#Oyan

[rgibson63]

The latest in the Wheel series: Vivid Viverrids!

[kemetic-dreams]

THE HISTORY OF ODUMOSA, THE POWERFUL HUNTER AND FOUNDER OF ERIN-ILE KWARA STATE

Erin-ile, an old Yoruba town was established around 1225 AD for example more than 878 years prior. History of Erin-ile goes back to the verbose return of Oranyan from Edo nation after his red hot military campaigns against the Igbos who were then annoying that piece of Oduduwa's reality.

Erin-ile is probably the most established town in the old Oyun Local Government Area, including Offa. Erin-ile town was established about a similar time as Ipee and the limit between these two was before the coming of Offa town. Solid oral custom and serious research agreeably spin the authentic cause of Erin-ile around one famous regal sovereign of Ife called ODUMOSA.

He was known to be an eminent tracker and marksman, subsequently his name "APAAYAN", for example a marksman who was presumed for his best games. As the fore-name recommend, Odu-mosa was additionally a faithful religionist and a figuring chief. He was a shrewd executive and appealling character. He was the grandson of lord OBALUFON of Ife. OBALUFON is the contracted from the OBA ILU IFE for example (The ruler of Ile-Ife), and Olufon its short structure implies OLU-IFE for example (the ruler of Ife).

He was an acclaimed skilled worker and the first to acquaint metal works with Ife. He is as yet being exceptionally venerated for that important commitment. Ruler Obalufon was ruling when his nephew sovereign ORANMIYAN drove his arrangement of military undertakings to Benin. Ruler Obalufon later kicked the bucket and sovereign ORANMIYAN who was the beneficiary obvious didn't return in time from the war front. In his nonattendance, lord Obalufon's child ALAIYEMORE was designated and introduced as the following Ife ruler.

From that point, sovereign Oranmiyan surfaced suddenly to Ife. Frenzy held everybody inspired by a paranoid fear of what might and could be the response of such a fierce military legend to his life aspiration being so run by his counsin's climb to the seat which he (Oranmiyan) had constantly desired. In such a disrupted and unsure circumstance, ODUMOSA who was the immediate child of lord Alaiyemore thought of it as foothardy to sit tight in Ife for ORANMIYAN's response.

He immediately chose to stop Ife so as to get away from the conceivable anger of Oranmiyan. It was everybody's conviction that whoever incited Oranmiyan welcomed searing war. Odumosa set off with a huge unforeseen of devotees including his child ALAWODE AREBIOPE and his stepbrother, ruler ALAPA. He conveyed with him enough supplies of essential needs. he brought various valuable fortunes from the castle. Among such were beaded crowns, glorious clothing types, regal staff (EDAN OBALUFON), Obalufon's celebration silver crown, set of strung coral dots, the way of life of Obalufon, Ifa prophet, war types of gear, arms and ammo, (for games and self preservation) and a puzzling clarion horn for collecting his adherents at whatever point they dispersed looking for games and food or were abandoned. He depended particularly on the horn which he likewise used to give war or harmony signs and headings of next developments to his supporters.

Like patriarch Abraham of the Jewish history who on divine requests left his folks in the land Haran for an obscure goal. Odu-mosa left Ife on Ifa prophet's guidance for the open wide world without learning his genuine goal. He was a man of confidence, without a doubt a man of dauntless boldness, never terrified of slopes or wildernesses, dry land or overwhelmed planes. He continued endlessly nudging his contingents to walk and head quick in the opposite direction from a potential pursue by Oranmiyan. He told his kin "E RIN E RIN; E RIN" for example WALK FAST, WALK FAST, WALK FAST. The name ERIN was later suffixed with "ILE", which signifies the terminal finish of the trek on Ifa prophet's heading to frame the compound name ERIN-ILE.

After a long spell of meandering and meandering aimlessly before they arrived at that goal, they ended and rested in various spots, as ERINMO or ERIN-ITADOGUN for example an intersection place where they laid on seventeenth day of their trek and made places of arrangement fronds. A major market was set up at the intersection settlement. When Odumosa left, a portion of his devotees stayed behind and settled for all time in ERINMO. Other spot of visit included ERIN-OKE, ERIN-IJESHA, which are all now remarkable towns in Osun State. At Erin-ile, Odumosa met three trackers; Olowe, Afolumodi and Gbaagba, who received him as their first ruler when they was aware of his august status.

At a last visit before Erin-ile, Odumosa, Odumosa overlooked his clarion horn. When they returned for it, it had sunk and shimmering water, presently the stream Owo has begun spouting out of it. It was at this crossroads that his stepbrother, ruler Alapa isolated from him while Odumosa moved west ward, Alapa moved east ward. Alapa now settled Eku-Apa now in Irepodun LGA of Kwara State.

An a lot later settlement of Odumosa's replacements are Erin Papa, established on an open meadow by the thirteenth Elerin of Erin-Ile in rebellion of Alimi, the Fulani Jihadist. Erin Papa was found in Osun State and is presently called Erin – Osun. Around 1907, Elerin olaojo chose to profit to Erin-Ile for discontinuance of threats by the Jihadist. A few residents tailed him while some picked to remain. Erin_osun is likewise a major toen and she imparts close proclivity to Erin-ile. Indeed,the two towns are "twain" towns.

Aside from towns and settlements set up legitimately by Odumosa or his replacements, there are additionally families who have blood or social proclivity with Erin-Ile and are living in different networks. They can be perceived by their surname (oriki) regardless of whether they are in Ibadan, Abeokuta, Ilorin, Oshogbo, Ilesha, Ogbomoso or Offa. Such names incorporate, "More, Mosa" (from Alaiyemore and Odumosa), "Omo Elerin Mosa", "Omo Elewe Ladogba", "Omo Obalufon L'Erin", "Omo Abinuwole" alluding to Olowe who sank alive and "Omo Abiowe" again alluding to Olowe star war pioneer of Erin-Ile. Some outstanding Nigerians with such names incorporate Ali Agboguleri; Saka Pena, Adegoke Adelabu (Penkelemi) and Oba Gbadamosi Adebimpe all in Ibadan, the balogun group of Iragbiji, the Duro Ladipo family in Oshogbo, the Ige family in Ijeshaland spreading to Ibadan, the Toki family in Offa and on the maternal side, the Olugbense imperial family in Offa and so forth.

By and by, Erin-Ile is in Oyun LGA of Kwara State and was the base camp of the Local Governement when it was first made in 1980. For odd reasons, the central command was moved when the Federal Military Government re-made the L.G.A. in 1990. Erin-Ile is on the southern-most edge of Kwara State and offers limits with Offa, Ilemona, Irra, Eku-Apa, Ipee, Igosun all in Kwara State and Oyan and Ila - Odo in Osun State. She is overhauled by current enhancements. A yearly celebration impossible to miss to her is the Obalufon celebration named after their begetter in Ile-Ife.

[galaxythedragonshifter]

One of my biggest regrets in my writing days is ever asking the One Year Adventure Novel forum and webinar anything about prologues.

[florealegiardini]

Happy 8th birthday to our Princess Oyan 🎂 🎉🎈 ~ princetite_princessoyan

[lahueca]

Elin Oyan

[yourdailyqueer]

Jon Reidar Øyan

Gender: Male

Sexuality: Gay

DOB: 15 April 1981

Ethnicity: White - Norwegian

Occupation: Activist, politician (Labour)

[dipnotski]

Oğuz Oyan – Vergi-Ordu Sistemleri ve Geçiş Tartışmaları (2023)

Bu kitapta önemli olduğu kadar zor ve karmaşık sorulara yanıt aranıyor. Örneğin kapitalizm öncesinin sınıflı toplumlarında ordu oluşturma sistemleri ile vergi sistemleri arasında karşılıklı belirlenme ilişkisi var mıdır? Varsa, bu ilişki farklı tarihsel dönemlerde, farklı üretim tarzlarında ve bunların farklı aşamalarında hangi biçimleri almıştır? Hititlerden Eski Yunan’a ve Roma’ya, oradan…

[gunes-topla-benim-icin]

Katılaşma bu dünyanın kederiyle, zalimliğiyle...

Gücünü koru, nazik olmayı seçebilecek kadar,

Akarsu gibi ol, yumuşak ve esnek,

Ani dönüşlerde zarifçe kıvrılan,

Sert rüzgarlarda dalgalanmayı bilen,

Keskin kayaların üzerinden özgürce akmayı başaran,

İnatçı dünyayı sabırla oyan, bir güzelliğe dönüştüren,

Katı kayaları ipek kumlara çeviren,

İnsanın zulmünü merhamete döndüren.

Unutma, gerçek güç taşta değildir,

O gücü taşı şekillendiren sudadır.

[spookberry]

I offer to you, cantral african oyan

Look at those eyes!! And that long slinky body omg i love them theyre so goofy

[tomirida]

Today is May 31, remembrance day for victims of repressions and acarcılıq, the famines of 1920-1921 and 1931-1933. The former saw a million Qazaqs perish, and the latter between 1.3 to 1.5 million. By 1939, Qazaqs had lost more than a quarter of their population in a decade.

Moreover, Qazaqstan had lost most of its intelligentsia due to political repressions. A short list under the link.

• Äliyhan Bökeyhan (1866-1937) — leader of the Alac Party and editor of the Qazaq newspaper, which ran from 1913 until 1918. He stood for an independent and democratic Qazaq state. In 1917, he was elected president of the newly-formed Alac Autonomy, but the republic was crushed in 1920 by the Bolsheviks. In 1937 he was arrested and executed in Moscow.

Bökeyhan in 1935 and 1937.

• Ahmet Baytursınulı (1872-1937) — linguist and author of the reformed Arabic alphabet called töte jazıw, which adapted the writing system to be more accessible and accounting for the Qazaq language's unique features. He is also responsible for coining new terms for Qazaq grammar and literature. In 1937 he was accused of being an "enemy of the people" and was shot by a firing squad.

A. Baytursınulı in 1913.

Mirjaqıp Dulatulı (1885-1935) — poet and writer, author of the poem Oyan, Qazaq! (Wake up, Qazaq!) and the first Qazaq novel Baqıtsız Jamal (Unhappy Jamal), which brings to light the sad fate of women in patriarchal Qazaq society. The lines of Oyan, Qazaq! go thus:

Open your eyes; wake up, Qazaq; raise your head,

Don't waste your years in the darkness.

When the land is lost, faith corrupted, and the situation's getting worse,

My dear, there's no time to rest.

Oyan, Qazaq! has become a slogan for a free Qazaqstan in modern times.

M. Dulatulı in 1916.

In 1928 he was accused of "Qazaq nationalism" and was arrested. He spent two years in Butyrka prison, then was transferred to Solovki prison camp. He died in Sosnovka in 1935.

Turar Rısqulov (1894-1938) — chairman of the Central Electoral Committee of the Turkestan ASSR, founder of the "Bukhara" society, and participant in the 1916 Central Asian revolt. He supported the agency of indigenous Turkic peoples, viewing revolution along national lines as a fight against colonial exploitation and settler violence. He was charged with Pan-Turkism and was executed in 1938.

Portrait of T. Rısqulov.

İliyas Jansügirov (1894-1938) — poet, writer, and translator. He's the author of the famous poem Qulager about the death of Aqın-Seri's beloved horse; he also translated countless works of Pushkin, Gorky, Mayakovsky, Hugo, Heine, and other foreign classics. He was executed without trial in 1938.

İ. Jansügirov, presumably in the 1920s.

There were many more bright people who were imprisoned and executed by the Soviet regime, such as writers Mağjan Jumabay, Säken Seyfullin, Beyimbet Maylin; doctor Sanjar Asfendiyarov, linguists Qudaybergen Jubanov, Teljan Conanov, Näzir Törequlov.

The forced settlement of nomads led to Qazaqs being ripped away from their traditional life and culture, the mass repressions of the intelligentsia silenced people's voices. This day is as important as ever in light of the situation in Qazaqstan, where the government still imprisons journalists and activists; where the 200+ people killed during Bloody January and their families still haven't seen justice; and where, in the world, Russia denies Qazaqstan's history and territorial integrity, and still dreams of rebuilding the Russian Empire.

[huseynmammad]

Hər şeyin başqa adı var idi, başqa hesabı. Hər şey göründüyündən daha möhtəşəm idi. Təkcə yeyib içib, gəzib tozub, nəsil artırmaq üçün ola bilməzdi bu həngamə. Daha mühim səbəblər olmalı idi. Səni dəvət edən əsrarəngiz səs də, sadəcə yuxudan oyan deyə ya da işlərin arasında bir rutini icra etmən üçün xatırlatma ola bilməzdi. Dünyaya gələndə tək özü ağlayan insan, gedişiylə onca insanı ağladarkən başını götürüb dincəlməyə gedə bilməzdi. Əlbət, hardan gəlmişdisə orada gedəcəkdi, fəqət bu yolda dünya adlı yerdən necə keçdiyi də önəmli idi. Çiyinlərindəki mələklərin, gözünün üstündəki qaşın şahidliyi vardı. Saralan yarpağın düşməyidə bir hikmət idi.. Yay bitincə payız da rəng dəyişikliyi üçün gəlmirdi.. Və könlümdə hər şey gözəl getdiyi yerdə nahaqdan qəmlənmirdi...

[florealegiardini]

Princess Oyan you cool cat! ~ princetite_princessoyan

[yasamsallik]

Sobasına odun atmadan önce, odunu iki kere kovanın kenarına vuran teyzeye bunu niçin yaptığını sorduğumda; "Böcek falan varsa, düşsün de yanmasın diye oğlum!" cevabını verdi...

Evet; şimdi uzmanlarımız otursunlar; böylesi naif bir milletten ; çalamadığı ineği bıçaklayan, yeni doğmuş kedinin gözlerini maket bıçağı ile oyan, köpek yavrusunun ayaklarını kesen, insanları öldüren bir nesli nasıl meydana getirdiğimizi düşünsünler...

[zuqan]

Xoşbəxt cütlüklər getsin gözdən uzaq yerdə, oyan tərəfdə xoşbəxt olsunlar

[csacskamacskamocska]

Kórházi hírek

6 órával tovább maradtam bent, mint mások, mert nem tértem magamhoz. Az a gyanúm, hogy nem lenne szabad széthajszoltan nekifutni egy műtétnek. Elképesztően és hihettlenül cuki volt minden ápoló. Én ilyet még nem láttam. Gondoskodóak, figyelmesek, együttérzőek és kedvesek. Na, ezen a hlyen nem lehet kórházi fertőzést kaponi, mert makulátlan az egész. Viszont csilliárdokba kerül a műtét.

Eszembe jutott, hogy egyszer egy hülye megkérdezte, hogy minek van a 72 órás dezodor, annyi ideig nem mosdik valaki? Van olyan, hogy nem. mert mondjuk ki se tud menni. vagy nem emelheti a karját. vagy nincs, aki naponta lemosdassa. Úgy tűnik, van akinek csak kognitív empátiája van. :/

a szomszéd ágyon fekvő nőnek ugyanaz volt a veztetékneve. mint nekem. (Nem Kovács) kiderült, hogy kb ugyanonnan származunk. Ennek azért nagyon kicsi az esélye. Vagyis a valószínűsége megvan, csak az előfordulása ritka. Volt egy lány vagy fiú, akit lánnyá vagy fiúvá operáltak éppen. Kérdés, hogy így a közbenső állapotban őt melyik kórterembe teszik? A nőibe vagy a férfibe? Az arca olyan szép volt, fiúnak is meg lánynak is, :o Valahol olvastam, hogy az átoperáltaknak csak nagyon kis százaléka bánja meg az operációt. Remélem ő a többséghez tartozik. Egyébként szar lehet, hogy átoperálnak, de akkor is van egy terhed, amit nem tehetsz le soha.

Oyan ez a műtét, mint a gyerekvállalás. Ha tudnád mennyi szarral jár, nem csinálnád. De csak utólag tudod meg, amikor már benne vagy :D Borzalmasan nézek ki. Egy vödör ödéma a fejem. Ha nem leszek szebb, még lehetek a szörnyeteg :D

[icantlivedabrat]

məleykə, oyan