#experiments in history

[shamebats]

[cryptocism]

"just as I did, in 1983."

you'd never know my favourite parts of the show are the fucked up insane bits when my first instinct is to draw the cheesiest thing imaginable

[enidtendo64]

More Stowaway AU

Pacifica dynamics with each Grunkle. Happy late Father’s Day and birthday to the grunks!

[cat-in-a-mech-suit]

Transmasculinity Throughout Time: Lou Alcott

Yes, you heard me. There is substantial evidence that the author of Little Women was in fact a transgender man! He actually didn’t go by the name that Little Women was published under, with family and friends he would go by Lou, Louy, or LM. His children called him “papa” and “father” and his father, Bronson Alcott, called him his son. He said in 1882, “I am more than half persuaded that I am a man’s soul, put by some freak of nature into a woman’s body.” As a child, he said in a journal, “I don’t care much for girls things. People think I’m wild and queer.” He would pass as a man at masked parties for fun, and delighted in people’s reactions. For his entire life, he expressed this identification as a man, and the character of Jo in Little Women was in part a self insert character based on this. So why don’t we hear about him as a trans man? Well, it’s just not convenient for most people to believe that a beloved book about girls becoming women was written by a man.

[7frogsspeaks]

If you've never worked in a big corporate office you are missing out on half of Severance

Everyone seems to be talking about the setting of this show like it's a big mystery we're waiting on answers for, and I keep having to remind myself that this is the Unemployed Website because every single aspect of the severed floor is a direct parody of corporate office work. Some of it is pretty obvious to anyone (being a totally different person at work than you are at home, excessive surveillance, etc), but unless you've worked in one of these places there's a ton you're probably missing.

So, for those of you who (luckily) lack corporate office experience, here is a non-exhaustive list of real phenomenon Severence is referencing:

- Having absolutely no clue where anything is other than your department. A large corporate office truly feels like working in a brightly-lit, featureless labyrinth. You get lost so easily, and the number of turns and hallways in the opening scene is not that much more extreme than how I had to get to my department (which was over a 5-minute walk from the main entrance). It's common to draw new employees a map.

- Cult-like worship and constant quoting of the company's founder/founding family and core operating principles. Long-time employees will genuinely treat it like religious doctrine. It's scary.

- The relationship between departments. The different cultures, outrageous rumors, distrust, compete lack of understanding of who they are, how many of them there are, where they work, what they do, and generally treating them like a foreign country is barely even a parody. It's just really like that. Going to another department and seeing their equipment and work area (and being stared at by a bunch of people who don't expect a stranger to be there) might as well be walking into a room that's a hill with intimidating goat farmers.

- Other people's jobs being utterly incomprehensible. The department that had a room behind a wall next to mine apparently used it for filling backpacks with weights until the straps broke. Another department had someone whose job was to shine different lights onto pieces of fabric and record the color difference. One of my positions was measuring various pants 20 different ways and then taking notes while a specific person tried them on. Apparently a guy somewhere occasionally got paid to make watercolors of birds. Some people did finance. You get the idea.

- Only ever hearing from upper management (who are treated like a group of fickle, wrathful gods) through a nervous secretary and never hearing their voices/seeing their faces. You might know their names.

- Weird, uncomfortable, often ritualesque events that are treated like a big deal. The company I worked for, for example, would announce the employees of the year by having a committee of people with noisemakers and silly hats parade around the buildings until they got to the person's desk, and then take their photo to hang on the wall. People were not warned beforehand, it was a ~surprise~. This happened daily at random times for over a week each year, and long-standing employees got really into it.

- People genuinely fighting over all those meaningless, patronizing rewards like pizza parties, fancy pens, etc. Having an "employee of the month" mug, for example, is treated as an enviable status symbol. Presumably this is why corporations think this stuff will also work in the service industry (it doesn't because service workers are normal).

- Ridiculous conspiracy theories about the building, management, coworkers, or company history, peddled like gossip.

- New employees having a rough adjustment period where it feels like you're adapting to an alternate universe. Office culture is nothing like real life though it's closer if you live in white suburbia and have an HOA, so during most people's first time working in one they bump up against a lot of unspoken rules, weird taboos, and general culture shock. Most of this involves navigating strictly-enforced social hierarchies, verbal adherence to company ideals, and using only specific types of communication, and being chastised when you mess up. It 100% feels like being indoctrinated into a cult.

- Not understanding the purpose of the work you're doing, and only receiving vague answers, that it's "important", and that there's a big exciting deadline. No single department has access to the big picture for how everyone's jobs fit together to accomplish something, you'd have to work in all of them or in upper management to figure it out. The inner machinations and goals of the company are generally treated like a mysterious secret.

- Never seeing the sky. Window offices are a prized commodity since the buildings are so big, so unless you're a high-up manager or the company has gone to great lengths to add access to widows (most don't because it's really expensive) you likely won't see daylight until you leave, even if you travel around the building during the day.

And for the Lifetime Unemployment crowd, some more general job phenomenon:

- So. Many. Acronyms. And being expected to say them all with a straight face, even if they sound really silly.

- Coworkers effectively ceasing to exist the moment they leave the company, with zero explanation given for why they're suddenly gone unless there's a retirement party.

- Management giving ridiculously nit-picky feedback as a form of hazing/power play, especially to marginalized people.

- Upper management making sudden, drastic changes to your job expectations, physical workplace, or management structure with zero notice and penalizing you if you can't adapt immediately.

- The entire vibe of your job being dictated by who your manager is.

- Your coworkers acting like what happens at work is their entire life, and treating their home lives as something extra they do on the side.

- Having no clue who your coworkers are outside of work, and that information being largely treated as taboo.

- Being effectively locked in a sealed space with zero access to the outside world for the entirety of your workday, and being told that that's not weird or a problem– it's a benefit that helps you focus on your job.

Basically: There's no big mystery to the structure and culture of Lumon/the severed floor. Most of it is never going to get a canon "explanation" because the target audience already has one. It's all a parody.

EDIT: Reblogged with more office-specific ones and some photo evidence

[pemberlaey]

nobody does chapter titles like charles dickens

[uncanny-tranny]

Fat people deserve mobility aids, too. No matter if it's connected to their fatness or not, because having a mobility issue that is connected to one's fatness won't change that they're still fat and still have the issue at hand. Fat people don't deserve to "tough it out" because fatness should be this divine punishment doled out to those who "deserve" it. Fat disabled people deserve to have the peace of mind that they can exist in whatever way is most comfortable and accessible to them

[sir-illmatic]

Nostalgia✨

[creatingblackcharacters]

“On Human Dignity.”  Blackness, Gender & Sexuality

Two things:

As usual, there’s historical and social context that I need explain! This lesson is not what sexuality is, or ‘how to write being gay while Black’. That’s… not that different from you. What this lesson is, is context on how Blackness plays a role in our presentation and understanding of gender and sexuality (as well as your perception of it), and how that’s something you should consider in your characterization, writing, and character design.

I DO NOT KNOW EVERYTHING! The reason this took so long was because I read multiple books and wallowed in my remaining lack of understanding. I cannot join The Tumblr Discourse so do not ask. I tried to be as inclusive as I could, but I learn something new on this app every day, so if I miss something- and I’m bound to- I apologize in advance. Please have grace with me.

TW: Sexual assault mention, homophobia, misogynoir, cannibalism, misgendering

“That’s that White People Shit"

I’m putting the hardest part first; walk with me, you’ll be fine!

I will be honest: this section here, while I do think you should know, I don’t really expect nonblack people to incorporate it in depth. Not because it cannot be done, but because it is a sensitive topic that we ourselves are still struggling with. If you have struggled with anything else while writing Black characters up to this point, this one certainly isn’t for you to touch. Just keep in mind!

There’s an idea I’ve heard before on both sides that Black people are more likely to be homophobic, that queerness itself is white. That is a ridiculous belief, but the root of it ends up right back where you think it would: slavery! I’m sure that you saw me post while I was reading The Delectable Negro by gay Black author Vincent Woodard. I shared those increasingly uncomfortable quotes on purpose! If you have a desire to understand Black culture and Black thought, that means being willing to acknowledge Black pain. How can you avoid stereotypes if you avoid learning their source?  

While I will be using quotes from the entire book, the specific chapter of “Eating Nat Turner” is a succinct explanation of why admitting to the presence of homosexuality, gender fluidity, and queer identity within the Black community is so difficult for my people. While I highly, HIGHLY recommend reading this chapter yourself, it essentially comes down to how admitting to such a potential vulnerability in the armor of Blackness, in gender identity and particularly Black masculinity, would allow white supremacy to destroy us as a people, to do validate doing even more cruel things to us when in a position of power over us. It’s a defensive reaction based in trauma that disregards and discards the queer members of our own community as a threat, a liability when it comes to fighting against the ubiquitous presence of white supremacy.

“Intuitively, Black gay men understood the issue of homosexuality during slavery as a complex phenomenon shaped by a number of factors, including the nation’s unresolved relationship to the legacy of slavery, Black liberatory ideology dating back to slavery, and, most importantly, the maintenance of traditional notions of family and community that originated in the eighteenth and nineteenth centuries. The legacy and memory of slavery had a powerful effect that left many Black gay men feeling isolated from and rendered invisible within Black communities.

Joseph Beam said it first and best: “I cannot go home as who I am. . . . When I speak of home, I mean not only the familial constellation from which I grew, but the entire Black community: the Black press, the Black church, Black academicians, the Black literati, and the Black left… I am most often rendered invisible, perceived as a threat to the family, or am tolerated if I am silent and inconspicuous.” … As Philip Brian Harper has noted, the Black homosexual functioned in the twentieth century as an index for Black masculine anxieties. These ranged from the very personal and painful anxieties of lynching, castration, and the denial of civil rights to a larger set of anxieties rooted in historical erasure and cultural genocide.”

“Sex and gender they also conflated with homosexuality, made out to equal effeminacy. Many Blacks linked homosexuality to castration and the recent history of Black men who had been lynched and Black women who had been raped in the Jim Crow South and in the North. Homosexuality, in its metaphoric power, had an exhaustive function: It is equated with the absence of family, hatred of Black people, estrangement from one’s kin and culture, and all of those horrific aspects of Black experience about which Black people would rather not speak.”

An example of why nonblack people should consider the depth of such a topic- and their place to do so- before incorporating it into their story comes in the form of Styron’s Confessions of Nat Turner, and the backlash he faced from the Black community for such a sensationalized story from a white author.

“The ten Black male contributors [who wrote Ten Black Writers Respond] coupled cannibalism (overtly and covertly) with homoeroticism and effeminacy. For these Black men, homoeroticism became a way of circumventing and projecting their experiences and pain onto certain “effeminate” Black men: the consumed Black man these Black men equated with the homosexual man. Homosexuality served as a means of containing certain unwieldy and historically difficult topics pertaining to Black masculinity, such as the need for intimacy, gender variance, sexual and emotional vulnerability, and violation. It was as if, in this very powerful and discursive moment, threads that had been all along winding through history wove together in a manner that illuminated the past as much as they clouded and blocked full access to its complicated meaning.”

“On the surface, at least, I do not disagree with these Black men and women. I think their analysis regarding historicity and the diminishment of Black communal ties was mostly correct. Styron’s novel was historically inaccurate, depicting Turner as raised by whites rather than the Black parents and grandmother Turner spoke about in his original “Confessions.” Styron depicts aspects of Turner’s sexual life that are not validated in any documentation coming from the time period, and Styron’s exhaustive probing into the racial hatred and self-hatred of Turner clearly reflected something in his own psyche and white identity that he felt compelled to project onto Turner. Black men were put on the defensive by both the novel and by the institutions (literary production, the media) and individuals who supported Styron as an authentic interpreter of Black historical experience. Many Black men, like Bennett, felt that Styron was waging a literary war that paralleled the contemporary political and police state war against Black men…”

The problem with this mindset and approach within the community is that, while it attempts to protect our community, it silences both the prosperity and the pain of an entire section of it, as well as shutting down important conversation that needs to be had even by nonqueer members. And it’s doing it all to fight against a force- white supremacy- that is going to commit violence against us regardless! Respectability politics forces many Black people to stay silent, to not speak up on things that may rock the boat- but the boat needs to be rocked! Blaming fellow victims of racism is not going to save us!

“That was the irony of this moment. Black people invoked the cannibal discourse that could have freed up and complicated Black male perspectives on everything from social consumption to homoeroticism only to defend Black masculinity and Black culture. Black men were not interested in, nor capable of dealing with, the complex legacy of cannibalism and homoeroticism that so powerfully shaped their responses to Styron’s novel.”

But that does NOT mean that it’s a nonblack person’s place to make that argument! While I cannot stop you, I do want you to keep in mind that- as always with sensitive topics- you may have to face Black people who may rightfully be offended by your depiction if not done with care. Styron studied James Baldwin himself- who faced backlash on his end for saying that it was time for the Black community to face such a conversation- and even then, he still projected his white pathology and opinions onto the story of such a prolific hero in our history. Tread lightly!

“Well they don’t seem gay to me.”- A Eurocentric Standard of Passing

How many times have you heard this about a Black character? And if you’re Black and LGBTQ, how often have you heard it about people (or maybe even yourself?) How do we ‘not seem gay’? What is gay supposed to be? There’s this denial, almost, of Black LGBTQ folks, based in a complete disconnect of understanding of our own forms of gender expression and sexuality.

It’s extremely bizarre, because so much of pop gay culture as we know it is from Black LGBTQs (please refer to my infamous AAVE lesson), but… when we imagine an LGBTQ person, they're white.

If you’re Black and queer, you have to be this stereotypical, flamboyant RuPaul-esque figure. Can’t be regular degular. If you’re gay, you gotta be Uber Gay™. If you’re trans, you better pass with Complete Gender and Pizzazz. If you’re nonbinary, you’re not ‘androgynous’ enough. If you’re intersex or asexual, you’re practically not real. If you don’t fill this (white, western) mold, you must not be right. When all you have to be in order to be gay… Is be gay.

I shouldn’t have to put on extra performance to qualify as queer in your eyes! Do you know what looks are considered “androgynous” in my community? What behaviors are deemed “masculine” versus “feminine”? Do you know anything about my queer culture, or are you subconsciously comparing it to your own?

I want you to recognize that whatever image of queerness you have in your mind for your favorite or original characters, if Black people of all shapes and sizes aren’t included, there’s a problem! Because what are you seeing in others, that you’re not seeing in us? Is that, perhaps, a you problem? And why are we not worth the added effort of queer layering that others are?

THAT SAID!

“Oh I know what that’s like, I’m gay-”

This one mostly- if not always- comes from white queer folk. I’ve linked The Last Interview with James Baldwin. It’s so short. PLEASE take the time to read it. I’ve always adored how James Baldwin expresses himself, and while I could never stand so close, I have studied how he conveys his thoughts. But there’s almost nothing I could say that he doesn’t say better.

“A Black gay person who is a sexual conundrum to society is already, long before the question of sexuality comes into it, menaced and marked because he’s Black or she’s Black. The sexual question comes after the question of color; it’s simply one more aspect of the danger in which all Black people live. I think white gay people feel cheated because they were born, in principle, into a society in which they were supposed to be safe. The anomaly of their sexuality puts them in danger, unexpectedly. Their reaction seems to me in direct proportion to the sense of feeling cheated of the advantages which accrue to white people in a white society.”

The idea that “I know what it’s like to experience this oppression as a Black person because I’m gay” is not true. It’s like saying “oh look at my tan, I’m as Black as you now”. Stop it. Think back to that first section on history we discussed- no, you and I are not the same. We can discuss our existing connections, our intersection and have sympathy and empathy with one another on human dignity. We don’t have to act like we’re the same to do that! So don’t go headstrong into your writing (or life) saying “oh I get that completely, it’s because I’m queer”. There are more tactful ways to express your intent of solidarity.

'Queer' vs 'The N Word'

We’re gonna nip this one in the bud, because we’re leaving that argument in 2024. You know the one- “saying queer is like using the N-word- as a reclamation/slur!” What this argument reveals, used by EITHER SIDE, is how y’all don’t actually have community with Black people.

It implies that either “we don’t like it” or “we do”. Yet another binary that does not exist! There are plenty of Black people that despise that word, regardless of context. That think it brings us down. And then there are those that use it as a reclamation of an identity that was used to demean and dehumanize. Either way, one party is not going to walk up to a stranger and force it on them- that would cause an actual fight! It’s not improving your argument. As a whole, I would say stop using Black politics in general to improve your arguments when you are unaware of the overlap, or maybe the lack thereof, between Blackness and queerness in your argument. It shows. I’m not your tool; I’m not your Negro!

I’m not here to tell anyone whether queer is a slur or not. I don’t use it as one, but I recognize when people are uncomfortable, when it is being used as one, and I will use different language when I am speaking directly to someone who says “I do not like that word, describe me as __”. I am just here to say that we’re leaving that argument behind.

Black =/= Gender

Blackness and the concept of Gender have a fraught, confusing history. Not human enough to have rights, but human just enough to fail to meet Eurocentric standards of gender.

One example of this is the term “stud”. Studs are an example of Black women traversing gender presentation, the origin of which is because Black people are perceived as having “lesser sexual dimorphism”- i.e. you can’t tell who’s a woman or not. It’s an in-community joke that doesn’t make sense spoken outside of its historical context (thus, no, your white butch is NOT a stud within this context).

Another example: Megan Thee Stallion is one of the most stunning, feminine women I have ever seen… And her entire career, people have called her a man. Because she’s brown-skinned, Black, confident, loud, and openly sexual, she’s deemed manly. I can’t stand it. Plus her height- and mind you, Taylor Swift, of the same height and probably a higher number of bodies over the years, has never once been called a man or lost any of her “feminine” charm despite it. Why is that? If one of her men had shot in the foot, trying to kill her, there would be an uproar. Why is that?

There is an internal contradiction that being a Black woman is being inherently “gender nonconforming”. The first reason is that I will never be allowed to truly be a “woman” because to be a woman is to be white while doing it. White Tears, Brown Scars by Ruby Hamad is an excellent book on this dynamic in all women of color, and Black activists like Angela Davis and Kimberle Crenshaw have written and discussed the topic as well.

The second reason is I have to play the role of whatever ‘gender’ is expected to get me through this life. I have to be more ‘masculine’; strong, assertive, and proactive, a hard worker willing to sacrifice it all every day, in order to protect my family and myself in a world where a lack of resilience might kill me. I cannot allow weakness to stop me from taking care of my community, because Black women are supposed to show up and save the day. Find a Black woman! they say. She’ll fix it! And odds are, I do know how to fix it because I’ve probably had to address it before.

But then I’m acting ‘out of a woman’s place’ by being so ‘hard’ and expecting people to listen to my authority. So in order to play a Black woman’s place, I have to balance that with… Somehow not intimidating people by being more ‘feminine’, submissive, vulnerable, sweet and motherly (because if I’m not a good breeder and mother, I am a bad woman). I scare people if I don’t. If I don’t do that, then I’m not a good Black woman. But if I don’t harden myself and be strong and assertive to protect everyone, and tough through everyone’s problems with infinite sacrifice, then I’m not a good Black woman… You see how the cycle gets confusing! (The Delectable Negro and Black on Both Sides also speak on this, and how this is rooted in the creation of the Mammy!)

I spoke about it earlier, but that same inability to be defined as a human, defined as white, haunts many Black men in their goals to be seen as ‘equal’ to white men and receive equal treatment. By seeking to fit a standard of whiteness, they are never going to attain it (and often, that comes back home in not-so-good way)! E.g.: this is the original issue that Louis had in AMCs' IWTV- Louis never actually wanted to be a vampire, Louis wanted to be treated like an equivalent human- and that was unattainable to him not because he wasn’t a human being, but because he wasn’t a white one!

The Racist Counterproductivity of TERFs

Sigh. If you are of this belief, but here to better your writing, I feel like I should say this to you. I want you to listen to me. (TBH, I’m going to delete anything asking me for opinions on this because I don’t want to potentially entertain even a singular troll). Besides, my argument is pretty simple and resolute.

The gender binary is rooted in bioessentialism, and bioessentialism is rooted in white supremacy. You know what else benefits from white supremacy? The white patriarchy.

How are we gonna escape from the patriarchy and white supremacy… if the ideology you believe in… is rooted in white supremacy and patriarchy?

And it’s not just the TERFs- look within yourselves as well! How are we going to make the world safer for trans people, including white ones, if you aren’t willing to confront your own racist biases? If you are unwilling to release the shackles of gender essentialism and the benefits of whiteness, none of us are getting out of here. You are reinforcing the very walls you wish to dismantle!

To offer another side of the conversation, Black On Both Sides by C Riley Snorton has been an interesting read! Essentially, the conversation is on how Blackness and transness intersect, how being Black in and of itself can be and is a transitional, gender fluid experience. It, along with The Mismeasure of Man by Stephen Jay Gould and Medical Apartheid by Harriet A Washington, goes into the history of how the Black body was seen as a different species altogether, and how phrenology, biological essentialism, and examples of sexual dimorphism were treated as an example on how we are an inferior group. Yet, this lack of understanding of our bodies (despite the constant access to it) allowed for us to maneuver within such a system.

An example, of how Blackness has an effect on our perception of gender:

"Cobb suggests that this blackening may have been an anticipatory gesture; when James Norcom (Jacobs’s enslaver) published a description of her in the 1835 issue of the American Beacon, he presumed that she would be “seeking whiteness and dressing as a free woman, not accentuating her Blackness” and finding a “cross-dressing” and ungendered mode for escape. Although the description of sartorial arrangements seems to conform to passing’s logic of movement for protection or privilege, Jacobs’s use of charcoal to darken her complexion tropes—by inverse logic—on more commonly held beliefs (and fears) about racial passing.

As “passing” became a term to describe performing something one is not, it trafficked a way of thinking about identity not only in terms of real versus artificial but also, and perhaps always, as proximal and performative. Like a vertical line with arrows on either end, passing is figuratively represented by moving up or down hierarchized identificatory formations. This articulation of vertical identity also coordinates with forms of binary thinking, typified, for example, by the language of “the opposite” sex. …Brent/Jacobs’s blackened blackness gives expression to her condition as fungible within the logic of U.S. slavery, in which the system of colorism, as Nicole Fleetwood has argued, “produces a performing subject whose function is to enact difference . . . an act that is fundamentally about assigning value.”

As it relates to the scene of Jacobs’s brushing past Sands, her status as “it” also indicates how blackness-as-fungible engenders forms of nonrecognition, as Jacobs’s performance elucidates how blackness and going blacker become an embrace of the conditions that might allow one to pass one’s friends and lovers undetected. In this encounter, fungibility sets the stage for gendered maneuvers on a terrain constituted by modes of viewing blackness, in which Jacobs’s blackness and going blacker color her gender as well as her face."

The Black Trans/Nonbinary/Genderqueer Experience

Rather than try to summarize opinions on something I had not lived, I wanted to platform some Black trans, intersex, and genderqueer opinions for you all to consider! I asked three questions, and I’ve typed out the responses and placed them as their own post for the sake of space. I don’t care if it’s long- read them! You want to write these characters; you should hear the perspectives of the people you wish to write about!

The Black Intersex Experience

Nothing I could say that someone that is actually Black and intersex couldn’t say better!

Here is a page on Tumblr that compiles resources on the intersex community and its history that I found; while it’s not Black-specific, I have seen the page post topics related to.

The Black Aspec Experience

An interesting thing about identifying as asexual or aromantic while Black is that from all angles, people will simply not believe you because Blackness itself has been sexualized. I talked about this in my lessons on stereotypes, but one of the ways that the sexual assault and violation of Black bodies was dismissed, was to emphasize that not only were we incapable of being r*ped, but that we were naturally inclined to being hypersexual beings and that if we weren’t controlled, we would bring it onto ourselves. Black women were jezebels; Black men were mandigos, vicious savages that would assault pure white women if not chained like beasts.

Here is a page for Black people (!!!) with these identities to gather. Again, BLACK PEOPLE with these identities. Here's another!

The Bit You Actually Showed Up For

So! Given all that historical and social context: really, it’s just about application! You have to ask yourself certain things to catch when you’re about to dip into a bias or stereotype while you’re writing.

Black Queer Joy- A Conclusion

I know I’ve shared a lot of history here, and it’s not been the happiest stuff. THAT BEING SAID!

I must personally say- I am honored to be Black and bisexual. There’s nothing else I’d rather be. I am so happy to be who I am. It’s hard as hell living at the intersection, but the intersection is lit! There’s so much love, history, culture, creation, and so much power here; I’m standing on the shoulders of cultural GIANTS and my chest is full, my chin is high with pride. I love it here!

Being Black and queer itself is not a miserable experience! Your characters should feel joy, because we feel joy! There’s so much that we have to offer the world, it’s practically blossoming from us. I don’t want anyone to walk away from this going “let me go pity the next one I see and tell them how hard their life is”. We don’t need you to feel sorry, we need you to have solidarity! Either show up and do the work, or leave us alone. You can’t join the party at the intersection and then flee when it’s time to fight for it!

Listen to Black queer people in your spaces- dear god, it never fails how conversations of queerness and gender and feminism will leave Blackness completely out, and then be shocked when none of us want to show up. Like I said before- you will never dismantle the walls barring you from your own freedom until you address ours.

Support Black queer creatives, content, perspectives, and people- when you tag on that “support Black trans women” bit at the end of your posts, don’t just speak lightly- understand what that means, and stand on it! Because it’s the thought that counts, but the action that delivers!

[paradox-n-bedrock]

me in big fandoms: oh cool, it's so active and there's so many people to vibe with, this is amaz-

*finds my niche angle that appeals to approximately six people*

me: okay, folks, it's you and me now

[our-queer-experience]

the same webisite also has a free pdf of kate bornstein’s “gender outlaw” which i consider essential reading on trans theory + trans history and is, like i said, free. transreads.org is a fantastic fucking source if you don’t have money for these things or an accessible public library

[afriblaq]

Black Culture

"Let them talk, let them judge", Denzel Washington

[crow-caller]

One of the biggest cultural shifts I've somehow never seen anyone else point out, to the degree i feel like I'm going insane, is the meaning of kinning changing

I saw a poll here where everyone agreed kinning meant really really liking and relating to a character and all the tags and comments agreed. The other option of "believing you are/identifying as the character" was met with disbelief by some as 'get help if you think that'

............when and how did this definition change so radically, because when I was a teen a decade ago, kinning only meant "i am this character". Otherkin still means "i am a wolf", right??

We used to have wars over kin drama! Insane discourse over doubles and kin ethics! The notion it meant "i really like vriska" would be alien in 2013!!! What happened!

[margaretkart]

My experience when I went to see the Caryatid was one of eerie loneliness. There she stood, placed in a corner that dimmed her light, making her feel insignificant, stripped of her worth. It felt as though she didn’t belong, like an outsider, because she shouldn’t have been there in the first place. The Acropolis Museum in Athens still waits, saving an empty spot for her return. There’s a sense of longing for her home, she stands steady, waiting, looking, holding on to hope.

[5am-moon]

love being around people who expand my knowledge and grow my mind

[landedinpayne]

love how not a single person thought the pink sparkles crystal and niko saw were from anything other than homosexuality because falling in love at first sight with the girl that you live with is just about the most on the nose sapphic experience in existence