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setokaibapetty · 7 months
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5 + 1 Fic Friday Roundup: New Houses of ASOIAF
Well, March used to be the first month so in the theme of firsts: have some fics that include a newly established noble house in the ASOIAF/GOT universe. Plus, one house that got bumped up from noble to royal.
The Winter of Widows (SB) - "When she'd awoken to a new life in Westeros instead of dying a horrible death, Ursula Mires had almost done the sensible thing. Only a year away from being sworn to the Faith as a Septa and relative independence in a cloister, she had made peace with her life. What little she could remember of how the Dance went had been shared secretly with her father and kept him alive. House Mires survived the civil war and should have gone on happily without her, until at the start of winter tragedy struck. Now the only heir to a floundering House she wants nothing to do with, Ursula finds herself in a similar position to many ladies after the war. It is a season the maesters will call 'the winter of widows'."
Dread Our Wrath (SB) - "A man from modern times awakens as the heir of a newly arisen house in one of the more backwater regions the Stormlands. It is approximately a decade and a half before the Conquest of Dorne under Daeron I Targaryen, and all the dragons have died out. What will he do to not only survive but thrive in a brutal realm like Westeros? With the changes he will slowly but surely bring, just how great will this Westeros diverge from the one he knew as a work of fiction?"
Deeds, not Words (SB) - "A man from our world is trapped in the body of a Westerosi. Set in 50AC."
A Farmer's Tale (SB / AO3) - "A 30 year old American farmer is sent to the world of ASOIAF. Follow as he tries to create a life for himself."
Deep Wells, Deep Deeds (SB / AO3) - "Lord Stark called his banners, and the Wells sent their second son, Matrim. He always knew he'd have to do his duty in whatever form it came, but duty isn't such an easy thing to know when you march against your King in civil war. Half remembered dreams of another world don't help, but by the gods, he'll stand tall in defense of your Lord, no matter the odds."
Bonus: A Trident is Reforged (SB) - "Axel found me down in the cellar where House Tully kept all its wines."
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collegeboysam · 2 months
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oh they did jace so incredibly dirty this episode what the fuck?? the dragonseeds was his idea and he bonded with nettles and addam WHAT
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corallapis · 2 months
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so like. how does rassilon go from being the son of a suet shredder to the 'first earl of prydon,' especially considering we know who haclav agusti prydonius is and he's a guy that was made a hereditary noble before rassilon's complete assumption of power, during his lifetime?
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a-god-in-ruins-rises · 3 months
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onewomancitadel · 3 months
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'I'm just a girl' you know the inevitable thing of feminism being a social trend like punk or emo or scene is that now it's icky and out of fashion this is what we're going to be seeing. Don't you.
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weepylucifer · 5 months
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If i wrote an Estraven Lives AU i'd give em the fucking Gideon the Ninth post-pool-scene treatment. Bc they're the monarchs of miscommunication, it just fits. Have Estraven think "Genry and i are dating and in love. He will probably share in my kemmer at some point but right now we are taking it slow as we learn to navigate our new situation and the intricacies of our relationship. But we ARE in love and dating" and meanwhile Genly is like "He is in love with his dead brother and not me, he can't ever love me like that, i shall toil by his side in misery and longing, and learn to be content with friendship"
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fieriframes · 9 months
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[Ennoblement.]
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poligraf · 4 months
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All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.
— Albert Einstein
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ennobletechnologies · 10 months
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iirulancorrino · 2 years
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Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people.
Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
In a real sense nonviolence seeks to redeem the spiritual and moral lag that I spoke of earlier as the chief dilemma of modern man. It seeks to secure moral ends through moral means. Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.
I believe in this method because I think it is the only way to reestablish a broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, and irrationality have allowed their consciences to sleep.
The nonviolent resisters can summarize their message in the following simple terms: we will take direct action against injustice despite the failure of governmental and other official agencies to act first. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly, cheerfully because our aim is to persuade. We adopt the means of nonviolence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to truth as we see it.
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woodsteingirl · 2 years
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Brutus, having lost Portia as well as Caesar by terrible and violent death, has feared the loss of Cassius, too. If Cassius be indeed a "hot friend cooling" then Brutus stands loveless and alone on the brink of his abyss. Brutus, the killer of love, now begins to understand that like Cassius he cannot live without it. Stretching out his hand for reassurance and succour, he finds that Cassius grasps it eagerly as ever. Saved from the abyss, he buries himself in that bowl which represents their need for each other. So their story moves to its tragic resolution. The love that now ennobles them is also their doom. In Plutarch it is Cassius's advisers who overcome his resistance to the fatal march to Philippi (Brutus, p. 139), in Shakespeare it is Cassius's own deliberate surrender to Brutus. the Defeat and death are, to Cassius, preferable to any further chance of estrangement. They must be either 'lovers in peace' or die together: thus Cassius obtains from Brutus an assurance that he will choose a Roman death, rather than 'go bound to Rome'.
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ennoble24 · 3 months
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planetdharma · 6 months
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Walking the Eightfold Noble Path | Planet Dharma
April 14 - May 5
We want peace and harmony—well-being? Wholeness? What about… emptiness? Whatever we think and say we want—which at our core is all the same—how do we put all the talk and philosophy into place in a meaningful, practical, and grounded way in our lives?
The 8 steps of the eightfold path are:
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Right Speech: sammā-vācā
Right Action: sammā-kammanta
Right Livelihood: sammā-ājīva
Right Effort: sammā-vāyāma
Right Mindfulness: sammā-sati
Right Concentration: sammā-samādhi
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suzannahnatters · 2 years
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all RIGHT:
Why You're Writing Medieval (and Medieval-Coded) Women Wrong: A RANT
(Or, For the Love of God, People, Stop Pretending Victorian Style Gender Roles Applied to All of History)
This is a problem I see alllll over the place - I'll be reading a medieval-coded book and the women will be told they aren't allowed to fight or learn or work, that they are only supposed to get married, keep house and have babies, &c &c.
If I point this out ppl will be like "yes but there was misogyny back then! women were treated terribly!" and OK. Stop right there.
By & large, what we as a culture think of as misogyny & patriarchy is the expression prevalent in Victorian times - not medieval. (And NO, this is not me blaming Victorians for their theme park version of "medieval history". This is me blaming 21st century people for being ignorant & refusing to do their homework).
Yes, there was misogyny in medieval times, but 1) in many ways it was actually markedly less severe than Victorian misogyny, tyvm - and 2) it was of a quite different type. (Disclaimer: I am speaking specifically of Frankish, Western European medieval women rather than those in other parts of the world. This applies to a lesser extent in Byzantium and I am still learning about women in the medieval Islamic world.)
So, here are the 2 vital things to remember about women when writing medieval or medieval-coded societies
FIRST. Where in Victorian times the primary axes of prejudice were gender and race - so that a male labourer had more rights than a female of the higher classes, and a middle class white man would be treated with more respect than an African or Indian dignitary - In medieval times, the primary axis of prejudice was, overwhelmingly, class. Thus, Frankish crusader knights arguably felt more solidarity with their Muslim opponents of knightly status, than they did their own peasants. Faith and age were also medieval axes of prejudice - children and young people were exploited ruthlessly, sent into war or marriage at 15 (boys) or 12 (girls). Gender was less important.
What this meant was that a medieval woman could expect - indeed demand - to be treated more or less the same way the men of her class were. Where no ancient legal obstacle existed, such as Salic law, a king's daughter could and did expect to rule, even after marriage.
Women of the knightly class could & did arm & fight - something that required a MASSIVE outlay of money, which was obviously at their discretion & disposal. See: Sichelgaita, Isabel de Conches, the unnamed women fighting in armour as knights during the Third Crusade, as recorded by Muslim chroniclers.
Tolkien's Eowyn is a great example of this medieval attitude to class trumping race: complaining that she's being told not to fight, she stresses her class: "I am of the house of Eorl & not a serving woman". She claims her rights, not as a woman, but as a member of the warrior class and the ruling family. Similarly in Renaissance Venice a doge protested the practice which saw 80% of noble women locked into convents for life: if these had been men they would have been "born to command & govern the world". Their class ought to have exempted them from discrimination on the basis of sex.
So, tip #1 for writing medieval women: remember that their class always outweighed their gender. They might be subordinate to the men within their own class, but not to those below.
SECOND. Whereas Victorians saw women's highest calling as marriage & children - the "angel in the house" ennobling & improving their men on a spiritual but rarely practical level - Medievals by contrast prized virginity/celibacy above marriage, seeing it as a way for women to transcend their sex. Often as nuns, saints, mystics; sometimes as warriors, queens, & ladies; always as businesswomen & merchants, women could & did forge their own paths in life
When Elizabeth I claimed to have "the heart & stomach of a king" & adopted the persona of the virgin queen, this was the norm she appealed to. Women could do things; they just had to prove they were Not Like Other Girls. By Elizabeth's time things were already changing: it was the Reformation that switched the ideal to marriage, & the Enlightenment that divorced femininity from reason, aggression & public life.
For more on this topic, read Katherine Hager's article "Endowed With Manly Courage: Medieval Perceptions of Women in Combat" on women who transcended gender to occupy a liminal space as warrior/virgin/saint.
So, tip #2: remember that for medieval women, wife and mother wasn't the ideal, virgin saint was the ideal. By proving yourself "not like other girls" you could gain significant autonomy & freedom.
Finally a bonus tip: if writing about medieval women, be sure to read writing on women's issues from the time so as to understand the terms in which these women spoke about & defended their ambitions. Start with Christine de Pisan.
I learned all this doing the reading for WATCHERS OF OUTREMER, my series of historical fantasy novels set in the medieval crusader states, which were dominated by strong medieval women! Book 5, THE HOUSE OF MOURNING (forthcoming 2023) will focus, to a greater extent than any other novel I've ever yet read or written, on the experience of women during the crusades - as warriors, captives, and political leaders. I can't wait to share it with you all!
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asterdeer · 1 year
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ohhhhhhhh i actually want to like. die lmao
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poligraf · 9 months
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Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.
— Martin Luther King, Jr.
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