Furiosa: A Mad Max Saga - Hope Takes Root
[The following essay contains MAJOR SPOILERS; YOU HAVE BEEN WARNED!]
I. Living Off the Corpse of the Old World
Come on, Max. Tell me your story. What burned you out? Kill one man too many? See too many people die? Lose some family? Oh, so that's it. You lost your family. That makes you something special, does it?
This monologue, originally uttered in 1981’s The Road Warrior, is still thematically relevant to the increasingly sprawling Mad Max Saga, resonating three films and more than four decades later. Every installment in the franchise—from its scrappy, low-budget debut to its most recent spinoff—revolves around loss. The desolate Wasteland takes, and takes, and takes again, consuming friends, family, resources, sanity. Those that linger are little more than disillusioned scavengers—“maggots living off the corpse of the old world.”
That description certainly applies to Dementus, the central antagonist of Furiosa. A charismatic, flamboyant warlord commanding veritable legions of bloodthirsty marauders, the self-proclaimed “King of the Bikers” (one of several grandiose titles that he flaunts like undeserved trophies) quickly establishes himself as a cunning tactician, utilizing an audacious Trojan Horse strategy to effortlessly overwhelm a formidable stronghold with minimal casualties to his own troops.
Despite his short-term victories on the battlefield, however, Dementus consistently proves himself to be an utterly incompetent leader in times of peace, with his conquests almost immediately descending into chaos and disarray. He’s essentially a post-apocalyptic Ozymandias in the making: “Round the decay of that colossal wreck,” you can easily imagine the History Man saying of his ruined domain, “the lone and level sands stretch far away.”
II. A Fuel-Injected Suicide Machine
Of course, it is implied that Dementus’ numerous “failures” are actually intentional. Although he claims to seek a “land of abundance,” finding it isn't his true goal; rather, what he desires is the pursuit of paradise—the thrill of a chase without end, futile and fruitless. To paraphrase Michael Mann’s Heat: “For [him], the action is the juice.”
[FINAL WARNING: MAJOR SPOILERS BELOW!]
Beneath his boasts, bluster, and pretensions of ambition, Dementus is a devout nihilist, so irreparably shattered by the tragic deaths of his children (symbolized by the stuffed toy that he constantly carries on his person) that even physical sensation—pain, pleasure, exhilaration—now eludes him. As he explains to Furiosa during their climactic confrontation, the gaping wound in his heart can only be healed (albeit temporarily) by violence—the fleeting adrenaline rush of seizing territory and crushing his enemies underfoot.
Perhaps this is what motivates him to “mentor” our young heroine: he wants to remold something untainted by rust and radiation in his own savage image—not merely as an heir or a replacement for his biological offspring, but as the ultimate validation of his pessimistic philosophy. To this end, he forces the poor girl to watch as he brutally murders her mother, burning every excruciating second of agony and torment into her memory. To add insult to injury, he literally tastes the tears that she weeps, reveling in her grief and misery.
III. Feels Like Hope
Nevertheless, Love somehow manages to endure amidst the despair—like a lush and verdant Green Place thriving in the middle of a barren desert. If Dementus is a dark reflection of Max Rockatansky’s worst qualities—selfishness, cynicism, indiscriminate rage—then Praetorian Jack anticipates his eventual altruism. Like Max, Jack’s parents were once “warriors searching for a righteous cause.” Unfortunately, nobility and morality are as illusory and insubstantial as a mirage among the merciless dunes; following their senseless deaths, their orphaned son resigned himself to an empty existence of defending an egomaniacal tyrant’s supply caravans from roving bandits and rival gangs.
In Furiosa, though, Jack recognizes a kindred spirit. While circumstances have reduced them to their basest survival instincts, they both dream of something greater: she of returning to the home from which she was snatched, and he of discovering a purpose beyond the “fire and blood” of the Road War. Together, they forge a relationship that transcends romance, nourishing the seed of Hope in one another. He wouldn’t hesitate to lay down his life in exchange for hers; and she, in turn, would gladly sacrifice a chance at freedom in order to protect him.
Even Jack’s unceremonious demise can’t totally extinguish the faint ember of optimism that he sparked in Furiosa’s subconscious. Though she briefly succumbs to wrath and exacts cruel vengeance on Dementus, she refuses to fulfill her adversary’s grim prophecy that she will become his successor—the personification of his bleak worldview. Instead, she follows Jack’s example; inspired by his inherent goodness, she conspires to liberate Immortan Joe’s abused and exploited “wives” (glorified sex slaves, valued solely as breeding stock), leading them to salvation beyond his seemingly infinite reach.
IV. Some Kind of Redemption
“Who killed the world?” is a recurring question throughout Mad Max: Fury Road; the complementary characters in its belated prequel provide something resembling an answer. Dementus, haunted by his traumatic Past, destroys everything that he touches; by the conclusion of his journey, his band of loyal disciples has dwindled to a meager handful, and he finally marches towards his doom alone. Joe, meanwhile, rules the Present with an iron fist, but his single-minded obsession with producing a “pure” genetic legacy sabotages his dynastic aspirations; without any “perfect” progeny to inherit his cult of personality, his empire is too fragile to outlast him. Furiosa, on the other hand, realizes that the Future lies not in oppression and subjugation, but in cooperation, collaboration, and compassion.
Greed, authoritarianism, and Hate killed the world; it is therefore only logical that Love should resurrect it.
It’s a message as elegantly simple and universal as the archetypes that populate George Miller’s modern mythology. Furiosa is a worthy addition to the legendary series, expanding upon and recontextualizing its predecessors while simultaneously excelling on its own merits. It is magnificent, spectacular, and appropriately epic.
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Fic authors self rec! When you get this, reply with your favorite five fics that you've written, then pass on to at least five other writers. Let’s spread the self-love 💚
I have been sitting on this for so long because I just couldn't decide! (Does it matter if they're WiP?) Limiting to five is going to be tough, since I like most of my body of work. I'm working on two currently, so I guess I'll pick a mix of fandoms? Alas, without further ado and in no special order, here is my list (all links lead to chapter 1/one shot. Any and all others can be found in my master post):
Put it on My Tab (Jason Todd)
Summary: Everyone deserves time off, and the vigilantes of Gotham are no exception to the rule. The boys decide to take a weekend to let loose. Who knew a few drinks would lead to a stranger in bed?
A/N: This was an idea I had sitting in my head that was planned to a few parts, now it's multiple chapters. I'm glad it's well received, I was super nervous people wouldn't like how I depicted Jason.
Coffee Shop (Ryo Bakura)
Summary: The morning rush waits for no one, and that first hit of caffeine is a must! But what can you do when you're stuck behind someone who can't settle on an order?!
A/N: I know there's always a lot of Yami Bakura fics, so I wanted to a give a little shout-out to the host himself, Ryo Bakura.
Revenge (Rika)
Summary: How could her friends abandon her, forsake the paradise she had awaiting them? What could she do to right these wrongs?
A/N: Please read TW. A Mystic Messenger fic written from the perspective of the antagonist. My first time ever writing one, and I'm still fairly proud of it.
Relaxing Tea (Satsuki Kitaoji)
Summary: On a street lined with fancy boutiques, there stood a quaint little place on the corner. During the day it remained closed, but come around 4 PM, the lights were on and the open sign sat in the window. Unassuming yet inviting, it attracted the people in need of something. A something that the busy world was unable to give. One evening on the way back from a busy night, a particular man stood at its threshold. Something beckoned him here.
A/N: One of my first Voltage fics that I've written, and possibly one of the first fics I've ever written on here.
Plus One (Loki)
Summary: Loki debuts with the Avengers, and all the news and media outlets are dying for the latest scoop. How does one actually get the attention of a prince who once was only seen as a god from lore?
A/N: This one didn't get a lot of love, which kinda hurt since I really liked it.
THIS TOOK LONGER THAN IT NEEDED TO, STILL! I battled with a fifth option, trying not to repeat any fandoms!
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Awhile ago @ouidamforeman made this post:
This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
--Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization."
--Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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What do you mean by Venus floating cities?
I'm hoping to write a science fiction story about visiting Venus as part of the space race and I would love your input
Alright so the thing with Venus is that we're all very familiar with her horrible hell-death clouds and 900°F surface temperatures. We all understand the surface of Venus is not a fun place for humans to be.
But, nobody ever talks about the fact that ABOVE the hell-death clouds, Venus is a paradise. The most Earth-like environment we know of in the solar system, beyond Earth itself, is actually in the skies of Venus.
About 30 miles above the surface, the pressure is ~1 atmosphere, and the temperature ranges from 30 - 100°F, which is Happy Human™ standard pressure and temperature.
What's more, a breathable mix of oxygen and nitrogen provides over 60% the lifting power on Venus that helium does on Earth. In other words, a balloon full of human-breathable air would float to the habitable range of Venus's atmosphere. We could float a ship with the very air we breathe.
The other great thing about this is that it avoids one of the big problems with Mars colonization. On Mars, any habitat on the surface full of breathable air is vulnerable to leaks and explosive decompression, a la the Martian.
Floating on Venus, a balloon full of breathable air doesn't have a significant pressure difference between the inside and the outside. Which means, any leaks or tears would be very slow and manageable. You could fix that shit with duct tape!
Similarly, because the environment outside the balloon is so Earth-like, humans living there wouldn't need any big fancy pressurized suits for extravehicular work. We'd need air to breathe, maybe some heat protection, and protection against the acid rain. That's it.
Venus also provides the tools to keep us fed! It's atmosphere is made primarily of carbon dioxide, even above the dense horrible clouds. What likes carbon dioxide? Plants from Earth!! Lets grow FOOD on FLOATING PLATFORMS in the SKIES of VENUS.
This whole idea actually came out of a NASA effort exploring potential Venus colonization. The program was called HAVOC - the High Altitude Venus Operational Concept.
It hasn't really gone anywhere, and as far as I know there are no real plans to revisit it. Unfortunately, from a practicality standpoint, Mars is a much more viable target for human colonization. Not only is it better poised for outer solar system exploration, being farther away from the sun, but living on Venus would come with too many complicated contingencies. In the event of a major failure on Venus, you'd need to fly to another base, or fuck off all the way to orbit. I understand why people aren't really in a hurry to live somewhere where landing on the surface means certain death.
But that doesn't mean I won't be forever and always enamored by the skies of Venus. Here's one of the artist concepts to come out of HAVOC.
I want to be there.
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