#That or something about cactus

[spacebar2]

So you're telling me

3,000 PLUS people saw my post and went "yeah that's pretty funny I'd reblog that"

Then got put on a hermitcraft archive thing???

Amiga....

[feroluce]

I have finally finished 2.4 and oh my GOD watching Dan Heng be so protective of his friends nearly killed me, MY HEART.

And yes, the cutscene where he pushes the trailblazer out of the way and even cushions their fall with his own body, but I mean even before that! When he was already trying to protect them and March 7th from Feixiao and Lingsha!!

Because if you watch the dango trio throughout the main quest, you'll notice that they often position themselves in the same way, which is a detail that makes me super happy that Hoyo thought to include- when the three of them aren't evenly spaced, March 7th and the trailblazer tend to gravitate towards each other and stand very close together, frequently side-by-side. And by comparison, Dan Heng usually stands slightly away, and often even slightly behind them, where he can pull on their leashes to wrangle them keep an eye on them.

This is probably a habit learned through experience, since March 7th said during Belobog she is the "queen of unannounced disappearances" fjdksajfkldjsak

And of course at least a little bit of it is just done for like, aesthetic purposes. It's a video game. Things have to look nice for the player. The trailblazer and Dan Heng are the same height, March 7th is a bit shorter, and Yanqing is even smaller. It makes sense to have the trailblazer and Dan Heng stand on the ends, with March 7th and Yanqing in the middle, it just looks nicer and more balanced that way. But still! Even when they're accommodating for Yanqing in this quest, they still all arrange themselves the same way, almost every time!

But this changes after Dan Heng and Yanqing become suspicious of the visitors from the Yaoqing.

The dango trio still stand around relaxed and in their usual manner when they go to the artisanship delve and meet Skott,

but Dan Heng takes notice of Lingsha when she arrives, and he and Yanqing mentioned her specifically when discussing their worries.

Yanqing worrying so much about Jing Yuan got me right in the heart, he's such a good boy WEH

And when the four of them go out to the alchemy delve to meet Lingsha for tea, the pattern breaks. Suddenly Dan Heng is standing right up front, and even walks in and enters the scene before March 7th and the trailblazer to get to Lingsha before them. He stays a step in front of them the whole time, too.

And then when Dan Heng and the trailblazer have to go be interrogated by Feixiao! The same deal! Dan Heng walks in ahead of them and stays in front of them! Noticeably so! Enough that even Feixiao takes note and voices it!

Dan Heng is so so fiercely protective of his companions, and I love it, I adore hyper vigilance in the wake of trauma like this, I'm so excited to see what else he does in 2.5, I hope we either get to see him get fucked up or the trailblazer gets fucked up in his place, I wanna see them run through the meat grinder!!!

[wrylu]

[braxiatel]

Combining two of the most common scarian memes by decreeing that they never stopped fucking in cactus ring. They can leave the desert alright but if they want to have gay sex it’s back to the sands and the cacti they go

[thepersonperson]

I just want to say that I really love your analysis on Gojo and Sukuna a lot.

Can I ask for analysis of Sukuna and Yuji dynamics? It's okay if you take awhile to answer this.

(Answered as of JJK 262 using TCB Scans.)

Oh boy this one is fun!

I see Sukuna and Yuji as opposite sides of the same coin. They both have the same kind of tools but wind up at completely different conclusions because of their own personal biases.

By the way, thank you for breaking my brain anon. I'm going to consider this yet another part of my attempt to grasp Sukuna's character.

Sukuna's Loneliness Part 3 (Sukuna's hatred of Yuji is jealousy.)

Part 1 Part 2 Part 4

Click images for captions/citations.

Yuji and Sukuna's Shrine

Gege does this really clever thing where kanji used to describe a Cursed Technique (CT) have multiple readings, especially if you look past the initial proposed reading. In a way, this is teaching you how to read the text. The face-value reading, albeit true, hides another reading underneath.

Dismantle comes from the kanji 解 (Kai). This kanji can mean to unravel, to explain, to understand, to solve, to cut. It’s first introduced with chef knives which pushes the reader to interpret the meaning as “to cut”. However, this doesn't mean it's not carrying the other readings at the same time. The cutting is not simply cutting, it's a purposeful unraveling in search of an answer—in other words, dismantling.

Another good translation of 解 (Kai) would be Dissect. Though dismantle gets across a similar feeling, dissect invokes a more intimate and purposeful imagery to the cutting. Both of translations are good in their own ways. It's a matter of preference for which is better.

My point here is that the technique itself indicates the user is trying to understand something closely. The surface reading isn't sufficient for the user, the insides, the guts are what they're after. Both Yuji and Sukuna embody this desire to understand others in completely opposite directions.

Yuji, Human Golden Retriever

Yuji is wholly devoted to understanding others. He unravels the hearts of those around him by being himself. Similar to Sukuna, he also mimics people he admires. Not only in battle, but casually as well, pair bonding with just about anyone who will let him.

The mimicry aspect of Yuji here is very important because it demonstrates he is trying to understand other people on their own terms and not his own. Yuji engages everyone as themselves and accepts them as they are. Him having no braincells is a boon because it means he can absorb others' with ease.

I'm extremely fond of Yuji's pair bonding with Gojo in particular. In great length I've explained how Gojo's inability to deeply connect with others since his breakup with Geto was isolating and dehumanizing. Yuji is the first person since then to match his energy exactly and without question. Usually other characters get irritated with his shenanigans and can't follow him in conversation. Yuji consistently keeps up with him in that regard even if he's confused. In this way, Yuji has done the impossible, he has gotten past some of Gojo's emotional barriers and connected with him.

This type of seemingly impossible connection is not limited to Gojo, my other favorite being Junpei. Up until Yuji meets him, Junpei is effectively groomed by Mahito into hating other people. Mahito teaches him distrust and to see human ugliness first. Junpei starts to believe everyone is rotten and therefore ok to kill. But Yuji meets him by chance and does this:

All that time Mahito spent molding Junpei into someone worse flies right out the window because Yuji wins him over by being genuine. This is the crux of Yuji's character.

Yuji's Unyielding Spirit

Just about everyone is won over by Yuji's persistent unending good boy energy, even the people who try to kill him (Megumi, the Kyoto students, Choso, Hakari, Higurama, etc.). His most interesting converts are Higurama and Hakari in my opinion. This is because Yuji's steadfast devotion to others defies their world views.

After a lifetime's worth of heartbreak as a public defender, Higurama believes that deep down all people are hideous (similar to Junpei). He's ready to kill Yuji until he takes the blame for something he didn't do. It so thoroughly shakes him that he has a meltdown over the chapter and ultimately concludes he was in the wrong.

Yuji doesn't try to make Higurama understand him here. All he does is be himself and it forces Higurama to undergo character growth that ultimately results in him understanding Yuji.

Yuji does the exact same thing to Hakari but in a different way. Hakari believes in the selfish types who are passionate in their own pursuits. He's a lot like Sukuna in that way, he straight up calls Yuji boring for doing things on the behalf of others.

Yuji doesn't care though. He's got a clear goal and he's chasing it. Hakari knocking him down over and over does nothing. Unlike with Higurama, Yuji explains exactly how he sees himself and that if Hakari can't handle it, he'll keep getting back up until he accepts it. And it works. Eventually Hakari can see the "fever" of someone who is nothing like him.

These two converts best illustrate how Yuji is the embodiment of unwavering humanity. He does things for other people and he will keep doing things for other people even it brings him pain or death. If you don't understand that kind of mentality, he'll let you pummel him until you do.

Also notice how he never once tells his converts they are wrong to think the way they do. This acceptance of their differences is very important and will be coming up later.

Yuji's Love

Yuji connects with others through mimicry (and so does Sukuna). This, of course, is an expression of love. But what really sets his love apart from others' is his ability to perceive people and their emotions—he notices things about them no one else would.

I include the bout with Panda in this collage since their entire conversation occurs nonverbally. Yuji infers how Panda is feeling and what his goals are by sparing through a fake duel. All of this shows that despite Yuji's low general intelligence, his emotional intelligence is unparalleled. In a way, this ability of his to read others is him taking after both Kenjaku and Sukuna. But he doesn't use this insight to torment others, he uses it to befriend them.

This understanding of others is not limited to those Yuji is friendly with too. Hated people and things are something he is willing to engage without hostility.

I'm using the anime screencap because Yuji immediately accepting cursed objects, Sukuna's in particular, as something to be cherished instead of scorned really needs to be talked about more. And of course his acceptance of Todo (who is just like Sukuna for reasons we will get into later) is nearly just as important as him understanding Sukuna enough to utilize him against Mahito. These are both people, despised by most of the cast, that Yuji is willing to accept and work with on their own terms.

I often use the lens of analysis in which Umineko gave me: "Without love it cannot be seen." This is referring to how one needs to set aside their negative biases and assumptions to properly see the motives behind an action. It's sort of like giving someone the benefit of the doubt in your attempt to understand them. I think Yuji is the personification of this concept. And that's why Sukuna cannot stand him.

Sukuna, King of Miscommunication

The way in which Sukuna goes about understanding others is the polar opposite of Yuji and deeply perverse. It's like how a shark uses its mouth to explore the world. Instead of using his words, Sukuna uses his cutting to feel others out. And much like a shark, the exploratory bite and attacking bite are extremely different in action despite both resulting in the same level of harm or death when experienced.

Take notice of how happy Sukuna is when cutting his playmates. He doesn't kill them immediately and uses the information from his slashes to gain a better understanding of them. This is how Sukuna interacts with the world.

It's easy to dismiss sharks as evil since their bites do harm to humans no matter the context. But if you try to understand them on shark terms, they're actually pretty adorable. In other words, without love it (shark cuteness) cannot be seen. Please keep this in mind as I attempt to convince you Sukuna is peak gap moe.

Sukuna's Affection

Sukuna is very similar to Gojo in that he displays affection in very bizarre and unpleasant ways. But unlike Gojo who just verbally assaults people, Sukuna straight up assaults them. He's more than happy to give people compliments for their efforts, but it comes at the price of enduring his violence.

As you can see some of these compliments coincide with attempts to teach his opponent how to be a better fighter. And this is where Sukuna's affection shines the most—when he reaches out to his opponent and tries to connect with them and understand them through battle.

However...every single time Sukuna tries to bond with someone this way, they try to kill him. It's kind of hilarious.

He tries to connect with the Finger Bearer, a curse of all things. Rejected.

He tries to connect with Megumi after showing him his heart. Rejected.

He tries to connect with Higurama after cutting his limbs off. Rejected.

He tries to connect with Maki via an unhinged high-praise yapfest. Rejected.

No one here engages Sukuna's dialogue. They ignore his words entirely to focus on killing him. The only time anyone listens to him is if they're Uraume, actively dying, or Kashimo.

As you can see, Sukuna primarily expresses affection through violence. It's always accompanied by a smile and sometimes a backhanded compliment. No one can recognize this as affection because getting bit by a shark hurts regardless of intent. That being said, this affectionate violence differs greatly when compared to the violence inflicted out of aggravation.

Sukuna's Pickiness

Sukuna shows his displeasure through cutting as well. This usually occurs when people reach out to him without his explicit permission. Though Sukuna is eager to form bonds with others to some degree, he absolutely loathes when expectations are thrust onto him by another party.

That kind of relationship is transactional and not between equals. They don't want Sukuna for himself, they want Sukuna for themselves. Yorozu is the epitome of this and Sukuna treats her accordingly.

Notice how in both of these instances Sukuna's expression is the furthest thing from pleased. Yorozu does recognize his loneliness but disregards how he wants to deal with it. Sukuna cuts her to keep her away from him, not to understand her, and she doesn't get it. (Also note how he refuses to use his Shrine on her in their battle. Which we’ve established as Sukuna’s tool for understanding others. He wants so little to do with her it’s funny.)

Mahito also winds up on the receiving end of "get the fudge away from me" slashes despite initially bonding with Sukuna over Yuji's suffering. They inadvertently disrespect Sukuna's boundaries through unwanted contact, much like Yorozu, leading to this reaction. (To be fair, having your soul touched by a stranger sounds pretty upsetting.) Framing Sukuna's dislike of Mahito as an annoyed hostess vs a touchy patron in joke panels is a great way to illustrate how much he values this particular boundary.

Once again, Sukuna's expressions are very clear in their disgust. These cuts are to be read as hostile. When Sukuna cuts others in this manner, he is not trying to understand them.

Sukuna's Missed Connections

Now that we know how to read Sukuna's intent through how he cuts, we can also read his mood during fights and infer how he feels about other characters.

Jogo

In this post I kind of went over why Jogo wound up being favored by Sukuna. But let's break it down some more.

Jogo started in Sukuna's doghouse. His body language, facial expressions, and treatment of Jogo initially indicates Sukuna categorized Jogo amongst the likes of Mahito and Yorozu (he did touch his face without permission). Then Jogo said he wanted nothing of Sukuna, and everything changed.

Sukuna smiles at him and plays with him in the exact same manner he tried to with the Finger Bearer and Megumi earlier. He tries to coax Jogo into going all out while taking the time to figure out why he doesn't.

And perhaps learning from past mistakes, or Yuji (though he'd probably never admit it), Sukuna engages with Jogo on his terms—fire power. This mirroring is a show of respect and an attempt to learn more about Jogo.

This is the first time we see Sukuna do such a thing. And in return he gains a deeper understanding of Jogo for it while seeing him off into the afterlife.

Another first for Sukuna, he makes a meaningful connection through combat with Jogo who listens to him and accepts him as he is. Sukuna gasses him up while simultaneously putting him down, eventually ending on a genuine compliment, believing Jogo could've become an equal to Gojo Satoru. ...And then that blossoming relationship burns to ash by Sukuna's own hands.

This is where Yuji succeeds and Sukuna fails. Yuji's love builds and Sukuna's love kills.

The main takeaways from Sukuna vs Jogo are:

>Sukuna's facial expressions are a strong indicator of how he feels about someone. (Glaring at Jogo initially when he felt disrespected and then smiling at Jogo when he became interested in him.)

>Sukuna will offer aid to those who don't demand it of him. (Promising to kill all the humans in Shibuya on Jogo's behalf and giving permission for Jogo to boss him around if certain conditions are met.)

>Sukuna holds back during fights with those he wants to understand. (Playing with Jogo and trying to coax him into fighting harder.)

>Sukuna mimics others as a form of respect. (Fire vs fire showdown.)

>Sukuna is interested in the internal logic of his opponents. (Asking why Jogo doesn't use his domain and being intrigued by his attempt to become human.)

Keep all of this in mind as I use these points to revisit Sukuna's biggest missed connection.

Gojo Satoru

Jogo and Gojo as names are interesting in that they're inverses of each other if you go by the hiragana in Japanese. I think this was deliberate. It's not a coincidence that Jogo is someone Sukuna learned he was compatible with through fighting. Nor is it a coincidence Sukuna tried to understand him on his own terms in a way that killed him. This fight winds up being a blueprint for how Sukuna attempts to connect with Gojo Satoru.

The culmination of Sukuna's attempts to understand someone other than himself is Gojo Satoru. A whole 6 months in the making, the effort Sukuna puts towards others doesn't compare. He saw the potential in Megumi and found Mahoraga, blowing up half of Shibuya to tame it. He stole Megumi's body and subjugated his soul to obtain it, using his sister/Yorozu as calibration. And he explicitly states all this was for cutting through Gojo's Infinity.

All this prep work to kill one guy, and his loved ones are tormented for it. Gojo's prized student, Megumi (who Gojo treats like a son) is bathed in curses for days and has his sister murdered by his own CT. Sukuna picked through Megumi's memories as a part of this strategy, which means he has access to these two conversations.

A very selfish dream on Gojo's end, the desire for an equal he saw in Megumi more than any other student. In other words, a little piece of Gojo's internal logic that reveals a path for exploitation. And exploit it Sukuna does, deliberately wearing Megumi's face to mess with other sorcerers.

But that's probably not the whole truth here. Though Kenjaku and Yorozu understand Sukuna to an extent, they don't understand him fully. It's definitely true he used Megumi's face to better subjugate his new vessel and throw off Gojo. And it wouldn't be wrong to assume Sukuna did this out of malice. However...

Without love it cannot be seen gives me a framework to view these actions as something beyond hatred towards Gojo. It allows me to entertain a hypothetical where this a twisted display of affection. But it doesn't give me the evidence for this. So for this dissection, I'm using another important tool from Umineko: "Flipping over the chessboard." This refers to how one should try to see things from a different perspective.

For example, many people interpreted "The one who will teach you about love is..." during their fight being about Gojo trying to teach Sukuna love.

I decided to flip over the chessboard and came to the conclusion: The one who will teach you about love is...Sukuna.

I supported this claim with the conversation where Sukuna teaches love to Kashimo while alluding that Gojo needed teaching. And now I flip over the chessboard again. If Sukuna sees himself as a teacher of love, was Sukuna vs Gojo an attempt at education?

I reread the fight again and found this:

It's very clear that the one being satisfied in this instance is Gojo and by Sukuna. This battle is technically everything Gojo hoped for from Megumi. The potential of the 10 Shadows is maximized, Mahoraga is tamed, and the Infinity Gojo has longed for someone to pierce since Toji is obliterated.

The one satisfying him now is...Sukuna.

The one who will teach you about love is...Sukuna.

The parallel syntax and a definitive answer. I'm more confident that this is how the blank is to be filled. And that's why I don't know how to interpret this fight anymore.

This story repeatedly emphasizes how selfish Sukuna is. It beats you over the head with how self-centered and uncaring his conduct is. So why is it that he has seemingly gone out of his way to satisfy Gojo on his own terms?

There's not enough information. Did Sukuna hold back with Gojo because Megumi was still resisting him, or was it an attempt to mimic Yuji and connect with him? Did he use Megumi's body and face after reading his memories to better torment Gojo or was it give him satisfaction?

So I flip over the chessboard and go back to Jogo.

Gojo didn't ask anything of Sukuna just like Jogo. Neither of them asked to have their strength validated. Sukuna is the one who came after them.

Sukuna expressed his gratitude towards Jogo for wanting nothing of him by helping him with his objective. He killed all humans in the area as he promised and gave Jogo a chance to ask for more. Instead of slaughtering Jogo instantly, Sukuna played around with him while trying to understand him, all smiles, both backhandedly and genuinely complimenting him as he died.

...And it appears that Sukuna has done the same thing for Gojo too.

According to this post 龍鱗 (ryuurin) translates to dragon scales and "describes the basic application of Limitless, a strong defensive barrier like the scales of a dragon." This reference is also Buddhist in nature likening these scales/Gojo to a "dangerous divine power/authority", aka someone more than just a fish.

Now take this hidden meaning and Sukuna's 6 month long obsession with cutting through Infinity. Take how he describes the World Slash as something that reaches its target by making them the center of Sukuna's world. And remember that this solution is a modified Dismantle—the tool which Sukuna uses to connect with and understand others.

Sukuna made Gojo Satoru the center of his world in an attempt to understand him. He cut through Infinity in the exact way Gojo has always wanted to satisfy him. This could be read as flirtation since Sukuna has told Kashimo violence is how he loves. Just as he did with Jogo, Sukuna killed Gojo with his love.

The biggest difference between how Jogo and Gojo are treated is the complete lack of Sukuna in Gojo's afterlife. Jogo let Sukuna in and they bonded in death. Gojo seemingly kept Sukuna out, choosing to be surrounded by those he felt close with as a teenager, and waxed on about how it's hard to be understood. The irony is staggering.

It's possible that Sukuna expected Gojo to let him in during death so he could learn the unspoken secrets of his most favorite plaything. There’s also the possibility Sukuna was privy to Gojo’s afterlife scene and became acutely aware Geto still had Gojo’s heart entirely. (I don't think this the case since Sukuna is bright-eyed and smiling after that sequence.) Either way, Gojo failed to realize Sukuna was trying to reach him and inadvertently rejected him.

I flip over the chessboard again, revisiting Sukuna's lecture on love to Kashimo assuming that Sukuna attempted to teach Gojo love and failed. And now I don't know how to interpret his conversation with Kashimo either.

Is he simply saying love is worthless because all he values is strength? Or is he lamenting that each and every time he has tried to love his heart has been trampled? Could it be both?

Sukuna loves eating and humans are amongst his favorite meals. In that way, he does need someone else to be satisfied. Yet he insists on the contrary all while looking for companionship with anything that moves. Sukuna has gone his entire life not caring for others. But his fights with Jogo and Gojo demonstrate the opposite. Post-Gojo death, his expressions are ones of boredom and he is far more depressed. When his opponents most resemble Gojo, his smile returns.

Sukuna is too much like Gojo here, his 2 birds 1 stone approach to obfuscating his true feelings makes him very hard to read. It really doesn't help that instead of saying "I love you" Sukuna cuts people to pieces with a smile on his face. Forget about the gap moe. Sukuna is the most tsundere of sharks.

Umineko no Naku Koro ni (When the Seagulls Cry) is a visual novel about a person who is fundamentally misunderstood by those around them. They desperately want to be loved without being perceived, believing themself to be unworthy due to trauma and immutable characteristics given to them at birth. Instead of telling anyone these feelings directly, they play games akin to torture. They torment the ones they love over and over in hopes they'll see through their actions and understand them.

The Uncle vs Nephew Problem

What does Sukuna's inability to socialize have to do with Yuji? Well...everything. Remember that similar to Yuji, Sukuna rejected Mahito—the manifestation of the hatred between humans. Symbolically, this suggests Sukuna doesn't hate humans as much as he appears to. And from how he interacts with others, this may be the case.

Sukuna tries to be himself to connect with others and fails miserably. But Yuji? He breathes and makes 10 friends instantly. And even worse, he can fight others to understand them without killing them. Either with words or with fists, Yuji can make the connections using the very tools that isolate Sukuna.

So Sukuna falls back on isolation being strength. It's fine that he's all alone because it's what makes him strong. ...And in complete opposition to that philosophy (which is a huge cope), Yuji grows through his connections with other people.

Isolation vs Cooperation

Yuji is the undisputed king of running duos, in part because he can decenter himself at will to sync up with others. It doesn't matter how well he knows them or how long he's been around them, he will find a a way to be the best support they've ever received.

Sukuna doesn't believe in this kind of cooperation or other people. But he still respects Gojo and Megumi who do, so why does Yuji piss him off? I think it's because Yuji rubs his ability to love and grow from others in Sukuna's face, constantly.

Whether he's trapped in his body or on the receiving end of his friendship beatdowns, Sukuna has been present for each and every bonding moment Yuji has through fighting. Sukuna has an involuntary front row seat to Yuji's defiance of everything he stands for.

He's forced to watch Yuji learn how to Black Flash by cooperating with Todo. And since then, Yuji has learned to proc it with anyone he pairs up with.

Near death and with Nobara? No problem.

Things look hopeless and the shiestiest guy around is barely hanging on to his dead mentor's memento? 2 Black Flashes.

Yuji is even able to sync up with a guy he's never met, whose name he doesn't know to pull off this.

And of course we can't leave out Todo Aoi himself who maximizes Yuji's black flash efficiency.

This shakes Sukuna to the soul because holy fudge, Yuji is starting to become just as strong as him without mercilessly abandoning his humanity.

And that might mean Sukuna was wrong to suffer isolation in the pursuit of strength. That would mean Sukuna endured a lifetime of misunderstanding and loneliness for no greater purpose. In fact, he might be stronger if he had someone else to grow with. Which means he could've had love and strength.

That's a painful reality to confront. It's no wonder most of the black flashes Yuji lands on Sukuna are over his broken heart.

Selfishness vs Selflessness

Earlier I claimed that Sukuna and Todo are the same kind of person. This is because they're both extremely egocentric individuals who categorize people worth their time by boring or interesting. They both hate taking orders from the people they deem boring and go about understanding people through combat. And just about everyone hates them for being this way. The difference between them is Yuji and restraint with their opponents. (Todo doesn't outright kill the boring people, he just beats them half to death. And though he beats up the interesting people too, he allows them to grow for the next time.)

Note how Yuji matches Todo's communication style. He chooses to learn about Todo through combat and their relationship grows along with their strength, all without death. Yuji understands Todo and Todo understands Yuji. This is exactly what Sukuna has been trying to do.

Now Todo sees Yuji as his brother, aka someone with the potential to rise to his level and beyond. He doesn't mind at all that Yuji fights for others and Yuji doesn't mind that Todo fights to stave off boredom. Their relationship shows that someone as selfish and isolated as Todo (aka Sukuna) is capable of coexisting and growing with someone.

Sukuna rejects this on principle, going out of his way to destroy Yuji's bonds and ideals. He mocks his cog mentality and lectures him on this weakness. But like the fraud he is, Sukuna copies Yuji and obtains greater power by becoming obsessed with someone other than himself.

His fight with Gojo and the preparation up to it mirrors everything he hates about Yuji. Sukuna learns all about Gojo Satoru to find a way to kill him. He engages the fight on Gojo's terms and reaches out to satisfy him. And worst of all Sukuna grows through this—he upgrades his CT by making someone else the center of his world.

The fact this happened means Yuji was right about everything, so all Sukuna has left is denial. Yuji is boring, he's a brat, he's weak, he'll never reach his level. Because if he does, well, Sukuna's entire world view falls apart.

We saw this with Higurama and Hakari vs Yuji. Both of them eventually accepted that these differing ideas can exist together. Sukuna can't be like them since he keeps borrowing Yuji's tactics instead of sticking to his own ideas. He's defrauded himself and Yuji has to pay for this.

Rejection vs Acceptance

So that's the rub. Yuji is strong and properly loved through his unwavering good boy energy alone and this breaks Sukuna's brain. It's hard to read this as anything other than jealousy since Sukuna is watching Yuji obtain the things he's been denied using the exact same toolkit. And though Sukuna rejects Yuji for this, Yuji accepts Sukuna for what he is, just as he does everyone else.

All Sukuna has do is accept that Yuji's way of thinking is just as valid as his. But he can't since they're too similar. Yuji's existence forces Sukuna to confront a reality he's not emotionally equipped to handle. Instead of facing these emotional problems head on, he buries them and blames everyone else in a combination of envy and denial.

Deep down Sukuna knows he's in the wrong, otherwise Yuji's punches wouldn't shake his soul.

[oldmanontumbler]

Ethel Archer and Victor Neuburg's friendship is so dearly funny to me.

You have this Kinsey 5 woman who married the only guy she ever fancied and loves him to bits and pieces, and spends her free time writing impassioned love poems about other women (and nothing else).

And then you have this lithe, faun-like man -- indubitably would've been called a "twink" in this day for his youth and slight physique -- who's nervous and gentle and looks at his mentor like a lovestruck puppy. Like that man hung the stars in the fucking sky.

And then he takes one look at Archer's poetry and goes "hmm... 🤨🏳️‍🌈 kinda gay."

And she's shocked at this -- vantablack pot calling the kettle black -- and whenever she voices that, he's just like, "okay, Sappho."

Yes, he took to calling her Sappho.

Neuburg reviewed all of the poems that appeared in The Equinox, and every goddamn time Archer submitted a poem, he'd turn to her and go, "gee, Ethel, pardon me if I am mistaken, but this sounds kind of gay..."

I dunno, the fact that this bisexual man and this bi/lesbian woman were friends and exchanged lighthearted banter brings light to my heart. It's sweet.

[simplydnp]

Stop im rewatching why dan is leaving me bc of ur post theyre so disgustingly domestic i adore them

sometimes i watch that video just to feel something

[ruhrohherewego]

‘tehehehehe tim drake hasn’t slept in 45 hours and is living off of coffee and vibes’ FUCK YOU these are olympic-level athletes they need SOME base of self-care to function. tim drake, or ANY vigilante cannot fight bad guys severely dehydrated and hallucinating from sleep deprivation. stop romanticizing terrible health habits with the characters who are the least likely to have them!!!!

[ceiling-karasu]

The Hamburglar in the lab has four eyes

[trees-to-meet-you]

Listening to MAG Season 5 Q&A - Part 1 and hearing Jonny talk abt how if he were to write more Magnus stuff he’d probably do a prequel but it would undermine parts of the original story and writing so he’s not very interested in writing spinoff stuff is kinda fun while knowing full well that Magnus Protocol exists

[thesconesyard]

Where the West Begins

16. Sun-Bleached Bones

It was nearly lunch when McCoy returned to the ranch. His consultation in town with Dr. M’Benga had confirmed his suspicions about Jim’s health. Something— or someone— was poisoning him.

McCoy had a heavy feeling in his chest. He was going to have to discover how Jim was being poisoned, and if it was someone doing it, he’d have to find out who.

He already had an idea of who was responsible in mind and it bothered him. Kati had come to them broken and alone, and worked hard to help. She had been so sad about having lost her family. Was it true or a lie to lure them in?

McCoy had also gone to speak with the sheriff after he’d seen Dr. M’Benga. Captain Pike was sending out wires to find out what he could about the young woman.

He rode into the barn with his thoughts running nearly as fast as Honey had run. He got her unsaddled and taken care of and turned her out to the pasture.

“Sorry to be late,” McCoy said amiably as he entered the dining room where everyone was already eating. He would pretend he knew nothing and watch Kati.

“Where’ve you been Bones?” Jim asked. He cleared his throat as if something was stuck, then reached for his water.

“Oh,” McCoy said slowly as he dished up his plate. He had thought about what he would say as he rode home. “Just wanted to be alone for a bit.” He gave a slight shrug and a small smile and knew no one would ask him more.

Christine frowned at him, but her eyes were alert. She would catch him later and demand to know what was going on. Scotty was giving him nearly the same look.

Two people. He would have two people besides himself to figure this out. Scotty could help watch Jim and Chris could watch Kati. Too many of them watching might put her on her guard.

Jim reached up and rubbed hard at the back of his neck. Was he getting another headache already? McCoy swallowed down his concern and pretended everything was normal.

McCoy was on the far side of the big tree by the creek when he heard the footsteps. He looked up to see Scotty and Christine descending on him.

“Alright Leo, spill it,” said Christine.

“Did the other doctor agree?” Scotty asked.

“Other doctor? Geoff?” Christine asked, glancing at Scotty. “Agree about what?”

McCoy stepped closer to the pair and lowered his voice.

“Jim’s being poisoned.”

Christine’s hand flew to her mouth and her eyes widened. McCoy listed out everything he had noticed and watched as it all clicked for her.

“But how?” she asked.

McCoy sighed and shrugged. “I have a thought.”

“The lad hasn’t eaten anything different from any of us,” Scotty reported. “Nor drank. And he’s had his work gloves on except while eating.”

“So how?” Christine asked again.

McCoy stared back at her, not wanting to say Kati’s name.

“No! You don’t think…! Why, she couldn’t!” Christine’s expression changed as she spoke. “Why would she?”

“Who is she?” McCoy asked. “I talked with Captain Pike today too. He’s looking into her.”

Christine turned around, walked a few paces and walked back.

“This is terrible,” she said. Scotty said something in Gaelic.

“We’ve got to be careful,” McCoy said. “If she is doing it we can’t let on that we know.”

“She could poison all of us,” Scotty said softly.

McCoy nodded. “We’ve got to figure out how she’s getting it to Jim. Chris can you—”

“Yes!” Christine answered quickly with anger. She took a breath. “I’ll watch her. I won’t let her know.”

“Good. We’re going to stop this,” McCoy said firmly.

It was harder than McCoy thought. Every time Jim coughed, or reached for his glass at a meal, every time McCoy saw the sweat begin on his forehead, the times Jim’s head began to pound and he retired early in the evening, McCoy’s stomach twisted. He had to stop this, to figure this out before anything worse happened to the kid.

He and Scotty and Christine had been on alert all week. There was no way that Jim’s body could take much more.

“We’ve got to do more!” he exclaimed. He was sitting on the pasture fence outside the barn. Scotty stood next to him.

“We’ve been watching the lad— he’s not doing anything differently and he doesn’t eat or drink anything that the rest of us aren’t eating as well!” Scotty sighed.

“We need to search through her things then,” McCoy said, hopping off the fence. “How can we guarantee getting her out of the house?”

“Can help.”

McCoy startled back at the sudden voice. Keenser appeared around the corner of the barn.

“What do ye mean lad?” Scotty asked cautiously.

“Jim’s sick. Can get Kati outside.”

McCoy blinked in surprise. “You know?”

Keenser nodded. “Something’s not right.”

McCoy stepped lightly through the house as he made his way to Kati’s room. Keenser had asked her for help plucking a pair of chickens for dinner. McCoy felt an immense amount of gratitude towards the older man.

He eased open the door, slipped inside and closed it again. Christine knew what he was up to and would alert him if Kati came back in. He knew his search wouldn’t take long; the woman had only had a small handbag with her when she had arrived.

McCoy sat in frustration in a dark corner of the barn. He had found nothing in his search. A growl of anger burned in his throat. Whatever Kati was using she kept on her person.

“Len?”

Scotty’s voice came to McCoy through the wall.

“In here,” he called.

A few minutes later Scotty joined him.

“How is she doing it Monty?” McCoy dropped his head into his hands. “It can’t be the food, we all eat it!” He hit his hand against the wall next to him.

“Hey! Hey, love,” Scotty said soothingly. “We’re going to figure this out.” He cupped McCoy’s face with his hands. “Let me try something, alright?”

McCoy stared at his love. His best friend was being slowly poisoned and he couldn't do anything about it. But Scotty’s eyes said to trust. And he did.

“Ok.”

Scotty knew.

McCoy could see the knowledge twinkling in his eyes as they ate dinner. He barely tasted the food as his emotions went up and down. Jim’s coughing spells, and constant reaching for his water had him on edge, but knowing Scotty had figured it out had him jubilant.

It was hard to be casual, retiring to their cabin after the meal. McCoy wanted to run, wanted to know desperately what Scotty had learned. He whipped around to hear what Scotty had to say as soon as he had secured their door. A pitiful meow was heard from outside, but McCoy ignored it.

“She’s got a little vial!” Scotty said, voice hushed but bursting with excitement. “She pulled it from a little pocket.” Scotty pointed to his waist. “She’s been setting the table! She adds a drop to Jim’s glass!”

McCoy’s hands clapped triumphantly and he moved to kiss Scotty.

“How do we catch her?”

“I’ve got a plan for that too,” Scotty smiled.

They were up before the sun. Quietly, McCoy led Honey from the ranch. They didn’t want anyone to know what they were up to. Scotty would have an excuse for McCoy if anyone noticed, but he would hopefully be back before anyone else woke up. In town he’d talk with the sheriff. Scotty’s plan would hopefully catch Kati in the act.

On the ride back to the ranch the rising sun gleamed on the skeletal remains of some animal next to the road. McCoy frowned as he had not noticed it before. The thought went through his mind; if he hadn’t noticed in time, Jim could have ended up a pile of bones as well. McCoy shuddered.

“Chris? What are you doing here?” Jim asked, looking up from the table in surprise as the sheriff followed McCoy and Scotty into the room.

Pike smiled sadly at the ranch owner. “I’m here to take that woman into custody.” He gestured at Kati.

Cries of ‘what?’ and ‘why?’ went up around the table from the others.

“Chris?” Jim asked in surprise, before a fit of coughing overtook him.

“She’s been poisoning you kid,” McCoy answered, staring hard at Kati. “Scotty watched her yesterday.”

“She tell you about a brother?” Pike asked. “One she lost?”

“Yes,” Uhura answered in a worried voice.

Kati glared at Pike.

“She tell you his name?” Pike continued. “I suppose she didn’t.”

Kati pushed back and stood up, her chair clattering backwards.

“She didn’t lose him. We put him in jail. For five years,” Pike said the words with a significant look around the table.

“Khan,” Jim whispered.

“He’s a better man than any of you!” Kati snarled.

“This way ma’am,” Pike said.

“Ye’ll want to secure this,” Scotty said, plucking the small vial from the woman’s pocket as she pushed past him. He handed the glass to the sheriff. Pike put it in his coat pocket and laid a hand on Jim’s shoulder.

“You listen to the doctor for once and start getting better.”

“Yes,” Jim nodded absently, fear in his expression.

Relief flooded over McCoy as Pike escorted his prisoner out of the house to meet his deputies who were waiting. He had done it. No. Not just him. Scotty and Christine and Keenser had all done their parts to help too.

“Let’s get you a new glass kid,” McCoy said as he plucked Jim’s away from him. “You’re gonna start feeling better soon, I promise.”

[whizzergoingmadd]

remember when mika had a hairy chest. falls to my knees and starts sobbing

[lazlolullaby]

the body, the mind, the heart, and the breath of Kur (The Secret Saturdays fanon)

hey you know that Artifact that Argost couped and killed a King of Kumari Kandem for? The Amulet with the Breath of Kur that was just used for unlocking the Tomb of Kur and nothing else?

...I'm gonna weave so much headcanon Lore about that.

Spoilers for the two major plot twists of the Secret Saturdays.

TL;DR Kur was split into several pieces. The Breath, which was an attempt to Kill Kur that didn't completely work. Then the Sumerians and Lemurians making a plan to actually separate and destroy Kur, splitting them into parts; The Body, aka Big Red that was buried in Antarctica, the Mind, that the Lemurians took to the Himalayas, And finally the Heart in the Kur Stone.

First Kur was an immortal God that created and controlled the cryptids. It's not clear what Kur was actually like, if he was unfair or just acting as a warrior king would. But some cryptids and humanity rebelled; they tried to steal the Breath of Kur and store it in an Amulet. So he'd stop breathing and die, or would have to negotiate for his own ability to breathe and talk back. The first body of Kur dies. People think that Kur is really dead and start to prepare a tomb.

But you don't kill Gods that easily. Kur is now a spirit that latches on to his cryptid progeny, controlling their bodies and minds, hopping around to whoever he can. Kur is pissed and decides. "Fine. You think I'm bad? I'll be bad." And gathers enough resources and energy to make a large cryptid to lay waste to the people that killed him. It's about this time that the Kur Detector artifact is created - to find Kur with whatever body he was in.

The Big Red cryptid is created, and Kur digs himself fully in, not expecting anyone to want to fight him.

So. Of course they fought. Of course they split Kur from his new body, and decided to seal Kur's spirit into a funerary tablet to bury in his Tomb, aka the Kur Stone.

Kur, of course, is still very manipulative and convinces some arrogant Lemurians to keep him closer in their Himalayan mountain range city. They split Kur again. Kur's mind is hidden in burial jewelry - a clunky necklace that "didn't fit his style".

The plan changes. The Tombkeepers believe that Kur has finally gone mad from defeat, only acting on instinct and is incapable of being reasoned with. They don't know the mind was removed, and now all that's left is just the core of Kur. The Heart.

To prevent anyone from taking control of their insane God, they layer the Tomb with traps and security measures, then use Kur's madness to scatter the keys beyond where any one person could travel in one lifetime.

Kur is just chilling at this point, every so often checking on his cryptid kids. He can't directly communicate or influence them unless they touch the jewelry, but it's fine. It's peaceful, no one prays to him, expects any favors or demands power.

Hundreds of years pass. The Lemurians either decline on their own or Kur stirs the pot, probably both.

Argost, being a Yeti of the Himalayas, and bored as hell even with killing people and taking their stuff, goes exploring. He finds the Lemurian ruins and the necklace.

Kur doesn't explain that he's Cryptid God, just that he's an ancient spirit who's seen the rise and fall of Kur. Kur imparts wisdom; mostly his knowledge of bug cryptids, trying to bait Argost into getting a Devonian annelid to swap into a better piece of jewelry - the Blue Tiger just received some gorgeous jade hair pins and he's feeling jealous.

Argost goes for a hunt, but can't enjoy it because Kur could control him - Argost wants to be the one in control. So he asks the spirit for a mask that could block Kur's senses - prevent cryptids and humans from seeing him as a Yeti. Then the jewelry is tucked away in Argost's cave. Argost uses his Cryptid Bug knowledge to make prosthetic scorpion legs for Baron Finster.

The Kur Stone is dug up. Kur's mind does register it as a large wave of energy coursing through his cryptid kids. Zak absorbed the Heart of Kur, being an empty body with no mind yet. Kur's Heart is entrenched in Zak and to remove the Heart would kill Zak.

Events of the show happen. Kur's mind can see when Zak draws on his powers, but any kind of thoughts are blocked to him - this changes slightly after "Ghost in the Machine" where Zak was mixed and split with Fisk and Komodo. Kur's mind also influenced Fiskerton to pick Antarctica, where Big Red was buried.

Because Big Red was the Created Body that Kur used, the energy was hanging around and Zak absorbed it, boosting his powers. Kur's mind can see more of what's going on, and influenced Zak in the 2nd season premiere. Kur said they were in Hong Kong. The Nagas were actually in New York. And there's not much Kur's mind can do about the War of the Cryptids.

...now if, post series if someone were to go through Argost's cave...and Zak happened to touch that burial necklace...that would be fun.

[2ambiace]

So I had surgery almost two weeks ago. Due to it, I have four small incisions along my stomach that are still healing so they still hurt a bit and they kind of itch. Throughout the day I find myself unconsciously rubbing and patting at them, as though I can sooth them when they hurt or itch.

This led to me thinking about Steve and Eddie with their giant injuries along their stomachs (and for Eddie, his chest and neck and arms) and how painful and itchy those must be as they heal. Both of them trying to avoid touching the wounds, knowing they’ll heal better if they aren’t messed with too much, but they hurt and they itch. Eddie starts doing it first, because he’s in the most pain with his greater injuries. So he’ll be sitting with everyone else and just ends up gently rubbing or patting at one of them. Steve noticed because he’s worried about Eddie, worried about how he’s healing and asks if he’s okay. Eddie tells him he’s fine, that it’s a soothing touch, oddly, even though it shouldn’t be. Steve believes him. Later, Steve finds himself doing the same thing. As Steve’s heal quicker, having been smaller and not as deep, Eddie sometimes asks for Steve to help sooth his, especially when both one on his stomach and one on his arm are bothering him. Steve will gently rub Eddie’s arm, while he pats the one on his stomach.

Of course, this closeness eventually leads to them just being more touchy and tactile with each other, reaching out unconsciously for comfort beyond their physical wounds. It’s some late night, both of them mostly healed physically but still comforted by those simple touches, curled together in bed, Eddie’s hand rubbing soothingly along Steve’s side, while Steve’s hand rubs soothingly along Eddie’s neck, that they confess their feelings and kiss for the first time.

[citrus-cactus]

I am… fairly depressed about the state of fandom and Tumblr right now, but also I don’t really wanna talk about it 🫠

[thepersonperson]

Backstory theory for Sukuna? I wanted to say Kenjaku and Tengen too but let's just stick with Sukuna for the sake of your sanity

(Written as of JJK 262 using TCB scans and raws. Click images for captions/citations. I want to see how poorly or well this ages.)

I already kind of went into how I think Sukuna’s birth occured answering this ask, and we know for a fact he was born as an unwanted little wretch. But that's not really a full backstory. I was a conjoined twin truther before the reveal so I'm definitely deranged confident enough to propose something.

What is Sukuna's deal anyways?

When I say Sukuna and Gojo are twin flames, I'm referring to how their internal logic and their narrative framing are very similar. For this reason, I believe how they respond to trauma is also similar.

Much of early JJK is a different reread knowing Gojo's specific trauma. His use of the childish Boku as his personal pronoun, his obsession with sweets, having Infinity on all the time, his avoidant attachment style, and his fierce desire to ensure teens enjoy their youth...all these little trauma-induced quirks hidden in plain sight, sometimes as humor, are now depressing reminders of what Gojo went through. You also start to see how paranoid he is about another Toji incident with how he treats Miguel and Hanami...

Sukuna's backstory has probably been set up in the exact same way. It's likely that most of Sukuna's actions and attitude are influenced by some unrevealed/hinted at trauma. Since he and Gojo are twin flames, I'll try to piece it together using Gojo as the blueprint.

Sukuna's Way of Speaking

In the same way Gojo's manner of speaking is unusual for his age, Sukuna speaks really weird even compared to other incarnated sorcerers. If you're not aware, Japanese pronouns do not carry gender, but they do indicate how the speaker views themself and the person they're talking to. (This wiki summary table is quite helpful for this sort of thing.)

Sukuna's personal pronoun is 俺 (Ore) which is very informal, rough, and masculine. And he uses お前 (Omae) as the you pronoun for others which is either a casual thing amongst peers or indicates the speaker's higher status. (It's probably the later given how arrogant Sukuna is.) These are also the same pronouns Yuji uses for himself and others. But because of his personality, we can infer that Yuji uses Ore because he's a sporty boy from the countryside and Omae because he's friendly and views everyone as equals. Same pronouns, but completely different characterizations that get lost in translation.

Sukuna also uses 貴様 (Kisama) as the you pronoun for Gojo. Historically, this was a formal way to show respect and then it evolved into an ironic hostile insult sort of thing, much more rude than Omae. Since Sukuna is 1,000 years old, uses Omae for Yuji, who he hates, we can reasonably assume him using Kisama for Gojo is the formal version. (This would be another very funny instance of Gojo thinking Sukuna hates him but he’s actually trying to be nice.)

All of Sukuna's pronoun usage combined with his personality suggests a very tough and rude individual, which he is. However that rough speaking style is exactly why his frequent use of flowery language, double entendre, clever wordplay, art references, and puns is bizarre.

The weird way in which Sukuna uses words is most known by how he speaks to Megumi during their fight at the detention center. (I'm paraphrasing all this person's translation work for this.)

Sukuna uses the phrase "misetemiro" which is commonly translated as "show me/show me what you’ve got". The caveat here is that the "mi" of "misetemiro" can be written as 見 or 魅. When using 見, translating as "show me" is most accurate. When using 魅? The better translation is "bewitch me/enchant me/charm me/fascinate me".

Sukuna, of course, uses 魅, which means he's saying "enchant me" when he uses "misetemiro". It should be noted that this exact phrasing is used for Mahoraga before it cuts off Gojo's arm. (This is apparently what what Sukuna finds to be enchanting. Violence against Gojo Satoru.)

The thing is, Megumi heard Sukuna say "misetemiro", so he likely assumed the common meaning "show me". This is either a case unintentional misunderstanding or Sukuna making his true feelings dubious. That in of itself is the best example of the double-meaning wordplay Sukuna gets up to.

Sukuna seems to be really fond of puns in particular (very old man of him). He calls Yuji 小僧 (kozō) which can be translated as brat, but it also means young/novice monk.

He also uses extremely outdated words. (An example of which was provided by this user.)

You have all of these conflicting speaking mannerisms balled up into one character. It's as if a gangster/ruffian majored in Literature Arts. And that’s precisely why I think he was of low status at birth.

Sukuna's Upbringing

We all know Gojo's Limitless Cursed Technique (CT) is a literal and metaphorical barrier between him and other people. His technique is his isolation. And how it developed informs us directly of how his interpersonal relationships changed with it.

Back when Gojo only had Blue and Infinity had to be manual, it meant that he had downtimes where he was vulnerable. That physical vulnerability doubled as emotional vulnerability and Gojo was able to form a close relationship with Geto and befriend Shoko. After he awakened, Infinity could be on nonstop. Gojo became untouchable to everyone at all times and it destroyed his relationships.

In the same way Gojo's CT compliments his changes from child to adult, I believe Sukuna's CT does the same.

As we all know by now, Sukuna's Shrine or 御厨子 (mizushi) could be referring to a Buddhist shrine used for storage or a imperial palace kitchen. I think it’s both at the same time. To me Sukuna's CT indicates he initially cooked for the emperor and then became an object of worship at a shrine. But I have some additional caveats to this theory.

We know that Sukuna learns by mimicking others. It wouldn’t be a stretch to say he picked up on formalities while being near nobility if he was of low birth. But how did a lowborn like Sukuna get near nobility in the first place?

So historical Japan had a social caste system called Ritsuryō (you can read more about its application in the Heian Era here). The upper class was called Ryōmin (good citizens) and the lower class was called Senmin (low citizens). Amongst the lower class there are the following subcastes:

Ryōko (dedicated to the imperial family or guards of imperial tombs)

Kanko (dedicated to public ministries)

Kenin (servants of high-ranking families)

Kunuhi (slaves of the court)

Shinuhi (slaves of families)

I think Sukuna was a Kunuhi or court slave during his time as an imperial cook. That would give him access to the higher art forms directly or by listening in while also explaining why his speech appears to be a mesh of two completely different backgrounds. (If he were of noble birth, his personal pronoun would likely be Watashi, Waga, or even Ware-Ware like most snobby upper class characters in Japanese media.)

Another trait of the slave class is their forbiddance from having a registered family name. Both Sukuna and Uraume use full names as a show of respect. The fact they only use single names for each other suggests that they have no family names at all and fall under this low class category.

The other thing to note about this caste system is that class mobility in both directions was possible. To what extent I'm not sure (there’s not a lot of in depth literature in English), but this would allow for Sukuna to rise from a lowborn status and fall back to it as the Disgraced One.

In summary:

Sukuna is born and branded an undesirable. (Some of his tattoos match up with markings for both criminals and outcasts. Particularly the single band around the wrist labeled Hinin, a term that translates to non-human used for the lowest social class.)

Sukuna is taken into slavery where his talents start to show. (Durable, 4 limbs, and quick learning make for great labor exploitation.)

Sukuna, as a slave, eventually finds himself working in the kitchen for the emperor where he meets Uraume, who is there under similar circumstances. (Heian nobles were fascinated by commoner life and sometimes took peasants into the palace for entertainment/exploitation. Please read this entire thread on Heian commoner life it’s very good.)

They rise through the ranks together because of hypercompetence.

Eventually Sukuna becomes so strong that he becomes an involuntary saint/warrior monk. (Heian nobles mobilized monks for rituals and maintaining power.)

The court nobles start a smear campaign out of fear of his power and lowly upbringing, which causes Sukuna to have his Joker moment and start eating people. (Based on the mythological Sukuna stories.)

Sukuna's Theoretical Coping Mechanisms

After Gojo endured the fallout from Toji and Geto, he developed coping mechanisms to deal with it. They're all quite unhealthy to be frank—Gojo is very stuck in the past and seems to be in a near-constant state of trying to relive it, but better.

Those traits were all initially introduced as gags. It all made Gojo appear like a very strange, childish, and questionable adult. In retrospect it's all tragic. So with that in mind, I want to examine some of Sukuna's traits that could be a manifestation of past trauma.

It goes without saying that being a slave is traumatic. And the coping mechanisms developed to deal with that level of dehumanization don't go away if someone escapes it.

Sukuna's extreme aversion to being told what to do and self-centeredness reminds me of the ex-slave character, Izutsumi from Dungeon Meshi. She starts out as a slave paraded around as a circus freak after being experimented on before she's sold to a wealthy clan and forced to be a retainer. A curse is placed on her to keep her from escaping in the form of a tattoo around her neck. When she finally frees herself, she is very cat-like in her selfishness, poorly socialized, and abrasive. (Also she is canonically aroace!)

If you noticed, her personality sounds like a description of Sukuna's, so I'm left thinking he has some variation of that backstory (kind of like a combination of Toji and Geto's). It would fit with him being an unwanted child, explain his bizarre manner of speech, and give him a pretty good reason to be the way that he is.

In the same way Gojo used Hanami to relive his trauma but control the outcome, I think Sukuna uses Binding Vows relive and conquer his enslavement. The vows he constantly makes and breaks with himself are a show of control over thing that hurt him.

When binding vows are first introduced, it's by Sukuna and with chains. In the anime the chains constrict Sukuna until they destroy him.

This imagery is rather oppressive in nature. Similar to a prisoner's chains or a slave's chains. (And it's quite common for prisoners to be used for slave labor too.)

I've previously discussed how I view Kenjaku as someone who exists through nonconsent and causes others to relive their trauma. Gojo's sealing illustrates how this kind of manipulation works. And since Gojo's twin flame is Sukuna, I believe Kenjaku did something similar to him.

We've already established how much Sukuna hates taking orders from people and how much he wants to fight Gojo. Everything he has done for the past 6 months was for Gojo. And guess who stops him from obtaining what he desires? Kenjaku through a binding vow.

Sukuna also calls Yuji an 檻 (ori) which can be translated as cage. The type of "cage" ori can refer to is either one for animals or for criminals. Kenjaku pretty much created Yuji to contain Sukuna in this manner.

So we have 2 forms of restriction encroach on Sukuna's boundaries in a way that would be reminiscent of slavery. If Sukuna and Uraume are former slaves, their treatment of Kenjaku and each other makes sense.

With Uraume, Sukuna is gentle and reassuring. He faces towards them when speaking and will initiate conversations, going out of his way to praise their work. This seems a bit out of character given how harshly Sukuna treats others, even those he respects.

Uraume is constantly apologizing to Sukuna in a way that suggests in the past they were punished severely for the slightest mess up. Given their relationship and how little Sukuna cares when they're not perfect, I don't think Sukuna was the one to make Uraume feel this way. If they're ex-slaves, this constant groveling would read as trauma response, and Sukuna's reassurance would be him showing consideration for someone who went through something similar.

With Kenjaku, Sukuna never makes eye contact, often has his back turned, and only responds when spoken to. Uraume is constantly pissed at Kenjaku's presence and tries to keep the two separate as much as possible.

Whatever binding vow Kenjaku has wrapped Sukuna in is clearly upsetting to the both of them. I imagine those were the tools used to subjugate people within the Jujutsu hierarchy. Wait I don't need speculate on that point, Yuta already did this for me when he was forced to execute Yuji via a binding vow with the higher ups.

And you know who else might have suffered the exact same way? Uro.

And boy is Uro strikingly similar to Sukuna, enough for Yuta to notice. She had no name, was groomed into being a weapon by nobles, discarded after being used, and is now someone who toys with sorcerers as she tries to become her own person while scorning bonds/love.

And if you recall, Sukuna obliterated the Fujiwara Subjugation Clan and Uro isn't really mad at him for that.

Not just Uro, but Ryu is similar to Sukuna as well in his hunger and seeing others as meals to satisfy him.

These parallels seem deliberate and may hint of how Sukuna was treated in the past and what his true motivations are. Uro seeing the incarnation as a chance at a second life as her own person is probably how Sukuna feels. But you know. Both of them are beholden to Kenjaku so that “freedom” came with a steep price.

What separates Uro and Ryu from Sukuna is that they acknowledge exactly why they're here. They reflect on their old lives and take action to address their problems. Sukuna seems to be in some kind of state of denial.

I have no doubt Sukuna is serious when his ideals don't go beyond himself. What's troubling is how unaware of why he feels this way. He won't even acknowledge his hunger for an equal which is obvious to everyone else. He also doesn't seem to know why he incarnated, dodging Kashimo’s question on it entirely. It reminds me of Gojo, who despite being blatantly motivated by Geto and Toji, never shows it except in fleeting instances. And those instances are either internal or deliberately vague to whoever is hearing it.

I think this is because acknowledging he experienced weakness at one point in his life is admitting that he can be put in a position like that again. That can be a scary thing to confront. Gojo doesn't deal with the fact he can be made vulnerable and does everything in his power to prevent it while pretending nothing is wrong. Sukuna is doing the same thing when speaks of the past as briefly as possible and crushes anyone who might have power over him.

Uro herself kind of puts that motivating trauma in the back of her mind until Yuta's Fujiwara heritage and ideas trigger her. Not wanting to recall your life as a nameless slave and having it incidentally brought up by the phrase "live for others" kind of sounds like the beef Sukuna has with Yuji.

And imagine if Uro was trapped in Yuta’s body, where this lucky individual, born free, decides to become a Cog of his own volition. She would probably never stop hating him. (I think Sukuna is mad Yuji chose the life he escaped.)

This would also fit well with his initial view of heriarchies. As long as he's the strongest, he doesn't have to worry about becoming a slave again.

And in a way, this is also him showing concern for Gojo. You’re this strong and letting these fudgers push you around? Kill them.

I also think that's why this Yuji quote is going to age poorly.

I don't think Sukuna ever had the chance to live normally. This would also make this exchange really interesting.

Sukuna suggesting he has suffered more than Yuji fascinates me. Of all the things that could possibly be worse than what Yuji went through, I think existing as a slave and being subject to discrimination since childhood would make for a pretty compelling case.

Rejecting Love as Cope

I’ve been on about how Sukuna hates on love as a cope in other posts. I think the former slave angle gives a little more weight to this idea, his poor social skills, and general aversion to other people.

Love is a type of tethering to another person. Sometimes it results in marriage, a legal contract that binds you to another with a myriad of social expectations. If Sukuna is a former slave, his aversion to that sort of thing is only natural. Relationships of anykind are a bond that comes with restrictions.

I keep bringing up Yorozu because analyzing the ways in which she upsets Sukuna is useful for understanding him. Sukuna is most dead-eyed when marriage comes up and he sees losing as the same thing as death. The common problem here is Yorozu’s desire to control Sukuna’s life.

If you know anything about ex-slaves, it’s that they would rather die than go back to that.

Sukuna being the strongest means that no one can ever hold that kind of power over him again. And like Gojo, he believes human connections and love are a point of weakness that need to be discarded to obtain absolute strength. If Gojo is using that excuse to run away from others, Sukuna is using it too.

Despite rejecting all forms of love for the sake of self-preservation, Sukuna expresses cravings for it in very roundabout ways. Usually with how he mocks it.

Another puntastic bit of foreshadowing with Sukuna and Yuji’s binding vow, Enchain also doubles as a discussion about love.

Here's a link to the full poem and context of it.

In summary, it’s about a soldier who is on the brink of death, having lost nearly everything after being abandoned by those in power, lamenting the happiest days of his life with his love are ones he can never get back. (Kind of sounds like how Sukuna ruins Yuji’s life.)

Sukuna canonically reads literature about love and he will use that knowledge to torment people. That’s pretty interesting for someone who hates it. There’s also the underlying theme of exploitation and discardment in this poem that reflects how Jujutsu Society treats sorcerers. And in both cases, the strength to survive and love can’t be had.

Sukuna calls Kashimo greedy for wanting both. But much much earlier Sukuna warns Yuji that there are consequences for being greedy.

I really wonder why he believes that.

Jujutsu Society and Labor Exploitation

The other interesting thing about Izutsumi is how aimless she is after learning the modifications to her body are irreversible despite obtaining freedom. She simply doesn’t know what to do with this. And that makes sense. Grand ambitions take a backseat when all you know is surviving. Her development involves slowly learning how build relationships with others that aren’t exploitative and coping with the permanent changes to her body. And it only comes about because the people she finds herself with are other social weirdos who give her the space and time to change.

That’s what seems to be the problem with Sukuna. He doesn’t have a space within sorcerer or non-sorcerer society where he’ll be accepted and won’t be exploited. But I don’t need to tell you that, Nanami will.

He’s miserable as a sorcerer or not. Might as well pick the one he is good at.

Later he recounts exactly what made him come back.

And if you noticed, his listlessness after escaping Jujutsu and “I always thought that having a 'purpose in life' had nothing to do with me” is very similar to Sukuna’s boredom and “I'd never though about it. ...Ideals. Desires that go beyond oneself”.

It’s weird that Nanami and Sukuna have similar realizations about their place in society while arriving at completely different ways to deal with it. I think that’s intentional.

From an interview with Gege:

"If there was one thing worth mentioning, it's that no one has the ultimate truth. The “good guys” and the “bad guys”. Some seek to kill the hero out of pure selfishness, but others are led to this decision by logical reasoning. If no one is really right, then no one is wrong either. Each character is guided by their own ethics."

I've interpreted this quote as the author telling me to consider the characters as having similar motivations, but completely different methodologies and logic driving their actions. With that in mind, I have concluded the following:

Every single character that’s kind of insane has recognized the same problem. Japanese work culture sucks. It grinds you to dust, leaves you with no freetime, and even corrodes your identity under the guise of collectivism. “The nail that sticks out gets hammered down.” is the go-to Japanese proverb to justify conformity to this suffering. Uro calls it out exactly.

Toji and Maki are beaten into place, used as scapegoats, and isolated by their families for being born wrong and staining the Zenin reputation by existing. Toji decided the solution was killing sorcerers and leaving Jujutsu society. Maki decided the solution was killing her family (she did nothing wrong) and building a better Jujutsu society with allies.

Geto, Nanami, and Gojo all broke from overwork that isolated them and never allowed them to grieve. Geto decided the solution was killing non-sorcerers and leaving Jujutsu society. Nanami decided the solution was leaving Jujutsu society and doing non-sorcerer work. Gojo decided the solution was reforming Jujutsu society and eventually killing the higher ups (based).

So despite all these different solutions, some of which are indefensible, I understand exactly why they became that way. They’re dealing with labor exploitations and dehumanization without the theoretical framework to be productive about it. (Gojo is the closest person to discovering what a union is.)

Geto snapped from a single traumatic event coupled with the knowledge that his labor would be exploited until he joined the mountain of sorcerers’ corpses. Though he was introduced as a mass murdering lunatic, there were always hints of how badly he wanted sorcerers to be free of exploitation. (Karl Marx could’ve saved him.)

Sukuna experiencing the most egregious form of labor exploitation, slavery would fit into these themes nicely I think. It's the ultimate form of dehumanization—becoming a literal commodity for people to sell, trade, and break. (And him deciding to be this wild about it would be understandable to me at least because I truly believe in the John Brown solution for slaveowners.)

Sukuna is fond of Megumi, Maki, Gojo, and Jogo. Megumi was sold by his father to a clan, the Zenins tried to make Maki subservient for being female, Gojo was bossed around and run ragged by the higher ups, and Jogo was puppetted around by Kenjaku. All of these characters are powerful individuals that for one reason or another were shafted by societal constraints that had them exploited by others weaker than them. Since Sukuna likes people similar to him, it's not a stretch to assume he’s recognizing their hurt as his own.

And just like Geto, instead of abolishing the hierarchy that subjugated him, Sukuna has chosen to sit atop it to escape. But unlike Geto, Sukuna doesn't dream of a world where he enforces it. (The guy clearly hates having responsibilities and doesn't want to be a ruler. He just wants to do what he wants whenever he wants. You know, having freedom.)

Sukuna existed within a society where it was acceptable to own people if you were strong enough. The fact he treats Uraume, a voluntary servant, so well and refuses to keep slaves speaks volumes. Sukuna may live for himself but he clearly has some form of ethics about it.

Wait, what about Megumi’s subjugation?

Well, sometimes people are hypocrites. Nanami, Mr. Would’ve Loved Unions and outspoken labor critic, is content with pushing all the work onto Gojo, who has suffered in the exact same way he has.

Maybe it’s resentment for his Gojo’s birth making curses stronger and therefore harder to deal with. Maybe he sees Gojo as everything wrong with Jujutsu and is lashing out. The point is, I don’t know why Nanami made the exception to his rules for Gojo and that’s why I’m clueless on where Megumi fits into this theory.

I’m not sure if Sukuna intends to keep Megumi as a puppet forever. For the sake of his own entertainment, he’ll probably release him after ingesting his final finger if Yuji can’t separate them first. And in a very twisted way, his treatment of Megumi could also be seen as a cruel training regiment. Sukuna thinks suffering and isolation brings strength. That’s how he’s justifying whatever happened to him.

But on the other hand, maybe he won’t. Because now Megumi has the blueprint for surpassing him. Defeat means being a slave again and Sukuna can’t have that.