Thinking about the structure of the Old Religion.
From what we know there's the Nine which refers to the High Priestesses of the Triple Goddess - powerful sorcerers who obtained immortality (unless killed by some form of magic), and performed important rituals of the Old Religion.
It is unknown if there was a High Priest equivalent, but Gaius in S1Ep13 does tell Merlin that "the High Priests have the power to mirror life and death". This suggests that perhaps there were High Priests of the Triple Goddess, and that they also had a Nine.
There's the Bendrui, women who failed to become part of the Nine. Just like those who eventually became High Priestesses of the Triple Goddess, they were chosen at birth for the priesthood - taken from their families and raised as initiates of the Old Religion. Despite their failure, Bendrui are practiced in potent magic, and appear to have above average gifts.
There's the Bloodguard, warrior priests who swore to protect the High Priestesses. They, like the High Priestesses, were the only people to ever set eyes upon the staff carved from the Rowan tree that grows at the very heart of the Isle of the Blessed.
It could be suggested that like the Bendrui, the Bloodguard could have been failed High Priests, but there is no evidence (other than the existence of the Bendrui, and the mention of High Priests) to truly suggest this.
It is also unknown if the Bloodguard served the Triple Goddess. It is possible that the priests served various different gods of the Old Religion, but due to their relation to the Nine specifically, it is likely these warrior priests served the Triple Goddess.
There's the Catha, which contains priests. (Alator is referred to being "of the Catha, warrior and priest", he also says "I'm a Catha priest").
It is unknown if they served the Triple Goddess, or a different god of the Old Religion (and we know they are priests of the Old Religion because Morgana says, "He's a Catha...priest of the Old Religion.").
They have their own language, however, suggesting that they are a unique culture, and perhaps even an ethnic group. (This is further supported by Alator saying Catha are trained from birth to master all physical pain, it is also said that they guard their ancient knowledge - which leans towards them being a people rather than just initiates of the Old Religion)
There's the Disir, the highest court of the Old Religion, made up of three women chosen at birth to be trained as seers and soothsayers. They are the mouthpiece of the Triple Goddess, and interpret her word. As Gaius says, "When they sat in judgement, their word was final". They pass on the runemark, which is both judgement and fate - it contains a person's guilt, as well as the path the gods have chosen for them.
There's the Druids, a peaceful people who worship the Old Religion and often possess magic. It's a part of their beliefs to help people in need of care, and therefore, those who weren't born a Druid can find a home amongst them (Morgana is one such example).
Moreover, the Druids look for children with the gift of telepathy to serve as apprentices (perhaps to keep them safe? perhaps to encourage their magic in childhood?). The Druids also have a tattoo of a triskelion somewhere on their body, perhaps as a part of a ritual (to indicate someone has become a Druid?).
While the Druids have an intimate knowledge of prophecy and destiny, especially regarding Emrys and the Once and Future King, they do not appear to be priests or priestesses in any form. Just like the Catha, they have their own language (called the Druid tongue and Druidic Runes by Gaius), therefore, it is possible that they too are a unique culture and/or an ethnic group.
There's the Isle of the Blessed, a sacred location of the Old Religion, said to be the centre of it, and the focus of its power - it is also where the power of the ancients can still be felt after the Great Purge. Artifacts such as the Rowan staff, the Cup of Life, and the Horn of Cathbhadh were kept there under the care of the High Priestesses. Furthermore, Morgana's healing bracelet was forged on Isle - suggesting that its power allowed for the creation of powerful artifacts (this is further supported by the Rowan staff which was carved from the tree that grows there).
In a deleted scene for S4Ep1, Morgause says when she was first brought to the Isle, the hallways were teeming with women - High Priestesses. Although it is said often within the fandom, canon never establishes if the initiates were trained on the Isle. This deleted scene, however, heavily suggests it.
There's the Caerlanrigh, a sacred spring within the Grove of Brineved. There, the Disir reside within a cave, where the spring feeds into an ancient pool - in which the Disir divine from. The old ways are at their strongest there, and it's at the very centre of their powers (whether Gaius meant the old ways or the Disir here is unclear).
There's the Cauldron of Arianrhod, a sacred site of the Old Religion. The lake contains the power of the White Goddess, who can be summoned to heal those affected by the Teine Diaga ritual. However, if such a person is tricked into entering the cauldron, their soul would be lost forever.
There's the Crystal Cave, said to be the birthplace of magic. It is filled to the brim with scrying crystals that show the past, present, and future. Taliesin used the cave as the source of his prophecies for the kings of old. And as much as the crystals can be controlled, they can force visions upon powerful sorcerers too.
The cave can also hold spirits within it, seen with both Balinor and Taliesin.
While this may have been the case for Merlin alone, the cave can restore a person's magic.
There are celebrations important to the Old Religion too, such as:
Samhain, a time of year where the people feel closest to the spirits of their ancestors, in which they celebrate their passing.
During Samhain it was traditional for the High Priestesses to gather on the Isle of the Blessed and perform a blood sacrifice to release the Dorocha. This was done on the stroke of midnight, when the veil between the worlds is at its thinnest.
Since the Dorocha do not roam free in the world throughout the series, it is suggested that a second blood sacrifice was done by the High Priestesses - perhaps before the night was through - to close the veil once more.
In Camelot, a feast is held as part of the celebrations. (This suggests that while the Old Religion and its practices were abandoned during and after the Purge, the heart of the religion and its holidays were never replaced).
Beltane, a time of year where the High Priestesses would gather at the Great Stones of Nemeton and summon the spirits of their ancestors with the Horn of Cathbhadh. It opens the door to the Spirit World and allows the person who blew the horn to see and speak with their ancestor of choice.
In Camelot a feast is held as part of the celebrations (which much like Samhain seems indicate that the Old Religion has been around for so long that it cannot be removed from society entirely - that the people clung onto some traditions, including the royal family).
There's the Gods of the Old Religion, the Triple Goddess, the White Goddess, and Nemaine. It could be implied that the White Goddess, and the Earth Mother Nemaine are part of the Triple Goddess, but it is just as likely for them to be separate gods.
If so, the Triple Goddess is heavily associated with the Nine, destiny and fate, and the immortality of certain sorcerers. Perhaps she is also associated with the balance of the world, due to the power over life and death being tied to the High Priestesses and supposed High Priests.
The White Goddess, however, appears to be associated with one's soul and healing. It was only her power that could heal and retain Gwen's soul after Teine Diaga ritual.
The Earth Mother Nemaine is related to Gean Canach, as it is said her tears forged the creature. The book Gaius reads from has more information, and from what can be deciphered, it says that Nemaine first wept at the slaughter of war, resulting in the Gean Canach crawling out of the Earth's belly (there is more written on the page, but it is impossible to tell what it says). This suggests that Nemaine lives within the Earth's core, and that she is indeed associated with nature and living beings as her name implies.
Furthermore, since she wept at the slaughter of war, she is perhaps the god of life itself, but not of the entire cycle. And due to the Gean Canach's abilities, to devour and drain a sorcerer of their magic, it is likely that this war's slaughter was brought about by magic.
It is possible that The Earth Mother Nemaine could be related to the Pool of Nemhain. Despite having different spellings in the show (the subtitles), they have extremely similar pronunciations (even if it is a bit different). Perhaps they are unrelated, but if they are one and the same, it could be suggested that the Earth Mother is connected to death as well as life, due to the pool being the last of the Five Gateways to the Spirit World. (This contradicts what is analysed in the above paragraph, but this post is meant to speculate multiple possibilities.)
Honourable mentions:
It could be suggested that the Quest Ritual was once part of the Old Religion. It includes the heir to the throne of Camelot transcending their body in order to receive a vision of a quest. This quest is meant to prove their worth to the people, and their worthiness of the throne. The heir prepares themself by cleansing their body and dressing in white robes. They spend an entire night kneeling on the floor, barefoot, with their eyes closed.
Due to how Arthur reacts in the morning when Uther pulls him out of it, and how sacred the entire process appears to be, it is as if the heir is actually gifted with a vision of a quest. This is supported by his reaction, as he looks dazed when relays what he has seen. Therefore, it seems as if the ritual includes some form of magic due to the preparation, and if so, then it's likely it was a practice of the Old Religion (specifically for the heirs of Camelot? Due to Camelot's association with the very heart of magic?)
It has been around for hundreds of years, so it is not outside the realm of possibility that the Quest Ritual is so old that the general consensus has forgotten its ties to the Old Religion, or much like Samhain and Beltane, it is perhaps so baked into society that it couldn't be abandoned.
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In S1Ep13, Merlin says that the "Old Religion died out centuries ago". Even in Series 1 this is far from true, but later seasons make this remark seem entirely ignorant. If anything, this sentiment comes from a post-Purge society, where the structures of the Old Religion no longer exist. Perhaps it is even propaganda that Uther pushed forward as people became more fearful over the years, turning away from the old ways despite once practicing such beliefs (and for the people of Camelot, still practicing some of those beliefs).
It is possible this was a retcon but if so then it's directly retconned in S1Ep13 when it's revealed that Nimueh is a High Priestess.
Anyhow, in response to Merlin's ignorance, Kilgharrah says, "The Old Religion is the magic of the Earth itself. It is the essence which binds all things together. It will last long beyond the time of men".
This shows that the Old Religion doesn't just refer to the religion and the gods, but rather it is the very magic that makes up the fabric of the world, and as Balinor says in S2Ep13 it's either a part of you or it isn't. This suggests that it is indeed not just a religion, but the very world, the Earth, magic.
He also goes on to say that Merlin must "find those who still serve it", which shows that Uther very much didn't succeed in eradicating the structure of the Old Religion entirely, at least at that point in the show. And perhaps that anyone could serve it, even after the very structure collapsed.
All this is to say that the Old Religion is extremely pagan. The structure itself is vague perhaps because Old Religion is personal, it is vague. The differences between the High Priestesses, the Catha, and the Druids make this clear. Following the Old Religion's beliefs, traditions, and holidays is personal and spiritual because it varies, because there is no wrong way. Because there are no set rules or a real structure at all. The High Priestesses had power, yes, but this seems to come directly from the Triple Goddess herself, rather than a societal standing.
Nimueh was at court, and she was Uther's friend, but she was also very quickly thrown from the court after Ygraine died. And yes, the High Priestesses went to war with the Ancient Kings, but that appears to be a difference in factions, rather than let's say the Christian church and its power over the centuries.
Therefore, I propose that the Old Religion as a religion was loose in its structure, that it never died out like Merlin said (which does seem to be a post-Purge sentiment), but instead simply changed and evolved, and continued to exist even after the Purge, with its holidays in Camelot, and with the Druids and their practices/beliefs.
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Overall, the information we have on the structure of the Old Religion is vague and patchy. This was perhaps intentional so the writers could work around existing canon to introduce new concepts without being constricted by their past worldbuilding. But that's getting into the Intentional Fallacy, so I'll leave that there.
It appears that the High Priestesses had the most power in society, due to their past wars with the Ancient Kings, and their sheer power and knowledge. Not to mention their artifacts and control over creatures like the Fomorroh.
But there are different beliefs and structures to the Old Religion, like with the Catha and the Druids, suggesting that there are multiple ways to worship and follow the Old Religion.
The many sacred sites show that there are different powers and sources to the Old Religion that have different purposes. Like how the path to the Cauldron of Arianrhod was lined with banners for pilgrims, not to necessarily summon the White Goddess, but to visit the site. Or how the Isle of the Blessed is a powerful religious site, while the Crystal Cave is a fairly legendary and unknown place that few ever get to see.
In conclusion, the Old Religion is vast and has many facets to it. There is some structure, but it doesn't seem entirely necessary in order to follow the Old Religion. And in reality, it is inherent to the Earth, it is magic itself.
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Hi there! <3
I re-watched Halloween Ends yesterday because I was upset and I needed Corey to save me, lmfao, and I wanted to ask you something that I've been wondering about.
So, I have no way of getting the novelisation of the movie anytime soon, and you're kinda my only frame of reference for it; so I hope you don't mind me asking you this.
When Corey is on his revenge killing spree, he kills those bullies at the mechanic shop. And Ronald is there. And then Ronald comes out to help the kids because of Terry. And only because of that. So, that makes me wonder...
Did Corey plan on killing Ronald after he was done with the kids? Is that something that was elaborated on in the novel?
Because I keep wondering about that, since Corey pretty much killed everyone that ever wronged him during that night, and Ronald was right there; but Corey didn't kill him (or didn't get the chance to, at least). Terry shot him by accident. But Corey killed his mom, of course. So, it'd make sense if he had at least planned on going after Ronald as well; even though he never actively wronged Corey (only passively, if we look at the way he just sat and watched while Joan abused Corey right in front of him, for example). But more so for completion's sake, y'know? They were on generally good terms, after all. I mean, in your latest post about the novel, you quoted that Ronald is "the loveliest thing" in Corey's life, according to Rohan. So, that makes me wonder all the more.
OH, and... I fought with myself to include this point, but anyway- Corey takes the mask off when Ronald comes to help the kids, so that Ronald can see his face and know it's him. And it clearly disarms Ronald immediately and is the reason why Terry accidentally shot him instead of Corey, because he shielded him instinctively. Thus, I keep wondering if Corey meant for that to happen or if he took the mask off in order to assure Ronald that he wasn't actually in danger...
It's such a seemingly insignificant thing that I'm thinking about far too much, but it's been bothering me that I don't know, and I was curious if the novel said anything about that at all, or if they just brushed over it there, as well. If they did, I'll just make up my own mind, of course, hdsfdjkfsk
Anyway, I'm very sorry for rambling on about this, gosh! I love your blog(s) and everything you have to say about Corey and Rohan, you're awesome!!! Thank you for your detailed posts all the time, they keep me going!
Take care! <3
ahhh hi !! thank you so much for sending this ask !! i love talking about this sort of thing more than anything lol and i’m sorry this took a little longer than i expected to reply, i was double checking like every ronald scene in the novel and cross-referencing that with behind-the-scenes details from making of, and re-watching the movie (i didn’t have to do that last one but like you, i needed emotional support from corey too 💗)
WARNING for discussions about (canon-typical) violence, murder, child abuse, abusive households, mentions of suicide and self-harm, and spoilers for the novelisation.
TL;DR – the novelisation does not elaborate on corey's intentions in any huge amount of detail, but it does provide some insight into a few different possibilities for ronald and corey’s relationship and what that would mean for corey's intentions.
general relationship
the novelisation actually gives some really specific details about the cunningham-prevo backstory, but also leaves a lot of aspects vague too.
joan married ronald when corey was 15, and she made it clear to ronald that he would "remain firmly on the sidelines when it came to corey's upbringing" which ronald "gladly" agreed to. so from the very beginning, ronald accepts he isn't going to be an active parent to corey, which maybe means he didn't believe he would do a good job anyway, or maybe he agreed it wasn't his place to parent corey in the same way joan does.
also, corey was already a teenager, he didn't need parenting in the same way a younger child would, which is partly why i think joan waited until corey was older to get remarried, because although being a single parent is difficult, she wouldn't want someone else in the picture as a father-figure for corey.
i don't personally see corey and ronald having a super close relationship, but there are multiple instances that show they are at least comfortable and familiar with each other (in line with what rohan said).
corey had a job before working for ronald, so we know ronald didn't have to give him a job. i hc that corey really wanted to do something stimulating instead of call centre work, and ronald agreed despite joan's grievances over it.
ronald doesn't seem too angry at him for being late, even though it is a regular occurrence (third time in a month).would he be so lenient on anyone who wasn't his stepson?
the gifting of the motorbike is a huge moment of course. that's a big gesture which, in the novelisation, also comes with some stilted bonding when ronald reminiscences that he used to "get laid [...], if you can believe it".
they have their united front moment over dinner when joan is trying to work a reaction out of them and neither gives her what she wants.
a smaller but still significant gesture is that corey uses dumbbells and a pull-up bar in his room to workout, which ronald bought him for christmas. very much feels like an attempt to help corey rebuild his self-confidence.
honestly though, rohan's comment about ronald being the "loveliest" thing in corey's life is probably right, especially as corey's life has been incredibly insular. as the town pariah with an abusive mom, his stepdad being cool about him being late for work is probably one of the best parts of his day.
but then on the other hand, there are moments which do not characterise their relationship very well, including multiple instances of ronald "ignoring" joan's abusive behaviour and not intervening.
to reiterate a previous point: ronald very willingly obliges joan's wishes of not "interfering" with corey's upbringing. her unfounded criticism and distrust of doctors, the school system and anyone other than her taking care of corey should have been a huge red flag (if, of course, any of that behaviour could have been inferred prior to their marriage).
ronald's passivity at being side-lined by his wife, allowing her to continue an unhealthy and unbounded relationship with corey.
when joan is berating corey for "sneaking around" and seeing allyson (the slap/kiss scene), she questions ronald as to whether he knew about the motorcycle, to which ronald stays completely out of it and doesn't answer her, despite her being furious with corey.
however it is a really difficult family dynamic to navigate, with so much nuance. i'm reluctant to say if ronald is a "good" or "bad" stepdad, or whether their father-son relationship is "good" or "bad", simply because their circumstances are so trying and complex. yes, joan has abused corey for a long time, but that abuse also extends to ronald in many ways too, resulting in him allowing (or enabling) joan's abusive behaviour in a flawed attempt to maintain the (toxic) status quo of the household.
did corey intend to kill ronald?
like i mentioned, there isn't any elaboration about corey's intentions in the novel, either through narration or extra dialogue. the scene happens almost exactly as it does in the film, with a few alterations and added background details. it's the surrounding details and plot differences that change my opinion.
i think movie!corey would have killed ronald if he had to. he knew ronald would be at home or at the yard, both of which were places he intended to go (to kill momma and the bullies). i'm not sure he had the same desire to kill ronald as he does the others, especially if he sees ronald in a good light, but to tie up loose ends he might do what is "necessary". i do find it very interesting that he lets ronald see his face though, and i can't decide if that is as a reassurance (he wouldn't kill ronald and ronald should know that) or because it just didn't matter (he's going to kill ronald so even if he sees corey's face, he won't be a liability to worry about).
however, i don't think novel!corey intended to kill ronald. in the novel, despite all of the extensive set-up of joan being abusive and corey's repressed desires to hurt her (and arguably ronald), there's no suggestion that corey planned to go back home as part of his spree and kill joan. if he wasn't going to kill joan after everything she did, i really don't think he'd have plans to kill ronald.
that's not to say there aren't implication in the novel that corey would hurt ronald too. there's a scene after the slap/kiss where corey can hear joan and ronald arguing about him, and once they've gone to bed corey gets a knife and stands outside their room, but ultimately doesn't go in. it isn't specified whether he wants to hurts just joan, or ronald as well.
michael's mask
ahh so when i was re-reading the scrapyard massacre in the novel to try and answer whether corey letting ronald see that it is him was a way of corey saying "you don't have to be scared of me" or even "you should be scared of me", i've come to a different conclusion about the mask.
“Who did this to you?” [Ronald] asked.
“Him,” Margo said, pointing across the street.
Ronald turned to find Corey twenty feet away on the other side of the fence, pulling Michael’s mask over his head.
"Corey?" he muttered in disbelief.
the way the novel reads, i think that when corey puts the mask on in front of ronald, it's the first time he puts the mask on at all. if that is the case, it adds a whole other level to the transition between corey's kills as himself (or as the scarecrow) and his kills "as michael".
earlier, billy's sees "corey's shape wearing his prevo jumpsuit". it's fair enough that billy would assume it's corey without seeing his face, because they know that corey is there, but there's no mention of the mask either.
then, the way it describes ronald seeing corey put on the mask doesn't really indicate that corey was making sure ronald saw it was him. he's already "pulling on the mask" by the time ronald looks over at him; he wasn't waiting for ronald to look he was already doing it.
alternatively, the movie shows corey very deliberately stood there, waiting for ronald to see him and recognise him before he puts the mask on. i'm leaning towards it not being a gesture of reassurance but more of a last show of humanity to someone corey cares about -- "it's me, and i appreciate that you always treated me well, but this is the monster they've made me into".
in both versions, ronald jumps up to stop terry shooting corey. whether he was intending to shield corey or was just getting up to try and talk terry down, i think it says a lot about ronald as a character. he has been very passive this whole time, especially in scenes that take place at home, but in this moment he takes an authorative position to try and diffuse the situation. there's a scared kid with a gun, and his own stepson who he's starting to think might have done something awful, but this doesn't have to continue -- they can talk about it and calm down and whatever it is that has happened can be worked out.
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