Wow I have been nonstop thinking about tennis king yuuta and his little baby boy I’m going to kill you (affectionate) - @yuutito
teeheeeeeeeee….. here’s some more, aleks :’) enjoy :))))))
“Everybody thinks he looks like me, but I don’t see it that way. Maybe it’s because every time I look at him, I see my wife and I’m reminded of her […] I’m a little biased so I see her in everything.”
You find yourself with tears welling in your eyes the more you read into Yuuta’s latest magazine interview. Between his sweet quotes and the pictures of him with your son, it’s taking everything in you not to burst into full-blown tears.
Your boys look so handsome. You and Yuuta shared your concerns with publicizing your child at such a young age, but you two came to the conclusion that you’d rather have the control in the narrative than to let private family pictures be leaked uncontrollably. As another point of reassurance, Yuuta’s career provided him with just enough lime-light to be a household name without the crazy fame and criticism that came along being a true celebrity. Besides—Yuuta talked enough about you and your son in press conferences and interviews that it was bound to happen sooner rather than later.
The article wasn’t entirely about you, or your family—or at least, you’re sure it wasn’t intended to be; you knew your husband had a knack for rambling about his loved ones, even where work was concerned. As you continue to read, you find a segment where the author compared Yuuta’s current statements with something similar he’d said about you twelve years ago—at the very start of his professional career: “If I owe this [winning Gold] to anybody, it’s my girlfriend. She’s always believed in me, even when I didn’t believe in myself. I wouldn’t have qualified or even thought to qualify if it weren’t for her.”
It feels like you and Yuuta were just two kids in love back then. You didn’t think it could be more than that—you didn’t think you could love Yuuta more than you did all those years ago, but somewhere along the way just being in love wasn’t enough to describe it; Yuuta became your partner, someone you loved fundamentally, but also because you couldn’t stand to see yourself without him. And just when you thought you couldn’t love anyone nearly as much as you love him, you turn the page to a picture of your husband and son peeping through the holes of a racket and your heart feels full.
When you scan the image more closely, you realize that it isn’t just any racket—it’s an old one, one you’d given to Yuuta as a gift probably back in high-school. You had no idea he’d kept it, but you suppose you shouldn’t be all that surprised; Yuuta is nothing if not sentimental.
“Ah, there she is~” Yuuta’s voice cuts through your thoughts. When you turn, you see him, with your baby boy on his hip, sliding the back porch door closed.
Both boys approach you with a smile on your face, and you set the magazine aside to sit up in the lounge chair to greet them. Yuuta presses a kiss to your forehead, then your lips before you do the same to your son. Immediately after, he reaches his arms out for you, and Yuuta chuckles, “You wanna be with your mama? Can’t blame you, I missed her, too.”
He hands the baby off to you, and takes a seat on the other end of the chair, reaching over to coo at his son as you smother his face in kisses.
“How was the farmer’s market?” you question, letting the baby settle into your lap.
“Good, he picked out some very bright peppers, and we got some more strawberries, know you’ve been craving them,” Yuuta smiles, reaching over to pat your son’s head, when the closed magazine catches his eye, and he reaches for it, quickly flipping through, “Ah—I guess that interview’s out. He’s grown so much, even though it was only a few months ago.”
You find the blush on his cheeks beyond endearing. Yuuta always finds room to be bashful no matter how many times he’s waxed poetic about his love for you, or his family—his cheeks always stain pink like the first day you met him.
“It’s sweet. You’re sweet,” you smile, sparing a hand to run through Yuuta’s hair, charmed by the way he leans into your touch, “I didn’t know you still had that racket.”
“Of course, I keep everything you give me,” he says, earnestly. He closes the magazine and scoots a little closer, taking advantage of the proximity and of your touch to lay his head on your shoulder, “Did you… read all of it?”
“Almost, but no, why?” you question, with a light-hearted grin, “Did you say something that would lead the world to believe you’re somehow even more in love with me? Because you might already be past the threshold, dear.”
Yuuta hums. He reaches to take you son out of your lap and carefully shifts himself to that he’s laying down, his head on your lap, and the baby in his arms, happily giggling and cooing as Yuuta holds him up. He lowers and raises him back and forth a few times, nuzzling their noses together when their faces are close, before sitting him up on his chest.
Then he tilts his head up to look at you, wide, love-filled eyes blinking slowly before he says, “Maybe… depends on if me saying I want more kids is past the threshold or not.”
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it's normal to be insulted by femininity as a girl or woman and it's really simple why.
the core philosophy of patriarchy is that men and women are not defined by their sex but by their sexual roles in the male sexual hierarchy (a naturalistic fallacy). the philosophy of patriarchy cannot allow for equality at any given point, because a man ceases to be a man if he is not dominant and a woman seizes to be a woman if she is not submissive. keep this in mind.
so a woman as defined by patriarchy is a complementary thing (non-human, like animals or "nature") to a man's estate. the woman identity, as construed by patriarchy, exists solely for male pleasure and estate. that means the woman is only a woman if (it/she) is an asset to a male's estate. so it/she must be a wife, a concubine, a tradeable daughter (this is opportunity for wealth), a prostitute or mother. please note, in all these roles, a woman is always meant to be subordinate or she/it is not a woman.
now remember, this is only patriarchal philosophy, but this philosophy/worldview needs to become an ideology and way of life. so patriarchs, in order to justify their made-up bullshit about the sexes and their right to exploit without consequences, must naturalize this worldview. they can create patriarchal religions (for whichever has the power over life and death defines the value and purpose of a soul) and language (whoever defines the world controls how it is perceived).
but CLOTHES are an expression of both. clothes, aside from simply being utilitarian (even in ancient times), were visual symbols denoting things like class, age, sex, nationality, and beliefs. NOW UNDERSTAND, the first class distinction in human societies was between men and women. men were higher humans hence were to be treated as a distinct upper class, and women were lower-class.
class distinction via sex was the first kind of class distinction. so it became increasingly important to the patriarchal state that women and men had to dress according to their class (the Old Testament of the Bible shows that this was indeed important to early patriarchal states in the ANE via verses like Deuteronomy 22:5 which reads, “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.”) In short, clothes do not have sex (no garment can chan he your chromosomes), but they do have sex-class (which is gender).
in the development of patriarchy, the veil in the ancient near east, became a symbol of women's sexual status, publicly announcing them as married, concubines, virgins, etc. (i encourage you to read The Beginning of Patriarchy by Gerda Lerner for more in-depth information on all this). clothes then, and today, have always been about determining women as a sexual class and what role they performed in that sexual class (modest, up for sale, married, low-value, lesbian/deviant).
because men get to define what women are, they get to define what our clothes mean. they get to decide if something is modest or if a woman is "asking for it."
what does this have to do with femininity?
patriarchal belief= a woman is a thing, defined explicitly by her inequality to man, that exists purely for the pleasure and purpose of the man. this means a woman can only be a sexual slave (whether as a mother/wife or a whore) and cannot live or exist outside of this male-defined sexuality (temptress/justified sexualization of underage girls) without becoming something other than a woman (a monster, a witch, ungodly, mentally ill). since it was made for man, it cannot pursue interests outside of pleasing him and still be a natural, healthy thing.
enter gender.
femininity (and gender) is how women are regulated by the patriarchal state. it is a costume, a uniform, that signifies an obedient subordinate, but it is also a performance that is constantly tested and scored. women with low scores get re-educated or removed from society (via death or ostracization). femininity is how women are policed. all you have to do is to look at the traits of femininity and it's rules.
the natural female face/body should always be palatable, pleasing and presentable to the man and what he specifically finds attractive (so it doesn't matter that you're from a different culture or of a different class, if you're dressing "modestly" or "promiscuously"--this is the only primary rule: that you please men and that you are tasteful to the man who fancies you)
this means that the woman's health is secondary and her body should be editable, adaptable, picked apart and put back together on a whim, on any and every level to appeal to any man who wants her (cosmetic surgery, corsets, trends)
nurture is paramount to the character of a woman (because a woman is meant to be an excellent breeder)
softness and smallness (signals submissiveness, passiveness, defeat, weakness--all of which are proper womanly behaviour)
martyrdom (a woman exists for the preservation of the man and his estate)
silence (this communicates mental submission which is important, women should not voice their experiences, grievances, frustrations, desires, stories because she is showing agency and none of these qualities aid her identity as a sexual servant)
i want you to look at and analyze, even within your own cultures, what femininity is defined as wherever it exists, and then see if you can find any connection to how it enforces the idea of the patriarchal woman-thing. the entire performance, clothing and behaviour, is enforced in order to justify the fictional woman-thing in patriarchal imagination.
but you are a human being.
you have always been able to think, feel, disagree, feel anger . . . because you are a person with a sense of dignity, history and purpose outside male-defined sexuality. so when you as a girl or woman express disdain at femininity, it is not because you think "feminine" women are beneath you. it is because you know femininity is beneath every woman and yourself.
the capitalistically driven insecurity market that pushes women to seek out the security of male validation is beneath all of us. the performance is beneath all of us. we were human before we were mothers, wives, sex workers. we were beautiful and wonderful before makeup. we were human before men looked at us and called us fuckable. we were powerful and divine before men told us we were demonic and simply angelic, servants of gods rather than goddesses ourselves. we had the capacity to create and invent the world before men told us we didn't have heads for learning.
we have always been human and always will be.
femininity is a patriarchal polemic against our humanity. it's fundamental philosophy disagrees with the reality of us. that's why there's so much anger and fear around this culture.
some of us, as girls, resented the fact that our mothers asked us to swallow the fact that they accepted (as right) their humiliation and ours. that they wanted us to show men and boys that we accepted that we were made to be humiliated. of course we got angry. of course we felt confused. didn't our mothers, sisters, aunts, friends care that this performance was never-ending humiliation as we were forced to parade ourselves in order to compete for male approval? in front of the eyes of men and boys we knew mocked us for everything? so we said, we're not like other girls. other girls want to keep up with this. maybe they like humiliation? but we can't live this way. something must be wrong with us, or with them. they're sheep, or we're disgusting lesbians. but the truth is that we're all just in a world of pain and desperation.
your (feminine) clothes are not made with you in mind, but they are also made to keep you minding yourself. checking yourself. making sure your bra doesn't show. your underwear doesn't slip. your belly isn't too prominent. it keeps you eager to perform your role. to win against a race you can't even define because you haven't ever questioned if it ends. you get approval from the state because you are trained to self-regulate, and you have been trained well. the relief you feel at the approval of other girls or boys is that they are giving you a high score. which means you are safe. you are beautiful, you are a good performer. you will be picked and not left behind.
you may say you dress for the girls, but that's part of the problem, still. you and the girls are. you are still agreeing with the political philosophy of patriarchy when you uncritically wear the uniform of the woman-thing. you think of yourself as the woman-thing. you think of your face and body as infinitely editable. delete the breasts, delete the pores, enlarge the eyes like you're a doll on a Wii avatar creator. and so other girls are scared of being themselves because you all know there's something here to fear. there's rejection and punishment waiting for pretty ladies who don't comply.
but you're a living, complete human being, darling. you are an ecosystem with mysteries as old as the universe in you. you are a person that deserves to be here fully and freely. this is your world, too. our world.
so you see why gender cannot be reclaimed by us in a meaningful sense? it is a performance that is invented, re-invented and validated by the philosophy of our dehumanization. it will never be independent of it in this system.
you are worth the freedom and strength you can give yourself. you are worth the fight out of this.
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