#I hate my disability and trauma and all that

[thoradvice]

you don't have to be glad that it's not worse. that goes for everything. disability, trauma, mental illness, grades, finances, whatever. you're /allowed/ to be upset that things are the way they are. you don't have to be grateful for your situation - bad is bad. somebody else's suffering doesn't make yours less painful. it's okay to be angry

[vaciena]

I really fucking wish I had someone to talk to about everything and get support other than my gf

[jacquiarno]

It’s Bisexuality Visibility Month (also Suicide Awareness Month), and the biphobia has been constant and intense, even in our own bi spaces, mostly from fellow LGBTQIA+ people.

Bi women have been told they are tainted for being with men, that we are dirty and dick obsessed. We’ve been told we are perverted fetishists by both cis and trans lesbians, with even gay men joining in on the insults, with one even threatening violence towards bi women if they come near lesbians. We even got told we deserve to be abused, raped, and murdered by our male partners because that’s what we deserve for dating men.

Bi men are being accused again for being HIV carriers, with gay men saying they are only good for sex because they will end up leaving them for women. One trans man said he would kill himself if a man started dating a woman after him, not leave him for one but just start dating again and that person being a woman.

I haven’t seen insults directly about non-binary bisexuals, but I’m sure there would be and a lot of hate lumps us all together. All this hates stings me but I can’t imagine the pain of all this for non-binary, trans women, and trans men dealing with it all, and it makes me so disappointed and angry that fellow trans people in this community are hurting them.

Pride Month a lesbian wrote “I wish god would eradicate all the bisexuals” while another wrote “For Pride Month let all the bi people disappear” with both having thousands of likes and comments agreeing. Now during Bi Visibility Month, a non-binary lesbian with feminist in their profile posted “Happy bi visibility month, I hope they find a cure soon 💖”. While continuing to mock us after.

Our allies and so-called LGBTQIA+ advocates have been silent and have even participated in bierasure, laughing at us when we point it out, saying “It’s not that serious.” “Lol the bis are getting upset over nothing again”. Only the bisexual advocates and pages have spoken out against the hate.

The B in LGBTQIA+ is suppose to be for bisexual but this community says and treats us as awfully as the bigots do to all of us. Bisexual is the sexuality that is attracted to two or more genders, that we have the ability to love anyone regardless of their gender. But we’re treated as greedy, perverted, hyper sexual, unfaithful, which from bigots you understand and usually brush off, but from those within the community who go through similar prejudice and should understand, sharing the same ignorant mindset.

These spaces are suppose to be our safe havens as well, but are just as dangerous. We try making our own spaces and even that is invaded by these people, we are beyond exhausted. We need the other members of the community that aren’t biphobic to speak out more and shut these people and this hate down. Because the lack of empathy from this community is frightening and all this in-fighting will allow the bigots to pick us a part more easily.

[seaweedstarshine]

RIP Krakoa 🌹 I can’t lie I’ve been kinda behind since midway through Fall of X I’m gonna catch up before my first SDCC this summer but I hear Vulcan didn’t see much action anyway. Anyway my hand slipped and I found myself looking into the eyes of my canonically psychotic son the best Summers brother who’s never done anything wrong in his entire life, (he’s done lotsa wrong things but I love him more for it)

[weareuniqueandimportant]

EMPATHY GLAMORIZATION IS NOT ABOUT EMPATHY BUT SUPERIORITY TORWARDS APATHETIC PEOPLE BIGOTRY TORWARDS THEM TYPICAL BIGOT EVIL. SIMPLE AS THAT. IF YOU SEE THEM AS LEFTIST YOU'RE NO LEFTIST YOURSELF. HORRIBLE. THAT IS IMPOSSIBLE TO HAVE ONLY EMPATHY AND BAD TO THINK EVERYTHING YOU DO IS SUCH ESPECIALLY WHEN THEY'RE CLEARLY BEING APATHETIC IF ANYTHING WHEN THEY DO THIS...

COMES TO SHOW BIGOTRY TORWARDS CRAZY AND DISABLED PEOPLE ASWELL AS PARAPHILIA PEOPLE ISN'T TAKEN AT ALL THE SAME AS SEXISM RACISM AND QUEERPHOBIA... OR PERHAPS... LIKELY... THEY ARE ALL THE BIGOTED THINGS EVIL AND TAKE NONE THAT SERIOUSLY... BELITTLING DOWN THEIR PAIN AND DAMAGE...

[crabussy]

I want to take a bite out of someone's arm but I'm too shy

[childrensward]

What if I told you that regression is regression and is all the same whether or not it's "pure" or "impure." What if I told you that trying to reinvent these labels in a way that's supposed to be progressive and inclusive just further alienates those whose regression is a result of mental illness, and that doing so is an attempt at detaching yourself from severely mentally ill regressors that you are much more similar to than people who don't age regress. What if I told you that truly healthy regression is supposed to include being cathartic and experiencing "ugly" emotions and being vulnerable.

What if. Imagine..

[chipped-chimera]

Ugh ... I am low-key so worried about how the BG3 ending is gonna play out for Karlach that I'm considering stopping playing and just coming back to it when I can handle it. Some of this shit is just hitting too close to home and I'm not sure I'm cut out for it.

More personal context under the cut if you want.

I relate to Karlach's pain so much. Too much. To the point it makes me teary thinking about it. Both of our lives have been cruel.

It has been hard for me, despite a stable family upbringing that most would envy, in a lower-middle class family that for the large part has been financially stable. I'm also white. I know I'm lucky in that capacity - god I fucking know (and the thought that what I've gone through could be considered a 'lucky' position? What does that mean for others? It keeps me up at night).

But that didn't stop the pain crawling in. I wasn't diagnosed with Autism until 27. I wasn't diagnosed with co-morbid ADHD until I was 28. I wasn't medicated for ADHD until I was 30 (and that was AFTER being told by a psych who also invalidated my Autism diagnosis aka the context for fucking EVERYTHING in my life, I couldn't have ADHD because I could 'read a book').

Before that? I knew I was depressed at 13, but didn't want to burden my family so I did nothing - we may be lower middle class and stable but I knew that was only because my parents tried so fucking hard. We had camping chairs in place of furniture up until I was eight. I lived with the pain because I didn't want to burden them, and without the context of my neurodivergence I just blamed myself for the problem, not being good enough, not trying hard enough - not being ENOUGH. I held onto it until I cracked and couldn't take it anymore at 16. I was diagnosed with Depression and Generalised Anxiety Disorder. It's since been upgraded to chronic Major Depression and it's classed as treatment resistant.

Both of us have had moments of building ourselves up from nothing. Through therapy and medication I was able to feel a bit better, more positive as I left high school. Thinking maybe it was gonna be okay after all, out there in the world.

It felt like I'd slowly reached out into the light, tentatively, hopefully - there'd be something more, that I'd live out the dreams I'd had, the things I'd always wanted to do. I was still optimistic.

Instead it felt like that arm had been immediately lopped off.

The story is long and too complicated to tell without this being longer than it needs to be. But like Karlach, I feel I've lost years of my life. Like Karlach, it's been a decade - ten years. That I cannot get back, that I grieve keenly.

I have been isolated, and then betrayed by those I thought I trusted. First, by the systems that were supposed to help me when I was struggling - my own government's system as they hit me with a debt that I couldn't even pay, on a scheme which has in retrospect been found to be completely illegal, but has left me with lasting trauma and damage and no closure. Not even a sorry. Because I, with my undiagnosed Autism and ADHD and a growing fatigue issue where I was so exhausted from simply being alive I just couldn't fight it. So I let them take money out of my social security payment - which was and still is considered below the poverty line. I was punished for being poor, I was punished for arguably, being disabled.

And then, by the person I trusted most. The person I thought I loved, the person who made it felt like everything was okay - I may be struggling still but there was still a future! There was someone who cared about me, who would be beside me for the rest of my lifetime. He asked me to marry him. We were engaged for three. Years. We'd been dating for 10. I thought everything, despite all the shit happening to me, was going to be okay.

It wasn't.

I had landed some employment for the first time in 3 years. I was working more hours than advised by the psychologist who diagnosed me with Autism but I had no choice - I was literally on the minimum limit available to me, due to the barriers I still have to navigate to qualify for disability supports (again, from a government system that I no longer trusted and gave me the earnest impression that they preferred me dead than 'leeching off their system'). But I was not living. I couldn't handle even 15 hours a week, I was more exhausted than I'd ever been. I felt like a corpse. I spoke with my disability employment coordinator (no, despite what I said, being on disability EMPLOYMENT services does not qualify you getting onto disability support, just means the government will only hound me for a minimum of 15 hrs a week instead of 30 in order for social security, that's a whole other complicated thing) IN CONFIDENCE that I wasn't sure I could keep up with the current work format and hoped I could discuss some solutions. Next minute I find I'm locked out of the work facebook. I was fired, without warning and without protections because I was a casual. Because my employment coordinator told my boss before even discussing anything with me.

My relationship was suffering but I wasn't aware. I was too tired for intimacy, and probably two tired to see the signs. I'd gotten my Autism diagnosis at this point and maybe it was a bit difficult for my fiancée at the time to understand, but he came to terms with it. The ADHD assessment was booked. I had realized at this point pushing myself to be something I wasn't, thinking somehow landing work and earning money for myself would help the depression - it didn't. I was worse than I'd ever been. Then the moment came where I was handed a notice that the government would no longer give me any social security because my partner, on his meager chef's salary was earning too much. All because I'd tried to do the right thing by the government. I'd tried so hard to be good. I'd tried so hard to be ENOUGH.

I wasn't enough.

My fiancée came to me, my fiancée who I'd been talking to about our upcoming wedding plans now the pandemic was over, my fiancée who I'd been cuddling with on the couch last night watching films - he came to me when I was battered, and raw and broken and crying in bed - just said 'I can't do this anymore.' And that was it. It was done. As I processed it, I realised the root of it was, it was because I'd taken the mask off. I decided I wasn't going to try to be something I wasn't anymore, because I knew and it was backed up in countless studies - what I was doing was actively killing me. And he didn't want to deal with that. I wasn't enough, and yet I was too much.

It has been two years since then. My ADHD is medicated. I live in a stable, safe environment with my parents where I don't have to worry about my security. I have set firm boundaries that I learned while I was independent, and they respect them. But the wounds are still deep and it'll take a long time to recover, to get that trust in the world back.

When I look at Karlach, I see some of myself. Someone who has been used, abused and betrayed by those they trusted. Someone who felt abandoned by everything, that there was no hope, no way out. And yet in spite of it all - kept going. Who, deep in their heart kept something soft and safe. Held onto and protected what little shred of optimism left. Because if we don't practice kindness, who will? We want to be the kindness we want to see in the world, because fuck, have we seen so little of it. It is so easy to give up, to fall into despair when you've been through so much shit. It requires so much vigilance and energy and momentum to keep going, when you're wading through a battlefield of carnage and gore in your life, whether metaphorical or literal. We hold on and we are kind because we hope, one day, that kindness will touch us back. That despite it all we try our fucking hardest to wear a smile, and see the good in everything we can.

And I think that's why it hurts so much. Karlach is finally free. And happy. She feels loved. She's finally feeling some of that kindness again kindness that I know, that she knows she fucking deserves. And it's on a fucking time limit.

And that's what's fucking breaking me. I know she's supposed to be some kind of allegory for terminal illness. And I know this isn't my story. I know it's a story that is important to tell, and it will touch others in a different way. But for me it feels like all the wounds I've barely scabbed over are being ripped open again. Because this is not an ending she deserves at all. It makes me sit and wonder, is that all there is for people like us? Just brief windows of happiness in the pain until we die? Don't we deserve saving? Don't we deserve a happy ending? A peaceful one? Don't we deserve to wear that smile, that happiness without us having to fight for every second it with tooth and nail to keep it there? To believe in it?

I don't know the endings in detail for her. But i have seen enough in the vaguest sense to feel it won't be good, and I don't know if I'm ready for that. I have played games with sad themes, like I know Cyberpunk isn't that great either - but I think the difference is who it is happening to. It's somehow easier when it's you, as the player. But when it's someone else? When you know that pain so fucking keenly you would rip yourself apart just to let them escape that hell, it's hard to stomach.

Then there's the disability angle that bothers me so much. Currently her options, as she puts it, are burning up and dying or going back to Avernus. I understand why she's choosing death, like, fuck man I do. Why is it always death though? Why is death better. Why can't she get a replacement heart? Make it shit! It can be a shitty heart that still works, but needs tune ups, and maybe she can't fight like she used to but she gets to fucking live a happy life! Because a shitty, happy life is better than nothing at all. Because as it goes, it feels to me I'm just being told it's easier to just die than submit to the suffering again whenever a piece of media picks an end like this. It's either the cure-all or death, there's never room for something in between. There's never room for making peace with what you have lost and still reclaiming some of your life, grieving what you have lost but still finding something worth having and holding onto. And when you're in that limbo state yourself, it's a hard pill to swallow. And it's hard to let anyone else fall into it.

We both deserve life. We both deserve happiness.

Fuck.

[lesenbyan]

you know, I might be Stepping In It, but I really hate people's tendency to "you're lucky" when finding out someone's naturally skinny really piss me off.

I'm not saying there's not privilege to being skinny, there absolutely is in this fatphobic world. But as someone who has spent literally over half my life wishing I could gain any fucking weight ever it makes me so fucking mad. I've tried working out, I've had physically demanding jobs, I've tried, back when i could afford it, eating as much as I could handle. I have literal dysphoria about being skinny.

and then when I Go Off at a coworker for being the second person in a week to tell me I'm lucky- while wearing braces digging into my joints bc I am physically too small to wear them right but they don't get smaller- I'm told "oh but you have to realize we never considered the other side" sure! but I'm still allowed to get pissed! you would be too!

[twistedappletree]

lmao so i think the other girl working for my client is about to get fired for trauma dumping and making out of pocket passive aggressive comments constantly akdnakjds why can’t anyone just be fucking N O R M A L

**also pls excuse the typos in my tags omfg i’m so annoyed that i can’t type ahahahHAHAHA

[edwardslostalchemy]

I know I'm getting ahead of myself, but something that makes me wary about entering the work force is that, by law, there needs to be protection for people with disabilities to accommodate us so we can do our job and level the playing field, so it is fair to us to perform our jobs like everyone else without barriers. Which is great. I love that. However, when i was doing my internship at the hospital, this is something I did not see being respected. The dietitians that were in the office with me would make me feel awful because I was not up to speed like everyone else, and they'd give me comments about how I had to work faster, much faster because that's how it is at work. "Dietitians complete 14 assessments a day!" "By the 3rd week, interns should be completing 5 assessments!" And these were exhausting to receive because for one, I didn't have a lot of patients, and two, I was slow because the font size from the computer program that we used was SO TINY that it wasn't possible for me to read it, much less read it QUICKLY. I had to take my time reading things because everything was so SMALL and also i wasn't very familiar with the program yet, so I was lost AND it was difficult for me to see! The dietitians we're aware of my disability, by the way. But they didn't care. And on top of that, when I confronted them and talked to them about why I was slow, I wasn't trying to make excuses for myself, but I was explaining to them the reason so they could understand me and be more considerate. And they still had the audacity to gang up on me and tell me everything I was doing wrong, that what I was messing up on didn't have to do with my disability, they had no tact in telling me these things, but also it did have to do with my disability because I was SLOW and not as productive because I couldn't see BECAUSE they kept giving me comments about how many assessments I had to do a day. It was ridiculous. Like yes, I accept I made mistakes and I can learn from being told what I'm lacking in, but I cannot control my eyesight. I wish I could so I could be faster. But I hate that being slow is considered a liability or a disadvantage of some sort because the commission who keeps an eye on dietitians looks at speed and productivity. I can do the job. I was able to get through my internship and I know I can get through clinical work. But I will not tolerate anyone telling me about my speed when I have poor eyesight. I need these accomodations to be for real or else I won't work in hospitals, which is what I want to do.

[succubi-tch]

The way I had to unfollow this mentally ill bitch cause she got a bf and wouldn't stop talking about him even though I really liked her blog... Girl I followed you cause you were worse off than me :|

[cripplecharacters]

Does Your Scarred Character Have to Hate Themself?

[large text: Does Your Scarred Character Have to Hate Themself?]

(TLDR: no. literally no.)

A frequent topic that shows up around facial differences is the self-hatred, self-disgust, self-insert-negative-emotion that we must surely experience. I want to ask* writers without FDs - why? Why do you feel about us in such a way that that's the most common way of depicting us?

*- rhetorical question. I promise I know the answers, but I'm not sure if writers do.

It's frankly worrying to me. Is it really that common to assume that disabled people have this internal, never-ending hatred for themselves? The overwhelming majority of us don't. We hate inaccessibility, when people stare, or some symptoms when they get in the way, or how expensive being disabled is, but I find the concept of us being so completely disturbed by our own disabilities extremely strange. It’s “tragedy porn” intersecting “most basic ableism”.

“But trauma!”

[large text: “But trauma!”]

Trauma of what! People with facial differences don't have some sort of default trauma that we come with like it’s a factory setting. We are a group of people with tens of thousands of stories and experiences!

“Trauma of experiencing ableism/disfiguremisia” - that's better, at least this means something. If you're writing a story about this, please get a sensitivity reader with a facial difference. You can assume how we feel all you want, but in my experience these assumptions are often bizarre and unrealistic. Or just end up writing the same “disability so sad” sob story that everyone has seen a billion times. If you want to write about disfiguremisia, you need to understand the nuance and have more than just the basic level knowledge (which 99% of people don’t have either). If you can’t do that, don’t write about it. Simple as that.

“Trauma of the accident” - thankfully, the accident is an event and a facial difference is a disability. If you want to connect these two like they're one and the same, you're almost surely going to demonize disability. People with traumatic spinal cord injuries, acquired amputees, people with TBI, people with acquired facial differences - we participate in our communities, we have hobbies, we date, we play with our dogs. Disability isn't a death sentence. Media who make it feel like it is certainly don't help people who do suddenly become disabled, don't you think?

Here's a post by @blindbeta about blind characters becoming blind through trauma that’s better made than anything I could hope to write here. I heavily recommend giving it a read.

And, I can't stress this enough - most of us didn't have “the accident”, most of us are born like this! "Traumatic scars" isn't the only facial difference that exists, far from it, it's only one of thousands. It's 99% of our representation and "representation". If you want to make a character with FD - please consider that we aren't a monolith. Just like not all physical disabilities are "wheelchair user with paralysis", not all facial differences are "traumatic scar with somehow no nerve damage".

The overrepresentation of it is incredibly telling, and sometimes - or very frequently - feels like the writer doesn’t actually even want to deal with us. They want to use our disability as a way to cheap drama, moral metaphors, tragic backstories. Not to represent us as living people who are much more similar to you than you apparently think.

Now, I do have enough awareness to know that that's a big part of the appeal. “Horrific Thing #2456 happens” and boom, instant drama! Of course, it's a reasonable response that they would hide their disability for years, avoid talking about it in any way, and magically change their personality to be mean and reclusive, or at least be constantly soooo sad about how much it sucks to be disabled, right?

Do I really need to say that having your character becoming disabled be the worst thing ever is ableism 101? We have been talking about this for so long at this point. Writing about the process of adapting to a specific disability is better left to people who have actual experience in it.

To give an example that will hopefully resonate more with Tumblr users, I will use the fact that I'm also gay. It's not perfect by any means but probably much more familiar territory.

Imagine, let's say, a character. He's gay. The story he's in is supposedly progressive, certainly not trying to be homophobic. The character has experienced an incident, maybe an act of aggression or a hate crime, that happened because he’s gay, which was traumatic. Happens IRL, sure. So of course the character starts hating being gay. He talks about how gross and disgusting it is, he never lets anyone know that he could be “one of them”, certainly not take a stance against homophobia. You can't mention him without mentioning the accident, they're seemingly fused together. No gay love, joy, even basic happiness, he would actually choose to be straight in a heartbeat if given the option to and complains that he can't. This is shown as a neutral, obvious thing that a gay man would do, no one comments on it. He stays like this the whole time, unless there’s a plot twist in the last 10 pages where the world is now magically perfect ("we fixed discrimination, yay!"). This is the only LGBT character in the story.

Keep in mind that there are people similar to this in real life, living with extreme internalized homophobia.

Is this, in your opinion, realistic and thoughtful representation? How does it feel when written by a cishet writer, versus a gay writer who is recalling his experiences? Do you think that it's reasonable for the majority of media representation to be like this, or very close to it? How would it affect younger gay people who might already be uncomfortable with being queer? Are gay men the target audience, or are they not even considered as a group of people who read books? Is this helping or damaging the general public's idea of how it is to be gay? Why or why not?

The Masterpiece

[large text: The Masterpiece]

From 13 to 19 of May, we are celebrating Face Equality week (what a coincidence!). It’s important to me in general - and I wish it was more important to abled people, but I digress - especially its theme for this year.

“My Face is a Masterpiece”

Great statement, it represents the community well, I do enjoy how bold it is. Very cool stuff, I love the work our advocates are doing!

But why do I bring this up?

Well, to very non-subtly show that we aren’t a self-hating group of people. We are a community, a community saying “our faces are beautiful, look!”, we are saying “treat us equally, and do it now!”. Our activism isn’t about self-disgust. It’s about fighting your-disgust. 

Why can’t writers keep up? Why are you still stuck decades behind?

Is this the only reason I bring it up?

The Call to Celebration

[large text: The Call to Celebration]

FEI, the org behind organizing it, asks a very simple question (emphasis mine):

“Why do we so often see stories about facial difference as a ‘tragedy’, when they should be about triumph?” “Calling all artists, allies, creatives, galleries.  You can rewrite the story to bring about #FaceEquality and celebrate the unique artistry found in every face. Your participation this #FaceEqualityWeek will help to tell the real story, that there is a masterpiece in every face.”

Here. We are calling for you to stop. Directly from the biggest international advocacy alliance group that's out there. If you create, this is for you.

The last argument to not have your character with a facial difference hate themselves? Because we don’t want this. We are tired and frustrated. For me personally, I’m also offended by this kind of assumption. We aren’t tragedies or cheap entertainment for abled people to pity or be horrified by. We are people, and if you can’t internalize that, you have no reason to write about us.

For once, celebrate us. Happy Face Equality Week!

mod Sasza

[zipper-neck]

Trans Rules of Engagement

By Florence Ashley

Strong communities make us all safer. As anti-trans movements gain in power and influence, holding space for each other through our flaws remains critical. Yet the very conditions that create our need for community care make it hard for us to care for each other. We are raw, wounded, traumatized, and hypervigilant. We make mistakes brought on by fear and hurt. We lash out at each other when we do wrong, often partaking in pile-ons facilitated by the synchronous nature of online interactions. Whether we realize it or not, we often exclude trans people from community when they need it most.

I have lost count of the number of trans people I have seen cast out of online trans spaces for misdeeds both major and minor—far too often with my help. I sometimes find myself wondering where they are now and whether they are still alive. Because, as Kai Cheng Thom has taught us, social death often means real death for trans people. Trans communities are life-sustaining in a world that hates us so, so much. In a world that wants us dead. We have lost too many people not to stop and think about how we can foster life among each other.

This goal I have for myself—that of fostering life—motivates the following principles and rules for engaging in online intra-community conflicts while preserving the life-sustaining spirit of our communities. Countless times have I failed to heed these principles and ignored these rules. This failure, which many of us share, is precisely why I now want to lay these principles and rules down on paper. If only as a reminder of my aspirations. The principles and rules are meant to be adopted for oneself, not imposed onto others. Their purpose is to foster productive engagement, not create even more conflict and rigidity. I hope that this will be a living document, and invite you to make your own version if you would like. Borrow what is useful, supplement with what is needed, alter what can be improved.

Some, and perhaps all, of the principles I acknowledge are false, hence the need for a living document. Each of my suggested rules have exceptions. In setting them out, I am staking a claim as to the sort of myths and half-truths that are necessary to sustain life in a world that wants us dead. We must treat them as true if we wish to foster life-sustaining communities and survive the hellscape we belabor.

Principles

1. We are all flawed, traumatized humans at the end of their rope. Many of our actions say more about the conditions we live under than who we are as people.

2. No one is disposable. No one is unsalvageable.

3. Life holds greater value than being right or comfortable. Hurt is preferable to death.

4. No one should be deprived of community.

5. Harm does not require further harm. Punishment does not equate protection or healing.

Rules

1. Do not depart from these rules, unless you have to.

2. Morgan M. Page’s Rule: Try to avoid criticizing other trans people in public. The world does it enough already.

3. Favor in person or private conversations: Addressing someone’s comments or actions in person or privately is typically more constructive and effective. It allows you to communicate more cogently and with more nuance problems in someone’s actions or words and because it is less likely to make them react defensively from a place of trauma or fear.

4. Take your time: Few things require an immediate response. Responding while caught in a surge of thoughts and feelings is often unproductive. Ask yourself how much harm was done, versus how much we are reminded of an earlier harm. Ask whether your response is rooted in misperception or potential biases towards the person due to race, disability, gender, or other marginalized identities. Consider whether their words or actions reflect a different kind of thinking or communication style, a lack of access to education, or limited access to progressive communities and norms. You can respond tomorrow, once you have collected your thoughts, talked to others, and gained perspective.

5. Don’t mob: Be aware of group dynamics. Ask yourself if you are connected to this person and in community with them. Avoid jumping into the fray when others are already criticizing the person. Do not invite others to join in and mob them. Withdraw if others join in, and kindly ask people to stay conscious of mobbing dynamics. Mobbing rapidly grows out of proportion.

6. De-escalate: Focus on de-escalating conflicts. Ask what people mean or want, and why. Ask them for clarification or elaboration if needed. Ask yourself if you know enough about the context of the situation. Distinguish the action from the person, and acknowledge that it is normal to respond defensively or aggressively to public criticism and mobbing. People are traumatized, mentally ill, and are scared of losing the little social support they have. As a result, conflict can trigger a fight-or-flight response in both those who are criticized and who criticize, which leads to escalating conflict and ends in a loss of community. Dropping the conversation to return at a later date is preferable to escalation. Often, I find it best to limit myself to three replies in conversations that aren’t constructive.

7. Respond proportionately: Responses to words and behaviours should be proportionate to their harm, and reflect a need for healing and protection rather than punishment. When we speak from a place of hurt, we can understandably but unfortunately forget the measure and impact of our response. Use language that reflects the nuances and gradations of harm rather than a coarse good and evil binary. Cutting all social support and community banishment are rarely a proportionate response, even for someone who doubles down and does not apologize. Responding proportionately is asking first and foremost what response sustains rather than dissolves life. Especially when it comes to words, it is better to under-react than to over-react.

8. Ensure support for everyone: Check in on those who are criticized and those who criticize them. Remind people that we are all in this together, and that banishment is not how we work as a community. Everyone deserves to have their needs met. Do not shun or reproach people who offer support to those who were criticized or called out. Distinguish supporting a person from enabling their behavior.

9. Hold space for people to grow: Allow space for people to be accountable, change, and move on from previous conflicts. Do not hold past behavior over people’s head, nor dig up past misdeeds to fuel present conflicts.

10. Resolve conflict and harm as a community: We must ask how our communities enable and cause hurt and harm, and find ways to transform the conditions that create them. Holding accountable, problem-solving, and conflict resolution are functions that should be taken up by the collective, not isolated and unsupported individuals.

11. Center those most hurt or harmed: Focus on supporting and empowering people who are hurt and harmed rather than on punishment. Ask what they need to be safe and integrated in our communities, while committing to support for everyone; what they need to repair their relationship to the person who hurt or harmed them. Focus your involvement on bringing people together, fostering dialogue and mutual understanding, and restoring a sense of community togetherness, rather than deciding who is right or wrong.♦

[sharenadraculea]

If the primarchs had social media

Lion: There is nothing on his accounts. Not even a profile-picture. Someone is still logging into them every so often. Fulgrim: On all the plattforms. Primarely family-blogger: look at my perfect kids, my perfect spaceship, my perfect partner, my perfect healthy breakfest, my perfect make-up. OnlyFans-account on the side. Get‘s into controversies all the time. Perty: Angry rants. Has spent to much time on Twitter. Old man yells at cloud type of stuff. Jagh: And this is how we‘ll break the speed-limit today! Talks about bikes, how to mod them, drives them around very fast, ect. Occasional horse-pictures. Leman: Puppies! Just cute dog-pictures and -videos, of every canine he encounters in the galaxy Rogal: He isn‘t very good at social media. Sometimes posts bad selfies or pictures of his building projects. Completly ignores all of Pertys hate-comments Konrad: He writes fanfic. Edgy, dark, not very good fanfic. The protag is a clear self-insert and Mary Sue and brings justice to all the settings he puts them in. A ton of spelling errors. The plot barely holds together. He is very proud of it. Sang: He has official accounts with pretty pictures of him everywhere, but he has some private accounts that are just like his art and sometimes cute family pictures. Also why can I see Sang having a Vtuber-persona he livestreams with so people don‘t recognize him? Ferrus: Appears on Fulgrims accounts fairly often. Maybe does some gaming-content on the side Angron: Everything is very sporadic and when it‘s there it‘s pretty angry. Surprisingly talks a lot about issues with his disabilities and that he needs way more help than he get‘s and also all his trauma. Struggles a lot with typing and forming sentences, so it can be hard to understand at times. Roboute: A channel with tutorials for stuff like running a planet or putting on armour. If people ask him to explain something he can just send them a link. Morty: Not very active, sometimes pictures of some funky plants and little texts about them. Magnus: Video-essays. He dissappers for months and then returns with a four-hour-video (minimum) about the most random topic. Hugely popular. Horus: Look at my sexy abs! Look at my huge bicep! Soft-porn-pictures of him and his sons. Probally also had OnlyFans. Lorgar: Social media is great for preaching! So he does that! Deletes all his accounts after monarchia. Vulkan: Food! He loves trying out new recipes from diffrentc cultures! At the start of every recipe is a pagelong story, which people actually read Corvus: Also writes Fanfic. Very, very good fanfic if a bit edgy at times. Kind of has a rivalery with Konrad. Also runs a very active blog, about both writing and justice, with occasional bits about guerilla-warfare Alpharius Omegon: Just the worst trolls. Dozens if not hundreds of sockpuppet accounts. They are having a good time.

[lostyesterday]

I’ve been thinking about disabled protagonists in Star Trek recently, which got me thinking about Seven of Nine. It’s interesting because I’m almost certain the writers of Voyager did not intend to write a disabled character, but they ended up accidentally writing one anyway, and one whose arc I find surprisingly compelling as a disabled person myself. Seven is dependent on electronic devices both inside her body and external to it in order to survive and she requires regular medical treatment and specialized adaptations to her environment in order to function. She is absolutely canonically disabled (as are all the other ex-Borg in Star Trek), even if the writers probably weren’t aware of that. The major reason that I think Seven’s arc resonates with me so much is because it reflects a deep tension between independence and dependence that is a fundamental and complex part of so many disabled people’s lives.

To be disabled is to be deeply aware at all times of your own dependence on external things (such as wheelchairs, canes, medications, etc.) and other people. At the same time, to be disabled is to also be deeply aware of the societal standards of independence and self-sufficiency you are constantly failing to live up to. You cannot do things that people are “supposed” to be able to do independently. You need help for basic tasks, and you have no choice but to trust that these external supports you are dependent on will not suddenly disappear, causing you to be unable to participate in society at all. It’s difficult to express to someone who hasn’t experienced it how much being disabled forces someone to consider their own level of dependence and independence constantly, how it becomes a deep part of one’s identity and can often be a source of trauma.

Seven’s arc on Voyager is often focused on the nature of individuality, but it is interesting how often “individuality” becomes a stand-in for independence. Seven’s disability makes her deeply dependent on the crew and resources of Voyager for survival. She could theoretically leave and use her own skills to do maintenance on her implants and install an alcove somewhere to keep herself functioning, but it would be a great risk, and her safety would be constantly in doubt. At the same time, Seven hates this dependence. She tries to rely on other people as little as possible, hating her need for the Doctor to diagnose issues with her implants and refusing to ask for help until she has no other choice. She hates this dependence because she sees it as challenging her ability to become a complete “individual” who is able to make her own autonomous choices. She hates this dependence because it forces her to rely on other people who could at any time abandon her or abuse their power over her.

So it’s far less frightening to pretend this dependence doesn’t exist, to hide it even from herself. Seven’s arrogance in her own abilities, her focus on her intellect and vast knowledge and superior physical abilities are in many ways genuine, especially early on. But at what point does this confidence in her own abilities – this reassurance that she is smart enough and strong enough to control her own destiny and be a true individual – become a coping mechanism to deal with the reality of her dependence on objects and people outside of her direct control?

Seven is told often by members of the Voyager crew that being an individual who makes her own choices and decisions is what she should strive for. And at the same time, those same people often exert control over her, attempting to restrict her autonomy. Janeway or the Doctor tell her that they know better than her what her needs are – that being an individual only goes so far. Seven’s anger at this contradiction is one of my favorite parts of her character, partially because it captures a similar feeling of anger deep inside me when I think about the ways society constantly pressures disabled people to maintain standards of independence impossible to live up to while at the same time deeply restricting our autonomy and freedom.

In the episode “Imperfection”, Seven says that what she wants most is to be useful. To be useful is to be a valuable part of society – someone who is self-sufficient and talented and certainly not deeply dependent on other people for basic survival. To be disabled is to have society constantly demand that you be useful, that you be independent and strong and never let your disabilities limit you. And at the same time, to be disabled is to discover over and over that you can never be that fully autonomous, fully functional human being seen as ideal in society. No matter what you do – no matter how far you run from the truth – it’s an impossible reality to escape.