listened to music box covers from games for this piece and i'm quite happy with it
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CYBERPUNK 2077 OC: Jack Shepard (He/Him)
So, pack up your car, put a hand on your heart
Say whatever you feel, be wherever you are
We ain't angry at you, love
You're the greatest thing we've lost
The birds will still sing
Your folks will still fight
The boards will still creak
The leaves will still die
We ain't angry at you, love
We'll be waiting for you, love
You're Gonna Go Far by Noah Kahan
TEMPLATE by @kanos
Taglist (Opt in/out): @bbrocklesnar, @alexxmason, @sergeiravenov, @tommyarashikage, @voidika,
@carlosoliveiraa, @direwombat, @strangefable, @socially-awkward-skeleton, @inafieldofdaisies,
@captastra, @cassietrn, @imogenkol, @katsigian, @g0dspeeed,
@clicheantagonist, @cloudofbutterflies92, @theelderhazelnut, @icecutioner, @thedeadthree,
@confidentandgood, @raresvtm
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'trc adaptation is bad bc they mixed timelines and cut out lots of stuff' 'trc adaptation is bad bc they sanitised adam's bitchiness' 'trc adaptation is bad bc they made the ganseys democrats' NO TRC ADAPTATION IS BAD BC IT'S SET IN 2024 and not in 2001 like god intended!!
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pathfinder 2 stuff
I was originally a little upset with the Player Core 2 remaster of the alchemist class because my character’s specific strategy relied HEAVILY on making most/all of my alchemical items during daily prep, but the remastered alchemist moved way far away from the stuff you make during daily prep and focuses SO much more on your on-the-fly stuff with your versatile vials and your Quick Alchemy, but after some very, VERY careful reading of the rules, I’ve come to the realization that you can, in fact, use a Quick Alchemy-sourced poison to dose a weapon and not necessarily attack with it in the same round, since the “stays potent until start of next turn” thing is just talking about how long you have to Activate it, not how long the effects actually last. Which means that I can keep my current strategy of poisoned bombs! (You just gotta multiclass barbarian and pick up the elemental rage that lets you do extra slashing damage on a hit, and then you take Raging Thrower so it works on your thrown weapons, and there you have it! Now any arbitrary bomb that does any kind of damage can still deliver an injury poison!)
overall, now that I’ve solved that particular little problem, I’m willing to say that I think the remaster is generally an upgrade for alchemists. I like the mechanic for regaining versatile vials during exploration, I like the fact that everyone gets to automatically shift alchemical DCs to their class DC, I like that the at-will stuff scales better than Perpetual Infusions did, and I like the fact that the toxicologist gets “fuck you, you’re immune to poison but you ain’t immune to MY poison” at level 1. (Also, multiclassing into alchemist is a thousand times more effective now, since although you get fewer infused items per day, they actually scale in power now, and I’ll take that quality-over-quantity change any day.)
When I first heard about the remaster, I was a bit skeptical because tbh it did seem like just a cash grab, but overall I’m willing to say that they’ve made enough meaningful changes to a lot of classes (especially in PC2) that I feel like it was worth the effort.
wonder if they’ll ever remaster the dark archive classes and the secrets of magic classes…
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Our little dance soon became a losing battle.
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I heard this audio on tiktok and had to make something inspired off of it
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the cultural figure of the clown in post-wwii america is relevant to consider when discussing the themes of IT. following the family separation and civic duty foisted onto children during the war, there's something to be said for the way clowns (representing a sort of carefree silliness) were pushed increasingly toward child audiences, popping up in advertising and children's television quite a bit during the post-war economic boom. when georgie denbrough encounters the monster in the storm drain, he's able to draw from these associations (bozo the clown and clarabelle from howdy-doody are both referenced by name) to assure himself that the situation is a safe one, despite his fear. this is safe, because clowns are everywhere. this is safe, because adults say it is. the clown is obviously an uncanny figure, but at this point in pop culture young children around georgie's age don't really have language to justify any discomfort. so the way that IT as a novel looks back on the 50s as a simultaneously nostalgic and anti-nostalgia work, openly considering various forms of abuse protected by social structure of that era, ultimately comes back to this first confrontation in a gutter swollen with rain.
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i feel it's so fucking stupid and ungrateful but it still hurts a little when someone gifts me something i just don't like. i don't know. i know it's dumb and inaccurate to astrain that much meaning to a simple gift, but it feels kinda like they don't know me. i guess it feels like people don't see me, like a reminder that the person i reflect and the person i feel like are incredibly different.
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heartbreaking: you found exactly the kind of thing you had a vague notion about wanting but it's a rare antique and costs One Thousand Dollars
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The nature of time is that (culturally) Christian Euro/Anglo colonial consumers (hereafter white ‘people’) fetishize the idea of being ‘close to nature’ or ‘primitive’ or ‘savage’ and latch on to the idea that there are groups of people in the world who are somehow bestial or who have some kind of special powers from holding animist beliefs/beliefs that acknowledge the body as opposed to the Christian belief that the body is a kind of useless appendage to a person. We see this across decades from the 19thC to today in the racist fetishization of indigenous people across the globe, particularly residents of the Americas, Australasia, and southern/eastern Africa.
White consumers use a warped conception of other cultures to live out the fantasies that the Christian soul/body stuff engenders. You keep getting told that your emotions and physical sensations are the devil’s work? You want to get in touch with those physical sensations, but you don’t want it to interfere with your worldview? Simply project them on to a convenient group of people with slightly different conventions from you. Imagine how cool it would be to be 100% physical sensation (especially those pesky violent and/or sexual urges) and no mental burden, then unleash that in a way that causes millions of deaths worldwide via the dehumanization of entire nations of people just trying to live their lives. White consumers love a Proud Warrior Race Guy.
Flash forward to the 2010s, it’s generally considered impolite to spread the same propaganda that justified the genocide and dispossession of many different groups of people. However white culture hasn’t changed that much and normal human activities still need to be explained away to maintain the veneer of white intellectualism that has been used to justify white violence for years and years. You can’t just stomp around and clap your hands and dance badly, you’ve got to project it somewhere else.
But wait! There’s a community of people considered ‘tribal’ and ‘savage’, considered violent and bestial, who were never colonized! It’s…the Norse. Fetishizing early medieval North Sea raiders can’t be cultural appropriation, see, they’re white! It’s not offensive to replace an entire culture with white (male) ideas of what’s cool if that culture is totally unassociated with colonizer stereotypes and is in fact a culture of colonizers!
And that’s my theory on why there are so many Norse-inspired folk bands/video games/tv shows/memes/literally anything in the 2010s. VSaga not counted because that manga has been running since 2003 and is actually well-researched and comes out of a culture with a similar but distinct tradition of racism. The Euro storytelling tendencies of needing some kind of violent avatar have taken on ye anciente Norseman now that people care a little bit about the gallons of blood used to sketch other ethnic stereotypes. Done and dusted. Except the other side is that the fetishization of early medieval Norse culture is literally just white supremacist 101 and a lot of artists don’t step around that nearly as carefully as they should
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i want to do the complete opposite of gatekeeping
i wanna write a song or poem about a place i love and the whole world sees it and that place becomes a famous landmark of sorts because of the song/poem and everyone will want to go see it
kinda like the black dog by taylor swift or strawberry fields forever by the beatles
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But what if it doesn't end well
Would you still stay?
What if I fuck it up like I always do
And my shit gets in the way?
What if it doesn't end well
Would we still be fine?
When the world is over and we go under
Would you still be mine?
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at school library 10.20.22
just had my private lesson and chamber coaching. both went well. it's still morning as i'm trying to write an email to our chamber music professor. life is going well; i just really really need to practice more...
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