#holiday wheel

[schlattburity]

🤯😭 ITS MABON, THE KING IS DYING 😱😳🍎💯PICK APPLES TO KEEP HIM ALIVE🍎🎃👶🎄UNTILL HIS SON IS BORN (YULE)🎄👶

[nonbinarycollector]

um um. yeah :)

[duchi-nesten]

My Holiday Truce gift for @therealsirsticker ! Happy Truce!

My brain immediately mashed the Amorpho and Vlad getting canceled prompts together the moment I saw them hahah they just fit (no clue what they did to cancel him though but it must have been horrible if there’s 14.5K tweets under #CancelVladMasters like dang….)

Its a little silly but still I hope you enjoy! :]

[pendwelling]

only the best of gifts for our holy knights! 🌙🔥🌊

[libraryboy]

the weather gets colder and the days get shorter . . !

[hellspawnmotel]

“caroline, please kill me” by coma cinema

[silverity]

i'm gonna make my painful contribution to The Discourse and say i do not see the harm in women reclaiming female centric spirituality.

i am not a religious person nor do i want to become one but spirituality is also about culture, community and celebration. i would much rather women celebrate nature, the female form, and "divine femininity" than patriarchal phallocentric religions. that "divine femininity" is used pejoratively has always tickled me considering we live in a world hooked on divine masculinity. the old matricentric religions are really the only form of female culture devoid of male-centric worship we can grasp at, since men have dominated our belief systems for thousands of years. and women learning about the old religions is the best way to unravel the myth of the male creator, and realise it is really women who are the closest thing to a "god" on Earth.

there's also an element here, which i think is deeply capitalist, patriarchal, and a little racist, of people considering the connection to & celebration of nature as somehow primitive. i think that the lifestyles most of us live now, with none of us knowing anything about the land around us is actually very infantile and regressive for humanity as a whole. the ways of life we consider "primitive" (primitive communism, matrilineal societies) are really what we need to find ways to return to post-capitalism. they were in tune to nature, sustainable, and much more communal & equal. how can nature be primitive or ascientific when science *is* in nature, and the practices of these old societies were early scientific discoveries & practices. as a Black person, my community is often trying to reclaim our lost practices. it makes sense to me that women would try to do so too.

[hearthandheathenry]

All About Imbolc

Imbolc, also known as Imbolg, celebrated on February 1st, marks the halfway point between the winter solstice and the spring equinox in early Ireland and Scotland, and also signified the beginning of the first signs of spring after all the harsh winter days. Originally a pagan holdiay in pre-Christian times, there is little in writing about the historic traditions and customs, although many historians believe it revolved around the Celtic Goddess Brigid, lambing season, and cleansing due to observed ancient poetry.

Brigid is a Goddess and daughter of the father-God of Ireland, Dagda. She is associated with quite a few things depending on the sources, but universally associated with wisdom and poetry. Other associations of hers are blacksmithing, protection, domesticated animals, childbirth, fire, and healing. She was also known as a protector of the home and the family.

Once Christianity arose, it is believed that the Goddess was syncretized with the Irish Saint Brigid by Christian monks due to the many overlapping associations. This caused Imbolc to quickly turn into St. Brigids Day and the next day into Candlemas with the rising Christian popularity, enmeshing the holiday associations together.

Today, many people have mixed the traditions and melded many associations from both religious and cultural history to celebrate their own unique way. Common ways to celebrate are making a Brigid's Cross, welcoming Brigid into the home, having a feast in her honor, cleaning the home and oneself, visiting a holy well, and in some parts of the world they still hold festivals and processions carrying a representation of Brigid. Many pagans nowadays are using associations of hers and their connection with nature to create their own ways to celebrate, however, and you can absolutely celebrate however you feel called to do so.

Imbolc Associations:

Colors - white, gold or yellow, green, and blue

Food - milk, butter, cheese, seeds and grains, breads, herbs, blackberries, oat porridge, wild onion and garlic, honey

Animals - sheep and lambs, swans, cows, burrowing and hibernating animals

Items - candles, corn dolls, Brigid's cross, fires, snowdrops and white flowers, crocuses and daffodils, flower crowns

Crystals - amethyst, garnet, ruby, quartz, bloodstone

Other - lactation, birth, feasting, farm preparation, cleansing and cleaning, the sun, poetry and creative endevours, smithing, water

Ways To Celebrate Imbolc:

make a Brigid's cross

light candles

have a feast

bake bread

plan your spring garden

leave an offering for Brigid

make a corn doll

craft a flower crown

clean your home

take a cleansing bath

make something out of metal

have a bonfire

look for the first signs of spring

make your own butter or cheese

do divination work and seek wisdom

write a poem

[pukafsh]

why is she like this

[broomsick]

Outdoor Jól altar, set up by the Swedish Forn Sed Assembly in Gothenburg, Västergötland.

[andulkaphoto]

[snootyfoxfashion]

Wheel of the Year Art Prints by ofcraftsandcurios

Mabon // Lughnasadh // Litha // Beltane // Ostara // Imbolc

[lilianasgrimoire]

Every Pagan Holiday

JANUARY 

KALENDS 

1st January 

Origins: Ancient Greece/Rome 

Observed by: Hellenic/Roman polytheists 

Honouring Janus/Juno, first day of the Year. Kalends brought us the word 'calendar'. 

ÞORRABLÓT (THORRABLÓT) 

End of January/beginning of February 

Origins: Iceland 

Observed by: Heathens, Asatru 

Midwinter Festival honouring Thor, usually by feasting and poetry. 

FEBRUARY 

IMBOLC 

2nd February 

Origins: Celtic polytheism /Ireland, as St. Brigid's Day 

Observed by: Most neopagans, Wiccans, Druids, Asatru (as Charming of the Plow)  

Imbolc is the most widely known and observed pagan holiday in the months of January and February. It falls at the beginning of spring/end of the winter for the Celtic peoples; marking the changing of the seasons, as most holidays do. St. Brigid is a Christianised form of or inspired by the Celtic fertility goddess Brigid who is celebrated on this day.  

PARENTALIA 

13th-21st February 

Origins: Ancient Rome 

Observed by: Greco-Roman polytheists 

Translating to 'Ancestors Day', Parentalia is a nine-day celebration of deceased ancestors. Historically it was observed by feasting and making offerings and sacrifices to the dead and spirits of the underworld.  

VÁLI'S BLOT 

14th February 

Origins: Old Norse 

Observed by: Heathens, Asatru, Norse polytheists 

Váli's Blot is considered by some Asatru to be the Norse equivalent of Valentine's Day but is widely acknowledged as a season changing festival. A day for marriage and celebrating with family and friends, and for remembrance of Váli, the son of Odin who defeated Höðr on this day.  

LUPERCALIA 

15th February 

Origins: Ancient Rome 

Observed by: Greco-Roman polytheists 

Festival thought to honour a wolf who raised abandoned princes, celebrated originally by sacrificing goats to the gods, feasting, and, for fertility, nudity and fornication. 

LESSER ELEUSINIAN MYSTERIES 

17th-23rd February 

Origins: Ancient Greece 

Observed by: Hellenic polytheists 

Initiation to the cult of Persephone and Demeter by sacrificing a pig. Prelude to Greater Mysteries, initiations held on these dates. Once completed, initiates could then move onto Greater Mysteries in the autumn.  

ANTHESTERIA 

27th February - 1st March 2021 

Origins: Ancient Greece 

Observed by: Hellenic polytheists 

Athenian festivals dedicated to Dionysus and the dead. Held around the full moon in the month of Anthesterion, which in the Gregorian calendar this year roughly translates to 27th February. 

THE DISTING/DÍSABLÓT 

End of February/beginning of March 

Origins: Uppsala, Sweden 

Observed by: Heathens, Asatru, Norse polytheists 

Celebration of Valkyries and other female spirits, called dísir. Sacrifices were made for a good harvest. Celebrated still by an annual market in Sweden.  

MARCH 

KALENDS 

1st March 

Origins: Ancient Greece/Rome 

Observed by: Hellenic/Roman polytheists 

Honouring the god Mars/Ares. Kalends brought us the word 'calendar'. 

OSTARA/EARRACH 

20th March 

Origins: Anglo Saxon paganism, popularised as Ostara by Wicca 

Observed by:  Anglo Saxon Pagans, Wiccans, Neopagans, Druids (as Alba Eilir), Heathens (as Summer Finding), Ásatrú (as Sigrblót)  

The northern hemisphere's vernal equinox, the word Ostara was introduced though Wicca and named for the goddess Eostre. Surprisingly unrelated to Easter in all but name, Ostara symbolises the beginning of spring. As a seasonal holiday it is widely celebrated by many different groups of pagans.  

RAGNAR LODBROK'S DAY 

28th March 

Origins: Icelandic Sagas 

Observed by: Ásatrú  

Day of remembrance for Ragnar Lodbrok, Viking King of legend  

APRIL 

KALENDS/VENERALIA 

1st April 

Origins: Ancient Greece/Rome 

Observed by: Hellenic/Roman polytheists 

Celebration of the first of the month, this one honouring the goddess, Venus. 

REMEMBRANCE FOR HAAKON SIGURDSSON 

9th April 

Origins: Norway, C9th 

Observed by: Ásatrú 

Day of remembrance for ruler of Norway who claimed lineage to Odin in the Icelandic Sagas.  

WALPURGISNACHT 

30th April 

Origins: German Christianity, originally Saint Walpurga was known for banishing witches and other pests 

Observed by: LaVeyan Satanists 

Anton LaVey chose to celebrate this holiday as a follow up to the spring equinox and due to its past association with witchcraft.  

HEXENNACHT (WITCHES' NIGHT) 

30th April 

Origins: German folklore, as Walpurgisnacht but witches were alleged to convene with the devil in this night 

Observed by: Temple of Satan as 'a solemn holiday to honour those who were victimized by superstition'.  

MAY 

BEALTAINE/BELTANE 

1st May 

Origins: Celtic (Ireland/Scotland/Isle of Man)  

Observed by: Wiccans, Neopagans, Celtic reconstructionist, Ásatrú/Heathens (as May Day)  

One of the more well-known pagan festivals, Beltane is a festival of fire and the beginning of the summer. Also widely referred to as May Day, it is celebrated by lighting fires.  

KALENDS 

1st May 

Origins: Ancient Greece/Rome 

Observed by: Hellenic/Roman polytheists 

Honouring the goddess Maia, for whom the month may have been named.  

REMEMBRANCE FOR Guðröðr of Guðbrandsdál 

9th May 

Origins: C11 Norway, Icelandic Sagas 

Observed by: Ásatrú, Norse, heathens 

Guðröðr had his tongue removed by Óláfr for rebelling against violent conversion from Norse paganism to Christianity.  

JUNE 

KALENDS 

1st June 

Origins: Ancient Greece/Rome 

Observed by: Hellenic/Roman polytheists 

Anniversary of temples to Juno Moneta (protectress of money, her temple was where coins were made), Mars/Ares (God of war), and the Tempestates (goddesses of storms).  

ARRHEPHORIA 

3rd Skirophorion (translates to mid-June)  

Origins: Ancient Greece 

Observed by: Hellenic reconstructionist 

Feast in celebration of Athena and fertility.  

MIDSUMMER/SUMMER SOLSTICE 

21st June 

Origins: Agricultural holiday/longest day observed for centuries by many civilisations. Christianity can date to as early as C4th 

Observed by: Wiccans/Germanic neopagans (as Litha), Asatru/Heathens, Druids (as Alban Hefin)  

One of the main four holidays in the Wheel of the Year and popularised by Wiccans and neopagans as Litha which is taken from the Anglo-Saxon words for June/July, this is the longest day of the year and the middle point and sometimes considered the beginning of summer.  

JULY 

REMEMBRANCE FOR UNNR/AUD THE DEEP MINDED 

9th July 

Origins: C9th Iceland 

Observed by: Ásatrú, Heathens, Norse reconstructionist 

Aud was a traveller in the 9th century moving between Dublin, the Hebrides, Orkney, and finally Iceland following the deaths of her husband and son. This day is to honour her memory.  

HERACLEIA 

July/August  

Origins: Ancient Greece 

Observed by: Hellenic polytheists  

Festival dedicated to Heracles the demigod and his death, involving feasting and celebration.  

AUGUST 

LUGHNASADH/LAMMAS 

1st August 

Origins: Celtic Britain (Ireland, Scotland, Isle of Man) 

Observed by: Wiccans, Neopagans, Christians (as Lammas), Ásatrú (as Freyfaxi)  

Named for the god Lugh, this festival is one of the Celtic harvest festivals and marks the beginning of the harvesting months. It was celebrated by climbing mountains, bull sacrifice, offerings, and feasting. Handfasting is commonplace with Wiccans in modern times.  

REMEMBRANCE FOR REDBAD, KING OF THE FRISIANS 

9th August 

Origins: C7th Frisia (area of Germany/Netherlands)  

SEPTEMBER 

NOUMENIA 

8th September  

Origins: Ancient Greece 

Observed by: Hellenic polytheists 

Celebration of new Hellenic lunar month. Offerings of honey and incense made to household deities.  

REMEMBRANCE FOR HERMANN THE CHERUSCAN 

9th September 

Origins: C9th CE 

Observed by: Heathens, Ásatrú 

Hermann the Cheruscan, also known as Arminius of the Cherusci tribe, led the defeat against the Romans at the Battle of Teutoburg Forest and is lauded for saving Eastern Germanic peoples from being conquered by the Roman Empire.  

AUTUMN EQUINOX (NORTHERN HEMISPHERE)  

22nd September  

Origins: 1970s neopaganism 

Observed by: Wiccans and Neopagans (as Mabon), Ásatrú (as Winter Finding)  

Named Mabon by prominent Wicca and Neopagan Aidan Kelly, after the Welsh mythological figure Mabon ap Moldron, the autumn equinox is one of the harvest festivals and marks the beginning of autumn in the northern hemisphere. Mabon is a relatively new pagan holiday not based on any specific historical festival, but traditionally people around the world would celebrate some kind of harvest festival around the end of September/beginning of October. 

OCTOBER 

PYANOPSIA 

7th October 

Origins: Ancient Greece 

Observed by: Hellenic polytheists 

Pyanopsia, or Pyanepsia, is a festival to honour Apollo, one of the most important deities, God of music, the sun, knowledge, healing, and archery - amongst other things. During the festival, two special offerings would be placed on doorways and carried to the temple. These offerings were a bean stew, and an olive branch wrapped in wool with honeys, pastries and seasonal fruits hanging from it. 

REMEMBRANCE FOR LEIF EIRIKSSON 

9th October  

Origins: C10th CE 

Observed by: Heathens, Ásatrú, Norse pagans 

Remembrance for Leif and his sister Freydís Eiríksdóttir, children of Erik the Red, who are cited with being the first Norse explorers in North America.  

THESMOPHORIA 

12th-14th October 

Origins: Ancient Greece 

Observed by: Hellenic polytheists 

Festival held in honour of Demeter Thesmophoros, goddess of agriculture, and her daughter Persephone, goddess of death and life, Queen of the Underworld. Celebrated primarily by women, this festival is linked with fertility, and we know very little about it due to its secretive rites. It is thought that it involved the sacrifice of pigs (although some sources say women), and abstinence.  

REMEMBRANCE FOR ERIK THE RED 

28th October 

Origins: C9th CE 

Observed by: Heathens, Ásatrú, Norse pagans 

Erik the Red, probably named for the colour of his hair and beard, was the first permanent European settler in Greenland. His children were explorers too, who went to America, and although his wife converted to Christianity, Erik remained faithful to his Norse pagan gods. 

SAMHAIN (HALLOWE'EN) 

31st October-1st November  

Origins: Gaelic - Scotland, Ireland, Isle of Man 

Observed by: Celtic pagans, Neopagans, Wiccans 

Pronounced SOW-in (sow rhyming with cow), Samhain was originally a harvest festival marking the beginning of winter. The day itself is the 1st November, but celebrations begin on October 31st, and this has become the accepted associated day. It's a festival of the dead, where the síthe, fae and spirits, can enter this realm from their own. Wiccans talk of a 'veil' thinning, meaning the boundary between worlds. Similar death related festivals around this time can be noted in other faiths from across the globe, and of course in the modern Hallowe'en. 

WINTER NIGHTS (VETRNAETR), ÁLFABLÓT/DÍSABLÓT 

31st October 

Origins: 

Celebrated by: Heathens, Ásatrú, Norse pagans 

Winter Nights is mentioned in the Ynglinga Saga as one of the three greatest blessings of the year, the other two being Sigrblót in April, and þorrablót in late Jan/early Feb. Winter Nights is the celebration of the beginning of the winter season; Álfablót is a sacrifice to the elves, and Dísablót a sacrifice to the female spirits (dísir) and Valkyries.  

NOVEMBER 

REMEMBRANCE FOR SIGRID THE HAUGHTY 

9th November 

Origins: C9th CE 

Observed by: Heathens, Ásatrú, Norse pagans 

It is not actually known whether Sigrid Storråda, or Sigrid the Haughty, was an actual historical figure, an amalgamation of a few, or simply a myth. The lore goes that she was proposed to multiple times and turned down many but went on to orchestrate conflict when a potential suitor - Olaf Tryggvason, King of Norway - attempted to convert her to Christianity.  

DECEMBER 

REMEMBRANCE FOR EGILL SKALLAGRÍMSSON  

9th December  

Origins: C10th CE  

Observed by: Heathens, Ásatrú, Norse pagans  

Day celebrating the poet, farmer, and berserker Egill Skallagrímsson, who is recalled in The Icelandic Sagas by Snorri Sturluson. Egill is known for his many killings and escaping death by writing an epic poem after being captured when washing up on our Northumberland coastline.  

SATURNALIA  

17th - 23rd December  

Origins: Ancient Rome  

Observed by: Roman polytheists, some Hellenic  

Like Yule and Lesser Dionysia, Saturnalia was the Roman winter festival celebrating the coming return of the sun and honouring the god Saturn. The standard feasting and drinking feature, and slaves would be treated as equals like Dionysia. Saturnalia is another festival cited as being picked up by Christians and used as inspiration for Christmas.  

WINTER SOLSTICE (YULE/MIDWINTER)  

21st December  

Origins: Germanic nations, as early as C4th CE  

Observed by: Norse pagans, Wiccans, Neopagans, LaVeyan Satanists, Ásatrú, Heathens, many Germanic nonpagan peoples  

Yule is the midwinter festival known commonly among pagans as a time for feasting, being with loved ones, remembering ancestors, and looking forward to the return of the light and warmer days. Many pagans will celebrate Yule for more than one day, some celebrating a week either side, some for longer, up to two months, and some for twelve days afterwards. True Yule would have originally been in January for midwinter, but King Haakon the Good  

moved it to coincide with the Christian celebrations in the 10th century, as told in the Ynglinga Saga.  

On the 24th of December, Anglo Saxons are said to have celebrated 'Mothers Night' honouring female ancestors. 

RURAL/LESSER DIONYSIA  

End of December/beginning of January  

Origins: Ancient Greece  

Observed by: Hellenic polytheists  

Smaller festival honouring the god Dionysus (Greater Dionysia took place in cities at the end of winter). Feasting, mask wearing to stop distinction between classes so that everyone could feel equal, sacrifices, parades, and phallic display were all used to celebrate.

[notdelusionalatall]

Have a blessed Autumnal Equinox 🌰🍁🍂🍎

[butterflydm]

More s3 hints from interviews (day 2 & Josha!)

@markantonys linked me to a masterthread of More Interviews (twitter.com/GradeKangusBeef/status/1736788980006330448), which I have scoured for more s3 hints, lol. The twitter thread is being updated as they appear, so I definitely recommend the thread as a whole.

From a screenrant interview with Zoë:

Are there any future events or character moments from the books that you know about that you’re excited to get into?

Zoë Robins: Yes, definitely. I’m going to have to tread very carefully, but there’s a moment in season three that I think Wheel of Time book readers will be very, very happy about. It was incredibly exciting to shoot. I think that’s all I can say.

Guessing this will be the Nynaeve-Moghedien confrontation! The word 'exciting' makes me lean that way -- though we may get other key scenes from the books like Lan giving her his ring, not sure that would count as 'incredibly exciting to shoot' and would more likely be described as tender or sweet.

From one with Daniel:

One thing that is less present in the show so far compared to the books is Lan being kind of a mentor figure for Rand. Is there a chance we’ll get a little more of that as the show progresses?

Daniel Henney: I would say that I personally would not bet against it. I'm being shipped off in two months to a place very far away to shoot some really incredible stuff where I have to be in very good shape. I'm eating tree leaves and protein shakes, and I'm in a double training schedule right now, which could include some of the stuff you're talking about.

Another hint that we'll be getting Lan training Rand next season.

From a Dónal one from screenrant; this isn't about s3 but it's sweet:

Dónal Finn: It's great. I love the character very much for that reason. It’s a very human experience that when you're watching, you can go, “I can identify with that, because that person is trying to use levity and humor and lightness to make ease of someone else's difficult situation.” Even though it often can feel like he's kind of punching up or trying to jeer at Rand or something, he knows that it comes from a place of, like, “God, there's so much hard stuff going on for Rand in every day of his life that he needs somebody to do that.” Otherwise, when we meet him in Cairhien, if he doesn't have that—if he doesn't have Mat at that place—he may not laugh, and that's just really crap for your best friend.

I love this point here. I don't think I even realized how miserable as a baseline Rand was this season until we got that contrast of his reunion with Mat. We may be getting that dynamic continuing into s3.

Kate Fleetwood with dragonmount:

KF: Lots of things happen in Season Three... yeah… they sat me down and were like, “This is what we are planning for you in Season Three.” I was, whoaa! Ok…

Very vague, but interesting! I wonder if Liandrin will be a tug-of-rope between Moghedien and Lanfear next season, because Lanfear snagged her from Ishamael but Moggy might snag her from Lanfear.

The tiniest of s3 hints from Ayoola:

AS: A combination of things, I think like, it’s the writers and it is Naomi, my dialect coach, and I kind of spoke about that, it is that humor that the Aiel have that's kind of, can catch you off guard and isn't necessarily funny to everyone but they find it amusing… just where that hits I think and just kind of the situations and we're able to play with that and bring that in.  Also, Aviendha is kind of a little bit more cheeky than some of the other Aiel that we will encounter and kind of her humor is very much part of who she is. Just kind of playing around with that, and it just, it just came out and felt right.

We're gonna meet some serious Aiel in s3. Not a surprise, but good to hear!

Madeleine talked to decider.com:

So far what we know about next season is it’s going to be hugely inspired by The Shadow Rising. We’re going to see Rhuidean and Tel’aran’rhiod. Egwene is now coming out of being a damane. You know, is there anything about her experience with the Seanchan that might influence how she handles, say, another hard, foreign culture like the Aiel? Absolutely. Look, I think even from Season 1, we see that Egwene’s truly been a novice of the world and is fascinated with what is out there and what other people can teach her and what other cultures can teach her. I think she’s sort of taken little bits of the Two Rivers, the White Tower, the Seanchan… And, you know, she goes on this journey to the Aiel Waste and ultimately will, no doubt, learn a lot there as well. So I think she’s just like a big sponge for the world and wants to learn. 

Confirmation that Egwene is going to the Aiel Waste, which makes sense, given that's her TSR plotline. Also, Egwene as a big sponge for the world and constantly learning is just... absolute 100% Egwene.

Josha talked to looper.com:

For Rand, Season 2 was about finding himself and realizing that he can't run away from it. He needs to do it with the people he loves. Season 3 is finally time for facing what he has to face. He's owning that prophecy more, and we see glimpses of why Rand is the Dragon Reborn and why he'll end up where he needs to end up. As that evolution's taking place, what do you do to get into character as this character is evolving? I'm very lucky that I have 14 books, which I have read, and that has given me a lot. I really understand Rand, and it's a lot of things. It's the conversations I have with Rafe [Judkins], the directors, and the writers. It's playing with all these amazing actors. It's the sets. Everything feels so real, and at the end of Season 3, we go to South Africa for two months, and being in that environment, all those things added up together, that helps you to get into the character.

Very exciting! We know that South Africa is Rhuidean, I believe, so very exciting to hear.

Also, Season 3, that keeps on going, and that is a very interesting area to explore because Lanfear is the Devil, and you can't love the Devil. It feels at times that Lanfear is the only one that really understands Rand, and because Rand is often very lonely in what he feels and sees, it seems like, at times, he can't express it to anyone else, and she's exactly what he needs — but she's the devil. That was very interesting for us to explore, and I secretly hope that Rand and Lanfear marry, but I don't think that will happen.

lol @ Josha. Anyway, yes, they're going to be exploring Lanfear trying to tempt/manipulate Rand more in s3, sounds like, so she isn't going to pay attention to Moghedien's warning for too long.

Again, without spoilers, what's next for Rand and the Emond's Field Five heading into Season 3? What can we expect? That's a good question. What can you expect for Season 3 without getting into spoilers? Well, they're together again. There is way more togetherness than in Season 2. That's exciting. It is fun to follow all of you guys, but there's a lot more momentum when you're all together. That's also quite hard for them, because these main characters all need to become something eventually. Because they are so close, it also creates some inner conflict. Rand, for example — if someone has been to your first birthday parties, it is very hard to become the most powerful channeler in the world and also the most dangerous man in the world, because they know your parents and they know who you were. That is one of the struggles they're facing now that they're together at the start of Season 3.

I would like to paste that last sentence from his first answer directly into the brains of everyone at reddit who believes that s3 is going to start with everyone all split up into separate plotlines and we're not going to get any group interactions.

Great answers from Josha in this one!

Screenrant also talked to him:

How do you interpret Rand’s relationship with Egwene in season 2? It’s romantic in the first season; do you feel like there’s a thread of that still there?

Josha Stradowski: I think a thread of that romantic relationship is definitely still there, because it gives this feeling of home for the both of them. They have been to each other's birthday parties. I think that is, on a human level, very [much] what they both need. But I think it also might transition to something else; more like a brother/sister kind of love. But that’s season three, maybe.

I'm really glad they asked him about Egwene!

Rand only reunites with his friends from the Two Rivers at the end of the season, and we haven’t seen how they are around him [after] knowing that he’s the Dragon yet. Can you say anything about what that dynamic is for season 3? Are they afraid of him?

Josha Stradowski: I think for all the main characters, they get what they need, and that is each other, but for all of them comes the internal conflict that they also feel like they need to become something else. It's like this growing pain, and I think Rand has that quite a lot. I feel like he wants to be there for his friends, he knows that he needs to be there for them to protect them, and the other way around as well, but he also needs to become the most dangerous men alive. How can you do that with someone that knows your dad, or the girl who kissed you for the first time? I don't know if that's Egwene, but in my head it is. So, I feel like they all struggle with this growing pain, but you see why they are friends, and you see why they are together; why they are the main characters of this story.

More that implies that we're going to be seeing EF5 interactions before they split up.

Collider also talked to him:

I've been reading the books, as well, and I think that's one of the sadder parts of Rand's journey, as you see how he's viewed through other characters, and the sadness of them reconciling their memories of him with the person that he now is kind of forced to become. Speaking of love relationships, though, I talked to Ceara and Rafe about Rand and Elayne's first meeting. What was important to capture in hinting at what this relationship is going to be, as well as the surprise of that connection? It feels like these are two people looking at each other for the first time and thinking, “You're going to be someone special.” STRADOWSKI: Yes. And that's what I take away, quite often, from the books as well. I have that with Selene, for example. There are a lot of moments where Rand can't get a word out of his mouth because he's so in shock at the beauty of this woman in front of him — and we didn't really have that with Selene, not like that in the TV show, but we did have it for Elayne. It's, like you said, a hint of what it could be, but I feel like it's subtle. It's a gradual thing which needs to be organic, and we might have some of that in Season 3, but I can't spoil that.

He talks a lot more openly about Selene/Lanfear in general -- which makes sense, because that's the relationship that was on the screen in front of us, while the Elayne relationship is gonna have a lot more spoilers involved -- but we get this hint here and I like hearing that the plan for Rand & Elayne is to be gradual and organic (which will be a big contrast to how the Rand/'Selene' relationship was introduced).

I will point out that Josha seems pretty careful overall about spoilers, mostly talking about things pretty vaguely and with ambiguity, so it feels like part of why he's talking about Lanfear so much is because she's one of the few things he's allowed to openly talk about at this point.

Lan training Rand is something that I think fans are excited to see, so I'll ask you the same question that I asked Daniel: can we look forward to that in Season 3? STRADOWSKI: What did Daniel say? He said he's back on the Warder diet, but then he also referenced your recent Instagram post and said that he needs to trim up to stand next to you. STRADOWSKI: Well, you can tell him I'm on the Dragon diet. Like you said, I'm also very excited to finally see some Lan/Rand swordfighting. I think it's time.

It cracks me up that Josha feels out how much Daniel might have spoiled before he says anything.

[zephyraes]

STIM - CHRISTMAS THEME PARK

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