#it was a terrible machine made for terrible things

[lucisfavoritedemon]

Through The Portal: Chapter 5

Series Masterlist

Chapter Summary: Dipper learns more about Bill than what he bargained for. He also gets to know Y/n more than he thought. Stan mulls over his confession. Ford fights his own feelings for Y/n.

Pairing(s): Stan x reader, Ford x reader, Bill x reader, Mabel x friend!reader, Dipper x friend!reader

Warnings: Angst, Fluff, mentions of torture, PTSD, unrequited love, flashbacks, mentions of hopelessness.

A/N: The events and ideas are based on a theory I have about the Nightmare Realm. This is in no way canonically true, just my theories based on what we canonically know about the Nightmare Realm.

Dipper’s eyes widened at my words as I stated that Stan once lived with me. I no longer wanted to hide my past from the kids anymore, either way, they were going to find out. I had started to grow close with them and I felt terrible about hiding things from them. Having to tip-toe around their questions.

“How is that possible? Y-you look so young!?” Dipper pointed out.

“I may look young, Dipper, but where I was before I came out of the portal, time and gravity had no laws. Anything was possible. I’m actually around the same age as Ford and Stan, believe it or not.”

Dipper sat there with his jaw slacked, his mind filled with questions as they overlapped each other. I knew it was hard for him to wrap his mind around the thought I was the same age as his uncles. He sat there as his thoughts encouraged me to continue.

“After Stan was kicked out, I found him wandering the beach. He told me he was just living in his car and under good conscience I could not let him do that knowing I had a place for him. We grew close quickly. Then, when I got closer to getting what Bill wanted, I started pushing Stan away. Until, one day I was readying the machine for testing and got sucked inside. I had unspoken things I never got to tell Stan, and he did as well. He was angry he had no idea what happened to me.”

I was getting closer and closer to finally having everything I could ever ask for. Once my portal had passed the testing phase, I could finally give Stan everything he could ever want. I worked tirelessly on the machine, time passing as I became unaware of it.

“Y/n?” Stan’s voice echoed through the stairwell of the basement.

“Stan, what is it?”

“I made you dinner, it’s on the table if you want it.”

“Thanks. I’ll be up later to get it.”

“Y/n, what could possibly be so important down there that you can’t even walk up to get food?” Stan’s voice was concerned and worried.

I sigh, and stop what I’m doing. I head to the stairs where Stan is waiting at the top. I give him a soft smile as I make my way up to meet him. He gave a soft smile back as I met him at the landing.

“Okay. I’m sorry. I’m just trying to finish this project in time.”

“It’s okay, toots. I get it, but I want you to take care of yourself too.” Stan’s thumb rubbed my cheek bone gently.

I giggle and lean into his gentle touch. He was always so sweet to me, and I had to confess that I was growing more and more fond of him. Once I was finished with this invention, I wanted to dedicate the rest of my life to being with him.

“Growing close to him, aren’t we?” Bill’s voice echoed through my mind, “would be a shame if anything happened to him, wouldn’t it?”

“You wouldn’t dare!” I thought as Stan and I walked to the table.

“Get back to work, and I won’t hurt him. Besides, what happened to being mine? I don’t like sharing what’s mine!”

“Okay, okay. I’ll get back to work.”

“That’s my good girl.”

“I-I need to get back to work.” I state, grabbing my plate and rushing back downstairs, leaving Stan to wonder what just happened.

I worked harder than ever. Bill, peering over my shoulder now more than ever. He wanted to make sure I finished on time. Finally, the day came to prepare for testing, but something went wrong. I must have miscalculated as the gravity of the portal pulled me in. I gripped onto anything I could hold onto, but it was no use. I slowly slipped into the portal vanishing without a trace. I left Stan with so many questions, and an unspoken confession hanging on his mind.

“S-so Stan never knew what happened to you?” Dipper questioned softly.

I shook my head, “he must have thought I ran out on him. The last conversation I had with him, I bolted back to the basement as quickly as he got me out of there. Bill, he had a tight leash on me…he was obsessed.”

“D-do you know Ford’s connection with Bill?” Dipper asked, looking at a sleeping Ford.

“I don’t, sadly. He never shared that with me. He quickly found out mine, but it was hard to tell the connection he had.”

“Wh-what if we found out? Using this?” Dipper pointed to the helmet he was wearing that was reading his thoughts. 

His thoughts stated that there would be no harm, and we could help better. I took a deep breath and nodded in agreement. There was no harm, and Dipper then could help us defeat him. Dipper took the helmet off his head and walked over to Ford and placed it on Ford’s.

“Just a little peek. What are you hiding about Bill?” Dipper stated as he watched Ford’s thoughts appear on the screens.

Soon Bill’s image popped on the screen. His evil laugh echoed through the room. My body shivered hearing his laugh. I hated him so much, the things he did to me while laughing with that evil laugh of his.

More memories popped up. A new voice, one that belonged with whom I assumed was his assistant, and then Stan’s voice echoed through the room. Then Bill popped up again.

“He would trick or possess anyone,” Ford popped up, then a younger version of Ford popped up, “then it’s a deal, from now to the end of time.” He reached his hand out for a handshake.

Then Bill popped up again, his outstretched hand glowing with blue flames, “just let me into your mind Stanford.”

Their hands connected and shook as Ford spoke, “please, call me a friend.” Ford’s face appeared with Bill’s eyes, their voices intertwined as they laughed. I grew scared, was it possible for Bill to still have access to Ford's mind? “Ford and Bill!?” Dipper questioned in shock.

We turned around as Ford stood up. His eyes weren’t visible to us. I grew terrified as I realized that maybe Bill did still have access to Ford’s mind. Maybe that’s why he refused to erase my memory the other day. I had seeked refuge with someone still close to Bill, and that made me sick to my stomach.

“You shouldn’t have done that.” Ford spoke.

Dipper and I slowly back up. Ford takes the helmet off, throwing it on the ground and reveals his shrine of Bill. My eyes prick with tears as I grow terrified.

“Why were you shaking hands with Bill? You said Bill could possess anyone so he could get this!” Dipper grabs the rift, almost dropping it.

“Careful! Hand me the rift. Now boy!” Ford shouts.

I place a protective hand on Dipper’s shoulder as we slowly back up as Ford walks towards us. I was in a state of fear. I felt like the room was slowly morphing around me. Keeping a hand on Dipper kept me somewhat grounded in reality.

“Why are you really scanning my thoughts?” Dipper grabs the memory gun, “are you Bill right now?”

“Now just-just calm down, p…”

“Pine tree! Is that what you were going to call me!?” Dipper kept the memory gun pointed at Ford as we were backed up into the computer screens.

“I was going to say please, kid!”

“Great Uncle Ford told us to protect the rift! Get one step closer and I’ll shoot. I’ll erase you right out of Ford’s head!” Dipper’s voice kept my mind from slipping away from reality. I felt my legs trying to buckle at the thought that Bill could be possessing Ford right now. I wasn’t prepared to face him yet.

“It’s me Dipper! It’s your uncle! Y/n, sweetheart, help me out here?”

“Get out of Ford’s mind you triangular demon!” I screamed, Ford never allied me sweetheart, that was Bill talking, tears streamed down my face slowly as I looked away.

“Trust no one, trust no one. Trust..” Dipper heard my fear, and started to pull the trigger.

“Hand it to me!”

Dipper pulled the trigger of the memory gun. The beam bounced around the room, as we all ducked. My legs gave out as I no longer felt like I had a grip on reality. Ford picked Dipper up by his vest and adjusted his glasses. It was truly Ford standing there. It was too late for my mind to rationalize that now.

The world around me was morphing. The room slowly turned into the Nightmare realm as I slowly began to hear that evil laugh. I covered my ears as tears streamed down my face. I felt a pair of arms lift me up gently and Ford’s calming voice spoke.

“Bill’s gone. He can’t hurt you anymore. You’re safe with me dear.”

I started to calm down as my eyes opened slowly. I was no longer in the basement. I was in the room I had been staying in. Both Ford and Stan were standing there looking concerned. My eyes were still wet with tears as I slowly realized where I was.

“Hey ya, toots.” Stan spoke softly as my eyes landed on him.

Ford’s gaze turned from me to Stan as he spoke, “she’s been through a lot when she was in that portal, Stanley. This was the worst state I’ve seen her in.”

“Are you two going to tell me, or am I gonna be left in the dark here?” Stan looked at Ford with a stern look.

“She went through a lot that has caused trauma, post traumatic stress if you will. Her state of mind is always so fragile afterwards. The only way I’ve been able to get her out is to whisper that he’s gone, and she is safe.” Ford explained.

Stan came and sat down next to me, pulling me close, “I’m so sorry. I had no idea you had really been through so much.”

I curled into Stan, wanting anything to keep my mind from slipping back again. He cradled me gently, holding me there for as long as I needed him to. I had never realized the effect Bill truly had on me, but being in Stan’s arms made me feel a comfort I hadn’t known for a very long time.

“Th-thank you. Both of you.” I finally spoke up, my voice soft and hoarse. I must have been screaming.

“No need, toots. I’ve got you. I’ll always have you. No matter what.” I felt comforted by his words, but what he said next had my mind whirling, “I love you Y/n.”

[adhd-fandom-hyperfocus]

✧₊⁺ Of Fatherhood And Dreams Not Spoken ✧₊⁺

Pairing: Roboute Guilliman x OC (Astraea)/ Khan is in this. It's mostly him and Roboute talking.

Author's Note: Because I'm terrible at writing a story proper. I rather just write drabbles from the overall plot I have in mind. That being said this overall plot I have named "Wisdom in the Stars". And here are some key things to note for this overarching story:

This is all very self-indulgent and I will not apologize. If the Grimdark can be extra, so can I!

Bobby G's love interest is a xenos of my making, so they are as long-lived as him, but not a perpetual.

Again mad self-indulgent. Oozing copium by the ton

Rowboat Guillotine deserves a happy life and some damn peace

So many Primarchs are going to be back in some drabbles. Again no fucks given

Proofread? Never heard of her

I like saying Roboute's name wrong as a means of affection.

Warnings: Slight nsfw at the end. Talks of pregnancy, children, and kinks of the breeding variety.

18+ ONLY

﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌﹌

There were oh so many things he's done that made those words that thundered in his head in a cacophonic choir ring true. Tool. Betrayer. Theif. Why did he focus on those? Perhaps deep down he knew them to be true.

He wanted to be a good son, and he was to his parents. But to his creator? The one that called him his last hope? Even now with all that was accomplished, he wasn't so sure. An effective tool? That he was.

Oh, how that was the crux of this all now. Because something was breaking. Had been for so long. The strict need to follow His every word, every teaching to the letter had long started to crumble. To this point, he could justify it. Excuse himself. But this?

Vibrant blue eyes that had started to have a light behind them, a sign of the better times he was in, gazed down at the dataslate. The message he was reading was still open, not that he needed to read it again. The words burned into his mind. Screamed of his selfishness and brought the crippling fear he might fall like the one before him that wanted such heretical things for himself.

The wrestling of what parts of him were human had never been so hard. Basic human needs were beyond him. At least he believed that. But since his revival and she walked into his life...Why hadn't the Emperor made them machines?

His gaze moved again, this time back to the garden in which he sat, relaxing of sorts. Something he was learning to do. He wasn't sure if he liked it or not yet. She was playing with some children of her maidens. The laughter of the little ones made him impossibly light and much larger than he was.

Those sounds filled him with feelings new, but also familiar. He sounded like that when his mother played with him, and cared for him. Yes, he was a child once, despite how quick his mind grew. His mother never let that stop him from being a child in some capacity.

Yet those laughs terrified him and cast a deep shadow of guilt and shame. Not for him, never for him. A Primarch has no need for biological children, any children. He had his Astartes sons. The best of the best are forged through painful surgeries and grueling tests. Mass-produced versions of the tool they were templated from. He was a god of war, a weapon, and weapons do not need things their masters need.

Roboute scowled. When the stirrings rose up, hot and drowning him out.

"You should do it."

Roboute had been so lost in his mind he hadn't noticed Jaghatai had taken a seat next to him.

"Excuse me?" Guilliman asked. His composure not once gave a hint of how chaotic his mind was at the moment.

At first, it was as if Khan wasn't going to answer him, "Horus, would slip from time to time, about how his children would rule the stars after the crusade was done. Even when Malcador with cold words would remind him, that the only reproducing we would have were our gene-sons," Khan sighed, "You are not going to turn into the next Horus because you long for family not us, or your gene-sons. Do the procedure."

Before Roboute could ask how he knew that was on his mind, or even what he was told Jaghatai continued, "You've been watching Astraea and those kids with so much intent like you were trying to manifest something. That and you happen to want to go to the planet in their empire that is known for its advanced DNA work medical procedures on many races? Namely in the areas of conception? Please. Most of our brothers might be blind, but I and Corvus know better. You're the one who took your gene-seed sample, yes?"

Guilliman nodded, "I assume Corax is the one who found that out?"

Khan nodded, "And Cawl, they handled it. So do it. You out of all of us, always thought of a galaxy at peace, or the closest to it. You never lived for the hunt, the fight, but the peace. You fought for peace over thrill and power. So take this. You are not Horus. You are not weaker. I think we are all starting to wake up in a sense. It is...uncomfortable. But perhaps, we are more than the sum of our creation?"

"I hope so." was all Roboute could say.

༺═──────────────═༻

This, out of everything was what he loved now that the galaxy wasn't on the verge of ending. Laying in bed with Astraea while a fire burns gently. Her soft hums lull him into comfort and bliss. Large fingers drew little circles over her belly, as his mind offered him images of her heavy with their children. How, as much as he hated the word, divine she would look. Oh, how he would worship her. A goddess in her own right. a living one who brought life into the world. Life she deemed him worthy of creating with her.

His mind continued with the future it was offering. How she would waddle about and rely on him to help her stand, or lean against when walking took everything. Her trying to ride him when is looks so ready to pop. How he would fuck her like he could put another one in her before the first child is born. Her already beautifully full breasts, engorged and heavy with milk.

Roboute blushed when he felt himself pushing against her. He craved it so bad, despite how much it scared him.

"Roboute?" Astraea hummed looking over her shoulder with an impish grin, "And here I thought you were tired."

She kissed his chin, as she turned to face him, hands roaming over his strong broad chest, before gliding down to his erection.

He could smell it, she was already aroused. Oh, how she melted for him so easily. But he was the same for her. There were some days he had to force himself away from her for a bit, worried all he would do is fuck her until they both were raw and overtaken by the ruinous powers.

"Would you want children?" Roboute asked, between his heated breaths and needy kisses.

Astraea looked at him a bit surprised, and yet like she half expected this, "I thought we had to wait on even marrying, let alone speak of family. But of course I want children. You know this." she replied.

He did. But he still wanted to ask, as if her mind had suddenly changed.

"Good," he smiled rolling on top of her, holding himself up on his knees, which were on each side, "Then we should get some more practice in."

He leaned down and nipped at her ear, as a hand moved over her breasts and down to her hot core, "For once the procedure is done, you are not leaving my side and bed until it sticks."

This might be the single most selfish thing he would do, but he wouldn't regret it. He wanted to feel human, to understand all that he had been fighting to protect for all these long years.

[quietwingsinthesky]

oh, yeah, another thing i noticed that was odd about s5 in comparison to earlier seasons was how much they relied on like. not the history of the doctor, exactly, but the image of that history. whether from little easter eggs of the first doctor’s picture popping up everywhere to i think the two(?) times in the season we get a montage of past doctors. and i honestly can’t remember anything like that happening earlier (with the exception of the time crash short, which felt more substantial to me and was also like. 7 straight minutes of david tennant being allowed to fangirl.)

and i say ‘the image’ because hell knows the RTD era was pulling from doctor who past left, right, and center, but it rarely felt like a moment of ‘look at this old thing, you remember old thing? old thing was cool and so are we for continuing it.’ and more like ‘here’s a species/character/etc from classic who. and here’s how they’ve changed and fit into the new world we’ve built for the show.’

I guess, the difference here for me is that. i haven’t watched classic who. s5 shows me a slideshow of doctors and to me, those are the guys i once ranked by how sexy i think they are. and not much else. i don’t have an emotional connection to an image. but take, say, school reunion? an episode that was my favorite even back when i was a kid specifically because i adored sarah jane? i had no idea who she was then, i only just figured out a little bit ago which doctor she traveled with, and exclusively all i’ve watched of her is that episode in s2 and the sarah jane adventures. and yet, that episode, without the context there for me, managed to make sense to me. i’m sure it was probably even more impactful to fans of sarah jane from classic who, but it didn’t lose its impact without that knowledge.

so, that’s a shift. i don’t want to say it’s a negative one, exactly, because maybe people who have seen classic who like these references and i’m missing something. but, to me, it feels a little more shallow.

[herboreal]

So there's this quilt shop in the town where I used to live, and I signed up for their newsletter like 10 years ago or something. I still get it despite living thousands of miles away. This just came out of the blue today, no context, no explanation. I am bewildered. If anyone makes this let me know??? It does say to pick out the pork (??????)

[she-toadmask]

I swear my vocabulary has been ruined by this place

Bug annoys me? "I will eat you"

I really enjoy something someone wrote? My first instinct is "I'm eating this/I am consuming this/something similar"

Also earlier I texted saying a Slowbro set for the Cinderace event going on in SV fucks and my friend said, and I quote: "I am begging you to never word things like that again I am not young enough for new slang"

Edit: I don't know where I went in the tags it's late

[eats-the-stars]

other ppl love having extra hands on deck to help them out but i prefer to have the whole big machine floor just to me. me doing all the work. yes all the steps from picking to final packaging. sorry but i am picky about the way i do things and unless you do it just the way i like it will rub me wrong and if it is legit wrong i will have to redo it anyway.

[appalachiananarchist]

The other day, me and a few others were talking to a teenage cousin of ours who had just entered the work force full-time. Incidentally, he had also just come back from his week of vacation. He was incredibly upset and near tears, saying that it is terrible how he has to spend every day working and his only "life" gets to happen in his designated 1-2 weeks off per year, and, in his words, "then you die."

A lot of the people listening in started laughing at him and saying that he needs to "grow up and get used to it." How brainwashed do you have to be to say these things, especially to a kid in distress? And especially when the kid is right? He is absolutely, 100% right.

We have so much evidence that this set up is not healthy physically or psychologically. We could absolutely find better ways to ensure things get done without making people feel like overused machines. Everything we do as humans should be about making our lives happier and easier so that we can enjoy this precious little time we have. Everything we do now is instead about making the select few happier while everyone else suffers.

Don't "grow up and get used to it." Keep that youthful feeling of injustice when you realize how unfair it all is. This is not natural. People made society this way and we can unmake it.

[mostlysignssomeportents]

How I got scammed

If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:

https://pluralistic.net/2024/02/05/cyber-dunning-kruger/#swiss-cheese-security

I wuz robbed.

More specifically, I was tricked by a phone-phisher pretending to be from my bank, and he convinced me to hand over my credit-card number, then did $8,000+ worth of fraud with it before I figured out what happened. And then he tried to do it again, a week later!

Here's what happened. Over the Christmas holiday, I traveled to New Orleans. The day we landed, I hit a Chase ATM in the French Quarter for some cash, but the machine declined the transaction. Later in the day, we passed a little credit-union's ATM and I used that one instead (I bank with a one-branch credit union and generally there's no fee to use another CU's ATM).

A couple days later, I got a call from my credit union. It was a weekend, during the holiday, and the guy who called was obviously working for my little CU's after-hours fraud contractor. I'd dealt with these folks before – they service a ton of little credit unions, and generally the call quality isn't great and the staff will often make mistakes like mispronouncing my credit union's name.

That's what happened here – the guy was on a terrible VOIP line and I had to ask him to readjust his mic before I could even understand him. He mispronounced my bank's name and then asked if I'd attempted to spend $1,000 at an Apple Store in NYC that day. No, I said, and groaned inwardly. What a pain in the ass. Obviously, I'd had my ATM card skimmed – either at the Chase ATM (maybe that was why the transaction failed), or at the other credit union's ATM (it had been a very cheap looking system).

I told the guy to block my card and we started going through the tedious business of running through recent transactions, verifying my identity, and so on. It dragged on and on. These were my last hours in New Orleans, and I'd left my family at home and gone out to see some of the pre-Mardi Gras krewe celebrations and get a muffalata, and I could tell that I was going to run out of time before I finished talking to this guy.

"Look," I said, "you've got all my details, you've frozen the card. I gotta go home and meet my family and head to the airport. I'll call you back on the after-hours number once I'm through security, all right?"

He was frustrated, but that was his problem. I hung up, got my sandwich, went to the airport, and we checked in. It was total chaos: an Alaska Air 737 Max had just lost its door-plug in mid-air and every Max in every airline's fleet had been grounded, so the check in was crammed with people trying to rebook. We got through to the gate and I sat down to call the CU's after-hours line. The person on the other end told me that she could only handle lost and stolen cards, not fraud, and given that I'd already frozen the card, I should just drop by the branch on Monday to get a new card.

We flew home, and later the next day, I logged into my account and made a list of all the fraudulent transactions and printed them out, and on Monday morning, I drove to the bank to deal with all the paperwork. The folks at the CU were even more pissed than I was. The fraud that run up to more than $8,000, and if Visa refused to take it out of the merchants where the card had been used, my little credit union would have to eat the loss.

I agreed and commiserated. I also pointed out that their outsource, after-hours fraud center bore some blame here: I'd canceled the card on Saturday but most of the fraud had taken place on Sunday. Something had gone wrong.

One cool thing about banking at a tiny credit-union is that you end up talking to people who have actual authority, responsibility and agency. It turned out the the woman who was processing my fraud paperwork was a VP, and she decided to look into it. A few minutes later she came back and told me that the fraud center had no record of having called me on Saturday.

"That was the fraudster," she said.

Oh, shit. I frantically rewound my conversation, trying to figure out if this could possibly be true. I hadn't given him anything apart from some very anodyne info, like what city I live in (which is in my Wikipedia entry), my date of birth (ditto), and the last four digits of my card.

Wait a sec.

He hadn't asked for the last four digits. He'd asked for the last seven digits. At the time, I'd found that very frustrating, but now – "The first nine digits are the same for every card you issue, right?" I asked the VP.

I'd given him my entire card number.

Goddammit.

The thing is, I know a lot about fraud. I'm writing an entire series of novels about this kind of scam:

https://us.macmillan.com/books/9781250865878/thebezzle

And most summers, I go to Defcon, and I always go to the "social engineering" competitions where an audience listens as a hacker in a soundproof booth cold-calls merchants (with the owner's permission) and tries to con whoever answers the phone into giving up important information.

But I'd been conned.

Now look, I knew I could be conned. I'd been conned before, 13 years ago, by a Twitter worm that successfully phished out of my password via DM:

https://locusmag.com/2010/05/cory-doctorow-persistence-pays-parasites/

That scam had required a miracle of timing. It started the day before, when I'd reset my phone to factory defaults and reinstalled all my apps. That same day, I'd published two big online features that a lot of people were talking about. The next morning, we were late getting out of the house, so by the time my wife and I dropped the kid at daycare and went to the coffee shop, it had a long line. Rather than wait in line with me, my wife sat down to read a newspaper, and so I pulled out my phone and found a Twitter DM from a friend asking "is this you?" with a URL.

Assuming this was something to do with those articles I'd published the day before, I clicked the link and got prompted for my Twitter login again. This had been happening all day because I'd done that mobile reinstall the day before and all my stored passwords had been wiped. I entered it but the page timed out. By that time, the coffees were ready. We sat and chatted for a bit, then went our own ways.

I was on my way to the office when I checked my phone again. I had a whole string of DMs from other friends. Each one read "is this you?" and had a URL.

Oh, shit, I'd been phished.

If I hadn't reinstalled my mobile OS the day before. If I hadn't published a pair of big articles the day before. If we hadn't been late getting out the door. If we had been a little more late getting out the door (so that I'd have seen the multiple DMs, which would have tipped me off).

There's a name for this in security circles: "Swiss-cheese security." Imagine multiple slices of Swiss cheese all stacked up, the holes in one slice blocked by the slice below it. All the slices move around and every now and again, a hole opens up that goes all the way through the stack. Zap!

The fraudster who tricked me out of my credit card number had Swiss cheese security on his side. Yes, he spoofed my bank's caller ID, but that wouldn't have been enough to fool me if I hadn't been on vacation, having just used a pair of dodgy ATMs, in a hurry and distracted. If the 737 Max disaster hadn't happened that day and I'd had more time at the gate, I'd have called my bank back. If my bank didn't use a slightly crappy outsource/out-of-hours fraud center that I'd already had sub-par experiences with. If, if, if.

The next Friday night, at 5:30PM, the fraudster called me back, pretending to be the bank's after-hours center. He told me my card had been compromised again. But: I hadn't removed my card from my wallet since I'd had it replaced. Also, it was half an hour after the bank closed for the long weekend, a very fraud-friendly time. And when I told him I'd call him back and asked for the after-hours fraud number, he got very threatening and warned me that because I'd now been notified about the fraud that any losses the bank suffered after I hung up the phone without completing the fraud protocol would be billed to me. I hung up on him. He called me back immediately. I hung up on him again and put my phone into do-not-disturb.

The following Tuesday, I called my bank and spoke to their head of risk-management. I went through everything I'd figured out about the fraudsters, and she told me that credit unions across America were being hit by this scam, by fraudsters who somehow knew CU customers' phone numbers and names, and which CU they banked at. This was key: my phone number is a reasonably well-kept secret. You can get it by spending money with Equifax or another nonconsensual doxing giant, but you can't just google it or get it at any of the free services. The fact that the fraudsters knew where I banked, knew my name, and had my phone number had really caused me to let down my guard.

The risk management person and I talked about how the credit union could mitigate this attack: for example, by better-training the after-hours card-loss staff to be on the alert for calls from people who had been contacted about supposed card fraud. We also went through the confusing phone-menu that had funneled me to the wrong department when I called in, and worked through alternate wording for the menu system that would be clearer (this is the best part about banking with a small CU – you can talk directly to the responsible person and have a productive discussion!). I even convinced her to buy a ticket to next summer's Defcon to attend the social engineering competitions.

There's a leak somewhere in the CU systems' supply chain. Maybe it's Zelle, or the small number of corresponding banks that CUs rely on for SWIFT transaction forwarding. Maybe it's even those after-hours fraud/card-loss centers. But all across the USA, CU customers are getting calls with spoofed caller IDs from fraudsters who know their registered phone numbers and where they bank.

I've been mulling this over for most of a month now, and one thing has really been eating at me: the way that AI is going to make this kind of problem much worse.

Not because AI is going to commit fraud, though.

One of the truest things I know about AI is: "we're nowhere near a place where bots can steal your job, we're certainly at the point where your boss can be suckered into firing you and replacing you with a bot that fails at doing your job":

https://pluralistic.net/2024/01/15/passive-income-brainworms/#four-hour-work-week

I trusted this fraudster specifically because I knew that the outsource, out-of-hours contractors my bank uses have crummy headsets, don't know how to pronounce my bank's name, and have long-ass, tedious, and pointless standardized questionnaires they run through when taking fraud reports. All of this created cover for the fraudster, whose plausibility was enhanced by the rough edges in his pitch - they didn't raise red flags.

As this kind of fraud reporting and fraud contacting is increasingly outsourced to AI, bank customers will be conditioned to dealing with semi-automated systems that make stupid mistakes, force you to repeat yourself, ask you questions they should already know the answers to, and so on. In other words, AI will groom bank customers to be phishing victims.

This is a mistake the finance sector keeps making. 15 years ago, Ben Laurie excoriated the UK banks for their "Verified By Visa" system, which validated credit card transactions by taking users to a third party site and requiring them to re-enter parts of their password there:

https://web.archive.org/web/20090331094020/http://www.links.org/?p=591

This is exactly how a phishing attack works. As Laurie pointed out, this was the banks training their customers to be phished.

I came close to getting phished again today, as it happens. I got back from Berlin on Friday and my suitcase was damaged in transit. I've been dealing with the airline, which means I've really been dealing with their third-party, outsource luggage-damage service. They have a terrible website, their emails are incoherent, and they officiously demand the same information over and over again.

This morning, I got a scam email asking me for more information to complete my damaged luggage claim. It was a terrible email, from a noreply@ email address, and it was vague, officious, and dishearteningly bureaucratic. For just a moment, my finger hovered over the phishing link, and then I looked a little closer.

On any other day, it wouldn't have had a chance. Today – right after I had my luggage wrecked, while I'm still jetlagged, and after days of dealing with my airline's terrible outsource partner – it almost worked.

So much fraud is a Swiss-cheese attack, and while companies can't close all the holes, they can stop creating new ones.

Meanwhile, I'll continue to post about it whenever I get scammed. I find the inner workings of scams to be fascinating, and it's also important to remind people that everyone is vulnerable sometimes, and scammers are willing to try endless variations until an attack lands at just the right place, at just the right time, in just the right way. If you think you can't get scammed, that makes you especially vulnerable:

https://pluralistic.net/2023/02/24/passive-income/#swiss-cheese-security

Image: Cryteria (modified) https://commons.wikimedia.org/wiki/File:HAL9000.svg

CC BY 3.0 https://creativecommons.org/licenses/by/3.0/deed.en

[star-mum]

I want to scream until my voice gives out

[devotion-disorder]

be careful what you wish for...the village Killian's from is having a bit of a population crisis right now, and having a nice little human come by could be just what they need...

Oh noooo....I'm just a naive human lost in this big forest with no one waiting for me...would be a shame if some beautiful elves whisked me away and brainwashed me into thinking I'm their pet/breeding machine and only need their "love and devotion". That would be terrible /silly

- 🩵

wdym the beautiful elf men do not, in fact, have my best interests in mind and were planning something nefarious from the start </3 I was just gonna write down some quick thoughts but it kinda got out of hand LOL

Content warning for: implied drugging (hypnotics, aphrodisiacs), dubcon/ noncon touching (nothing explicit though), manipulation, slight obsessive/ yandere themes, general elven condescension?

Imagine that you’ve accidentally wandered too deep into the forest and lost your way, your shoes hardly holding up in the rough terrain, and the last remaining rays of the setting sun are snuffed out by the overgrown foliage…

To make things worse, you walk right into some sort of trap - a stumbling step is all it takes to activate the runic trip switch, and a suffocating cloud of purple gas is the last thing you remember before things fade to dark…

How clumsy of you! Good thing Priest Killian happened to be on his evening walks when he spotted your pitiful form twitching and writhing in the hunting trap he’d set up; carefully he scooped you up and went his way back to the village. Only the most observant would be able to discern that the Priests’ unmoving smile seemed a bit wider than usual.

It was a trap the elves set up for hunting animals, he’d explained. The poison was almost enough to be fatal, had he not been there in time to save you. It’ll also take a bit for all the toxins to be out of your system. No worries though, because Killian offers to take care of you in his quarters until you’re up on your feet again. 

You don’t even remember if you’d managed to give a response, what with lead-heavy limbs and relentless migraine pulsing in your head. Luckily, Killian treated you with utmost care. 3 meals a day (along with the antidote treatment) brought to your bed (well, his bed), and spoon-fed to you because you were too weak to even sit up. He massaged your stiff muscles and brushed your hair. He ran warm baths and washed you – and even then he never opened his eyes – so at least there was some comfort in that.

Under Killian’s care you gradually regain your strength, save for the occasional dizzy spell and fatigue. But he saved your life after all! Feeling indebted to him, you offer to stay longer in the village to help around. While Killian’s expression is ever-unreadable, you can’t help but sense a bit of…amusement from him upon your suggestion. Regardless, he agrees – so long as you agree not to wander too far outside the village, because it’s very dangerous out there, he said.

And of course, he maintained a watchful eye over you, shadowing your tottering form as you went around introducing yourself to the other villagers. How cute.

You worked whatever odd jobs the elves had for you. which isn’t much at all. Mostly just menial tasks, or perhaps relaying messages. Things that they could’ve easily done themselves with their magic, but it’s fun watching an over-enthusiastic little human do it instead, so eager to please. You would say they are…endeared, perhaps. Or maybe they’re just looking out for you, what with your unfinished recovery. Anyhow, the elves are charmed by the newfound presence in the village.

Killian gifts you a new set of clothes, made by the local tailor (you don’t remember visiting a tailor for measurements at any point though, strange). To help you feel more at home, he said. It's pretty, a delicate garment that flutters cool against your skin in the warm summer heat, with an unmistakably elven style of elegance. It is a little short but, well, elves are known for being tall so maybe they're not used to human proportions? The white silk is a bit sheer in places, and you tried to ignore how it clung to the contours of your body when you sweat…

You hadn’t expected elves to be so openly affectionate. Being a long-living race known for their high culture and intelligence, it made for the perception that they were maybe a bit prudish, engrossed in their endless pursuit of finer things to care about lowly desires. But you suppose the elves are as curious of you as you are of them. You got to know some of them quite well, and soon it was routine for them to envelop you in their embrace. They pet your hair and nuzzle into your neck (Killian said something about how common skinship is in elven culture), at times slipping their digits beneath your clothes…sometimes you don't really remember, because the medicine still made you a bit sluggish. But it's ok! Their affectionate nature is a surprise but one you welcome. You think. 

During all of which, your treatment continued. Just a little longer, Killian promised. The side-effects seem to show no sign of waning, if not worsening at times. Sometimes you struggle to recall what has happened and what has not. The elves didn’t seem to mind, gladly cradling your tired body when you are overcome with sudden bounds of weakness. You poor little thing, they cooed, one hand combing through your hair to distract you from their other that wandered along your body.

Some days the medicine leaves you feeling more flushed than usual, and a strange feeling you can’t quite place invades your senses; a deep, frustrating kind of yearning that throbbed in your core. You assume it's the side-effects of advanced elf sorcery/ enchantment in your antidote treatment. It’s a tad embarrassing, but you can’t really do anything about it when the elves (if not the Priest himself) check in on you so frequently. 

Your only reprieve comes when Killian slots himself snug against your smaller form at bedtime. Were you always this close? You’re not sure if you recall, trying desperately to suppress the suggestive thoughts flooding your brain. His cool hands trail over your body, and it feels way too good against your overheating skin, so good that you can’t even think about resisting as his lips come crashing on top of yours, when he slips his arm underneath your waist to push you closer, closer against him.

Stumbling out of Killian’s quarters in the dead of night, confused, and your vision blurred by hot tears, all you can think about is getting away from him, from this godforsaken place. The other elves stepped out of their houses from the commotion. It was as if something in the air shifted. Their friendly, curious pretenses have dropped completely, leaving a ravenous hunger and unyielding need in their place. The way they leer at your body, the disheveled elven outfit failing to provide much cover, makes your hair stand on their ends. The elves close in on you, their concerned voices laced with something unmistakably sinister. You’re trapped.

A gentle hand on your shoulder snaps you out of your stupor.

“Now, now, I’m sure we’re all very excited about our little one here, but everyone will have their turn sooner or later.” Killian explains. He leans close to your ear, whispering in a volume only audible to you. “Look at you getting everyone so riled up already. Aren’t you such a needy little pet?” You’re paralyzed in fear, but his husky voice in your ears is still setting your nerves alight. 

“I’ll give you two choices. Either you let me 'take care of you' back at home,” his arms snaked around your body again, lithe fingers fanning across your thighs. “Or we’ll give everyone a show, and maybe let them get...a preemptive taste, as well. What’ll it be?”

[foldingfittedsheets]

Here’s a story about the time I almost lost my virginity. This is of course a social construct and by a broader understanding had already been lost years earlier at a sleepover with my best friend. But I digress.

I was dating a boy in high school. I shall call him Drama Boy. DB was big into theater, he made home movies and did stage performances at his high school.

Now. I must make this notation here, because the ending to this story will be savage otherwise, but DB put entirely too much of his mental well-being on my shoulders. He was often depressed and it was my job to constantly be helping him to regulate that.

The night our story took place we had been dating for eight months. During those months had been a ludicrous amount of making out and groping, even one lusty fumble that almost ended in penetration I vetoed on the grounds of not having a condom. It’s worth noting the first time we made out I felt physically sick to my stomach but I assumed that was normal.

But our parents didn’t give us much opportunity to really do anything like we imagined real sex to be. Until he came over for a movie night and my parents left on a date.

Scandalous, some might say, of my parents to leave us unchaperoned. But my parents were very blasé about sexual topics. They knew I was well educated and careful. Their leaving was possibly a gift of privacy rather than carelessness.

So when DB arrived for our movie night, we both knew This Was The Night. The night we’d lose our virginity.

We were both nervous and excited. The weight of societal pressure blanketed both of us, convincing us that this was the most momentous night of sex either of us could ever have.

DB chose a wretched movie. We sat through the first part dutifully before we started making out sloppy style. As I’d said previously, we’d done plenty of making out and hand stuff. Which is why I noticed that DB did not seem to be as… rigid as he had on other occasions.

A kinder more mature lens has softened my perspective. He was so nervous. But at the time I was a bit offended that I wasn’t arousing enough to have him standing at full mast. Still, we forged ahead.

I sat patiently while he tried to unhook my bra, boredly watching the terrible movie in the background as he soldiered manfully toward defeating the two clasps containing the bounty of my bosom while insisting he didn’t need my help. It took about five minutes.

That out of the way we made out some more. Then DB pulled out his pièce de résistance. A condom. This was a big get for him. His family, unlike mine, were horribly conservative and of the opinion that marriage was worth waiting for. So his opportunity to secure this vital piece of equipment had been slim.

In fact, it had been so slim, that what he pulled out was an:

Unlubricated

Glow in the dark

Novelty condom

From a vending machine

At the bowling alley.

I wasn’t terribly enthused about any of those qualifiers, but I held my tongue.

Then came the worst part. DB couldn’t admit that the stress of performance had unmanned him. He continued to pretend his wobbly erection could facilitate the rigorous activity of putting on a condom. He attempted to force the dry clinging rubber down his dick as it softened like pudding under his fumbling hands.

I butted in and made with more kissing, certain that seeing me naked had been such a let down that he was going limp because of me. Surely the sight of my boobies should have been enough! Because they weren’t, I was convinced he wasn’t really into this deflowering at all.

It didn’t help that my enthusiasm for this activity was fueled purely by teen hormones rather than actual sexual attraction. Perhaps he felt the same. It was one thing to watch his penis with clinical curiosity but another to think that my young boobs didn’t excite the same lust I felt toward boobs.

Nevertheless. The condom was more or less on. With momentous energy he tried to jam our anatomy together and rolled a critical failure. His penis lost all rigidity and oozed away from insertion.

Panicking and embarrassed he exclaimed, “I think I put this on wrong!”

To my horror he began trying to remove the condom and put it back on the other way. Health instructors of ages past screamed in my head that the condom had now been stretched and unrolled.

Trying to jam it back on was certainly not safe, especially given the slackness of the anatomy in question. It would certainly tear- if he could even get it back on.

I broke out in a sweat watching him attempt the magic trick of convincing a flaccid penis that it really wanted to get better acquainted with a desiccated rubber tube prison.

“I just remembered!” I exclaimed.

He looked up at me, wretched with despair.

“I promised my parents I wouldn’t have sex tonight. I just remembered! Sorry!”

This could go down in history as one of the most bold faced and terrible lies ever told, a blatant falsehood on par with declaring the sky was green. But his face broke out in a terrible relief.

He disposed of the abused condom and I resecured my bra and we resumed watching the horrible movie, both of us relieved in our own way to set down the burden of Losing Virginity.

The next day I broke up with him.

This remains to this day one of the most savage things I’ve ever done, breaking up with someone the night after impotence.

But remember, dear reader! It wasn’t just the sex! His depression had already worn away my patience and our communication. The foibles of the night before had just illuminated the gaps where we couldn’t talk to each other properly. I was constantly comforting him over something, shoring up his brain chemistry with my relentless positivity.

I’d like to say that’s all it was, and look more charitably on my young self. But truthfully my tender pride had also been badly stung that I wasn’t worth rising to the occasion for. Comforting him over this latest mishap when my feelings were hurt was more than I could swallow.

DB took the breakup very poorly. About two weeks later he lost his virginity with the new girl he was dating. He called me to brag, sniffing through the airwaves for hints that he’d hurt me back.

When I congratulated him with utter sincerity and not a whiff of jealousy he was furious.

We stopped speaking for years, except on our mutual birthday when we’d wish each other a cordial “Happy birthday.”

He messaged me out of the blue one day years later to catch up. He was working in food service now. Was it true I was a lesbian? Yes, I assured him, that was true. He thought that was pretty cool.

Then he told me about this bisexual girl he worked with who was interested in a threesome. Did I want to have a threesome with him and his bisexual coworker?

The audacity. I couldn’t believe it. My mind filled with savage retorts like, if you understand I’m a lesbian why do you think I’d want you to be part of that? Why wouldn’t I just sleep with her without you?

But I remembered the utterly ruthless way I’d dumped him and as penance I swallowed all of the things I wanted to say and instead politely told him I was seeing someone, but thanks for the offer.

And that was it. He’d managed to shoot his shot not once, not twice, but three times, and never managed a home run. He struck out that last time, and we never spoke again.

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that��s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[foone]

Look if there's one thing, just one thing, that I wish everyone understood about archiving, it's this:

We can always decide later that we don't need something we archived.

Like, if we archive a website that's full of THE WORST STUFF, like it turns out it's borderline illegal bot-made spam art, we can delete it. Gone.

We can also chose not to curate. You can make a list of the 100 Best Fanfic and just quietly not link to or mention the 20,000 RPFs of bigoted youtubers eating each other. No problem!

We can also make things not publicly available. This happens surprisingly often: like, sometimes there'll be a YouTube channel of alt-right bigotry that gets taken down by YouTube, but someone gives a copy to the internet archive, and they don't make it publicly available. Because it might be useful for researchers, and eventually historians, it's kept. But putting it online for everyone to see? That's just be propaganda for their bigotry. So it's hidden, for now. You can ask to see it, but you need a reason.

And we can say all these things, we can chose to delete it later, we can not curate it, we can hide it from public view... But we only have these options BECAUSE we archived it.

If we didn't archive it, we have no options. It is gone. I'm focusing on the negative here, but think about the positive side:

What if it turns out something we thought was junk turns out to be amazing new art?

What if something we thought of as pointless and not worth curating turns out to be influential?

What if something turns out to be of vital historical importance, the key that is used to solve a great mystery, the Rosetta stone for an era?

All of those things are great... If we archived it when we could.

Because this is an asymmetric problem:

If we archived it and it turns out it's not useful, we can delete.

If we didn't archive it and it turns out it is useful, OOPS!

You can't unlose something that's been lost. It's gone. This is a one way trip, it's already fallen off the cliff. Your only hope is that you're wrong about it being lost, and there is actually still a copy somewhere. If it's truly lost, your only option is to build a time machine.

And this has happened! There are things lost, so many of them that we know of, and many more we don't know of. There are BOOKS OF THE BIBLE referenced in the canon that simply do not exist anymore. Like, Paul says to go read his letter to the Laodiceans, and what did that letter say? We don't know. It's gone.

The most celebrated playwright in the English tradition has plays that are just gone. You want to perform or watch Love's Labours Won? TOO FUCKING BAD.

Want to watch Lon Cheyney's London After Midnight, a mystery-horror silent film from 1927? TOO BAD. The MGM vault burnt down in 1965 and the last known copy went up in smoke.

If something still exists, if it still is kept somewhere, there is always an opportunity to decide if it's worthy of being remembered. It can still be recognized for its merits, for its impact, for its importance, or just what it says about the time and culture and people who made it, and what they believed and thought and did. It can still be a useful part of history, even if we decide it's a horrible thing, a bigoted mess, a terrible piece of art. We have the opportunity to do all that.

If it's lost... We are out of options. All we can do is research it from how it affected other things. There's a lot of great books and plays and films and shows that we only know of because other contemporary sources talked about them so much. We're trying to figure out what it was and what it did, from tracing the shadow it cast on the rest of culture.

This is why archivists get anxious whenever people say "this thing is bad and should not be preserved". Because, yeah, maybe they're right. Maybe we'll look back and decide "yeah, that is worthless and we shouldn't waste the hard drive or warehouse space on it".

But if they're wrong, and we listen to them, and don't archive... We don't get a second chance at this. And archivists have been bitten too many times by talk of "we don't need copies, the original studio has the masters!" (it burnt down), or "this isn't worth preserving, it's just some damn silly fad" (the fad turned out to be the first steps of a cultural revolution), or "this media is degenerate/illegal/immoral" (it turns out those saying that were bigots and history doesn't agree with their assessment).

So we archive what we can. We can always decide later if it doesn't need preserving. And being a responsible archivist often means preserving things but not making them publicly available, or being selective in what you archive (I back up a lot of old computer hard drives. Often they have personal photos and emails and banking information! That doesn't get saved).

But it's not really a good idea to be making quality or moral judgements of what you archive. Because maybe you're right, maybe a decade or two later you'll decide this didn't need to be saved. And you'll have the freedom to make that choice. But if you didn't archive it, and decide a decade later you were wrong... It's just gone now. You failed.

Because at the end of the day I'd rather look at an archive and see it includes 10,000 things I think are worthless trash, than look at an archive of on the "best things" and know that there are some things that simply cannot be included. Maybe they were better, but can't be considered as one of the best... Because they're just gone. No one has read them, no one has been able to read them.

We have a long history of losing things. The least we can do going forward is to try and avoid losing more. And leave it up to history to decide if what we saved was worth it.

My dream is for a future where critics can look at stuff made in the present and go "all of this was shit. Useless, badly made, bigoted, horrible. Don't waste your time on it!"

Because that's infinitely better than the future where all they can do is go "we don't know of this was any good... It was probably important? We just don't know. It's gone. And it's never coming back"

[starstruckmiraclekitty]

“You want me to what?” Simon asked incredulously, he wasn’t sure if he heard you right.

“I’ll have to stitch just above your ear, it looks like the bullet just grazed you. You’ll have to take off the mask.” You spoke, without realizing the implication of your words. “If you’re uncomfortable with it being me I..I can go get Soap or.”

“No.” Simon cut you off mid thought. He didn’t want anyone else to help him like this but you. He craved moments like this with you. Your gentle touch and warm aura. He needed this. “It’s..it’s fine. I’ll take it off.”

Your breath hitched in your throat as you watched him. You’d never seen him without the mask before, in all your years alongside him. You’d had ideas of course, of what you thought he may look like under that signature mask, but nothing could compare to seeing the real thing.

His eyes drifted to the floor as he removed his balaclava slowly. He was bare to you. Here, he wasn’t a soldier, a killing machine who’s presence dominated the room. Here, he was just a man. A man who was baring his vulnerability to the person he’d unknowingly loved for years.

Simon held his breath as he watched your eyes take in his face. Would you hate it? Would you find his scars ugly? What if you never looked at him the same way?

Simon was never one to care what people thought of him. But you? Your opinion mattered more to him than even he realized in that moment.

He continued to watch as the corners of your mouth turned upwards slightly, forming a small smile.

“Simon.” You breathed, unable to say anything else. He was everything you could’ve hoped for and more. He was so beautiful and so uniquely…Simon.

Before your brain could even comprehend what you were doing, your hand slowly made its way to Simon’s cheek, softly stroking the bits of scarred flesh there.

Simon didn’t say anything. He couldn’t. He’d never been touched like this. Not once. He didn’t know what to do, but to keep holding your eye contact. He worried your eyes would hold pity but instead they held…adoration?

“Who knew you’d been hiding such a handsome face under that mask all these years.” You teased, your thumb grazing his cheekbone softly.

Simon’s cheeks burned crimson at your words. You thought he was handsome? “‘S nothing.”

“I beg to differ. You’ve no need for knives and guns. Show off this face of yours and you’ll be stopping everyone’s hearts.” You replied, cringing slightly at your terrible joke.

But Simon laughed. Simon laughed genuinely for the first time in years. He felt safe around you, and for the first time in a long, long time…he felt accepted.

“Thank you, Y/N.” He spoke gently, his eyes softening slightly. “Not..not just for the medical attention.”

You smiled widely, knowing what it was he was trying to say. Your hand that was stroking his cheek, slowly moved to grasp at his chin, turning his head up toward you as you stood over him.

You stood like that for awhile, before leaning down slowly, and slotting your lips against his.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Final one of my own ideas—I plan to go back to fulfilling everyone’s amazing requests shortly❤️❤️

[moonieandi]

snapshots pt. 3 | stanley pines x f!reader 

summary: a quick look through concerning the early months of your life “married” to stanley pines, particularly centered around moments on the couch

warnings (TW): mdni, contains mature/suggestive content, swearing, alcohol consumption, mentions of drug use

tags: mature/suggestive content (in act iii), fluff, early relationship described, pining, affection

notes: please note that there is heavily implied/suggestive/mature content in act iii of this posting (after the second break)- if you do not wish to interact with this type of content i swear to you you can completely skip it if you like, i attempt to not tie TOO much significance to the written scene- and if you would prefer that the postings stray away from this kind of content i will attempt to better balance it in the future! i am in no shape or form a very “smutty” writer (mainly bc i have never written it), so i hope the scene isnt like… terrible ya know lol (also i don’t consider it much for “smut”- i am def using said word very loosly). annnnyyywayyys hope you enjoy and as always my dms are open for suggestions in the future and general conversation and encouragement! enjoy!

also to note! I believe the story is best read in order- i put certain dependences on certain words and bring descriptions back to really solidify the importance of certain scenes/interactions ! but completely up to you, lol

edit 8/27/24: hello! below i have linked the up to date masterlist for this series- thank you for reading, hope you enjoy!

word count: 4.5k

| masterlist | part iv |

She had caught him sleeping on the couch in the early heat of June. 

They had a late night on the couch, discussing Ford’s margin notes and rewatching The Price is Wrong. Stan had a certain affinity for price matching, and she was more than a little stunned to learn of it the first couple of months they resided in the shack together. 

She just didn’t expect this 30-year-old man to know the price of most common household appliances. 

After his divulgence last month, in which he had confided a little bit of his background in sales, she began to piece together that although Stan considered himself a conman in every way but words, she considered it pure brilliance. 

So she quickly got used to late-night T.V. shows, as they discussed next steps back and forth, with Stan interrupting conversations to yell out extremely accurate prices at the small box T.V. in front of the couch. It had grown on her, actually, and had turned rather… endearing. 

If not also incredibly hilarious, as he was so passionate about his own accuracy he usually forgot his volume, and sometimes took to ranting at her. 

“Hun! Hun! This is a load of malarkey I tell ya! That vacuum price is way too high! It don’t even come with added nozzle attachments!” 

She would laugh, and he would revel in making her do so. 

They had concluded the night in a similar fashion, and she had stumbled up to her bedroom. The first one on the right from the stairs. But he had lingered in the living room, muttering about tidying up some soda cans and taking the trash out quickly. 

She had shrugged it off, giving her goodnight, and made her way up the stairs. She had fallen asleep so quickly, she hadn’t heard the usual meandering steps of Stan as he made for his own room across the hall from her. 

She almost never woke up before him, another thing that surprised her. She figured he was the type to doze in and out in the early morning, but he seemed to be quick to rise and even quicker to make a pot of coffee, usually stumbling down the stairs thirty minutes before she could manage to roll out of bed. 

So she thought it odd to look down the stairs and not see the usual kitchen light on, and the usual grumble of the shitty coffee machine either. 

She found him snoring on his back, the throw blanket she had brought with her half on half off him. It had grown a little muggy in the shack, due to the distinct lack of central air, but Stan’s solution seemed to be very simple. 

Just wear less clothes. 

Something that wouldn’t disturb her in the slightest, if it were not for, well… Stan. 

She was a scientist, a usual logical thinker, and only slightly prude (due to her upbringing), but she was no idiot, and she knew the man she was cohabitating with was attractive. 

I mean, he was also funny- made her laugh more times than she could count. He was oddly sincere for his age and even more oddly protective. He was flippantly affectionate and even more flippantly kind to her. 

And he was also shirtless. 

Something she takes note of instantly, instinctually. Whipping her head to make for the kitchen, and trying to forget the curve of his broad shoulders and the slight swell of his stomach. The smattering of dark hair on his chest all the way down to the crisp edge of the boxers she had folded two days ago. 

Coffee, coffee coffee! 

She didn’t make as good of a cup as he did, she had never had to before. Something he scoffed at, but quickly took to doing himself. He made it every morning, now. Always up before her, with her mug waiting for her by her worn kitchen chair. 

She turned to the stove instead, moving pans and turning on the burner. She’d make breakfast for them instead of her shitty burnt coffee special. Pulling eggs and bacon out of the small fridge she went to work. 

The smell woke him up, and she noted his groggy fumbling to redress himself. Glancing out the archway from kitchen to living room she watched him pass to the stairs, still shirtless. He takes the stairs two at a time, back up to his room to retrieve new clothes she presumed. 

He returns in minutes, in typical fashion it took him not too long to get ready in the morning. 

He walks in, still stretching, with hair muddled from sleep. A pair of work jeans that had seen a lot of love in the past month, and a shirt that was quickly growing too tight around his arms and shoulders. She decided to ignore that sliver of stomach that peaked out when he raised his arms a little too high, otherwise, the bacon would burn. 

He made his way to the coffee machine, beginning the usual morning routine as it spurred to life. Moving to the sink he began washing their shared mugs. 

Breakfast was always a little quiet like they both couldn’t be bothered to open their mouths beyond sating their appetite. They still moved the same, instinctually and without words. Falling into their unassigned assigned seats, Stan moving to grab her feet and drag them across his lap, while she moved the salt and pepper between them both. She always reached across to his plate, grabbing his toast to butter first and then moving to her own. 

She had decided to interrupt their usual silence this morning, looking across to Stan as he fumbled with the morning paper. He always went straight to the comics in the morning, hoping to pick up on a joke to read to her that day, hoping to make her laugh first before anything else in the morning. 

But she had thrown a wrench in his usual plan (that she still hadn’t picked up on yet). 

“Why were you on the couch?” She asked, biting around her toast. 

“It’s cooler down here hun.” 

“I know heat rises Stan, but the sun rises on my side of the house in the morning. It ain’t that hot upstairs yet. Is there something wrong with your bed?” 

When first rearranging rooms he had resolved to take Stanford's old one. He didn’t want her to have to live in the shell his brother had left behind. His more intimate nick-nacks and sticky notes had been scattered around what is now Stan’s room. Along with his random mismatched socks and sweater vests, and his cologne. And he didn’t want to think about having her live around the last remnants of Stanford, because she got this weird look in her eyes already when she retraced his brother's writings and he couldn’t stand it. He had lived with Stanford for eighteen years, and sometimes entering the room was at least therapeutic. 

Except Stanford always had a weird affinity for sleeping on the ground. 

It’s the main reason Stanley even had the top bunk during their preteen years to begin with, because Stanford would find himself stiff on the floor most mornings. His brother had a tendency to doze away on any hard surface he could rest his head on, starting at his desk most nights, moving to his bed, but usually rolling off it in favor of the floor. Stanford was… not one for restful sleep. And his hard ass mattress showed it. 

“Ya.” Stan muttered behind the newspaper. “‘Ford trying to fuck my back up from another dimension.” 

“You can have my bed?” She offered up her own mattress, one she had splurged on with her own money. He still remembers her playing Goldilocks that day at the flash mattress sale she had circled in the classifieds the week before. 

He shook his head at the memory, them both laying side by side on each bed as she had discussed odds and ends. She had argued that she needed approximately 5 minutes on each mattress to sink into each, and that she couldn’t be intrinsically thinking about her comfort when doing so. So she had him lay beside her and talk to her, as she flipped from her back to her side testing out her comfort and considered the gravelness of his voice. Until she had landed on the right bed, the tenth one, declaring it her perfect match as she looked over at him beside her. 

“Nah, I can’t take your perfect match, hun, your one true love.” He joked, folding up the newspaper with the comics up, setting it aside in favor of looking at her. “Besides my bed is fine for now. I just… sometimes I like being close to the door.” 

She hummed. “I can rearrange the living room today? Do you want to move your bed downstairs?” She hadn’t even questioned it, still searching for something to sate his comfort. 

He laughed at this, he would never let her rearrange things without him and she knew it. He had hovered something harsh those first three months, moving around most things for her as she pointed from object to object. 

“No, no.” He shook his head. “I just, I ain’t used to sleeping in a room without a straight way out of it yet.” He admits, munching on his bacon, shrugging like he was discussing the weather. “So sometimes I just, sleep on the couch. No big deal.” 

She sits back in her seat, shock marring her face. He had spent so long hopping from place to place she had forgotten he hadn’t had a place to call home in a decade- besides his car. Something that may have four walls, but had no heart. 

Hotels, to cars, to floors of shelters, he had slept in questionable places for far too long, and in some cases Stanford’s room sometimes felt like a new prison, or at least reminded him of a certain Colombian one. Except this one contained taunting memories and a stupid amount of sweaters. 

It hurt more, to open his door to find hers closed, for some reason. He didn’t like the thought of her trapped either, nestled in a part of the house he couldn’t get to. But he didn’t know how to voice this to her without sounding mad in a way. Or obsessive maybe. 

She digs her toes into the junction of his ribs, grabbing his attention. She’s smiling across from him, and standing before he can ask why. Grabbing his hand, she pulls him up the stairs to their own parallel doors, not even hesitating to walk through the door Stanford used to call his own. 

She’s muttering under her breath as he stands in the doorway, landlocked by witnessing her in this exact space for some reason. She moves to the window, opening it all the way and fumbling with the screen. She gets it off and makes to climb out the window before he can protest. 

“If you want a way out, you got it right here!” She grunts, footing her way through to the shingled roof, his protests falling on deaf ears. 

“Get the fuck back in here!” He leans out, making to grab her. “Ain’t no way this shack's roof is any good!” 

She prances around, slightly mocking him by moving away from his waving arm. “Stan! It’s fine!” She laughs, the sun shining on her figure. Suddenly serious she stops, hands on her hips. “Seriously, if you need a way out, keep the window open, okay?” 

She crawls back through the window a moment later, using Stan’s hand as a weight as she balances back on the wooden floor. 

Still serious, she continues, “Stan if you need to keep the window open, you can keep the door open also if you feel like it.” 

She smiles like she has a brilliant idea, moving across the hall she opens her own room to display her own mess of things. “I can keep mine open also if it helps.” 

How the fuck had she read his mind? He was continually dumbfounded by her unquantifiable amounts of patience she had for him. Like it was a reserve she tapped into, to specifically deal with all his dumb bullshit. He would let it pile in the back of his head, but she’d reach back in and shake him awake, present him with a solution, and he forgets himself in his need to question “why?”. 

He had taken too long to respond, and she stands in the hall, hands wringing her too large t-shirt and looking surprisingly bashful. “Is this okay?” She asks, is this what you need? Vying for his approval as she continues. “Because really I don’t mind you sleeping on the couch, I really don’t, you can keep doing it if you like! Really! I just… I just…” 

Unspoken between them, he already knew. She meant well, she meant the best actually. She wanted him to be comfortable, here, with her. Wanted him to stop moving from place to place in the house because no where felt right because it all felt like a trap. Wanted him to know the four walls they shared could never be a prison, and that she didn’t want him to hop around anymore searching and clawing his way out of it. To not have to Goldilocks around the house, because across the hall from her had to be just right. 

And it was. Because she had read his mind as usual, and he was almost tired of being absolutely astounded by it. 

He nodded, smiling across from her, his confirmation in the squeeze he gave her hand as he reached for her again, and in the ruffling of her hair he gave her as he slipped from the house later. Making his way outside to his work, somehow lighter than usual.

They ended up on the couch most weekends, or at least most Saturday nights. 

She had insisted, against his better nature, that it was not appropriate to drink yourself into a stupor on a weekday. So he had gotten used to the shared moments on the weekend, routinely looking forward to shitty VHS movies and even shittier boxed wine and beer. 

She laughed at fucking everything when she was drunk. He almost wondered if she had ever been high, or if she even needed to be. He might as well be a stand up comedian most weekends, because if he thought he had a great audience Monday through Friday, well he had an even more endearing one on the weekends. 

It was a hot July night, and she had scoffed at his light beer that resided in the back of the fridge. Tisking at him as she danced around the kitchen, pouring sweet red wine into mugs (their only cups), and shooing him back to the couch. Only wine in the summer, only wine when it was this hot.

And it was hot, and humid, unsurprising for Oregon really. So hot in fact, that she had decided pjs were appropriate attire for the night, luckily for him. So he shed his jeans in favor of loose boxers and a well worn shirt. Unluckily for him, she had decided upon much the same wardrobe, which was odd for her and only uncomfortable for sober him. 

But he wasn’t sober anymore, and he had to admit she was rather enchanting hunched over on the couch, laughing at his shitty jokes with one of his old band t-shirts on, shorts that she made no indication of even owning, bagging up around the tops of her thighs. 

He had been intoxicated on numerous amounts of things, nothing, of course, too hard or addictive per say, but it’d be the first time he was this drunk on wine. 

And it was… different. 

He had scoffed at the movie she chose originally tonight. She always chose the second movie, and he chose the first. They had a habit of in depth discussing during films, especially when more intoxicated. 

But he had never been so incredibly invested in a romantic comedy in his entire life, he blamed his company and the alcohol. 

“I can’t believe that he thinks he stands a chance with the likes of her! She’s sacrificed so much! Her jobs on the line here and he won’t even consider marrying her for a green card!” He yelled, just about jumping at the screen. This man in the movie was ridiculous, demanding things from his assistant and throwing her away the next. 

She ran back into the room, mugs full with their next round. She had become the bartender tonight, waiting on him and grabbing snacks when he’d ask in exchange for rubbing her aching shoulders. 

“What did I miss!” She rushed back, handing him his mug and taking her seat back in front of him on the floor, her throw blanket being used as a cushion. 

He takes a sip, setting the mug aside her own on the floor and moving back to place his hands on her tense shoulders. 

“She’s being kicked out of the country right in front of her boss and he ain’t gonna do anything about it! She basically does everything for this man, why doesn’t he see he needs her?” 

She groans below him, her head rocking back as she takes her own drink. “Are we gonna discuss the intricates of them having a relationship though? I love marriage of convenience, don’t get me wrong, but that’s her boss! Isn’t there a weird power dynamic here?” 

“Oh ya!” He agrees, nodding along as his fingers began to dig into her muscles. “We gotta talk about that because if this gets creepy we gotta pick out a different one. He’s already pissing me off!” 

She looks up at him, eyes glowing with an idea. Enchanted, she moves away from him, crawling to the cabinet beside the T.V., and he really swears that he tries to look away. But he also reasons that it’ll be a while before he gets the chance to see her in shorts again. And fuck. 

She turns back, a new VHS in hand. “This!” She exclaims. “Now this is my favorite rom-com!” 

A shitty picture is well worn on the front of the movie sleeve, a VHS he doesn’t recognize from the donation bin sitting in her hands. She must have brought it with her, and she must have had it for a while. 

She crawls forward, movie in hand and a bright, flushed smile on her face. 

“Please, please, please Stanley! This one!” She all but yelled as she leaned up into him. His legs had already been parted to accommodate her sitting in front of him, but now were warm with her torso between them, as she crawled into his lap, movie still in hand and smile still on her face. She leaned up onto his chest, a fake pout on her lips as she looked up at him. 

He forgot himself for a minute, excusing her silently for calling him Stanley in her drunken plee. His hand finding her waist as he answered. 

“Okay, okay!” He snorted. “Better be a better love interest because this guy sucks.” 

He missed her as soon as she left, but his heart still felt something sick when she yelled victoriously on the ground, hand raised in celebration, movie clutched to her chest. Rolling from her current position to the VHS player and popping out the current horrendous movie. All the while she giggled, and he followed in much the same manner. Laughing while running his hand through his hair, trying to soothe himself to forget her warmth. 

She crawled back to him (fuck) settling back into his knees from her position on the ground. The title screen flashed, but he was much too busy watching it illuminate her face. Heart sick again when she leaned her head all the way back, hair across his knees and thighs, she smiles up at him, a thank you on her lips. Clutching his mug in her hands, bringing it to her lips for a sip before passing it up to him too. 

And when he carried her to bed that night he wondered when the tight sickness would leave him. He never closed either of their doors. 

It didn’t happen like this, that night. 

Not from what he could remember anyway, but he felt too groggy to care about accuracy and too intoxicated by the image of her to care much for what was right. 

Her hands had continued up his thighs from her place knelt in front of him, his back hot against the living room couch. She had climbed up on top of him, creeping up to sit on his knees and thighs like she had been there before. Her smile turned sweet into something twisted as she leaned in close to his face, the closest she had ever gotten to it. Whispering something between the heat between the two of them, something lost on him, as he tried to lean closer, tried to bridge the gap between their chests, aching to feel her against the very front of him. 

He knew it was different because she had never worn this in front of him before, at least willingly. He had caught her in the middle of the night, stumbling from her open bedroom door to the bathroom down the hall, panties striped and endearing on her ass. He had seen them in the washer, had seen her fold them and tuck them away. And she was in them, sitting on his fucking lap. 

His hands made for her, reaching behind her and dragging her close, his fingers edging the back of the band of her striped panties. 

She gasps like she does when she’s happy for him, always jumping from her position on the couch cheering along with him when he gets a stupid fucking The Price is Wrong answer right. 

And it’s how he imagined it, fuck, how he was currently dreaming of her noises. In bits and pieces he could remember, his brain scrambling to paint an image of her wanting him.  

Her hands edge along the back of his head, running through his long hair, and tracing to the front along his jaw. Mouth open, her fingers glide along the bottom of his lip, teasing. 

She whispers again, closer now. Her chest heaving against his own, her ass waits precariously positioned above right where he dreamt of her being. Right along the space he places her feet every morning, right where he thought she may kill him.

He catches it this time, between them. Her voice wavering like it had that day in the car when she had apologized for calling him him. He thought of begging for it, allowing her to say his name, but she had read his mind like she always fucking managed to do. 

“Please, Stanley.” 

He had surged forward like his own tidal wave, meeting her in the hot space between them. But he could only imagine a kiss with her, dream of it here. 

He imagined it slow, and building. Imagined her hesitation and the pout of her lip between his fucking teeth, imagined her moan when he eventually came back for more. 

Her hands pulled at his fucking hair, the only time she had placed them there to harm, and he groaned as she pulled him forward, meeting again in the middle of the heat they shared there on the couch. She moaned, her hips rushing to his own, making a new heat between them. 

The friction between them was the same as the kiss, slow and building. Grinding herself in the curve of his lap, right where they both needed each other. Every pass slightly faster, every groan from her more imagined, more unreal. 

The pressure felt real though, and her fingers in his hair felt even more so. His head thrown back on the couch, he looked down his nose at her, a groan leaving his throat as she makes a home in his shoulder, as her hips cause waves against his fucking lap. 

Her breath is hot on his neck, something real, and her echoing noises move up his shoulder to his ear and it makes him hotter than he could imagine. Her groans come to a precipice, getting higher in octave and volume and she thinks to fucking bite him there, right on his shoulder. 

The image she makes shakes him, his hands remembering where they are on her ass and hips, as he makes to work them harder, to somehow bring her closer and harder to the crook of his boxers. Her teeth nestle into him, and it makes him groan more, her hot breath and aching moans reverb off his skin back to him. 

It sends him reeling forward, his own head rushing off the back of the couch, groaning in heat, moving in blind passion. His head rests against the top of her own, his big hands digging into the fat of her behind, finger creeping in through the top of her panties. 

“Fuck.” He groans between them. “Fuck, honey.” His hips canting up, her moans echoing again, her teeth unlaching, like she can’t ground herself to him anymore, because all the movement is him now. He’s fucking using her, the pressure hot, and she peels back to look at him, a heat in her eyes he can’t have imagined. He must have seen it before, marring her face. He had, he swears, seen her with this heat in her eyes before.

He was using her. 

It stops just as abruptly as it began, and he wakes to his discomfort. His room is cool despite the morning sun, the curtains by his windows billowing out with September wind. His door wide open, and his hand curled around something that no longer needed relief. 

His other hand, clutching his hair in a fist. The back of his head tender from the pressure, and his fingers heavy from sleep. 

He got up quicker than usual, his heart still pounding oddly in his chest as he attempted to catch a breath he didn’t remember losing. On his way out of his room, dresssed for the day, he peaks into her parallel room, her door wide open like it was every day now. 

He groans low, she’s wearing the fucking stripes. 

He tries not to think about it the rest of the day, tries not to be disgusted with himself, but his chest aches something odd and his stride is somehow uneven for the rest of the day. His heart carries something sickly when he sees her that day, and she pretends it doesn’t hurt he’s oddly quiet that day, or that he doesn’t read her the morning comics like usual. 

She thinks it has something to do with how flushed he is, when she catches his staring that evening, as they sit beside each other on the couch, T.V. echoing in the background.

[thyme-in-a-bubble]

hysteria

kinktober, day twenty-eight

a/n: look, we already know that I'm a nerd when it comes to medical history, so this really shouldn't come as a surprise. only thing surprising about it is how fucking long it took for me to finally write this kinda fic, damn, because this fantasy is ancient.

summary: “miss, I’m afraid to inform you that you have hysteria.”

warnings: doctor!aleksander morozova x innocent!reader, smut, dubcon, historical au, medical kink, time accurate sexism, fingering, sex toys (vibrator, fuck machine), penetrative sex, unprotected sex, size kink, squirting, dirty talk, multiple orgasms, creampie, overstimulation

word count: 1607

∼ gentle reminder that feedback, but especially reblogs are the way you support writers on here ∽

masterlist | join my taglist | kinktober 2023

Eyes glued to the clipboard in his hand, doctor Morozova quietly read up from the list of symptoms he had just scribbled down, “…unmarried, insomnia, increased nervousness during social interactions… miss,” he then lifted his obsidian gaze and told you gravely, “I’m afraid to inform you that you have hysteria.”

“I-I do?” 

“Yes, I’m terribly sorry,” he laid the papers down on the desk before him, “seems like your womb is not where it’s supposed to be and that can cause all sorts of problems as you can see by your symptoms.”

Fingers weaved so tightly in the fabric in your lap it nearly broke through, ruining your dress, your panic began to bubble out, “what should I do, doctor? Is there a cure?”

“There is,” he nodded, subtly raising a hand up to soothe your nerves, “the way to relieve this disorder is by causing something called a hysterical paroxysm,” he informed, abruptly redirecting his stare down upon the woodgrain of the tabletop, “now, usually, if a woman is married, the husband is to perform the treatment, but since you’re not,” his eyes flickered back up to find yours, “I’ll help rid your body of this ailment.”

“Really? Thank you,” you gasped, “what, uh, what does it entail?”

“Oh, it’s simple enough,” he waved a casual hand, “you just rid yourself of your undergarments and lay down on the exam table for me.”

“I-…” you blinked, eyes wide before you swallowed, “…alright…”

Getting up from the chair opposing his desk, you walked around the flimsy partition set up in the corner. Reaching under your dress, you timidly pulled your underwear down your legs, past your stockings and off. Folding the garment in a neat little bundle, you settled it on the small stool that stood back here before stepping back out from behind the cover. 

Now settled at the bottom of the exam table on a seat, he gestured for you to get up onto the slab before you apprehensively did so. 

“If you would please just put your feet up in these stirrups,” he adjusted the metal legs below you, “then we can get started.” 

As you then shifted, settling your feet into place, your skirts tented and began to ride up, a gust of crisp air kissing your exposed centre and causing your cheeks to heat up.  

Hearing his chair scoot closer, you then felt his touch softly ghost from your knees all the way up your thighs till his fingers were gently prying your petals apart. After taking a good look, he then briefly retracted his touch, unscrewing a nearby dark glass jar, swiping up some of the glossy contents before grazing through your folds once more, the cool temperature of the lubrication causing you to suck in a sharp breath. 

“Sorry, if it’s a bit cold,” he murmured as he continued to smear it in. 

Head faintly shaking, “it’s fine,” you tried just to focus on your breathing. 

Pushing your dress a bit more out of the way, he told you, “just try and relax for me, it will go by a lot smoother if you relax,” his touch then suddenly changed, “now, tell me,” zeroing in and pressing down on your clit in a way that made the office around you go fuzzy, “how does that feel?” 

Blinking down at him, you found that his vision was already firm on you, “I-… I don’t know… how is it supposed to feel?”

“It’s supposed to feel good,” he rubbed a bit harder, “so, does it feel good?”

“I-I guess so,” your vision fluttered back up towards the ceiling, the doctor’s dark eyes being too much to stand, “yeah.”

“Good, good,” his attentive touch then shifted, “now let me just have a feel inside. Deep breath for me,” your lungs expanded at his command, “there you go,” and his long finger pressed inside, gently curving it around against your walls as he examined, “yep, there it is… your womb, it’s in the completely wrong spot,” he swiftly worked another digit in, watching as you stretched around his fingers, “it’s good that you came in now before it got even worse,” pulling back out, he ended the contact with an unnecessary rub against your buzzing clit.

As he then scooted a bulky and mysterious machine over, you asked nervously, “w-what is that?”

“Just a little apparatus that’s gonna help cure you,” he twisted a vaguely phallic shape into place at the end of the device’s long arm. After noticing your startled expression, you felt his warm hand sprawl across your thigh, “don’t worry, love. It’s all gonna be just fine,” lining it up, “just try and lay still,” he turned a switch and the attachment slowly drove into you. 

“Oh my god!” your palm slammed down against the exam table. 

“Shh, it’s alright,” he caught your eye till your body slowly began to give in, calming under his gaze. Reaching his right hand up, he tickled your puff as the gadget slowly eased in and out of you, “you’re doing great so far, just relax for me,” you saw his free fingers sneak down to enclose around the apparatus’s knob once more, turning the speed further up.  

Feeling like you might fall off the table entirely, you panted, “doctor, I think something might be wrong.”

“Nothing’s wrong, love,” he nearly chuckled, “this is how it’s supposed to feel,” smiling as you let go an uncontainable moan, knees nearly closing as you tumbled over the edge, “there it is, good, good…”

Expecting for the machine to be shut off, the doctor instead pushed your trembling knees aside and conjured a bulky ward-like device that buzzed in his tight grip, the other hand firm on your leg as he pressed the vibrator against your sensitive pearl, “ah! Doctor! What are you-”

“We’re not done yet,” he stated firmly, vision fixated on the mess he was turning you into. 

The squelching of your pussy cut through the loud buzzing of the gizmos, “but it’s too much, I can’t-”

“You wanna get better, don’t you?”

Fists tight in your dress, crumbled at your waist, you let out a shaky, “yes.”

“Then quit your whining and let me treat you,” his stare snapped up as he warned you, “if you keep that up then I’ll have no other choice but to restrain you, is that what you want?”

“N-no,” the overwhelming sensation caused you to tremble like a leaf. 

“Be a good girl and take it.”

When the second wave hit, it crashed into you so fiercely that you let out a lewd scream. 

“There you go, that’s it!” the doctor bellowed as your pussy gushed, crying out around the intense toys, “oh, fuck…” unable to peel his eyes away as he finally turned off the machines, additional juices squirting out as they withdrew. 

Limbs twitching, you hazily asked, “was that it? Are we done?”

Palming himself through his pants, his gaze stayed glued to your weeping core, “not quite yet, miss… that release of excess fluids was a very good sign, very good sign indeed, but we’re not quite done… there’s still more that needs to get out in order for your uterus to align itself again,” your eyes then flicked down to his fingers as they worked at the buttons on his slacks, swiftly freeing something much bigger than the apparatus he had just fucked you with. 

“Doctor?” your eyes grew as he stepped closer, rubbing his tip against you in a way that made your eyes flutter. 

Finally meeting your gaze, he uttered, “please, call me Aleksander,” before thrusting his hips forward, stretching you apart with his cock. Fingers digging into your thighs, he glanced back down and smirked, “I think your womb just needs a little reminder of where its home is,” before he slammed in, all the way, pushing the air out of your lungs as his balls nuzzled against you.

“Ah!”

“Just need to knock at its door a bit to call it home,” the tip of his generous length kissed your cervix with every rough thrust, borderline going too deep as you clambered around him, “that’s it, taking the treatment so well.”

Just as you had thought he had settled on a rhythm, he pulled the rug out from under you by suddenly withdrawing his girth entirely, spreading you apart so that he could watch how he made you gape, only to bury himself completely once again, repeating the cycle over and over, relishing in the way it drove you up the wall. 

“Fucking hell… I can feel it, you’re getting close, clamping around me like a desperate little whore,” he groaned, watching as after a few more breath-taking rounds, your pussy began to weep once again, “oh, there it is,” squirting out every time he retraced himself, “atta girl,” the fullness he then granted you only persuaded more to appear. 

When you were nothing more than a literal puddle in his grasp, Aleksander truly lost control, pounding into your trembling mess before he made it even more so, stuffing you full of his hot cum. 

Low groans still flowed from his lips as he retracted from you for good, the sensation of his seed trickling out of you and onto the exam table nearly going unnoticed from how exhausted the treatment had made you. 

“Was that it?” you asked weakly, “am I cured now?”

Tugging himself away as he caught his breath, he answered, “not completely,” glancing back up at you with a glint in his dark eyes, “I think you’re gonna have to come back a few more times …”

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