#no sharia

[major-x-blog]

Avete Capito? Questi "Signori" Vogliono lo Stato Islamico, in casa nostra, Il Corto Circuito Sociale per il Caos ASSOLUTO è iniziato, la comunità LGBTQA+ Vuole l'inclusività e si schiera dalla loro parte, i "Signori" di cui sopra invece, vogliono Defenestrare tutti i Gay, rimanete in ascolto ne vedremo delle Belle!!!!!!!

[secular-jew]

A picture from Iran, without hijab and with a lot of contempt.

[my-midlife-crisis]

[caitlinjohns77]

Burqa = anti women

[rejectingrepublicans]

#Talibama

[muslimahtradwiferevert]

[scientistservant]

I'M GONNA MELT INTO FUKGINH GOO

[xrafstar]

did an interview with isis talked fear and hunger, pathologic, my books, cocks, roaches, all the good things in life...

[mapsontheweb]

Support for Sharia to be the official law of the land among Muslims in various countries

[yazmeens-islamic-world]

[traditionaldream]

Seeing european white women converting to Islam is one of the saddest things I've ever seen. It's going backwards centuries, it's denying your freedom, submitting to deviant men, covering yourself when you could once walk freely.

If you really want to experience true islamism go to those countries where it is the main religion. Most of you will try to crawl back into modern civilization.

"Birds born in a cage think flying is an illness."

[my-midlife-crisis]

[caitlinjohns77]

[lesorus]

it's not that white liberal feminists truly believed the hijab is honorable, empowering, and a choice, it's just that they care more about "political correctness" than women's rights

Not only the hijab represents purity culture for the middle eastern/muslim woman but it clearly sexualizes every inch of a woman's body, contrary to popular belief. It imposes that unless a woman is covered, she is inherently sexual. And not just her hair, her arms and her legs, in some cases her feet, her face, her hands, and even her eyes. Even the outline of her body has to be concealed because there is always a man who will find it enticing, and this from the ripe age of 9. No matter how inconvenient it is. Not to forget, women are always to some degree pressured if not forced into this "choice" lest they bring shame to their family. How many arab girls have grown up hearing "You can do whatever you want, just keep a hijab on your head."? How many girls have been scolded, threatened, hit, because they were merely talking to a boy? How many girls were forbidden to go to school, to go out of the house until they abandoned their "westernized ideas" and started "dressing decently"? And how many were killed, charged with prostitution, stoned for not not wearing it?

Now, you want to convince me that libfems, the same group that wants to "free the nipple", thought the hijab was empowering for the last decade? Hell nah.

They just don't care. They don't care because they view middle eastern, brown, and Muslim women as lesser. Our suffering and our objectification are nothing compared to their inconvenience. So why would they even think about it? Why would they upset conservative muslim men and women ? They have been overlooking every honor killing for years now to not make muslims look bad.

Today it's trendy to oppose forced hijab, tomorrow, they'll forget about us.

[howtomuslim]

The Rights of Non-Muslims Under Sharia Law

Sharia law is often misunderstood, especially regarding its treatment of non-Muslims. However, the Sharia has a rich tradition of pluralism, allowing non-Muslims such as Christians and Jews to follow their own laws while living in Muslim-majority societies.

1. Pluralism Under Sharia: A Historical Perspective

Sharia law is not a monolithic system but rather a framework that has historically embraced justice. Within Islamic societies, non-Muslims, particularly “People of the Book” (Christians and Jews), were allowed to practice their religion freely and follow their own legal systems concerning personal matters like marriage, divorce, and inheritance.

“Let there be no compulsion in religion: Truth stands out clear from Error.” (Quran 2:256)

This verse underscores that faith is a personal choice and that people should be allowed to practice their religion without coercion.

2. Dhimmi Status: Protection, Responsibilities, and Benefits

Non-Muslims living under Islamic rule were given the status of “dhimmi,” which granted them protection and certain rights in exchange for the payment of jizya, a tax levied on non-Muslim citizens. The jizya was not merely a tax but a means to ensure the safety and protection of non-Muslims in a Muslim-majority state. It also exempted them from military service, which was obligatory for able-bodied Muslim men.

A lesser-known aspect of the jizya is that it also contributed to providing pensions and other benefits to non-Muslims. This system ensured that non-Muslims were cared for in the state, particularly in old age or during times of need.

The Prophet Muhammad (peace be upon him) emphasised the sanctity of the protection given to non-Muslims:

“Whoever kills a mu’ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise…” (Sahih Bukhari 3166)

“If somebody harms a disbeliever that’s living under the protection of the Muslims, they have harmed me; if they have harmed me, they have harmed God.” — Prophet Muhammed, Peace be Upon him

Islamic law does not allow for double standards when it comes to justice. Non-Muslims have the right to seek justice if they are wronged by a Muslim. Historical examples show that even the highest leaders, like Caliph Ali and Caliph Umar ibn Abdulaziz, upheld the rights of non-Muslims, ensuring that justice was served when a non-Muslim was wronged.

For instance, during Caliph Ali’s time, a Muslim who killed a non-Muslim was brought to justice, and the non-Muslim’s family was given the choice to demand the death penalty or accept compensation. Islamic Governance made sure everyone was responsible for their actions and justice was served.

3. Legal Autonomy: Non-Muslims and Their Laws

One of the most remarkable aspects of the Sharia’s application is its respect for the legal autonomy of non-Muslim communities. Non-Muslims were allowed to maintain their religious laws and customs in matters of personal status. This legal pluralism was practiced in various Islamic states, where Christian, Jewish, and other religious communities had their courts and legal systems.

“To each among you, We have prescribed a law and a clear way…” (Quran 5:48)

4. The Role of Jizya in Social Welfare

Non-Muslims under Sharia law were required to pay a tax called jizya (often being lower than the 2.5% tax on the wealth of Muslims paid towards charity yearly). However, this tax was a system that provided benefits, including protection and exemption from military service and those who would be burdened to pay it were exempted from paying it. Furthermore, certain groups, such as Christian monks who dedicated their lives to worship, were even exempted from paying the jizya, showing the flexibility and fairness of the system.

In contrast to modern taxation, where everyone must contribute regardless of their role in society, Islamic law recognised the unique circumstances of different communities and adjusted its requirements accordingly.

The Jizya was used not only for the administration and protection of the state but also to provide pensions and social services and support for those in need, including the elderly and disabled non-Muslims. This practice ensured that non-Muslims were not only protected but also cared for, reflecting the Islamic commitment to justice.

“O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness.” (Quran 5:8)

The positive effects of this system can be seen during the time of Umar ibn Abd-Alaziz, poverty was wiped out, justice was deeply woven into the society and the animals were fed with the surplus food and wealth as they were seen as also a part of the responsibilities of the Caliph.

There are numerous historical examples of Islamic leaders advocating for the rights of non-Muslims. For instance, the scholar Taqi al-Din famously negotiated with the Tartar leaders to secure the release of both Muslim and non-Muslim prisoners of war, demonstrating that Islamic justice extends beyond the Muslim community.

To learn more about Islam visit: howtomuslim.org

[religion-is-a-mental-illness]

Enforce the Muslims to take up the British values? Nah. Nah, we don't like your culture. We don't like your gambling and your homosexuality and your promiscuity and your man-made laws. We don't like that. I think what we've got is better. We'll keep to that. No thanks. We believe that Islam is the best way of life. And the Islamic way of life is the best. The Sharia is the best law. And we believe sovereignty is only for Allah. And it's why we stick firm to it.

==

They don't respect your country or your culture, they have no intention of adapting or integrating, and they think all your country's values are wicked and sinful. They want to turn someone else's country into their religious hellhole.

What now, privileged westerner?

I'll tell you what you do. Deport. Not kidding. Someone like this, deport them. They're not there to participate in British life. They're there with the purpose of taking over and converting your country to their primitive superstition.

Believe them when they tell you what they're up to.