A portal to another world ! Why not make an entire island be the portal ?
The challenge was to create a portal and i decided to make an entire island be the portal. However it was hard to create an horizontal portal. So i had to generate an old futuristic normal island and then i edited it to create the portal in the center. It inspired by the elevator Ido Front in made in abyss.
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Some of the surviving clothes and personal belongings of Lord Byron (1788 - 1824)
1) a favorite white waistcoat originally belonging to King George II (1683 - 1760) bearing their shared initials; Byron wore this on his wedding day
2) a red embroidered jacket from Albania
3) a green fur-lined jacket given to him by Edward Trelawny
4) a linen undershirt of his which Lady Byron kept after their separation
5) a gold embroidered vest from Albania
6) a ring, thought to be his engagement ring
7) a pocket-watch bearing the Byron family crest
8) pair of boxing gloves; pugilism was big in 1800s london & like many male aristocrats at the time, Byron took lessons at the academy of famous boxing champion John Jackson
9) a small infant’s orthopedic boot; one of the many unsuccessful attempts to treat the congenital deformity of his leg & lifelong limp
10) a 32in/83cm belt with the head of Nike/Victory worn in his last months in Greece during the Revolution; a popular symbol during the war.
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not sure how to put this into words. but buddhism (literature, figures, history, etc.) is queer and has been queered over the years. and when a chinese story embarks on a daoism-buddhism-confucianism study, there are echoes of similar themes, devices, techniques, allusions. by nature of being a chinese story, the frequent heart of it is a daoism & buddhism vs. confucianism ideological battle where the latter is rules and conventions and social expectations. and the former is liberation, a queered deviancy because it advocates for plurality and fluidity.
the lotus sutra has a prominent gender-change motif so as to present freedom... the buddhist ideal to emancipate oneself from mainstream society is often realized as a release from the gender hegemony. non-duality teachings in buddhism encompasses all of this.
in the lotus sutra, the dragon girl turns into a male and then proceeds to attain enlightenment - in direct response to the men telling her she cannot do so, that women are spiritually disadvantaged. transitioning is a queer act but also a buddhist achievement: an entity letting go of their body and subsequently their confucian identity of "father", "son", "wife", "mother", "daughter", etc. through this they learn non-duality & non-self & abandoning illusions, the primary concepts to buddhism.
in the lotus sutra, bodhisattva guanyin also notably underwent a male to female transformation. back in the day, guanyin's male form was at first more popular and their masculine image dominated. today it's an androgynous woman in white robes that's become iconic. this gender fluid nature again stands for liberation; guanyin is a beloved figure for women because they depict a breakaway from male-oriented society and the patriarchy. from the sanskrit name "avalokitesvara" (lord who looks down) to the chinese "guanyin" (one who observes the sounds). the chinese symbol of mercy is necessarily linked to a male to female trajectory, described to have a total of 33 male and female forms. for artistic depictions, guanyin has a feminine face but a masculine body (typically an exposed flat chest) too.
even when imagined as a girl without a history of gender swaps, they were still an antithesis to the male-dominated confucian scene. 妙善 miao shan is guanyin's other popular myth: the princess at odds with her royal father. she refuses his demands to marry until he ultimately executes her. it is a narrative negating the confucian relationships, (a) father/son or child, (b) ruler/subject, and (c) husband/wife. this is the constant of guanyin. a direct challenge to chinese patriarchal ideals.
as an aside, post-execution miao shan becomes a bodhisattva in the mountains through one spiritual miracle or another. in the mean time her father grows ill and the only cure is the eyes and arms of a person without anger. they seek out miao shan, not knowing who she is, and she gives up both arms and eyes for her father. after his recovery, the true identity of the bodhisattva is revealed and the father changes his ways. and miao shan ascends to become guanyin. related because an elusive figure amongst nature, blind and physically impaired, is also.... a prevalent trope for enlightened peoples.
overlapping the feminine and the masculine, a presence that has one foot in both categories, is the buddhist language for enlightenment + a manifestation of core buddhist teachings. when you are outside the gender regime and when you are outside human society, when you're beyond a cogent and organized identity, you are free. you are happy. which also means you are queer!
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1899, Godric's Hollow
Gellert: *Shows his great-aunt Bathilda the blood troth he is going to propose with to Albus*
Bathilda: What a pretty token for your proposal, dear! When did you buy it?
Gellert, mumbling: ... A week after we started dating.
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Not light enough to wear the Circlet of Saresh...
But not dark enough to wear Tulak Hord's mask!
Somewhere in the middle...
Such powerful items, but what about those who follow the grey path? It's impossible for grey jedi to use either of them!:D
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What is your Twitter? 😭❤️
Hello! I'm very bad at being social so I... don't have a twitter 😥 I have been meaning to create one for very long, but then that guy bought the thing and my interest waned.
I wonder... do you people still think it's worth it to be there? Would you prefer/ find easier to find my art there than here on tumblr? I'm just VERY unfamiliar with twitter's environment so I find it... unnerving.
But it's something I have considered, so maybe I should take the plunge? IDK...
On another note, I do have an instagram account (I'm babittia there) and AO3 (dvrtrblhr - fic only).
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