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standskeleton · 2 months

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A Prophetic Message THAT: LITTLE BOOK OPEN Distinct From THE HOLY BIBLE Containing It

The Holy Bible distinguishes between the numerous Old and New Testament prophecies that have already been fulfilled and those that relate to the end times, often referred to as the "last days." While it's acknowledged that the conception of the "last days" began around 2,000 years ago, the visions earlier described by Daniel, Habakkuk, and Isaiah, which are attributed to the "end of days," align with contemporary events, including the great tribulation and the rapture. The visions extend into this period, even beyond the additional 1,000 years, and intensify as they progress, culminating in the Rapture, often believed as the "second coming of Christ" but actually is the return of Christ, more distinct and regardless. This event is followed by what can be likened to the Last Battle of Armageddon and ultimately to the Resurrection of the Dead, last leading to the hour of final judgment.

The End of the Age of Grace and of the Millennium

The visions and the prophecy of the 70 Weeks in the Bible hold significant meaning, particularly as they depict the culminating of the end times. These events mark the conclusion of the Age of Grace and usher in a new era, the last end, that extends beyond another one thousand years to an everlasting place.

During this immediate Millennium, some people will become martyrs, but no one should doubt the Messiahs dying love for anyone who just follows Him. Reckoning day will come at the end of this millennium.

This distinction lead us to the Little Book, a separate doc copy if you will from the Bible itself. In the Book of Revelation chapter 10 this Little Book is mentioned in four verses, signifying a unique portion of prophetic content and is unfolding in present times. Verse one of the book of Revelation support this little book open, open meaning, known and the first verse of Revelation chapter 1 declare it is to be "made known" or signified, the writings of this book of Revelation sayings. Let's get busy with reviewing these passages again. A nice re-entry to Revelation studies begin in chapter 22 particularly verses 6-10.

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.

Behold, I come quickly. Blessed is he that keeps the sayings of the prophecy of this book.

And I John saw these things and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.

Then said he unto me, See thou do it not, for I am thy fellowservant and of thy brethren the prophets and of them which keep the sayings of this book: worship God.

10: And he said unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

"To provide a clearer distinction, it seems that today marks the culmination of the times at hand, which, I suspect, signifies a transition into two separate and distinct destinies. This division will persist until time itself ceases to exist in two ways: first, in the sense of timelines on calendars and clocks, ensuring that what unfolds does not revert to a previous state, and second, in the sense that there will be no more prophesying. One of these destinies leads to a heavenly paradise, where humanity's existence culminates in consummation, while the other path leads to the consuming fire of God, often referred to as the lake of fire. Understanding this concept can help unravel some of the mysteries surrounding prophecies and encourage a mindset of personal knowledge-building."

Two types of prophecy are commonly recognized: predictive prophecy, which foretells future events, and foretelling or a forth telling prophecy, which imparts divine wisdom concerning the present hour.

It is important to note that this distinction does not refer to Old Testament and New Testament prophecies, nor to history past or of the future per say. Rather, it pertains to nature of the prophecies themselves.

Both predictive and forthtelling prophecies can be found in both the Old and New Testaments. For example, the prophet Isaiah delivered both types of prophecies.

In Isaiah 28:12-13 is forthtelling prophecy, imparting a wisdom to the people of Judah about how to live in the present moment. He warns them that if they refuse to listen to his words, the stammerer, who relay what the spirit is saying to them they will fall backward, be broken, snared, and taken.

In book of Isaiah chapter 32 Isaiah delivers predictive prophecy and in verse 4

it shows: The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. Haven't seen that quite yet.

.. In other words, God's Spirit finally is at work in all prophecy, whether it is foretelling the future or imparting wisdom for the present hour. And the goal of both types of prophecy is to lead us closer to God and to help us live in a way that is pleasing to him.

"While end times prophecy primarily serves as a predictive tool, its significance goes beyond mere predictions, as discussed in the preceding paragraphs. In this context, both the Old Covenant, symbolizing the law of sin and death, and the New Covenant, representing the Law of the Spirit of life in Christ, play crucial roles. The Old Covenant served as a guide for those in Israel to align with God's plan, while the New Covenant offers salvation and deliverance solely through God's grace, leading to paradise with Messiah and eternal life. Both Judaism and Christianity have distinct roles to play, illuminating their path to the Rapture moment. However, it's essential to emphasize that people from all walks of life, whether considered heathen, rebellious, or Gentile, have the opportunity to follow along, seeking refuge and salvation."

We now understand, looking into the future, that much of the vision and prophecy we have discussed will soon lose its relevance in the narrative. This vision, contained within the little book and ingrained in the two-testament biblical canon is, for all intents and purpose, a terrible and horrifying prophetic vision of the end of the world, as told by Isaiah and his contemporaries.

Regarding the multitude of nations that will fight against Israel (referred to as Ariel), those who oppose her and her defenses, causing her distress, will experience a fate akin to a nightmarish dream, as stated in Isaiah 29:7. This chapter bluntly portrays the Lord's visitation to punish first Israel for its sins and for all wrongdoing happening in the world, which we should discuss. Is everything of judgment in a context to our own lives in upheaval result or because of Israels transgression and sin? It may be. But nonetheless the ol' earth is going to get in the line of fire of the great wrath of the most high God of Israel, itself. Isaiah 29:8 is closely linked with Daniel 9:24.

I rather than right and then left to see everything of judgement just look straight ahead. That's where my path unfolds.

It will be like when a hungry man dreams of eating, but upon awakening, he finds his soul still empty. Similarly, a thirsty man's dream of drinking leaves him awakened, still faint, and with an appetite.

Isaiah 29:7 depicts the fate of the multitude of nations that oppose Mount Zion. This vision will be unsealed and sealed again during the Rapture days. In Isaiah 29:2, the Lord conveys that this war distresses Ariel just as much as it distresses Him.

The future holds significant changes before and after the Rapture and people will need to grasp that the Vision and Prophecy are sealed once more, as they shift toward a new collective focus for psychological well-being and for spiritual fulfillment in comprehension.

Daniel 12: 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall "run to and from" and knowledge shall be increased. People anyway will pass down with oral traditions until the world has reset.

WHAT THEN

Thy word have I hid in my heart that I might not sin against thee; to not sin, against the Most High God. Psalm 119: 11.

So "do your own due diligence." DYOR is more than expression enough.

"Undoubtedly, the perspective on the unique and significant role of Rabbinic Jews in the Holy Land during these challenging times before the Rapture holds unquestionable value. As we reflect on the scripture in Habakkuk 2:17, 'For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein,' we can see the complex dynamics at play. It is likely, even if unintentionally, that they will play a central role in the events leading up to that hour. They of course know the Lord God as their covering. I've supposed that many people, in their determination, go forward with all other and else of their wickedness, will advantageously have protection behind the seers, rulers, and prophets of Isaiah 29:10 speaking of those over Israel. I believe that's flawed, but in their determination to adopt such faith on their own, it may, for a while fit scripturally together anyway with the 'Determined End' theme headlined in the Vision of the end of days. We know they are quite determined, even to the point of suicide and self-with-others destruction."

In addition, Messianic Jews also anticipate inclusion in the Rapture. According to Jeremiah 50:4-5, a prophecy suggests that, by that time, a majority of the nation of Israel might choose, through a referendum vote to reaffirm their commitment not only to the Perpetual Covenant Commandment but also to officially adhere to it, especially in keeping the Sabbath day holy. KJV - In those days, and in that time, says the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.

They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.

This legislative action could carry profound spiritual and cultural implications for the people of Israel, marking a significant development in their faith and practices, particularly in their role as priests to the entire world, from a broader perspective.

KNOWN

Scripture indicates that prophetic writings of the last days are reserved for the end times. These prophecies are distinct from past events and are specifically contained within the Little Open Book, as revealed by John on the island of Patmos in book of Revelation, chapter 10.

Contemporary Bible scholars have devoted over six decades to meticulously cross-referencing texts, striving for a consensus that uncovers the complete meaning of prophecy. With the guidance of other canonical books, a clearer understanding begins to take shape. Notably, the chapters of Daniel, especially from the seventh onward, form the foundation for the ultimate end of time. They serve as the comprehensive core of this matter, countering unrestrained, uncontrolled imaginations and narrow-minded speakers who are unprepared to speak the truth. Such individuals may unintentionally convey misguided and factually incorrect messages, redirecting an untrained audience unfamiliar with raw prophecy. In doing so, they inadvertently reveal their own lack of understanding and ignorance of the prophetic word.

To address this issue, it's essential to educate them about the dangers of spreading misinformation, offer resources for verifying information, and encourage them to become critical thinkers.

Audiences should, first and foremost, understand that, as explicitly stated in first half of the book of Revelation in 7 verses, they should listen only to those who have ears to hear what the Spirit says to churches. In chapter 13, when it mentions "to hear anyone who has an ear," it allows these to listen to and convey what the Spirit communicates directly to their ear. This message is emphasized and crystal clear.

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