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serpentface · 5 months ago

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Taighr A Teng, current high priest of Finnerich and beloved populist monarch, posing in his eclectic mix of royal regalia, a simple commoner's cloak, and dancer's garb.

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His career as king has, so far, been notably impressive.

He had his starts as a lesser nobleman from the plains on the northwestern edge of the region. This northern region was never directly occupied by the Imperial Wardi invaders and only loosely controlled by the tributary puppet government, and the rebellion against this loyalist government and the resulting Finnerich civil war originated here. He rose to prominence in this war, eventually functioning as the general of these rebelling forces.

These forces utilized guerilla tactics and light archer cavalry (the latter being central to the warrior culture of northern Finns) to great effectiveness, and Taighr received a bulk of the credit for this. He claimed to have been visited by the solar chief god Neghri and cloaked in his armor. He never declared himself a possible king, but his confidants (conveniently) publicly urged him to undergo a rite of kingship to prove his god-given invulnerability, and he was successfully seen to perform the naked dance through fire unscathed. This granted him acknowledgment as truly chosen by Neghri, and planted the notion of Taighr being potentially a legitimate king (a status that is usually hereditary, and only granted to high lords when not) in the minds of many of his people.

Afterwords, he prominently fought on khaitback half-naked, clad only in the garb of a dancer (Neghri is a god of the dance among many other things). His claims of divine armor seemed to hold true- he never suffered any more than flesh wounds in over three years of sustained warfare.

He led battle in which the Wardi general Odomache was captured and killed, and is heavily suspected to be/popularly championed as the one who executed her with her own handcannon. He will neither confirm or deny this, but has the gun in his possession and sometimes appears with it in public. Either way, his role in this pivotal battle, subsequent expelling of Wardi troops, recapture of the capital and eradication of the Wardi-loyalist government cemented his status in the minds of a significant majority of his people. He performed the fire dance yet again in the capital and was formally declared king in the aftermath of the war.

He entered into kingship under the near-worst of circumstances. His kingdom has been decimated and politically fragmented in the aftermath of two decades of Imperial Wardi occupation as a grain tributary/colony, and the onset of a multi-year drought began that very year.

Part of his success against this adversity rested in seizing unprecedented and wholly centralized power. The former system of kingship rested upon a council of lords that each governed their own territories, with a king's power Publicly resting in his authority as high priest but practically resting in his lords' alliance and loyalty. He declared this system to be responsible for Old Finnerich's downfall (already a very widely held belief in the general public) and executed almost all the remaining lords (who were also political rivals, having a claim to the crown more legitimate than his own by the traditional standard) and their kin under accusations of being Wardi loyalists.

These executions extended further to many lesser nobles and other identified traitors, in the end wiping out a sizeable portion of previous authority figures. He replaced executed lords and nobility with trusted loyal compatriots and popular public figures, and made efforts to legitimize his reign by taking the daughter of a former lord (who had died a martyr resisting the original Wardi invasion and was widely beloved) as his queen.

This capitalized on general public sentiment of distrust of surviving former leadership (who, if not loyalists, at least Submitted to Wardi occupation) and was a move favored by the majority of commoners (who received none of the fringe benefits that benefited loyalist nobility under Wardi rule, and this invasion occurred in the context of Preexisting tension and peasant revolts). This was not, of course, a universally accepted move, but Taighr's merciless treatment towards accused traitors along with general public favor for his action has gone a long ways towards dissuading dissent in these first years of his reign.

He has so far used his heavily centralized power to great effectiveness in rebuilding efforts and famine response. He reduced taxes on commoners, supplementing this lost income with the very substantial liquidated assets of the former lordship. Much of these assets were grain, which has been stored en-masse and rationed and periodically redistributed to alleviate the famine. The hardier, more drought resistant grain (particularly a strain of barley) has been heavily invested in planting projects. He divided the lands of his executed nobility and civilians killed in war and granted it to members of the peasantry to farm with increased status as landowners, which has caused a sizable migration to the fertile southeast of the region.

Some of his most recent maneuvers have involved resumption of raiding Wardin and Bur's trade ships and coastlines. The piracy has been beneficial to securing needed resources and wealth, while the raids (which have largely hit villages and small towns that don't have a Lot to offer mid-drought) have more of a function of terrorizing weakened enemies and building public morale in trying times. He's also in the process of courting a neighboring kingdom of Hrolje (with historical trade ties to Finnerich) into full allyship against their shared enemies (Imperial Wardin, the Burri republic, and several Royal Dain kingdoms).

A drought (which has lasted six years so far) occurring the very year he took the crown is a spiritual issue as well as a practical one. As the people's high priest, he should have the power to commune with the gods (particularly Neghri, chief of the gods with whom he has a singular connection as king) and prevent such a thing from happening. The public reaction to this drought has been varied, but most see its occurrence immediately following the expulsion of Imperial Wardin and defeat of its high priestess as significant. Many consider this to be the foreign god Odomache's vengeance, and question why their own gods (who are much more powerful and hold total sovereignty over this land) have not intervened to help them.

Taighr's public stance is that this is not quite the case. Their own gods have sent this drought to both punish their enemies and to test the Finn people. They have not forgiven Finnerich's surrender to their enemies, and require proof of the people's loyalty and strength before they will call the drought away. This message is harsh but hopeful in tone, and has been embraced (or at least accepted) by a sizeable majority. A sense of purpose to their suffering (HEAVILY bolstered by effective practical measures of famine alleviation) has gone a long way to keep Finnerich's general populace unified and confident in their new king in the face of adversity.

He has had tremendous success so far, but his rule has clear potential for future instability. While he is very popular among the peasantry, not everyone loved the whole 'mass execution of political rivals and their families' thing. Some members of these families are known or suspected to have escaped (and potentially have more legitimate claims by tradition than Taighr does). His reduced taxation on the commoner class cannot last forever, and his functional creation of a new landed peasantry class is untested and likely will not remain stable in the long term. A small but not insignificant minority interprets the drought not as a test but punishment from the gods for the acceptance of a false king.

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Taighr has shunned most regalia for his public image. His outfit here has only the bare minimum regalia of the torc and headdress (along with his tattoos), and the rest is dancer's garb and a simple cloak. His image is partly as a maneuver to appeal to his people, who simultaneously desire a traditional king (as their protector and benefactor who can commune with the gods) but are utterly disillusioned with their former dynasty for having so deeply failed them (and being somewhat unfavored even before their surrender to Imperial Wardin).

His choice to partly neglect a traditional 'royal' image emphasizes his outsider status from this now heavily scorned ex-dynasty, while still appearing in such a way that legitimatizes him as a king to public perception.

The arm tattoos and banded motifs on the headgear contain symbols widely used in Finn art, but are forbidden to be worn as tattoos for anyone other than kings (unless the right has been granted by a king in recognition and blessing). A kings rule is marked with arm and leg bands added for each year of sovereignty, with symbols chosen to represent the character of each year and a king's accomplishments and actions therein. These tattoos tend to be flattering in their meaning and serve to cement a chosen narrative into the king's very skin- his successes are lauded, his difficulties are acknowledged but framed as a struggle in which he remained strong/will ultimately be triumphant.

The first year shows an abstract symbol of unification and brotherhood, representing his role early in the war when he had already emerged as a military leader was first acknowledged as a potential king. The second denotes clouded skies and an obscured sun, representing the struggle and uncertainty in the height of war. The third shows victory by the arrowhead, celebrating the end to the war, Finnerich's restored sovereignty, and the expulsion of invasive elements. The fourth shows the motif of maize, denoting the sense of hope and regrowth in the first year free of tributary occupation (somewhat in contrast to the reality of the drought). The fifth shows clouded skies yet again, as this was when public elation over their victory was thoroughly quashed by the drought not only Not Stopping but having its worst year of all, one of the more difficult years of his sovereignty. The sixth shows foundations, a sense of rebuilding in regards to great public works and triumphant management of the famine, a year in which more rain came and his land/grain distribution system entered full swing. The seventh shows an abstract symbol of clasped hands in unity and arrowheads, celebrating allegiance with Hrolje and great success in raids against enemies. He is in the eighth year of being recognized as a king, and the latest one has been outlined but not completed.

The tattoos on the back of his hands mark his status as legitimate king chosen by Neghri, capable of communing with the gods and performing acts of magic. This symbol is completely forbidden to be worn by anyone besides a king (including on clothing/jewelry/etc) and is the ultimate symbol of lordship, sovereignty, and connection to the chief of the gods.

His head (not directly visible here) is artificially lengthened, having been bound in infancy. Artificial cranial deformation is a widespread practice among many of the North Viper peoples, where it tends to be associated with beauty, nobility, and/or a semi-divine status. This practice is reserved exclusively for the hereditary nobility (kings, lords, and lesser nobles) of Finn culture. The trend for most Finn headgear to be very tall and pointed is at least related, giving a person a noble and dignified bearing (regardless of their skull's actual length).

#I've changed the last bit of his name a few times it needed to be more distinct from the Highlands language given the language #of Finnerich is separated by a little under a millenia with wildly different influences in the interim lol #Taighr stays because it's an established cognate #It's basically pronounced 'tiger'. Like a little different to how you would naturally say tiger but same overall sounds #finnerich

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