#Ezekiel 42

[mybeautifulchristianjourney]

Chambers for the Priests

1 Then he brought me forth into the outer court, the way toward the north; and he brought me into the chamber that was over against the separate place, and which was over against the building, toward the north, 2 even to the front of the length of a hundred cubits, with the door on the north, and the breadth of fifty cubits, 3 over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court; with gallery against gallery in three stories. 4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors were toward the north. 5 Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building. 6 For they were in three stories, and they had not pillars as the pillars of the courts; therefore room was taken away from the lowest and the middlemost, in comparison with the ground. 7 And the wall that was without by the side of the chambers, toward the outer court in front of the chambers, the length thereof was fifty cubits. 8 For the length of the chambers that were toward the outer court was fifty cubits; and, lo, before the temple were a hundred cubits. 9 And from under these chambers was the entry on the east side, as one goeth into them from the outer court. 10 In the breadth of the wall of the court toward the east, before the separate place, and before the building, there were chambers, 11 with a way before them; like the appearance of the chambers which were toward the north, as long as they, and as broad as they, with all their goings out, and according to their fashions; and as their doors, 12 so were also the doors of the chambers that were toward the south, there was a door in the head of the way, even the way directly before the wall, toward the way from the east, as one entereth into them.

13 Then said he unto me: ‘The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto the LORD shall eat the most holy things; there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the guilt-offering; for the place is holy. 14 When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which pertaineth to the people.’

15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about. 16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. 17 He measured the north side, five hundred reeds, with the measuring reed round about. 18 He measured the south side, five hundred reeds, with the measuring reed. 19 He turned about to the west side, and measured five hundred reeds with the measuring reed. 20 He measured it by the four sides; it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common. — Ezekiel 42 | JPS Tanakh 1917 (JPST) The Holy Scriptures according to the Masoretic text; Jewish Publication Society 1917. Cross References: Exodus 29:4; Exodus 29:31; Leviticus 6:25; Leviticus 8:7; Isaiah 60:18; Ezekiel 40:3; Ezekiel 40:6; Ezekiel 40:14; Ezekiel 40:17; Ezekiel 41:6; Ezekiel 41:10; Ezekiel 41:12-15; Ezekiel 43:1; Ezekiel 43:11; Ezekiel 44:5; Ezekiel 45:1; Ezekiel 46:19; Ezekiel 48:30; Revelation 21:16

[s-o-a-p-ing]

EZEKIEL S.O.A.P. ~ CHAPTER 42

Tuesday, 7/11/23

SCRIPTURE:

In the thickness of the wall of the court toward the east, facing the separate area and facing the building, there were chambers

....

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to divide between the holy and the profane. ~ Ezekiel 42:10, 20

OBSERVATION:

Again, I'm no theologian, but...

So many chambers described throughout this chapter...

...where the "...priests of the Lord..." live and work...

Reminds me of Jesus's promise - "In My Father's house are many mansions..."

...for the "priesthood of believers..."

Have I constructed a wall around my life to divide - separate - protect - "...the holy from the profane"?

APPLICATION:

Take up residence with Him in my heart and life...

Man the wall...

PRAYER:

Lord Father God - forgive my failure to maintain and man the wall around my heart and mind and family - With Your Holy Spirit's presence and power I will surrender my willful wandering to what is outside and seek His protection inside the Your will and kingdom... In Jesus's Name, Father, and for Your glory first and always...

Yours... in and for Him...

𝖌

<))><

[kdmiller55]

Set Apart

1 Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. 2 The length of the building whose door faced north was a hundred cubits, and the breadth fifty cubits. 3 Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was…

[jeffersonvann]

no blending in

20230119 Photo by Egor Kamelev on Pexels.com no blending in Ezekiel 42:15-20 (JDV) Ezekiel 42:15 When he finished measuring inside the house complex, he led me out by way of the gate that faced east and measured all around the complex.Ezekiel 42:16 He measured the east wind with a measuring branch; it was 500 cubits by the measuring branch.Ezekiel 42:17 He measured the north wind; it was 500…

[tom4jc]

Ezekiel 42:20 Separation Of Holy And Common

He measured it on the four sides; it had a wall all around, five hundred cubits long and five hundred wide, to separate the holy areas from the common. Ezekiel 42:20 In a world that is currently demanding uniformity as unity, there is also a lot of separation that occurs. Walls are built up to keep people out of certain areas. Every store or business location has walls and areas that most people…

[girlbloggercher]

how to read the Bible

this is in order!

1. John

2. Mark

3. Matthew

4. Luke

5. Genesis

6. Exodus

7. Leviticus

8. Numbers

9. Dueteronomy

10. Romans

11. Galatians

12. Colossians

13. Proverbs

14. Ecclesiastes

15. Job

16. 1 Peter

17. 1 Corinthians

18. 2 Corinthians

19. Ephesians

20. Philippians

21. 1 Thessalonians

22. 2 Thessalonians

23. 1 Timothy

24. 2 Timothy

25. James

26. 2 Peter

27. 1 John

28. 2 John

29. 3 John

30. Jude

31. Psalms

32. Joshua

33. Judges

34. 1 Samuel

35. 2 Samuel

36. 1 Kings

37. 2 Kings

38. 1 Chronicles

39. 2 Chronicles

40. Ezra

41. Nehemiah

42. Jeremiah

43. Lamentations

44. Ezekiel

45. Joel

46. Amos

47. Obadiah

48. Nahum

49. Habakkuk

50. Zephaniah

51. Haggai

52. Zechariah

53. Malachi

54. Micah

55. Hosea

56. Luke

57. Esther

58. Jonah

59. Song of Solomon

60. Acts

61. Titus

62. Philemon

63. Hebrew

64. Isaiah

65. Daniel

66. Revelation

[hunterbunter3000]

imagine 141 meeting sweethearts family and them being just as weird as her😂

LMAOOO G O D IT WOULD BE SO FUNNY

(Dude I'm gonna info dump so damn hard I'm sorry)

Her family is literally crack personified. They are HEAVILY, EXTREMELY AND HARSHLY based on The Amazing World of Gumball, because that was my favorite cartoon when i was growing up and i adored how crazy the family was 💀HUGE ASS FUCKING FAMILY INCOMING Her dad practically married himself in woman form (but shes more chill and introverted than him- they're both chaotic as hell), and then her siblings (eight older brothers; two are adopted, two older sisters, middle siblings who are triplets ( sister, brother and ftm brother) three younger brothers and an adopted younger sister (BASICALLY AN ALL BOY FAMILY AND SOME GIRLS SPRINKLED IN 💀)

There's the oldest brother, Who's name I have no idea yet I just call him T. He's 42 years old and is a fucking unit. He has a family with a wife and three kids. (No idea how he looks either)

The second oldest brother idk his name either is 41 years old and is also a fucking unit. He's single and is an engineer

The third oldest brother is 39 years old. Don't know what to name him lol Also another unit but has a bionic leg. He's a single father and has a daughter.

The fourth oldest brother is also 39 years old. He's tall as shit but more skinny. He has a girlfriend and a boyfriend and is a mad scientist. (Legally? Probably not. Insanely smart and makes weapons? PROBABLY YES)

The fifth oldest brother is 37 years old, his name is Grizz. He's built like his dad (big and burly with a gut) and has his personality. He's a firefighter

And then the sixth older brother, he's 36 years old (no idea what to name him) he's a CEO of a company. He has a wife and five kids

They're all absolute units like good lord

There are two adopted older brothers. One of them, who is also 36 years old, was a son to a family friend. His family died and they took him in. He's a chef. The other one, his name is Sammy, he's 35 years old and is now a musician.

The two older sisters, aka: The Domino twins, the animator and the police officer. Idk their names dammit-- but they're both 35 years old. The police officer has an eye patch and grayed early, while the animator has a scar over her other eye and black hair. (Hence why people call them Domino)

And then the triplets, all 28 years old. The sister is a hairstylist and a cosplayer, the brother is a game designer named Ezekiel, and the other brother who is trans (ftm) is a voice actor and a professional gamer. (GUESS WHAT- DONT KNOW THEIR NAMES LMAO)

And then a younger brother, who's 18 years old (last year in high school BABBYYYY) And then the younger twins who are 10 years old and then the adopted sister who is four.

(If yall are curious about them don't be afraid to ask!)

One of her aunts on the dad's side practically lives in prison because of the unlucky luck that runs in the family, the other one is the most normal one and she's a nurse, and her uncle on the mom's side that's literally a revolutionary war (to a war NO ONE HAS EVER HEARD OF) hero with HIS crazy ass family... NOT TO MENTION THE GRANDPARENTS AND GREAT GRANDPARENTS (ON BOTH FUCKIN SIDES) one was in the Italian mob and has connections that shouldn't be connections, and the other one owns a tiger, a lion and a raccoon that was the replacement for the bear when the tiger and the lion ate it. (I'll let yall decide who's who), and then one has a fortune but forgot where it's buried, and then the other one is a musician! (As I said, I'll let you decide who's who)

they invited her team(yes, Keegan as well), Los Vaqueros, and Krueger plus Graves to have like a welcome back cookout at their big country home

And the chaos IMMEDIATELY started when they got there.

The younger twins forgot that they set up a trap on the house, so when Sweetheart opened the door, she got hit in the face with a pan, fell on the ground, and then whip cream came flying out, hitting Soap in the face.

Sweet's mom: MY BABY ARE YOU OKAY???

Grizz: WHAT THE FUCK HAPPENED

Police sister, to Soap: Are you okay??? Can you breathe???

Sammy, shaking Sweetheart: SWEETHEART??? SWEETHEART ARE YA GOOD??

Sweetheart, out of it: MOmMy I LoOk PreTTy?

Sammy: SHE'S DISGRUNTLED

Zeke: THAT'S THE WRONG WORD FOR THIS SITUATION YOU IDIOT

(Sammy's a bit stupid)

After that happened, Zeke led Soap to a bathroom, feeling around for any more traps. The younger twins went into a time out and Sweetheart has an ice pack for her head.

They all started talking, Sweet's mom REALLY like the boys (Especially Alejandro and Price) and Sweet's Dad really like Ghost and Roach. Grizz and VA brother like Gaz, and the adopted sister really likes Soap and Keegan. Police sister likes König's vibes and hairdresser and Sammy fuck with Krueger and Graves. All in all they like Sweetheart's co-workers and accepts them

Sweet's mom to all of them: Y'know she's single

Sweetheart: M A

And then Granny Jo Jo and Grandpa Hare, grandparents on the dad's side, came to visit and Soap and Ghost just gravitated to them.

Grandpa Hare: So yer from Manchester, eh?

Ghost: Yes sir

Grandpa Hare: I used tah live in Manchester

Ghost, a bit interested: Oh wow--

Grandpa Hare: I buried many businesses an' people there. That's why m'banned from a couple of cities.

Ghost:

Omg and then the younger twins meet Keegan:

Twin #1: Hello sir!

Twin #2: How are you?

Keegan, a bit nervous: ...I'm good, thank you. How about yourselves?

Twin #2: Good, sir? By the way--

Twin #1 and #2: What's your body count?

Keegan: Ex- excuse me?

Twin #1: How many people have you bodied?

Twin #2: Do you use knives? Or assault rifles?

Twin #1: And how did you do it?

(The animator sister covers their mouths and carries them)

Animator sister: Sorry about that, Keegan. They'll go in time out again

Their muffled "no's" go on and on while Keegan just stands there 🧍‍♂️like wtf why'd they ask me that LOL (and time out is just them being in their room HA)

OMG Alejandro went to open a drawer to find spoons, and instead he found MANY restraining orders and banned letters

Sweet's mom saw his surprised face and she quickly closed the drawer

Sweet's mom: Wrong drawer! And also those were a long time ago, half of them either forgave us or went out of business!

Sweet's mom, mumbles: Except the ones out of country... they still remember the fires...

Alejandro: still remember what

(Bro I could go on and on about them LMAO I want to flesh these characters out some more too, so if you have any input SEND AN ASK!! 💗💗)

[roseinyoursaltwater]

Age Headcannons (MCD)

Any characters you don’t recognize are my ocs. If anyone is interested I can post them. :3 because I love them and they’re my babies :3

SEASON ONE

Phoenix Drop

Aphmau: 25

Garroth: 26

Laurance: 26

Lucinda: 26

Nana: 20

Dante: 20

Dale: 40

Molly: 38

Emmalyn: 27

Brian: 18

Donna: 28

Logan: 30

Zoey: ancient

Zenix: 17

Levin: 4/5

Malachi: 6/7 (appearance wise) ancient other wise

Alexis: 3

O'Khasis

Katherine: 24

Zane: 25

Vylad: 16/17 (appearance/when transformed) 22 currently

Katelyn: 26

Jeffory: 30

Lillian: 26

Ezekiel: 28

Sam: 27

Roshni: 40

Ivy: 26

Janus: 29

Quynh: 20

Garte: 46

Zianna: 42

Talia: 60

Nigel: 58

Abby: 6

Meteli

Cadenza: 28

Hayden: 50

Kenmur: 26

Castor: 46

Scaleswind

Nichole: 24

Lord of Scaleswind: 50

Misc

Gene: 18 (appearance wise) 24 currently

Sasha: 20 (appearance wise) 26 currently

Aaron: 34

[awideplace]

1/7

Seven Visible Signs of our Love for God by Thomas Watson

The First Sign. If we love God, our desire will be after Him. "The desire of our soul is to Thy name." Isa 26:8. He who loves God, breathes after communion with Him. "My soul thirsteth for the living God." Psa 42:2. Persons in love desire to be often conferring together. He who loves God, desires to be much in His presence; he loves the ordinances: they are the glass where the glory of God is resplendent; in the ordinances we meet with Him whom our souls love; we have God's smiles and whispers, and some foretastes of Heaven. Such as have no desire after ordinances, have no love to God.

Before all else let us remember, our love to God is a sign of His love to us. "We love Him because He first loved us." 1 John 4:19. By nature we have no love to God; we have hearts of stone. Ezekiel 36:26. And how can any love be in hearts of stone? Our loving Him is from His loving us.

[apilgrimpassingby]

Demons of the Hebrew Bible

Since today is also the day for Lord of Spiritsposting, I've decided to make a post I considered yesterday - the demons of the Hebrew Bible. This will be a long post, so I'm inserting a "Keep Reading".

Azazel: Appears only once in Leviticus 16, as the being in the wilderness to whom the goat with the people's sins laid on it in the Day of Atonement ritual is given (this isn't sacrifice, because the animal isn't killed or offered on an altar, among other things). Becomes a Devil figure in some later Jewish literature like the Book of Enoch, and is associated with deserts, sin and goats - the name literally means "the goat that goes away" (an archaic translation gives us the word "scapegoat"), and the seemingly-random reference to goat demons in Leviticus 17:7 comes just after Azazel's appearance.

Deber: The most prominent of the gang, appearing (usually in conjunction with other figures on this list) in Jeremiah, Ezekiel, Hosea, Amos, Habakkuk and the Pentateuch a total of 49 times, usually unleashed as punishment for some sin by Israel (compare "handing people over to Satan" in St. Paul's letters - 1 Corinthians 5:5, 1 Timothy 1:20). A nocturnal demon of pestilence and destruction associated with the underworld in Canaanite mythology.

Hereb: Rendered as "the sword" in English; the next most prominent one, appearing 29 times and, like Deber, in conjunction with the others. A demon of violence and destruction associated with blood-drinking (Isaiah 34:5, Jeremiah 46:10) and flesh-eating (Deuteronomy 32:42, Jeremiah 12:12) and probably the rider on a red horse from Revelation 6:3-4.

Lilit: Appears just once, Isaiah 34:14, where she's dwelling in some ruins. Usually translated as "screech owl" or "night bird", but some use "Lilith". In Mesopotamian mythology, the lili are a class of nocturnal female demons associated who kill babies and are associated with owls, so the translation as "screech owl" is acceptable. The Songs of the Sage from the Dead Sea Scrolls refer to liliyot (feminine plural) as a class of demons: "And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, liliths, howlers...

Livyatan: Usually anglicised as Leviathan, and appears five times: Job 3:8 and chapter 41, Psalms 74:12-14 and 104:26 and Isaiah 27:1. Based on those appearances, he's a multi-headed fire-breathing sea serpent immune to weapons who battles with Yahweh and (of course) always loses. The myth of a god fighting a sea serpent is a staple of world mythology. Likely correlates to the beast from the sea of Revelation 13:1-10, since Leviathan is paired with a beast from the earth (Behemoth; Job 40:15-24) - also compare Revelation 13:4 ("Who is like the beast, and who can fight against it?”) to Job 41:33-34 ("On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride").

Nephilim: Famously appear in Genesis 6:1-4 as the warriors born of the sons of God and the daughters of men, understood in Second Temple Jewish texts such as the Book of Enoch and the Septuagint to be giants born of fallen angels and human women. They appear by the name Anakim or Rephaim in Genesis 14:5, 15:20, Deuteronomy 1:28, 2:10-11, 2:20-21, 3:11, 3;13, 9:2 and Joshua 11:21-22, 12:4, 13:12, 14:12, 14:15 and 15:8 and war with giants appears in 2 Samuel 21:16-22, 1 Chronicles 20:4-8 and, of course, 1 Samuel 17 (the David and Goliath story).

Qeteb: Appears just 4 times (Deuteronomy 32:24; Psalm 91:6; Isaiah 28:2; Hosea 13:14), together with Deber in the Psalms and Hosea appearances and together with Resheph in Deuteronomy; if there's any lesson from this post so far, it's that plague demons hunt in packs. A diurnal plague demon whose name is rendered in English as "destruction"; nothing more to be said.

Ra'av: The third most prominent one, appearing 35 times; a famine demon whose name is rendered in English as "famine" or "hunger" who is unleashed on Israel as punishment together with (surprise!) Hereb and either Deber or Resheph. Probably the rider on a black horse from Revelation 6:5-6.

Rephaim: The spirits of dead kings who dwell in the underworld not doing much, translated in the ESV as shades and appearing in Isaiah 14:9 and 26:14; the same imagery and concept is being used by Ezekiel 32:20-30.

Resheph: A demon of plague and conquest worshipped as a god in Canaanite and Egyptian culture, depicted as a bearded archer on a white horse. Appears just 6 times in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5 Psalm 78:48; Job 5:7, Song of Songs 8:6); the name is rendered as "plague" or "pestilence" or occasionally "fire" or "sparks" because the name literally means "burning". Probably the rider on a white horse from Revelation 6:2.

Sources and Further Reading

"Before Him Went Pestilence (Hab. 3:5) - Biblical Lexis and Semantic Field of Epidemics" by Jozef Jankovic for The Old Testament Society of South Africa

"A Land of Giants" by Frs. Andrew Stephen Damick and Stephen DeYoung on The Lord of Spirits

"War, Famine, Disease, Death and Hades" by Fr. Stephen DeYoung on The Whole Counsel of God

"Who is Azazel?" by Fr. Stephen DeYoung on The Whole Counsel of God

Who is Lilith - Ancient Development and Origins of the Demon Queen by Dr. Justin Sledge on ESOTERICA

Or in short - stop making it all about Lilith. Use some other Hebrew Bible demons.

[transformers-mosaic]

Transformers: Mosaic #563 - "The Reason Why"

Originally posted on December 9th, 2010

Story - Franco Villa Art - Paul Naylor Colours - George Tremarco Edits - Michelle Therese Thanks to - Ibai Canales, Ezekiel Huerta

deviantART | Seibertron | TFW2005 | BotTalk

Later revised and annotated for The Transformers: Untold Marvels

wada sez: On deviantART and TFW2005, Villa shared some annotations for this strip (which I’ve hyperlinked for your convenience): “The main goal of this Mosaic is an attempt at explaining the apparently hasty decision made by Optimus Prime in the infamous G1 Marvel US #24 "Afterdeath". We all know that Bob Budiansky had been instructed by Hasbro to remove old characters and make room for new ones, but we can try and use some previous events from the Marvel US/UK mixed continuities to give a different version of the story. The focus on Optimus Prime's inner thoughts is also meant to subtly connect to his resurrection in issue G1 Marvel US #42 and the subsequent reflections in G1 Marvel UK #198. The connection is given by the fact that, in "Cold comfort and joy!", Optimus is completing an inner quest, discovering his own motivations to fight the good fight once again. Our Mosaic is a prelude to the "spiritual rediscovery/rebirth" of that episode. Issue references. Panels 1, 6,7: G1 Marvel US #24. Panel 2: G1 Marvel US #10. Panel 3: G1 Marvel US #12. Panel 4: G1 Marvel UK #83. Panel 5: G1 Marvel US #19. Panel 6: "Giri" is a reference to G1 cartoon episode "The burden hardest to bear".” “Afterdeath!” is a famously controversial issue of the original Marvel series, especially in contrast to the far-more-dignified Hasbro-mandated death Prime had in The Transformers: The Movie, with many fans misunderstanding (or, more charitably, disagreeing with) Prime’s firm convictions in that issue that ultimately result in him basically committing suicide. Italian translation below.

[mybeautifulchristianjourney]

John the Baptist Prepares the Way

1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, 6 and all flesh shall see the salvation of God.’”

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. — Luke 3:1-20 | English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Cross References: Exodus 20:16; Exodus 23:1; Isaiah 30:24; Isaiah 40:3-4 and 5; Isaiah 42:16; Isaiah 58:7; Ezekiel 18:7; Ezekiel 33:24; Matthew 3:3; Matthew 3:5-6 and 7; Matthew 3:8-9; Matthew 3:11-12; Matthew 4:12; Matthew 7:19; Matthew 12:34; Matthew 14:1; Matthew 14:3; Matthew 14:6; Matthew 16:7; Matthew 21:32; Matthew 26:3; Mark 1:2-3; Mark 1:7-8; Mark 6:17; Mark 9:48; Luke 1:16; Luke 2:30; Luke 7:29; Luke 13:6-7; John 1:19-20; John 3:24; Acts 2:37-38; Acts 20:2; Romans 12:8

Read full chapter

What Is the Fruit That Befits Repentance?

[apocrypals]

Previously, on Apocrypals part 5: The Fifth One

As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.  

Tanakh/Old Testament:

Genesis (episodes 16-20)

Exodus (episodes 33 and 35)

Leviticus (episode 59)

Numbers (episode 62)

Deuteronomy (episode 65)

Joshua (episode 73)

Judges (episode 80)

Ruth (episode 45)

1 Samuel (episode 89)

2 Samuel (episode 90-91)

1 Kings (episode 99)

2 Kings (episode 106)

Esther (episode 37)

Job (episode 101)

Ecclesiastes (episode 52)

Song of Songs (episode 34)

Isaiah (episode 4)

Jeremiah (episode 43-44)

Lamentations (episode 48)

Ezekiel (episode 55-56)

Daniel (episode 2)

Hosea (episode 108)

Jonah (episode 31)

Micah (episode 74)

Nahum (episode 74)

Deuterocanon/capital-A Apocrypha:

Tobit (episode 13)

Judith (episode 22)

Greek Additions to Esther (episode 37)

1 Maccabees (episode 27)

2 Maccabees (episode 28)

3 Maccabees (episode 53)

4 Maccabees (episode 78)

The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)

Susanna (episode 2)

Bel and the Dragon (episode 2)

The Prayer of Manasseh (episode 6)

New Testament:

Matthew (episodes 8-9)

Mark (episode 7)

Luke (episode 10)

John (episode 11-12)

Acts of the Apostles (episode 1)

Romans (episode 5)

1 Corinthians (episode 25)

2 Corinthians (episode 42)

Galatians (episode 72)

Ephesians (episode 81)

Hebrews (episode 104)

1 John (episode 49)

2 John (episode 49)

3 John (episode 49)

Revelation (episode 50)

Pseudepigrapha (Jewish apocrypha):

The Testament of Solomon (episode 24)

The Story of Ahikar (episode 14)

The Ascension of Isaiah (episode 6)

1 Enoch (episode 39-40)

2 Enoch (episode 61)

3 Enoch (episode 86-87)

Jubilees (episodes 82 and 83)

The Letter of Aristeas (episode 70)

The War of the Sons of Light Against the Sons of Darkness (episode 71)

Joseph and Aseneth (episode 93)

New Testament apocrypha:

The Protevangelium aka Infancy Gospel of James (episode 29)

The Acts of Pilate/Gospel of Nicodemus (episode 23)

Mors Pilati/Death of Pilate (episode 23)

The Acts of Paul and Thecla (episode 22)

The Acts of Peter (episode 3)

The Acts of Peter and Paul (episode 3)

The Acts of Andrew and Matthias (episode 60)

The Acts of Thomas and His Wonderworking Skin (episode 66)

The Life of Xanthippe, Polyxena, and Rebecca (episode 57)

Questions of Bartholomew (episode 41)

Resurrection of Jesus Christ by Bartholomew (episode 41)

The Book of Bartholomew (episode 67)

Acts of John (episode 46)

The Acts of Andrew (episode 97)

Syriac Infancy Gospel (episode 47)

Infancy Gospel of Thomas (episode 54)

Infancy Gospel of Pseudo-Matthew (episode 79)

The Adoration of the Magi (2020 Christmas bonus episode)

The History of Joseph the Carpenter (episode 103)

The First Apocryphal Apocalypse of John (episode 68)

The Second Apocryphal Apocalypse of John (episode 68)

The Third Apocryphal Apocalypse of John (episode 68)

The Apocalypse of Peter (episode 75)

The Apocalypse of Paul (episode 95)

The Gospel of Philip (episode 92)

The Gospel of Mary (episode 92)

The Gospel of Jesus’s Wife (episode 92)

The Gospel of Judas (episode 100)

The Greater Questions of Mary (episode Secret 69)

The Golden Legend of Jacobus de Voragine:

The Life of Saint Nicholas (episode 26)

The Life of Saint Lucy (episode 26)

The Life of Saint Christopher (episode 15)

The Life of Saint Benedict (episode 15)

excerpts from The Passion of the Lord (episode 23)

The Life of Saint Sebastian (episode 58)

The Life of Saint Blaise (episode 58)

The Life of Saint Agatha (episode 58)

The Life of Saint Roch (episode 63)

The Life of Saint Catherine of Alexandria (episode 77)

The Life of Saint Barbara (episode 77)

The Life of Saint Dunstan (episode 85)

The Life of Mary Magdalene (episode 94)

The Life of Saint Martha of Bethany (episode 102)

The Life of Saint Margaret of Antioch (episode 102)

Other:

Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)

Muirchu’s Life of Saint Patrick (episode 36)

The Life of Saint Guinefort (episode 63)

The Life of Saint Mary of Egypt (episode 69)

The Life of Saint Pelagia (episode 69)

The Life of Saint Martin by Sulpicius Severus (episode 76)

The Life of Saint Columba (episode 84)

The Life of Saint Wilgefortis (episode 94)

Lives of cephalophoric saints (bonus episode cephalo4)

Stories of the Baal Shem Tov from The Golden Mountain (episode 96)

More stories of the Baal Shem Tov from The Golden Mountain (episode 107)

Solomon and Ashmedai (bonus episode double chai)

Listener questions (episode 32)

Bible trivia questions (episode 38)

Halloween-themed Chick tracts (episode 51)

Christmas-themed Chick tracts (episode 98)

Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)

The Da Vinci Code, the movie (episode 88)

Guess the Bible character from Persona 5 (bonus episode Persona 5)

El Shaddai: Ascension of the Metatron (episode 105)

You can find links to all these episodes with show notes and more on the Apocrypals wiki

[the-monkey-ruler]

The Librarians (2014) 图书馆员

Starring: Bob Newhart / Christian Kane / Jane Curtin / John King / John Larquette / Lindy Booth / Matt Frewer / Noah Wyle / Rebecca Romijn / Lesley-Ann Blade Genre: Drama / Comedy / Action / Fantasy / Adventure Country/Region of Production: United States Language: English Date: 2014-12-07 (USA) Number of seasons: 4 Number of episodes: 42 Single episode length: 42 minutes Also known as: Librarian IMDb: tt3663490 Type: Crossover

Summary:

The series follows four people newly recruited by The Library: Colonel Eve Baird (Rebecca Romijn), of the NATO Anti-Terrorist Unit, destined to be the new Guardian; Ezekiel Jones (John Harlan Kim), a consummate thief who can hack an NSA computer as easily as he can steal a Fabergé egg; Cassandra Cillian (Lindy Booth), a brilliant scientist and mathematician who possesses a trace of magic; and Jacob Stone (Christian Kane), polymath, linguist, expert in architecture, art, art history, archaeology and world cultures of the past and present, including Native American cultures, and other fields too numerous to mention, including bar fighting. The latter three received invitations from the Library at the same time as the current Librarian, Flynn Carsen (Noah Wyle), but for various reasons didn't show up for their interviews.

In a break with the concept established in the films that there can be only one Librarian at a time, the first episodes reveal that the state of the world is so dire that it needs a team of Librarians, with Baird serving as Guardian of all four. With the help of Jenkins/Galahad (John Larroquette), immortal manager of the Library’s Annex, they solve impossible mysteries, rewrite and fix key moments in history, recover powerful magical artifacts, fight against supernatural threats, and learn important things about themselves and each other. In the first season, they battle the forces of the Serpent Brotherhood, led by the mysterious immortal Dulaque (Matt Frewer). Carsen, who spends the first season searching for the main Library (removed from time and space at the beginning of the series) appears in some episodes.

The second season offers up a pair of new villains, both from fiction: Prospero (Richard Cox), from Shakespeare's The Tempest, and Moriarty (David S. Lee), Sherlock Holmes' chief nemesis. The former is positioned as the greater evil, attempting to use magic to destroy the world in order to remake it more to his liking. Moriarty is more of a gray villain—generally aligned with Prospero but willing to side with the Librarians when it suits his own interests.

The third season introduces a new adversary, Apep, the Egyptian God of Chaos. Defeated centuries before by the first Librarian, Judson (Bob Newhart), and his Guardian, Charlene (Jane Curtin), he is resurrected when his sarcophagus is opened and embarks on a mission to release pure evil into the world, possessing many different people along the way. While they are trying to stop Apep, the Librarians' actions are closely monitored by General Cynthia Rockwell (Vanessa Williams) from a new secret government agency, called DOSA (Department of Statistical Anomalies).

The fourth season does away with season-long story arcs in favor of stand-alone episodes, with three ongoing issues: Before the vernal equinox, Flynn and Eve must undertake a ceremony that will bind them to each other and to the Library, as Charlene and Judson did before them. They will become immortal and bind the Library to Earth, giving it a human connection and a human heart rather than the cold, implacable and dangerously self-centered attitude that would characterize it without that bond. (We learn in season three that the Library is a conscious entity.) The return of Nicole Noone, Flynn's first Guardian, believed dead and now immortal, raises many questions. And conflict arises between the Librarians over former Librarian Darrington Dare's assertion that there can only be one Librarian at a time, or the result will be disastrous. These three stories are not resolved until the last episode.

Source: https://en.wikipedia.org/wiki/The_Librarians_(2014_TV_series)

Link: https://www.amazon.com/gp/video/detail/amzn1.dv.gti.68b0b42a-ee97-a6b1-d1f2-cfa3c2b2ef7a?autoplay=0&ref_=atv_cf_strg_wb

[jeffersonvann]

back into civvies

20230118 Photo by cottonbro on Pexels.com back into civvies Ezekiel 42:13-14 (JDV) Ezekiel 42:13 Then the man said to me, “The northern and southern chambers that face the courtyard are the devoted chambers where the priests who approach Yahveh will eat the most devoted offerings. There they will deposit the most devoted offerings – the grain offerings, failure offerings, and guilt offerings…

[kemetic-dreams]

Does the Bible say what is the proper age for marriage?

The Bible does not specify any particular age requirement for a person to be married; rather, it speaks in general terms of marriage being for those who are “grown up” (see Ruth 1:12–13). Both the language and culture of the Bible strongly support the idea that puberty, at bare minimum, is a condition that must be met before becoming someone’s spouse. This fits with one of the historical purposes of marriage—conceiving and rearing children. Scriptural evidence indicates that those too young for childbearing are not candidates for marriage, though there is no explicit age given in the Bible.

It is reasonable to look at the practices of ancient Judaism for cultural considerations on the proper age for marriage. According to tradition, boys were not considered “men,” and therefore not marriageable, until the age of 13. Girls were not considered “women” until age 12. These ages more or less correspond to the onset of puberty. While those ages might seem too young to us, they are not unusual ages for getting married, historically. It has only been within the last century or so that the average age of getting married has drifted into the late twenties and early thirties.

It’s also important to recall that maturity—often used as a benchmark for allowing sexuality and marriage—is highly cultural. In modern Western countries, people are not generally expected to be self-sufficient until they are nearly in their twenties, or even later. For most of human history, however, people were expected to “grow up” much sooner. The age of getting married was normally young, as everyone was expected to mature socially and emotionally more quickly than today.

The Hebrew language also supports the idea that puberty is a requirement for a legitimate marriage. Ezekiel 16 contains a metaphor for God’s relationship to Israel. In this passage, God cares for Israel, pictured as an orphaned girl in various stages of development. The Lord first sees her birth, then watches her grow up: “You grew and developed and entered puberty. Your breasts had formed and your hair had grown. . . . Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you” (verses 7–8). In this illustration, it’s only after the girl arrives at physical maturity, sometime after (not during) puberty when she is “old enough to love,” that she is ready for marriage. Other translations say the girl “grew tall and came of age” (NET) and “grew up, matured, and became a young woman” (GWT).

Hebrew, as English, uses different words for younger and older members of either sex. Naˈar refers to young men, while yeled refers to boys age 12 or younger. For females, naˈarah means “a marriageable woman,” while yaldah refers to a girl 11 or younger—too young for marriage. Once again, these words and definitions seem to enforce the idea that the onset of puberty is a requirement for marriage. Before that time, a boy or girl is not of an age to be married.

The New Testament has even less to say about the age of getting married. Still, there are clues in New Testament Greek similar to those in Hebrew. For example, 1 Corinthians 7:36 uses the word hyperakmos in reference to a female. In this case, it’s a young woman who’s engaged to be married. Hyperakmos is translated as “past her youth” (NASB), past “the flower of her age” (KJV), or “past marriageable age” (CSB). The word literally means “ripe,” a common euphemism in many cultures for describing a woman’s capability for bearing children. Paul’s inclusion of the word definitely indicates that the marriageable age was sometime after puberty, when a woman is fully grown. But Scripture nowhere sets a definitive marriageable age: physical maturity is a must, but when a girl reaches maturity can vary. The 12-year-old in Mark 5:41–42 is still a “little girl” and obviously not ready for marriage.

As with many other issues, the proper age for getting married has a cultural component that the Bible does not specifically override. What constitutes a proper marriage age can vary from culture to culture and still fall within the bounds of scripturally proper conduct. The bottom line is that pedophilia and child marriages are unacceptable. A person must be fully grown to be married; he or she must be physically mature enough for sexuality and child-bearing. Beyond that, the Bible does not specify a minimum age for marriage.