Muslim
Being a good Muslim involves embodying the principles and teachings of Islam in every aspect of life. Islam emphasizes submission to the will of Allah, kindness to others, and adherence to ethical and moral values. Here are some essential steps to becoming a better Muslim and leading a fulfilling life aligned with Islamic principles.
1. Strengthen Your Faith (Iman)
Faith in Allah (Tawhid) is the foundation of Islam. A good Muslim firmly believes in the Oneness of Allah, His divine attributes, and the message delivered by His Prophets, particularly Prophet Muhammad (PBUH).
2. Perform the Five Daily Prayers (Salah)
Salah is a pillar of Islam and a direct means of communication with Allah. Performing prayers regularly and with sincerity reinforces discipline and mindfulness.
3. Fulfill Your Obligations
Islam places great emphasis on fulfilling both religious and social obligations. As a good Muslim, strive to:
Pay Zakat: The annual charity purifies your wealth and helps the less fortunate.
Observe Ramadan: Fasting teaches self-discipline and compassion for others.
Perform Hajj: If financially and physically able, make the pilgrimage to Makkah, fulfilling this important pillar of Islam.
4. Seek Knowledge
The Prophet Muhammad (PBUH) said, “Seeking knowledge is an obligation upon every Muslim.” Learning about Islam enables you to practice it correctly.
5. Exhibit Good Character (Akhlaq)
A good Muslim embodies virtues like honesty, humility, and patience. The Prophet Muhammad (PBUH) is a perfect example of excellent character.
6. Engage in Community Service
Islam encourages helping others and being an active member of your community. Serving others is considered a form of worship.
7. Adhere to Halal Practices
Living a halal lifestyle means abiding by Islamic guidelines in all aspects of life.
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todolona · 1 year ago
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Fat Loss for Muslims: A Holistic Approach with Kaan Fitness
 Introduction
Achieving fat loss while maintaining a healthy lifestyle is a common goal for many, but for Muslims, this journey can have additional layers due to religious obligations and cultural practices. At Kaan Fitness, we understand these unique needs and have developed a holistic approach to help Muslims achieve their fat loss goals while honoring their faith and traditions.
Understanding the Unique Needs
Muslims have specific dietary guidelines, fasting periods, and prayer schedules that need to be considered when planning a fitness regimen. Ramadan, for instance, involves fasting from dawn to sunset, which significantly impacts eating and exercise routines. Kaan Fitness takes these factors into account, creating customized plans that respect religious practices and optimize fat loss.
1. Nutrition: Eating Halal and Healthy
At Kaan Fitness, we emphasize the importance of consuming halal, nutrient-dense foods. Here are some key guidelines:
Balanced Diet: Ensure each meal includes a balance of proteins, carbohydrates, and healthy fats. Lean meats like chicken and fish, whole grains, fruits, vegetables, and nuts are excellent choices.
Portion Control: Monitor portion sizes to avoid overeating, especially after fasting periods like during Ramadan. It's easy to overindulge when breaking a fast, but mindful eating helps maintain caloric balance.
Hydration: Drink plenty of water during non-fasting hours to stay hydrated. This is crucial for metabolism and overall health.
2. Exercise: Timing and Types
Exercise plays a vital role in fat loss, and timing workouts around prayer and fasting schedules can be challenging but manageable:
Pre-Dawn Workouts: Exercising before Suhoor (pre-dawn meal) can be effective. This allows for refueling immediately after the workout.
Post-Iftar Workouts: Engaging in light to moderate exercise an hour after Iftar (meal to break the fast) helps with digestion and keeps the metabolism active.
Consistent Routine: Regularity is key. Even during fasting periods, maintaining a consistent, albeit modified, exercise routine helps in sustained fat loss.
3. Mental and Spiritual Wellness
At Kaan Fitness, we believe in nurturing the mind and spirit alongside the body:
Mindfulness: Practice mindfulness in eating and exercise. Reflecting on the purpose of your fitness journey and staying connected to your spiritual goals can enhance motivation and discipline.
Prayer as Meditation: Use prayer times as moments of meditation and mental clarity. The discipline from regular prayers can be a powerful tool in maintaining consistency in your fitness regimen.
4. Community and Support
Building a supportive community is essential. Kaan Fitness offers:
Group Workouts: Join our group fitness sessions designed for Muslims. These sessions accommodate prayer times and create a sense of camaraderie.
Online Support: Access our online platform for tips, recipes, workout plans, and motivational stories from fellow Muslims on their fat loss journey.
Conclusion
Fat loss for Muslims requires a considerate approach that integrates faith, culture, and health. At Kaan Fitness, we are dedicated to providing personalized, respectful, and effective fitness solutions that align with Islamic principles. By combining balanced nutrition, strategic exercise, mental wellness, and community support, we help Muslims achieve their fat loss goals and lead healthier, more fulfilling lives.
Join Kaan Fitness Today
Embark on your fitness journey with Kaan Fitness and discover a program that respects your faith and enhances your health. Together, we can achieve your fat loss goals in a way that honors your body and soul.
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rohaniways1414 · 2 years ago
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Dua For Love Marriage According To Islam
Before digging into the significance of dua for love marriages, it is vital to understand that love marriages are permitted by Islam so long as they follow to Islamic guidelines. Love marriages that do not follow these guidelines are considered invalid. Love should be based on interactions that are halal (permissible), modesty, and the aim to form a pious family unit that adheres to Islamic values. These are the foundations upon which love should be built.
The Obstacles That Muslim Sisters and Brothers Come Up Against:
Muslim individuals who wish to marry the person they love frequently face numerous obstacles, such as parental disapproval, societal pressure, and cultural norms. These obstacles can make the path to a marriage of love appear difficult.
One of the most significant obstacles is parental objections. In many Muslim-majority cultures, parents play a pivotal role in the marriage process, and they may have specific expectations regarding the choice of a spouse.
Cultural norms and societal pressures can be restrictive. In some cultures, arranged marriages are the predominant and expected form of union, making love marriages appear unconventional or even unacceptable.
Some individuals may perceive love marriages as conflicting with Islamic values. While Islam permits love marriages, it requires that they adhere to Islamic principles, including modesty, consent, and the intention to build a pious family unit.
The fear of disapproval from the community or extended family members can be a significant obstacle. Some individuals may worry about facing social isolation or backlash for choosing a love marriage.
The fear of disapproval from the community or extended family members can be a significant obstacle. Some individuals may worry about facing social isolation or backlash for choosing a love marriage.
Dua for Love Marriage:
Here are some specific dua and supplication practices that can be impactful for those seeking love marriages:
Istikhara: Istikhara is a special prayer for seeking Allah's guidance. It can be recited to seek clarity and Allah's approval regarding a potential spouse. Trusting Allah's wisdom is key in this process.
Dua of Parents' Acceptance: Seek Allah's intervention to soften the hearts of parents who may be opposed to a love marriage. Pray for their understanding and acceptance of your choice.
Dua for Strength and Patience: Love marriages often involve facing challenges and obstacles. Pray for the strength to persevere through difficulties and the patience to navigate the journey.
Dua for a Blessed Marriage: Once you have found the one you love, make dua for a happy and blessed marriage. Ask Allah for His guidance in building a loving and harmonious relationship.
The Impact of Dua on Muslim Sisters and Brothers:
Strengthened Faith: Engaging in dua practices for a love marriage strengthens one's faith and trust in Allah's plan. It reminds individuals that they are not alone on this journey and that Allah is their ultimate guide.
Clarity and Confidence: Dua, especially Istikhara, provides clarity about the suitability of a potential spouse. This newfound clarity can boost confidence in the decision to pursue a love marriage.
Positive Change: Dua can influence the attitudes of parents and family members. Allah's intervention can lead to a transformation in their perspectives, eventually leading to acceptance and support.
Emotional Support: Dua offers emotional support and comfort during the often emotionally charged process of pursuing a love marriage. It helps individuals maintain patience and resolve.
In conclusion, dua for love marriage is extremely important for Muslim women and men who hope to wed their soul mates. It's a way to ask Allah for help along the way, as well as for guidance and protection from evil. It is possible to obtain the love and happiness one seeks while being faithful to Islamic values through practicing dua, the Islamic call to prayer. Keep in mind that dua, with Allah's permission, can be a tremendous force for love marriages in the Muslim community, but that the process requires patience, trust in Allah, and genuine intentions. You can visit our website to know more about duas and wazifas for love and marriage.
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salah-with-sadie · 2 years ago
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Are Cats allowed on the Prayer Mat?
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As-Salam-u-Alaikum wa-rahmatullahi wa-barakatuh ("Peace be unto you and so may the mercy of Allah and his Blessings")!
"Surely Allah will admit a woman into paradise because she gave a thirsty dog to drink by taking water from a well with his shoe."
Islam, a religion built on principles of compassion and respect for all living beings, places significant importance on the welfare of animals. In this blog post, we will delve into the role animals play in Islam, exploring their rights, the ethical treatment they deserve, and the responsibilities Muslims have towards them. We will also look especially at how cats are regarded in Islam.
The Rights of Animals in Islam
Animals, both domestic and wild, have inherent rights in Islam. Islam recognizes that all animals are part of Allah’s (subhanahu wa ta'ala) creation and should be treated with care and respect. According to Prophet Muhammad (peace be upon him), animals deserve to be treated well, provided with food and water, and protected from harm. Inflicting unnecessary harm upon animals is strictly forbidden. Muslims cannot hunt for sport, abuse or neglect an animal, overwork animals, encourage animal fighting, etc.
Islamic practices go beyond recognizing the rights of animals; they actively promote their welfare. When slaughtering animals for food, Islam has specific guidelines to ensure their well-being and minimize suffering. There are strict rules to make the food “halal,” or permitted. For example, Muslims must ensure the knife is as sharp as possible and that no other animals witness the killing. Throughout the process, Muslims must ensure that they practice mercy towards the animal. This humane approach reflects Islam's emphasis on compassion and respect. Muslims are encouraged to consume only halal meat.
Cats in Islam
Cats hold a special place in Islam and are highly regarded for their companionship and cleanliness. According to Islamic tradition, Prophet Muhammad (peace be upon him) had a deep affection for cats. Prophet Muhammad (pease be upon him) had a favorite cat named Muezza. One day, when the Adhan, or call to prayers, played, Muezza was asleep on the Prophet’s robes. Rather than disrupt Muezza’s slumber, the Prophet cut off part of his robes to leave her to sleep in peace. If anyone has ever had a cat asleep on their lap, they probably know the feeling of not wanting to awaken that sleeping angel.
Speaking of angels, some believe that having a cat allows angels to enter the home! Not to speak ill of your favorite pooch, but dogs have the opposite effect. According to a Hadith, the Prophet said that angels do not enter homes where dogs are present.
Additionally, Cats are considered clean animals in Islam. According to tradition, Muslims are allowed to perform wudu, or ritual cleaning, with water cats have drank out of, or eat off a plate that a cat has eaten off of. Because of their cleanliness, cat s are allowed in sacred spaces, like a mosque or on the prayer mat. A cat sitting or rolling on your prayer mat mid-Salah, or prayer, does not interrupt your prayer.
However, it is important to note that while cats are appreciated in Islam, they are not considered sacred. Muslims do not worship cats. To do so would actually be a great sin.
Conclusion
Animals hold a cherished place in Islam, with their well-being and rights highly valued. We as Muslims must treat animals with kindness, compassion, and respect, recognizing their fundamental rights to be treated well and protected from harm. Cats specifically hold a special place in Islam. By adhering to these teachings, Muslims can contribute to a more compassionate world, where the rights of all living beings, including animals, are acknowledged and protected.
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