#sufi master

[chicagognosis]

"And by the night as it closes in, and by the dawn when it breathes..." ―Qur'an 81:17-18

​Breath is an essential dynamic in every mystical tradition, especially Sufism. By combining breath with spiritual longing, aspiration, and conscious love, the practitioner elevates solar or creative forces from within one's sexual organs, up the spine, to illuminate the mind. In this manner, meditators master the three types of soul in the Qur'an, so as to acquire perfect serenity and illumination.

[basicallyanotherwitchesthing]

Irina Tweedie - Daughter of Fire - Blue Dolphin - 1986

[be-a-muslim-1st]

Rabia al Basra was one of the greatest female Sufi saints.Besides being pious she was also very beautiful and of good character so she had many suitors- including the wealthy governor of Baghdad and the Sufi saint Hassan al Basri.

She always refused their hand in marriage. When asked why she responded:

"Whenever I love anything other than Him(her Lord) he sends me a test in that very area".

In telling us this, she is not simply recounting her own experience.She is instructing us on the nature of the "dunya" (the world)

We all experiencing it...

Love towards other than Him is gonna be tested.

[goharshahi]

New Video: Kaaba Ke 4 Konay Kiyon Hain? | Sufi Master Younus AlGohar | ALRA TV https://www.youtube.com/watch?v=BP2io0CpULI

Unravel the secrets of sacred geometry and divine alignment as Sufi Master Younus AlGohar reveals the hidden wisdom behind the dimensions of Islam’s holiest site, the Kaaba.

✅ Get the latest updates from ALRA TV on Telegram Messenger. Download Telegram Messenger from the AppStore or Google PlayStore and subscribe to: https://t.me/official_alratv

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Watch the live recordings of these lectures every day at 22:00 GMT at: http://www.younusalgohar.com

For Izn e Zikr-e-Qalb (Permission for Awakening of the Spiritual Heart) call Shaykh Amjad Gohar on this number +44 (0) 740 1855 568 via WhatsApp.

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NEW URDU LANGUAGE WEBSITE http://www.mehdifoundation.com/

[medicinal-thought]

Rumi!

[postpunkindustrial]

Master Musicians Of Jajouka – Tribe Ahl Serif: Master Musicians Of Jajouka

Musicians have been making fucking loud music for a long long time,.

Get it from my Google Drive HERE

[eyeoftheheart]

“Cultivate inner and outer harmony, otherwise you will fall into discord and confusion.”

― Khwaja ʿAlaʾ al-Din Attar, Masters of Wisdom of Central Asia: Teachings from the Sufi Path of Liberation

[alittlebitoftruthcan]

Buddha says: ‘Hold your tongue. Do not exalt yourself…’ because when you become enlightened the ego has disappeared—you can become enlightened only when you have fulfilled that condition—but now the experience is so vast, so overflowing, so ecstatic that it starts expressing itself. You have to learn…

It is said of al-Hillaj Mansoor—who, like Jesus, was crucified, but in a far more inhuman and cruel way than Jesus himself—it is said about him that the day he became enlightened, he shouted, ‘ANA’L HAQ—I am the truth! I am God!’ His master, Junnaid, was present. He came close to him, whispered in his ear, ‘Mansoor, keep it inside you. Please keep it inside you! Contain it! I know it is very difficult to contain it, it is so vast, almost uncontainable. It expresses itself. I know you are not uttering it, it is being uttered by some unknown force, by God himself, but still I say to you, hold your tongue.’ And Mansoor promised, ‘I will hold my tongue.’ He understood the point, but again and again he would forget. Again and again he would come into that same state of inner light, joy, bliss. And again the shout—the lion’s roar, as Buddha used to call it—would come out of him in spite of himself. He would come and apologize to Junnaid, his master, but the master would say, ‘Mansoor, something has to be done; otherwise you are going to get into trouble unnecessarily. You could be of great help to humanity, but this way you will be unnecessarily in trouble. And not only you, you will stop my work too. It happened to me too, but I had to contain it and you have to contain it too.’ But Mansoor was not capable of it. Junnaid sent him to Kaaba for a three-year pilgrimage. ‘Maybe on this three-year-long journey, being with many mystics, he may cool down. The experience is so new; by and by he will become accustomed to it.’ But he could not become accustomed to it; when he came back he was again in the same state, proclaiming the same things. Because it was a Mohammedan country and it was one of the greatest crimes, the greatest sins, to call oneself God, to declare oneself God, he was caught by the king, by the people and was killed.

For centuries it has been discussed among Sufis who was greater, Junnaid or Mansoor. Ordinarily one would say Mansoor: he was really a great martyr: he suffered and suffered laughingly. He died with laughter. Even Jesus had gone to the cross a little forsaken. When the last nail was put in his hands he looked at the sky and said, ‘God, have you forsaken me? Have you forgotten me? Why is all this happening to me?’ There must have been a little doubt, just a shadow of doubt. He understood immediately, he apologized. He said, ‘No, forgive me. Let thy will be done.’ But for a moment he had wavered. Mansoor never wavered. And he was killed so mercilessly that Jesus’ crucifixion seems to be very humane compared to Mansoor’s. First his legs were cut off, then his hands were cut off, then his eyes were destroyed, then his tongue was cut out, then his head was cut off. But even though all this suffering was there he was all laughter. Before his tongue was cut out, somebody asked, ‘Why are you laughing?’ He said, ‘I am laughing because you cannot destroy my experience; whatsoever you do is irrelevant. And I am laughing because you are killing one person and I am somebody else. You are such fools, that’s why I am laughing! And I am also laughing at God. I am laughing at him, ‘You cannot deceive me. In whatsoever form you come I will recognize you. I recognize you in the butcher who has cut off my feet, who has cut off my hands. It is you who are in him, and nobody else.’’ In fact, Junnaid seems to be a little cowardly; many people think that he was a little cowardly. Why should he tell Mansoor to keep it inside? But that is not true, he was not a coward, in fact he sacrificed far more than Mansoor. Mansoor’s sacrifice is apparent; Junnaid’s sacrifice is not apparent, it is very subtle. To contain the truth when it happens is a superhuman feat, it is a miracle. And he tries to contain it so that he can help people. He is a bodhisattva and Mansoor is an arhat. He cares nothing for the work, he cares nothing for anybody else. He has attained, now there is no problem. Death is not a problem at all, he knows he is immortal. Junnaid is working silently, in the dark, to help people who are blind. And you don’t know his suffering. His suffering is that he has to contain something which is uncontainable.

Buddha says: ‘Do not exalt yourself…’ Avoid any exaltation, avoid any declaration unless you find it is going to help, unless you find it is going to prepare the way; then it is okay. Buddha himself declared, ‘I am the most perfect enlightened one.’ He knew that this was going to help. But if Jesus had asked him he would have said, ‘No, contain it,’ because Jesus was in a wrong country with wrong people. To declare there, ‘I am God’ was just asking for your death, nothing else. Jesus could only work for three years. Hence Christianity is so poor, because the master lived only three years. Up to his thirtieth year he was working for his own enlightenment. When he was ready he came out of the monasteries, started working, and then lived only three years. By the age of thirty-three he was crucified. Now, three years’ time is not enough at all. Buddha worked for forty-two years; even that is not enough. If Jesus had asked Buddha, Buddha would have told him, ‘Keep quiet, work silently. Just be an ordinary rabbi. There is no need to declare that you are the Son of God. You know it, that’s enough; and God knows it, that’s enough.’ But in India, Buddha himself declared it. It is a totally different milieu, it is a totally different climate. For centuries buddhas have happened in this country, they have prepared the way; hence it is very simple to declare, no problem.

— Osho (The Dhammapada: The Way of the Buddha, Vol. 11)

[nereb-and-dungalef]

tfw you finally find a pdf by someone who shares what you thought were just insane theories and proves those insane theories in a way that supports your even more insane theories that the previous insane theories were just a footnote for))))))

[anokha-swad]

[chicagognosis]

The science of meditation​​ is based upon observable facts: what we can verify through repeatable experimentation and practice. Discover the foundations for how to study, approach, and experience the state of meditation. This lecture explains the three levels of meditative instruction within Sufi schools, the path of ethics, as well as the psychological qualities of genuine realization and spiritual conduct from the prophetic tradition.

[qamer]

“True respect is for the sake of God” - #YounusAlGohar #quoteoftheday❤️ #ifollowGoharShahi #GoharShahi #ImamMehdiGoharShahi #respect #respectfully #respectnature #god #godly #sky #master #people #sufimaster #sufi #enlighten #enlightenment #enlightening #shine #shinealight #beauty #instagood #instadaily #sundayvibes #life https://www.instagram.com/p/Cnb_cEsvq5H/?igshid=NGJjMDIxMWI=

[be-a-muslim-1st]

1st master what you know.

[goharshahi]

New Video: Mirza Ghalib Ka Aqeeda Aur Shayari | Sufi Master Younus AlGohar | ALRA TV https://www.youtube.com/watch?v=tC4bybNyFrY

In this video, Sufi Master Younus AlGohar delves into the beliefs and poetry of Mirza Ghalib, offering profound interpretations and uncovering the deeper meanings behind his verses. Through detailed analysis, Sufi Master Younus AlGohar connects these poetic expressions with personal examples and experiences with Sarkar Gohar Shahi, enriching the discussion with stories of other prophets. This insightful presentation provides a unique perspective on the spiritual and literary significance of Mirza Ghalib’s work. Watch now to gain a deeper understanding of his poetry and its spiritual context.

✅ Get the latest updates from ALRA TV on Telegram Messenger. Download Telegram Messenger from the AppStore or Google PlayStore and subscribe to: https://t.me/official_alratv

❓ Question Sufi Master Younus AlGohar directly! Text your questions to us on WhatsApp: +447472540642 or Facebook messenger: http://m.me/alratv

Watch the live recordings of these lectures every day at 22:00 GMT at: http://www.younusalgohar.com

For Izn e Zikr-e-Qalb (Permission for Awakening of the Spiritual Heart) call Shaykh Amjad Gohar on this number +44 (0) 740 1855 568 via WhatsApp.

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NEW URDU LANGUAGE WEBSITE http://www.mehdifoundation.com/

[wasimmce]

#QuoteOfTheDay #Insan insan kay kaam aata hai insaniyat ko farogh do #nafratein chor do!’ #Sufi #Master Younus AlGohar www.mehdifoundation.com #ifollowGoharShahi #ImamMehdiGoharShahi #GoharShahi #ALRATV #YounusAlgohar #sufism #imammehdi #allreligion #allah #quran #urduquote #lovequote #mehdi #love #lovequote For #Zikar-e-#Qalb (Activation of the #Spiritual #Heart), contact on this number +447401855568 (at India) https://www.instagram.com/p/Clb9-zkyXme/?igshid=NGJjMDIxMWI=