#this is basically them in a nutshell

[cadillacjohnf1]

[spookythesillyfella]

if i ever say that i dont like digitaltime . thatz not me – a skinwalker haz violently murdered me and stolen my identity – immediately seek shelter

[wifeyluigi]

t.them

(pls ignore that i colored max's jacket the wrong color...i realized after posting it.....)

[yumedoca]

Weirdos prefer weirdos...

[becky-bats]

[laniemae]

So I’ve been thinking about this theory for a little while and with the episode [Eternity Garden] I figure it’d be a good time to share.

So remember the arsenal the students discovered in the 4th investigation? I was thinking back to when they first discovered the locked room and Monomoko said “It may become relevant later, but as of right now, it isn’t particularly important.”. So when the fire burned down the school this allowed the students to access the arsenal before it was supposed to, and we still don’t have any idea when it was going to officially open.

But the locked room being an arsenal and what Monomoko said feels very important. So back at the very first episode of chapter 1, Monomoko mentioned that if five trials are successfully completed the remaining students will be forced into an ending state. I feel that this and the arsenal are connected. And perhaps this could mean that in the finale the students will have access to weapons from the arsenal and be forced into some sort of battle royale to determine the last surviving student, as at that point the little people remaining would make it hard to do class trials.

So now with the discussion of the eternity garden and its symbolism this makes me think more about this theory as well. How Wada was saying that why would you put all these plants in the school, just to let them die. Perhaps being a parallel to the students as well. And the one lily that survived and was outside of the greenhouse. Looking at it from this perspective it definitely seems to imply that there will only be one survivor of this killing game. A lot of people have chosen to interpret it as the 5th culprit winning but I’m also wondering that this could apply to my ending state theory. There’s also to mention how even the lily that had escaped outside of the greenhouse alive even when all the other plants died, when retrieved, it started to wilt and die. So maybe our lucky survivor may not make it long even after the killing game.

[hana-bobo-finch]

THE PUMPKIN DADDY BOOK CASE IS COMPLETE 🦅🦅🦅💥💥💥 IT IS NOT THAT GREAT BUT WHATEVER. BEHOLD

[c0zyrainfall]

"If we're both still single when we're 80, let's get married"

[luvuomi]

modern au siblings! kuni and amélie is essentially just two people who grew up knowing each other since childhood and have been nothing but little shits to the other ever since LMAO

[halfhissandwich]

4a with dukexiety?

Idk I just love them sm

@vee0valentine

Virgil knows him too well 😅

@vee0valentine hope you like it!

[walker-extended-universe]

Cordell, staring at Geri: She could fix me. Trey: Isn’t it supposed to be the other way around? Cordell: No. She's perfect. I, on the other hand am a mess and she could fix me

[picturesofashe]

Are you gonna eat that?

[tarmac-rat]

Honestly the only way I can visualize the ideal Johnny Silverhand / Riley Aldana relationship dynamic is that they aren't enemies, aren't lovers-- they're Joe Santagato and Frank Alvarez from The Basement Yard arguing about Pop Tarts

[leocadian]

the madam x isadora old women yuri for a dashboard cleanse (smut is cut below) 🙏

[becky-bats]

Okay, so I work at a greenhouse, right?

And I had to water some of the plants with another person, which meant I had to use both of the watering cans, which is when I realized...

THEY LOOK LIKE SHASSIE!?!?

[tetohe]

Hana-Rawhiti's Haka was entirely appropriate, not only given the situation, but in keeping with the way Māori do things.

In formal situations, such as a pōwhiri (English might be something like a welcoming ceremony?), speakers always end with a haka or a waiata (song). This is exactly what she did. She spoke when it was her turn to speak, then started the Haka. It is also keeping with tradition that others joined in, including those in the public gallery. While it's the speaker's duty to lead the haka, or nominate someone to do it for them, it is then open for anyone else to join in and support it. The haka and the speech are attached, so supporting the haka is also supporting the speech.

Approaching Seymour is a little more unusual, but that's only because most formal situations like this are between peaceful groups. However, it also makes an important point. The speech and haka were not against the space, not against the mana of parliament. It was against Seymour and his supporters. So approaching him makes that clear where it's directed.

Given this, the speaker's response show utter ignorance and contempt for Maori ways. If he had any understanding of how any of this works, he could've simply waited for the Haka to conclude, then called on the next speaker. As the Māori Party were keeping with tradition, they would've had to respect that, and sit. Instead, he closed down parliament and cleared the public out. He made this contentious, and took what is traditional as in insult.

Seymour's response is no better, complaining about wanting a "reasonable debate" instead of a "dance", ignoring that the Māori party has been debating this, along with almost every other institution in the country, since the draft was released. This was the party's final word, their final push back against his racist bill.

This, in a nutshell, is what the government thinks of Māori. Ignorance and contempt. No attempt to blend traditions, or even basic understanding. Just constant demands to conform. It's hidden behind manners, but it's the same civilised vs savages racism that's justified colonialism for centuries.

Hana-Rawhiti acted with amazing poise and mana. Toitū te Tiriti!