hey bh6 tumblr are you ready to be sad?? no? great!
cass hamada was probably the sister of mr hamada, looking at this family photo (considering that mrs. hamada looks too much of asian descent compared to cass?? just hear me out because they don't look enough alike and enough NOT alike for me to be decisive about it, especially w/ the picture quality in the scene)
now, for hiro and tadashi to still be hamada's in this case, that means that their father most likely took up their mother's family name instead, as long as we're sticking by the fact that hiro and tadashi are half-white-half-japanese.
the sad part?
once hiro and tadashi's parents passed away, cass lost her brother and her new sister-in-law and took in the children that, frankly, look VERY much like her brother. and it doesn't stop there.
either of these two happened:
1. cass took the hamada name so that hiro and tadashi, once adopted, wouldn't have to part with their family name and could still identify with their parents and culture.
or
2. cass took the hamada name because it was what her brother did. she took any chance to be closer to him and to preserve what he would have wanted after his death, and gave up her own name to take on the hamada legacy, not just so that hiro and tadashi could keep it, but because it was what her brother wanted. and she misses him.
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I think in the same way there's a 90/10 rule with horror and comedy (horror works best when it's 90% horror and 10% comedy and vice versa) there's a 90/10 rule for some relationships in fiction that's like. Wholesome and fucked up. A good friendship is at its most compelling when it's also 10% a bit fucked up. Fucked up relationship is at its most compelling when there's at least 10% of something actually sweet and substantive within. Do you get me
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We are well beyond canary in the coalmine warning levels with the way trans people and particularly trans women are treated on this site.
Maybe you've heard the metaphor of allowing wolves and sheep to share the same space, welcoming everyone. You end up with just wolves because allowing them in that space makes it unsafe for any sheep. Or the story about how a nazi goes into a dive bar and is refused service. The bartender then explains to someone else at the bar that if you serve them once they tell their friends and before you know it you're the nazi bar they all go to and normal customers don't feel safe.
Terfs and other bigots are seeing these targeted harassment campaigns succeed against trans women and rejoicing. They see Tumblr ban them and officially stand by those decisions as endorsement for their harassment. It's a sign to bigots across the internet that Tumblr is a good place for them.
And what's more is that a lot of us probably don't realize just how much trans women contribute to Tumblr. The women banned recently were sources of site-wide memes and posts I wasn't even aware originated from them.any years old memes and references can be traced back to trans women on this site.
How many of these folks have to be removed before this is no longer a site you want to be a part of it? Sure you cultivate your own experience, but you can't follow or interact with people who aren't here. And if I wanted to interact with the nazis and terfs I'd go to reddit.
I encourage everyone to reblog this. Trans women shouldn't have to be the only ones speaking out against the bigotry they're experiencing. They shouldn't be the only ones risking their blogs being nuked by staff. We have to stand with them.
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was talking with a friend about how some of dunmeshi fаndom misunderstands kabru's initial feelings towards laios.
to sum up kabru's situation via a self-contained modernized metaphor:
kabru is like a guy who lost his entire family in a highly traumatic car accident. years later he joins a discord server and takes note of laios, another server member who seems interesting, so they start chatting. then laios reveals his special interest and favorite movie of all time is David Cronenberg's Crash (1996), and invites kabru to go watch a demolition derby with him
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I do sort of wish western anime fans would analyze anime and manga from a framework of japanese historical and cultural context. Specifically a lot of works from the 90s being influenced by the general aimlessness and ennui that a lot of people were experiencing due to the burst in the bubble economy and the national trauma caused by the sarin terrorist attack. I think in interacting with media that’s not local to our sociocultural/sociopolitical sphere it’s easy to forget that it’s influenced and shaped by the same kinds of factors that influence media within our own cultural dome and there ends up being this baseline misalignment of perception between the causative elements of a narrative and viewer interpretation of those elements. It’s a form of death of the author that i think, in some measure, hinders our ability to fully understand/come to terms with creator intent and the full scope of a work’s merits
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in fics where luke gets plopped into the prequels i want every jedi within ten metres of him to think hes the weirdest jedi theyve ever seen. he has negative lightsaber form. he doesnt know what a kata is. he handstands when he meditates. his solution to sith is to try and have a chat. hes a political radical who keeps suggesting revolution. you ask him what the jedi code is and he says "kindness and compassion and helping those in need :) ". you ask how he used the force like that and he says some shit about how you are a luminous being limited only by your mind. the councils authority is just a suggestion. he is somehow the new favourite of both qui gon and yoda
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