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whirlybirbs · 1 month

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— THE FOOL ; KYOJURO RENGOKU ; 煉獄

summary: all you wanted was to pass out in your room, but no. here you are, dragging yourself (quite literally) up the mountainside to the ubuyashiki mansion's onsen. pairing: kyojuro rengoku / f!hashira!reader wc: 3.6k tags: set-pre season 1, rated T, hashira dynamics, kyojuro's impeccable manners, tengen uzui is a son of a bitch, good fluff, embarrassed flirting, slightly forbidden romance, retable reader insert who just wants to be left alone to bathe in peace a/n: don't look at me.

Your bones are tired.

Not just your bones — but every ounce of marrow in those very bones. The expression 'bone tired'? Yea, it was written and smithed with you in mind. Tonight, you're the muse for true exhaustion — battered, bruised, and barely hanging on.

The short walk up to the Ubuyashiki Mansion's onsen is proving formidable.

Every muscle in your body aches and with each step closer, you pray you'll have a moment of quiet peace to yourself. After all, Shinobu insisted (read as threatened) that you soak in the hot spring after administering simple medical aid post-mission.

Something, something, hot spring stimulates blood flow, blah, blah, strong healing properties.

All you wanted was to pass out in your room, but no. Here you are, dragging yourself (quite literally) up the mountainside through the willows of wisteria on a lantern-lit path to the hot spring.

Your geta catches on a root and you trip up, scoffing tiredly as you catch yourself and grumble a curse. Ow. Irritation simmers under your skin, and you wonder absently what's gotten into you.

It normally takes more for you to be so... cranky. And openly so.

When you reach the gate of the onsen, your eye twitches.

Son of a —

There's Hashira abound tonight.

"Look who's back from her little foray out East!"

Did Tengen need to be so loud?

All the damn time?

The small, dimly lit spot is surrounded by wisteria and maple. The gravel crunches beneath your feet as you sigh and shut the red gate behind you, paying careful mind not to catch your fingers in the latch. Lanterns are perched on rocks, candles only beginning to run with wax in the evening air. The open-air bath overlooks the sprawling estate down the mountain.

You sigh deeply from your chest, your eyes practically at half-mast when you turn around to snipe Tengen with an unamused look.

"Our dear Dream Hashira... you look like shit," comes the rogue commentary, "No offense, beautiful."

Tengen is at the far edge of the steaming bath with both arms outstretched along the edge. As always, he's taking up as much space as humanly possible. His silver hair hangs about his shoulders — and he even goes so far as to pin you with a rogueish smile. You stare flatly at him in response.

Then: the middle finger.

"Woof. Tough crowd tonight," he rumbles as he slides a look towards a decidedly uninterested Sanemi. The Wind Hashira has his head hung back against the edge with a towel over his forehead — his eyes are closed. If you didn't know any better, you'd assume he was asleep.

"Tengen, do me a favor," comes the gritted reply from the scarred man, "and shut the hell up."

You motion plainly to Sanemi — the gesture says thank you — with your brows raising in silent agreeance. Even the act of speaking right now is all too much.

"I must agree with Tengen," comes the wistful and soft voice of Muichiro Tokito as he lifts his chin from its submerged position; his hair is swimming about him. The Mist Hashira looks... almost peaceful; but his words are damning, "You do look like shit."

Somehow it's worse when Tokito says it.

That makes Sanemi lift his head and pry one eye open.

You serve him an unenthused look from your spot by the benches. You hope for a bit of sympathy, but instead:

"...What the fuck happened to you?" comes his dry response to your current state of being.

Which — fine, maybe it's fair. The others rarely ever see you in any state aside from perfect. You're meticulous about your appearance; from your uniform to your posture, you value perfection over all else. The devil that has always haunted you is the details. Perhaps it was your rigid upbringing, but regardless—

"Ah!" suddenly, there's a resoundingly warm voice booming across the small courtyard from the onsen's koshitsu, "I see you've returned, Lady— Oh... my, are you quite alright...?"

You've got to be kidding me.

Kyojuro Rengoku's face is twisted into genuine worry. He's standing in the middle of the path, his focus entirely on you. His hair is undone and the sunburst strands are spilling along his chest and back. There's a small cotton towel slung around his narrow waist. You purposefully level your eyes with his, not daring to let your gaze waver — and then you curse Kocho Shinobu a thousand times over for sending you here.

(Tengen is smirking. You want to throw your sandal at his head.)

Finally, you speak.

"I'm fine."

You don't sound fine. You sound like a woman who'd endured being unceremoniously whipped about by a snake Demon in a swamp for three hours before she could finally land a killing blow.

Kyojuro frowns. His eyes — like two gems of carnelian — are nearly glowing with concern. Those dark brows of his knit and you try to grit out a tight smile. It fails. It looks more like a wince than anything.

It's... pathetic.

"Perhaps a soak will help," the Flame Hashira offers gently. His tone is soft with pity.

Shit. Fuck. Damn it. Fucking Shinobu, fucking hot spring, fucking swamp demon, fucking—

Right. Right, a soak. It's the thing that Tengen Uzui is somehow singlehandedly making more unbearable — he's dragging Sanemi and Muichiro by the necks from the onsen — by leaving you alone with Rengoku.

"Go on you two! We're just leaving anyways, right fellas?"

"Die," you spit hoarsly in his direction; your expression is flat.

Tengen throws you a wink. "Relax a little, pretty. You deserve it!"

You could still hit him with your geta. Maybe if you put enough force behind it, it could kill him.

After all, he's been doing this ever since you let it slip about your little crush.

And just when a girl thinks she can trust an ex-shinobi... never again. You don't care if Tengen is the one offering to buy the sake, you're never drinking with that man again. He's a gossip and a whore. A gossiping whore. A devoted husband-whore who gossips like no-fucking-other.

Admitting to Tengen Uzui's stupid face that you've been avoiding Kyojuro Rengoku because of your feelings was the second worst mistake you ever made.

Your first worst mistake was not dragging your sorry ass back down the mountain after you and Kyojuro were left alone in the onsen.

At least — at the very least — it's quieter now, even if the silence feels oddly intimate.

You're thankful Kyojuro has retreated into the water of the bath; the distance allows you to ignore the burning pit in your gut at the thought of him and you together. In the onsen. Alone.

You've bathed alongside the other Hashira before. The whole lot of you are warriors. There's no shame in the body — and admittedly, you grew up around konyoku onsen in Tokyo.

It wasn't the nakedness that was the problem.

...Maybe it was a little bit of the nakedness.

But, mostly the fact it's Kyojuro Rengoku: the kindest man you've ever met, a man whose smile is nearly as bright as the morning sun, a man whose laugh feels like a summer thunderstorm. A man who is tall, strong, and handsome. It's no small secret he's well-loved among the ranks; respected, admired, sought after... Who wouldn't make an attempt atcatching his eye? After all, he's capable, swift, courageous, honorable—

Having a heart attack.

He's having a heart attack.

I mean — it's you. And him. Alone.

...Naked. And alone.

He himself could have strangled Tengen when the ex-shinobi scurried off, leaving him here — though he'd never admit it. That sneaky bastard is fully aware of Kyojuro's feelings towards you, and Kyojuro swears the Sound Hashira gets off on forcing him to confront the very thing he forbids himself to even dwell upon.

Your voice pulls him from his enraptured internal monologue.

"I am fine," you break the silence as your fingers work at the obi around your waist in nervousness. Your back is to him, and as the grey kimono slips down your shoulders, he panics, "I swear."

"I'm not sure I've ever seen you in such a state as this," he tries to sound level, confident, as he turns in the water; suddenly the mountainside is very beautiful. Yes, very nice. Very... mountain-y.

Kyojuro's eyes flick over his shoulder briefly, back at you.

He sees skin. More of your skin than he's ever seen. There are dimples at the base of your spine. Good god. He swallows tightly and turns his gaze forward once more.

Even the act of shrugging your kimono off is enough to make you rasp. The ribs Shinobu had been so concerned about are protesting now. It's fine. Everything is fine. You peek over your shoulder. Relief floods you as you realize Rengoku's back is turned.

Quickly, you slip into the onsen. It's the quickest you've moved all night.

You plunge in deep, ignoring the burn of the water along of the more raw marks and bruises bitten into your skin. Your ribs wail in protest as you inhale sharply at the heat, and you try your best to coach your expression into unwavering when Kyojuro turns back around.

"Better?"

All you can do is grunt from your submerged position.

That makes him laugh.

You try to memorize the warm sound and tuck it neatly into your heart. It's cute, the way his eyes scrunch when he laughs. You find yourself staring for a second before swallowing down your affections.

"Shinobu demanded I come," you explain slowly, lifting your hands and playing with the surface of the water, "If I had it my way, I'd be in bed."

Or murdering Tengen in his sleep.

"The hot springs are good for healing," Kyojuro chirps brightly, canting his head as he speaks almost as if he's going to reprimand you. His voice drops an octave, "You know that, Lady Hashira."

He's teasing you.

He's — he's seriously teasing you.

You're naked and he's teasing you.

You sink a little lower into the water and narrow your eyes at him — the act makes you look a bit like an angry, wet cat. Kyojuro can only grin. Truly this is rare form for you. Your disposition is usually sunny, if not well-manicured and mindfully well-mannered. You are every bit a Lady Hashira. Moreso than Shinobu or Mitsuri in a way.

You are the Dream Pillar, after all, and a woman composed purely of romanticism in his eyes. It's the way he could see you, in another life, in a fine silk kimono and delicate make-up; he could see you in gold and pearls, pouring tea worth more than his monthly salary into fine ceramic cups. Suitors abound.

Though, perhaps that's not so different than now.

Not with the way you're delicately pouring yourself a helping of Tengen's abandoned sake at the edge of the onsen. You'd think it was the most expensive liquor in the land with the care you take to not spill a drop.

You slide him a hesitant look over your shoulder, the water lapping at your bruised back. Kyojuro lifts a brow.

"What?" you ask, feigning innocence as you turn back to the task at hand, "It'd be a shame if it went to waste."

"I didn't know sake had healing properties," Kyojuro offers slowly, his lips twitching upwards as he watches you take a long sip from the cup.

"Something, something, blood flow," you murmur mostly to yourself, tossing back the rest with a scowl and a wince, "I'm sure Shinobu would agree."

Kyojuro leans back against the wall, sinking a little deeper as he settles onto the seat beneath the water. The ends of his hair are soaked, turning an even darker shade of crimson. His shoulders flex as he relaxes his arms against the stones.

His own body is tired. Beneath the water, he absently stretches his legs and pays careful mind to the twinge of pain in his left knee.

"Whether she agrees or disagrees is none of my business," he supplies diplomatically.

You reach for the jug, giving it a light shake. It's nearly empty anyway.

You extend it, offering it to Kyojuro.

The Flame Hashira shakes his head. "No thank you. I reserve drink for special occasions only."

You quirk a brow. Your tone is light. Airy, almost. "I didn't know that about you."

He hums. You place the sake down, sink lower into the water, and try to focus on his face — not the strength in his forearms, nor the water running in rivets down his chest.

"My father has quite a love for the stuff," he admits with a controlled frown, "I avoid it when I can."

Ah.

Right.

Your own father, also a retired Hashira, voiced many a feeling about Shinjuro Rengoku when he was given the chance. You'd visited home months ago and when you mentioned serving alongside Kyojuro, his eyes narrowed dangerously and impeccably sharp. His tongue lashed out at you — as if you were the retired Flame Pillar himself.

There's a history there, it seems.

"I apologize."

"Don't," he says; firm yet soft.

"It is better that way, really," you mumble in an attempt to soothe the ache you can see across his face, "Liquor leads to making many a fool."

Kyojuro's brow quirks. "You sound as though you're speaking from experience."

"Perhaps," you say slyly, wandering to the far end of the pool. You're nearly submerged to your nose, "A lady shall never tell."

"And if I asked Tengen?"

"You wouldn't dare." The water splashes as you whip around and glare — though Kyojuro senses no real malice.

It was no small secret you'd been dragged through the mud after you and Tengen's night on the town. Why the Master called a meeting that morning was beyond you, but there's a part of you that wonders if he was slightly amused at your less-than-pleasant state. You swore you were going to puke all over the engawa when you bowed — never mind the fact the morning sun's brightness was enough to nearly drill your brain into a pulp.

Kyojuro had never seen you so... disheveled.

Second to tonight, that is.

The Flame Hashira smirks. "If the lady forbades it, then who am I to ignore her wishes?"

Fucking Tengen, fucking Shinobu, fucking Kyojuro—

Fucking honorable, respectable, polite Kyojuro.

"Well, this lady does forbade it," you say with narrowed eyes, "So there."

"You really are in rare form this evening."

He's smirking. That's new.

"Yes, well," you mumble as you lull your head back and wet the rest of your hair; the warmth seeps through the strands and feels soothing on your scalp. You already feel better. Less like a swamp demon's plaything, more like a girl trying her best not to let her petal-mouthed feelings slip out, "We can blame Muzan Kibutsuji for that."

"I surmise it has been a difficult day?" he rumbles quietly from his spot in the onsen.

"You haven't the slightest idea."

"Care to enlighten me?"

"And embarrass myself?" she mutters, splashing absently, "I'd prefer to remain capable in your eyes, Rengoku. I'll spare you the details. And anyone else who asks."

He's grinning. That sort that appears in an optimist's dream. Bright, sunny and so enrapturing it feels like your heart is being scorched by its warmth.

"Your capability will never waver in my eyes," Kyojuro supplies as he flicks the water absently; his gaze has fallen to the sway of the wisteria in the evening air, "You are amazing. One particularly bad day does not diminish that fact."

Maybe it's the sake. Maybe it's the compliment. Either way, the tips of your ears feel warm.

That little, nibbling feeling is back in his chest. The very one he's been trying his best to ignore for months.

"You are only being kind," you mutter, "Because, as the other's made very clear, I look like shit."

Kyojuro finds himself smiling a bit at the jest — his fingers glide along the top of the water, tracing idly patterns into it as he watches you sink deeper and deeper into the hot spring. Finally, for a moment, you descend below the surface.

Then, you break the surface slowly. Your hair is swimming around you, clinging to your bare shoulders. You exhale, brush water from your lashes, and inhale. You look... beautiful. A different sort of beautiful than he's used to. This sort of beauty is relaxed. Tired. You seem a bit freer than usual — unrestrained by the image you aim to keep well protected amongst the others.

Kyojuro sinks a little deeper himself.

He's still watching you.

Your eyes find his.

There's a moment where all you two can do is blink — Flame and Dream mingling for a breath beneath the stars. Wide eyes bound by a moment of silence, a moment of hesitation. He feels like all the breath has been swept from his lungs. All Kyojuro can do is stare into your eyes.

Then, he speaks.

Blurts, more aptly.

"You are beautiful."

...Did he just say that?

Your lips part in quiet shock.

Suddenly, his posture is more rigid, and his expression a bit panicked — perhaps because your own eyes widen a mile at the words that spill from his mouth. Kyojuro raises his hands as he inhales sharply, the heat of the bath inching a degree hotter. Whether it's from the sudden admission or a misfire of his breathing technique, you're unsure.

His cheeks are hot. He leans forward, shaking his head.

Damn you, Tengen. Damn you, damn you—

"I-I simply mean — you... You do not look like shit—" He attempts to explain.

"Oh—"

"Yes, yes, I—"

"Thank you," you say quickly, trying to calm your own racing heart as he swallows down a bought of embarrassment and offers a pained smile your way. It's enough to quell his panic.

"Of course," he breathes out, sagging a bit deeper into the water as he fiddles with his hands. He has a habit of rubbing at his callouses. Kyojuro swallows, then hoarsly admits: "One might think that I was drinking the sake with the way I'm making a fool of myself."

Your laugh is like a balm.

"Hardly," you offer as you sink into the water with a smile; your eyes are glimmering with something a bit mischievous as you swim towards the water's edge. You pause, then slip a look his way over your bare shoulder, "...Do you mean it?"

"That I'm a fool? Of course."

You scoff quietly. Kyojuro's smile is tight — knowing.

Then, he speaks warmly and kindly. He confirms your question with ease. His arms are wound across his chest. "You are truly beautiful. The most beautiful woman I have ever had the grace to lay eyes upon, my Lady."

Maybe you could drown yourself here.

You're not entirely sure how you'll ever recover from this — not from how tender he says it, not from how honest his words sound. So suddenly you feel as though he's hung every star in the sky for your eyes only, having wished upon them, time and time again, for nothing more than a moment of your time. It's reverent is what it is.

You're about to open your mouth and say something when a bright, girlish giggle cuts through the tension—

Kyojuro Rengoku has never been more thankful for Mitsuri Kanroji's ill timing. Behind her is Lady Shinobu.

The pink and green-haired Hashira is ecstatic to find both yourself and Rengoku in the hot spring — her delight is palpable as she waves her arms and cheers brightly into the air. Her crow caws overhead. Her darker-haired counterpart levels them both with polite smiles.

"Oh, this is just lovely! My friends!" she's chirping as she closes the gate, "I am so glad to see you both back safe and sound—"

"Heading my advice, it seems," Shinobu says slowly — almost like she knows something you don't. Her pale, lilac eyes flick between you and Rengoku. For a moment, you almost suspect she's about to ask something.

"How are you feeling?" Mitsuri cries in your direction, shrugging her kimono off with ease — unbothered entirely by Rengoku's presence. The two are like brother and sister, and Mitsuri has never batted an eye about nudity, "How are your ribs?"

Kyojuro levels you with a look.

You offer a sheepish grin.

"Yes," Shinobu mutters as she slips out of her geta, "Four broken ribs."

Kyojuro's nostrils flare. "You said nothing about the sort."

You lift your chin in defiance. "I told you I was sparing you the details."

Mitsuri's bright eyes dart between the two of you — a little bit of giddiness blooming at the sight of Kyojuro looking so worried about their fellow Dream Hashira.

He slides a look towards Kocho. Then rolls his shoulders. With a sigh, he moves to stand, the water lapping at his waist. You decidedly find the edge of the onsen very interesting as you try to coach yourself through the overwhelming urge to stare.

"I trust you'll monitor her condition, Kocho," he murmurs as he moves through the water; the words sit nicely in your heart and you feel a little pride swell at his indication that he cares if you're alright, "I'll let you ladies have some time amongst yourselves."

You catch his eyes for a second. A moment. A lingering little breath that mingles between you — like Kocho and Mitsuri aren't there. Then, he stepped from the bath and gathered his robe.

For now, the two of you will pretend earlier never happened.

For now.

Just a little thing between the two of you — and suddenly, you're not so cranky. Once the muse for exhaustion, you're now the muse of lovesickness.

When the gate closes behind Kyojuro, Kocho speaks.

"...What was all that?"

Nevermind. The crankiness is back.

"Shut up."

#kimetsu no yaiba #demon slayer x reader #rengoku x reader #kyojuro rengoku x reader #kyojuro x reader #rengoku reader insert #kny kyojuro #kny x reader #kny imagine #demon slayer imagine #literally don't look at me this has been my break up obsession

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fionaapplerocks · 10 days

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repost from @zeldahallman So much going on in the world. We need a cease fire and a path to peace. We will miss James Earl Jones. We need our votes to mean something. We need to vote. And it is also almost someone’s birthday. I pray for peace with all our neighbors and that we spend more time acknowledging the ways we are the same while embracing the ways we are different. I pray we lead with love and compassion and pursue curiosity over judgment. And I pray you all find a friend like mine, a person with the biggest heart, who is generous and kind, thoughtful to a fault, and preternaturally talented. So watch some debate coverage, make sure you and yours are registered to vote, Watch The Great White Hope or Matewan. Look for real information outside your normal news bubble, especially in regard to the Middle East. Hug your furry friends. Take a walk. And vote!!! It’s important. Come back on Friday to help me wish my dear friend Happy Birthday. P.S. I know she would also encourage you to vote.

#fiona apple #zelda #instagram #Kamala

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mariacallous · 8 months

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As war rages between Israel and Hamas in the Gaza Strip, it is hard to envision an end to the conflict. For decades, though, a growing movement of Palestinian and Israeli women has not only envisioned a peaceful coexistence, but also demanded it.

Just three days before Hamas’s Oct. 7, 2023, attack, thousands of women from two peacebuilding groups gathered at Jerusalem’s Tolerance Monument for a rally and march. Israelis from Women Wage Peace carried blue flags, and Palestinians from Women of the Sun flew yellow ones.

Members of the two groups traveled to the Dead Sea—believed since ancient times to have healing qualities—and set a table. Women from both sides pulled up chairs as a symbol of a good-faith resumption of negotiations to reach a political solution.

Women Wage Peace formed in response to Operation Protective Edge, which was Israel’s 2014 invasion of Gaza in the wake of then-U.S. Secretary of State John Kerry’s failed effort to restart final status negotiations.

“We, Palestinian and Israeli mothers, are determined to stop the vicious cycle of bloodshed,” reads the preamble to their campaign, the Mother’s Call. This campaign was nine months in the making, and it involved aligning around a single agenda that demands a political solution within a limited time frame.

They set the table to show the importance of dialogue and women’s involvement in decision-making. But in the war between Israel and Hamas that has started since then, women’s voices are largely missing from negotiations and consultations.

Ensuring women’s participation isn’t about equity or fairness or a show of inclusion. It’s about winning the peace.

In 2014, Laurel Stone, then a researcher at Seton Hall University, conducted a quantitative analysis of 156 peace agreements over time. She found that when women are decision-makers—serving as negotiators and mediators—the probability of an agreement lasting at least two years increased by 20 percent. The probability of the agreement holding for 15 years increased by 35 percent.

Many studies show that women tend to be more collaborative, more focused on social issues over military issues, and less likely to attack those who hold differing views. With women at the table, the potential for risk-taking behavior and attacks on perceived enemies may be lower. In diverse teams, decisions are more likely to be based on facts than assumptions.

While men are more likely to be fighters in war, the work of holding families and communities together more often falls to women, and according to some studies, it’s women who more frequently stand up for a return to negotiations, civilian protection, and an end to violence.

“We learned from the cases of Northern Ireland and Liberia,” Yael Braudo-Bahat, the co-director of Women Wage Peace, told Foreign Policy. Women’s active participation greatly strengthened these peace and recovery processes.

Ahead of the formal talks that led to the Belfast Agreement in Northern Ireland, Catholic and Protestant women’s groups formed the Northern Ireland Women’s Coalition and gained two seats at a table of 20 in formal negotiations. As one of the few groups that moved beyond the sectarian divide, its members were seen as honest brokers. They represented civil society concerns and helped ensure that the agreement included commitments for social healing and integration.

Because the brutality of war falls disproportionately on women—they frequently are the first to go hungry, serve as the de facto caretakers, and become the victims of increased gender based violence—they are often committed to finding a path to peace even when male leaders won’t compromise.

During the Second Liberian Civil War, women played a heroic role by successfully pressuring male decision-makers to negotiate. The documentary Pray the Devil Back to Hell, directed by Gini Reticker and produced by Abigail Disney, popularized the incredible story of how women convinced the warring parties to attend peace talks in Accra, Ghana.

“We were the ones watching our children die of hunger … we were the easiest targets of rape and sexual abuse,” said Nobel Prize laureate Leymah Gbowee, the founder of the Women for Liberia Mass Action for Peace grassroots movement, which played a major role in pushing then-President Charles Taylor to sign a peace agreement in 2003. This common suffering among women formed the basis for unity across political and religious divides.

In Israel and Gaza, women will need to play an important role in the implementation of any new accord between Israel and Palestine, Braudo-Bahat said. Her organization’s partnership with its Palestinian counterpart, Women of the Sun, has remained steadfast, even after learning that her co-founder, Vivian Silver, 74, was murdered by Hamas on Oct. 7.

“We continue our plans—we work together, and we don’t hide it,” she said. “It might be dangerous to the Women of the Sun, but they are so courageous.”

Although many Palestinians want peace, for others, “peace is normalization,” a member of Women of the Sun wrote to Foreign Policy via WhatsApp, choosing to go by the initials M.H. to preserve her anonymity and safety. Some Palestinians think that “it’s something shameful to be dealing with Israel,” she added, because it could imply that the Israelis’ treatment of, and policies toward, Palestinians are tolerable.

“I believe we should actively engage and collaborate, even if some label it as normalization,” M.H. said. “I am committed to working toward a better future for us.”

International law is on the side of these women. United Nations Security Council Resolution 1325, adopted unanimously more than 23 years ago, urges all member states to increase the participation of women in peace and security efforts, and highlights women’s essential role in preventing war, protecting civilians, and negotiating lasting peace.

Despite Israel’s deteriorating track record with regard to women’s rights and roles as decision-makers, women are involved in the war as politicians, members of the military and civilians. Women in politics have made important advances for gender equity, although among the 32 cabinet ministers sworn in a year ago, only five were women. One of those women ministers was dismissed amid the recent closure of the Ministry for the Advancement of Women.

The reality for women in Gaza is far more challenging when it comes to holding leadership positions. Women generally do not participate in public political activities or hold public office, although Hamas appointed 23-year old Isra al-Modallal as its first female spokesperson in November. She told the Guardian newspaper that she is not a member of Hamas or any political party.

At the start of the conflict, Hamas had just one woman, Jamila al-Shanti, 68, serving as part of the organization’s 15-member political bureau. Al-Shanti, who was also a founder of Hamas’s women’s movement, died in an Israeli airstrike on Oct. 19.

“You can hear amazing rhetoric and lip service, even from the Palestinian leadership,” Dr. Dalal Iriqat, an assistant professor at the Arab American University in the West Bank, told Foreign Policy. “But when it comes to practice, I always find a scarcity of women in decision-making.”

Women’s organizations in the Palestinian territories and in Israel have a rich history of political engagement, however. Palestinian women created social structures such as health clinics and orphanages for displaced Palestinians following the 1948 Arab-Israeli War. Following the Six-Day War in 1967, with traditional political structures in tatters and both Gaza and the West Bank under Israeli occupation, women of every social class stepped up.

It was through the networks they formed that a new cadre of women activists emerged as a force in December 1987, when Palestinian frustration with Israeli rule broke out in a popular uprising that became known as the First Intifada, or “shaking off.” Underlying this largely nonviolent Palestinian struggle was a collective social, economic, and political mobilization led by women.

Palestinian political leadership acknowledged women’s centrality in the Intifada, which paved the way for negotiations with Israel when it included three women—Suad Amiry, Zahiria Kamal, and Hanan Ashrawi—as part of the delegation that participated in the Middle East peace talks that culminated with the Madrid Conference in October 1991.

Ultimately, though, exiled Palestinian Liberation Organization leaders shunted the Madrid framework to begin secret negotiations with Israel that resulted in the security-focused Oslo Accords and the establishment of the Palestinian Authority. Under their leadership, Israeli occupation, and the failures of the Oslo Accords, democratic ideals and women’s rights eroded.

Israel and the United States have discussed a potential role for the Palestinian Authority in Gaza after the military operation. The Palestinian Authority has three women ministers, including its minister for women’s affairs, though women still struggle for equal opportunities and freedom from violence.

“Women usually refrain from being [an] activist in politics,” said an activist in the West Bank who withheld her name for security reasons. “Women are frightened to be involved in political activities, because they will be put in jail or be subjected to any kind of violence.” And the conditions are much worse for women when funding is restricted, as well as under Hamas, she said.

Serena Awad, a Gazan nonprofit worker who is now living in Rafah, told Foreign Policy that Gazan women are directing and managing many aspects of the humanitarian response. These women work for the United Nations as well as in health, cultural, child protection, human rights, sports, and legal organizations.

“I have lived through six aggressions, and every time, I wait for my turn to die,” said 24-year-old Awad. “What I want the world to know is that women in Gaza are like any other women—we study, go to work, have our own family, but we suffer.”

Israeli and Palestinian women working as peacebuilders say they need more international support. Women’s organizations are notoriously underfunded in the best of times, with only 0.4 percent of global gender-related funding going directly to women’s rights organizations, according to calculations by the Association for Women’s Rights in Development.

During crises, women’s rights often take a back seat. Women of the Sun’s 2024 budget is approximately $100,000, and Women Wage Peace’s budget is approximately $1 million, according to the organizations’ representatives.

Women’s groups are more likely to be effective during negotiations and during the implementation of recovery programs when they have access to external funding. During the peace process between Sudan and South Sudan, for example, South Sudanese women were highly mobilized as delegates, but some had to pause their involvement so they could go back to earning money.

In addition to funding, democratic countries have a role to play by insisting on women’s participation in negotiations, said M.H. of the Women of the Sun. She and other peacebuilders say that the United States and the United Nations should be more active in promoting women as counterparts, negotiators, and experts.

“By will, things can happen,” M.H. told Foreign Policy “And if the US says it [that women should be involved in negotiations], it can happen.”.

Talks convened by Qatar, the United States, and Egypt to end the conflict between Hamas and Israel are underway. These countries and other regional players—including Jordan, Israel, and the Palestinian Authority, have previously created national action plans that recognize the unique impact of war on women and their crucial role in promoting peace, culminating in 107 countries worldwide forming national action plans to empower women.

Still, news coverage reveals little or no evidence of efforts by these countries to promote women’s participation in the Israel-Hamas conflict.

The U.S. State Department is “working to ensure the expertise of women from civil society and in government is incorporated in any process related to the current conflict in Gaza,” wrote a spokesperson in an email.

If the political will for participation exists, both Israelis and Palestinians have a robust list of women advocates from which to draw for official and nonofficial negotiations and discussions. A diverse list of 12 Israeli and Palestinian women who are qualified to participate in negotiations was provided by the 1325 Project run by members of Women Lawyers for Social Justice—known in Israel as Itach Ma’aki—to the U.S. Embassy and other embassies and international bodies.

“At least one person will be engaging in Track 2 and 3 efforts, and she was approached through us by an international body,” said 1325 project co-director Netta Loevy, referring to nonofficial negotiations and consultations.

Braudo-Bahat, meanwhile, urged policymakers to involve women in discussions now—not after violence ends. “The day after the war is yesterday … we need to start now,” she said.

Back in Gaza, the water tastes like poison; it’s freezing, and Awad, the 24-year-old nonprofit worker, keeps losing weight. She asked almost a dozen Gazan women leaders what they think should happen to resolve the war and to ensure that women participate in negotiations.

No one could give her an answer. They were busy responding to humanitarian needs, and telecommunication and internet services were out.

“Nothing has changed, but what can we do about it? All we can do is waiting and praying for this to end,” Awad wrote to Foreign Policy through WhatsApp, which only works for her about once every four days.

Iriqat, the Arab American University professor, has one wish: “That someone considers that if women are in charge, and involved, a more strategic agreement could hold.”

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secular-jew · 2 months

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Reza Pahlavi, the future leader of Democratic Iran, made a brilliant speech today. Everyone should pray hard that he is successful getting Iran (Persia) back.

"I am not here to ask for your permission to get rid of the Islamic Republic nor am I here to ask you to do it for us.

The true Iran, the ancient Iran, and the soon-to-be free Iran doesn’t seek your patronage, it seeks your partnership. It doesn’t seek your funding, it seeks your friendship because our interests are aligned in the most unique of ways.

So as opposed to the growing threat of this unholy alliance of the red and the black, what, my friends, might a partnership with the Iranian nation look like? What will it look like when sovereignty over our ancient nation is returned to its true sovereign– the Iranian people?

Iran will once again be the anchor of peace and stability in the Middle East, so you can finally bring your boys and girls home from faraway lands, but, with dignity.

Iran will once again be the center of prosperity in the region and a safe haven for foreign investment – not foreign aid.

Iran will once again be an ally of the United States and a close partner of both Israel and the Arab states and see the Abraham Accords grow to the Cyrus Accords.

Iran will once again be the engine of progress, the defender of freedom and righteousness, not the spreader of terror and evil."

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crusera · 5 months

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The Sultan, they said, was a good man. Soft, quickly moved to tears. Out of compassion, he bought the freedom of a Christian woman's stolen daughter. Even Walther von der Vogelweide, the minnesinger in distant Germany, praised the "mildness" of the powerful ruler in the Orient, whose name has a good reputation in the West: Saladin, a righteous man.

He was a man who always kept his word, even to his enemies.

He let his subjects drag him to court, because God's laws applied equally to everyone. Also for him, the ruler who managed to do what no one had ever managed before: to unite the Islamic world of the Middle East after centuries of discord and to wrest Jerusalem, the holy city of the Muslims, from the Christians in 1187.

His name translates as "righteousness of faith", and Saladin is indeed a devout Muslim. Nevertheless, after his conquest of the Holy Land, he allowed the Christians and Jews there to continue praying to their God. This is another reason why, more than half a millennium later, Western Enlightenment thinkers would make him the epitome of the tolerant ruler.

But this al-Malik an-Nasir Salah ad-Din Abu'l-Muzaffer Yusuf ibn Ayyub ibn Shadi, known as Saladin for short, also had other sides.

He could be treacherous, vile and mean. He did not shy away from murder. Nevertheless, this man fascinated his contemporaries. He became one of the most revered rulers of the Islamic world and the most important opponent of the Crusaders.

Saladin was born in 1138 in Tikrit (in present-day Iraq), the son of a Kurdish officer. During his political career, Saladin was the first to bring Egypt's army under his control.

Saladin, a Sunni, now founds two universities where theology is taught according to Sunni theology - a signal that he is on the side of the population. He also abolished a number of taxes that contradicted the Koran and the teachings of the Prophet.

Saladin's subsequent conquests shock the Christian world. By 1174, his power extended from North Africa to the southern tip of the Arabian Peninsula. In 1186, he ruled from the Nile to the Tigris.

At the height of his power, the Sultan even dreamed of taking the Holy War to Europe, conquering Rome - and putting the Pope in chains.

The Crusaders conquered Jerusalem in 1099 and held it until Saladin besieged it in 1187 and handed it over to the Ayyubid dynasty, a Muslim sultanate that ruled the Middle East at the beginning of the 12th century.

Saladin wanted to recapture the city, which had previously been ruled by Muslims.

For Muslims, Jerusalem is a place where important events in the life of Jesus and other important personalities took place. It is also the place where the Prophet Mohammed ascended to heaven according to the traditional interpretation of the Koran and other texts.

In Sunni Islam, Jerusalem is the third holiest city after Mecca and Medina. Muslims believe that Muhammad was brought to Jerusalem during his night journey (Isra and Mi'raj).

The name Jesus is mentioned twenty-five times in the Holy Qur'an, often in the form 'Isa ibn Maryam, which means "Jesus, son of Mary". In the Quran, he is given the unique title "Messiah" (al-masih in Arabic), which means "anointed one". He is considered one of many prophets from the lineage of the Prophet Ibrahim, or Abraham (peace be upon him). Many Muslim traditions regard it as an ideal example of spirituality. Unlike Christians, who generally believe in a triune God, Muslims believe that Jesus was a great prophet who was to lead mankind on the straight path of monotheism and obedience to God (Allah).

When Jerusalem also fell, two kings and an emperor set off for the Holy Land with their armies from 1189 onwards. One of the monarchs is King Richard I of England. Even before the armed pilgrimage, he had already earned himself an honourable name: "Lionheart."

Saladin lies in wait for the Christians in the forests of Arsuf near the Mediterranean coast. But King Richard of England had anticipated the attack; on 7 September 1191, his troops won a clear victory. Nevertheless, the Muslim army is still strong enough to block the road to Jerusalem.

Saladin's reconquest of Jerusalem in 1187 prompted Pope Gregory VIII to organize the Third Crusade. From 1189 to 1192, Saladin lost Acre and Jaffa and was defeated in the field at Arsūf. The Crusaders retreated to Europe without seizing Jerusalem, but Saladin's military reputation had been damaged. He died in 1193.

#learn about history #studyblr #religion #religious studies #crusaders #history #oriental #history of crusade #Saladin #king baldwin iv #kingdom of heaven #history of Jerusalem #Islam #christianity #history of Religion #teaching #books #booklr

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eternal-echoes · 10 months

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Ordinary Palestinians want to build a prosperous, functioning society. Hamas, in its obsession with annihilating Israel, doesn't care about that. It wishes only to bring about a genocidal Islamist dystopia. It is Hamas, after all, that holds Palestinians hostage in Gaza, setting up military installations in — and launching rockets from — civilian areas in the full knowledge that counterstrikes will kill innocent people. It is Hamas that impoverishes Palestinians by stealing humanitarian aid to fund its terror. This is what 'by any means necessary' truly signifies: supreme callousness towards Palestinian life. If you genuinely want to see peace between Israelis and Palestinians, or more generally between Muslims and Jews in the Middle East, then Hamas should be your enemy. And even if — like many in the West, as we can now see — you don't care at all about Israeli or Jewish lives, even if you care only about the lives of Palestinians, Hamas is still your enemy. After all, Hamas ruthlessly persecutes any Palestinians who disagree with it: a 2022 U.S. State Department report found that, among other abuses, Hamas detained and assaulted critical journalists. It is especially hostile to public figures associated with its rival Fatah, the Palestinian party voted out of office in Gaza in 2006, but which still runs the West Bank. Hamas harasses its own dissidents, and has invaded the home of at least one young critical activist, telling his parents to keep their son under control — or else. As a Dutch MP in 2004 and 2005, I travelled to the West Bank and met Palestinians. In public, they spouted all the usual lines about Israel being their 'oppressor'. But once the cameras were switched off, they spoke more truthfully. They complained bitterly about their treatment by Hamas and other radical groups, and told me how money meant to feed the people was being taken to fund those organisations' activities and their leaders' luxurious lifestyles. Arabs and Palestinians alike told me how fed up they were with conflict, and how ready they were for peace. Hamas, like other Islamist groups, has done its best over the course of decades to stomp all over those wishes. And it has been successful. The shocking rise in anti-Semitism in the West owes much to the entrenched Islamist networks that have spent years stirring up this ancient hatred. Europe must now wake up to these fifth columnists who shamelessly celebrate violence and bigotry, promoting hatred of the Jewish minority in Europe. The West must also wake up to the moral corruption of its own Hamas supporters, from Left-wing university students to flag-waving street thugs. Meanwhile, elite human-rights organisations need to do far more to name terrorism when they see it. It is horrifying to see Amnesty International claiming that one of the 'root causes' of the crisis is 'Israel's system of apartheid imposed on Palestinians'. Human Rights Watch, meanwhile, should do more than merely equivocating in its insistence that no injustice can justify another. This is not to argue that Israel should be immune from criticism. My point is that much of the criticism is at best misguided and at worst thinly veiled anti-Semitism. Hamas, like Lebanon's Hezbollah, Isis in Syria and Iraq, Nigeria's Boko Haram, Somalia's Al-Shabaab and several other groups, are fighting not for the liberty and prosperity of Muslims but, ultimately, for the annihilation of Israel and the imposition of an Islamic state. If Palestinians and other Muslims have to suffer for that aim, then so be it.

Full article

The emphasis are mine.

#israel palestine conflict #pray for peace in the middle east

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violottie · 7 months

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ah i can only imagine the peace that comes with hearing that!!!!!

"For the first time in five months, a Palestinian activist captures the call to prayer in Northern Gaza, where the Occupied State of Palestine (OSP) has destroyed most of the mosques and continues to deprive residents of electricity and food, aiming to ethnically cleanse Palestinians from the northern parts of Gaza." from Call 2 Action Now, 08/Mar/2024:

"Despite suffering so much oppression and still having so much faith is truly powerful. This is what inspires us to keep fighting for a #FreePalestine and we will not give up!

❤️Every Friday, come together and double your prayers for the suffering people of Palestine and the Middle East.🕊️ Let us pray for peace across the world. 🌎

#muslim #islam #call to prayer #palestine #free palestine #gaza #free gaza #from the river to the sea palestine will be free #i stand with palestine #rafah #save rafah #long live palestine #palestinian muslims

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ome-magical-ramblings · 2 months

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(Practical) Making Holy Oil with Psalm 23 and χ

If you want to hear my rambling version of this, go here. This is not a normal holy oil or an oil I recommend using daily if you don't want an initiation, there's a current attached to this procedure and it is a lot less of a magical lodge and more alongside the thought of "soul of the world" sort of initiation. I recommend taking the time to think if you want to follow with this procedure or not. There's layers to it and you're welcome to explore it yourself. I recommend for this:

A white bowl.

Two white cloth(one for table and one to cover the bowl)

Four (tealight) candles and one yellow candle.

(Olive)Oil

Psalter or a Bible.

Note: You will be doing this whole procedure(for 7 days) on a strict vegetarian diet or vegan diet. Where you won't anything that have a soul or came out of a soul. This will start from Sunday to Saturday.

Procedure:

Light up the yellow candle on a separate table(altar for jesus is better if you have one) asking help and praying to be guided toward the light and proper way to approach this. A sincere prayer from the heart of your choice. (NOTE: this step can only be done once at the start, it doesn't need to be repeated for the rest of the period)

Set up the main table/altar for this working it will not be disturbed for next seven days with white cloth, 4 candles, and bowl of olive oil in the middle covered by a white cloth. Make sure that the direction is east.

Don't light up the candle now!, recite psalm 23 on the bowl filled with olive oil and then cover it carefully with a white cloth.

After covering the bowl with a white cloth light up the candle in clockwise manner starting from top, right, bottom, left.

Let it burn completely and repeat the procedure again daily until the period end.

Once you're done with the week of consecrating that oil with psalm 23 then you can pour it in a bottle with a funnel and bottle it in smaller containers and use it for yourself anointing yourself daily with it day and night slowly you will start to see stuff shifting and your spiritual practice to have a definite refinement to it.

Before I end this, olive oil could be expensive for you. I recommend to use whatever oil you found suitable for you and within your means because the original word for the oil in the psalm wasn't exactly "olive oil", it just said oil. Look into coconut, Sesame, or other good oils that you can use.

May the peace of the lord be with you .

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palms-upturned · 6 months

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For those celebrating Easter today, I really recommend reading this sermon by Rev. Munther Isaac. It was preached in Beit Sahour and Bethlehem on October 22nd, following the bombing of St. Porphyrius Greek Orthodox Church. In less than a week, it will mark six months of this genocide.

What is happening in Gaza is not a war or a conflict, but an annihilation — continuous genocide and ethnic cleansing through death and forced displacement. World political powers are sacrificing the people of Palestine in order to secure their interests in the Middle East; they say our annihilation is needed to keep the people of Israel safe. They offer us as sacrifices on the altar of atonement, as we pay the price for their sins with our lives.

Where is the justice? They talk about international law. They lecture us on human rights and look down upon us as if they are superior to everyone else in terms of values and morals. I say to them, “Go away with your laws and your talk about human rights.” You Europeans and Americans have been stripped naked in front of the whole world today. Your racism and hypocrisy have been exposed. Truly, is there no shame? I personally do not want to hear about peace and reconciliation.

The people of Gaza today want life. They want a night without bombing. They want medicine and surgical operations with anesthesia. They want the simplest of life’s necessities: food, clean water, and electricity. They want freedom and life with dignity. Those under bombardment, beatings, and persecution do not want to hear about reconciliation and peace. They want the end of aggression!

They asked us to pray. The people of Gaza are still asking us to pray, and they are still praying. Where do you get this faith?

We prayed. We prayed for their protection … and God did not answer us, not even in the “house of God” were church buildings able to protect them. Our children die before the silence of the world, and before the silence of God. How difficult is God’s silence!

#palestine #free palestine #easter

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pettytiredandjewish · 8 months

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israel has purposefully bombed over half of gaza's hospitals, does that sit right with you? populated hospitals, too.

i havent seen you provide a single source to prove israel's innocence — everything you've said about palestinians is pure word-of-mouth and blatantly untrue. someone called you out on it and you basically responded with "nuh-uh."

you follow a bingo blog that says the prize is the entirety of palestine? do you understand how fucked up that is? you're not as morally correct as you think you are.

Its war- hospitals, homes, stores, etc sadly do get bombed during war. It’s happened throughout history- it’s messed up but it’s part of war. I’m not a heartless bitch- all the civilians who had lost their lives in this war along other wars that had broken out- I do pray that their memories are a blessing and that their families can find peace and comfort during their time of mourning. But on the flip side- Hamas is also doing the same thing too (bombing wise), but I’m guessing that you don’t care about that. By your logic- what about Russia and Ukraine? Hospitals, homes, stores, etc are also getting destroyed in that war. Along with the wars that’s happening throughout the Middle East. Do those people matter? Do you care about their dead? Or is it only about Palestinians? I only ask this because I’ve seen people only care about Palestinians being killed and ignoring the others who are affected by this war or ignoring other current horrible wars happening and their dead.

And let’s go back to Hamas- you do know that they also to blame for this? They also bombed their own hospital (and probably more). They also use hospitals as their bases- does that not disturb you? They are literally putting their civilians in danger. They are using their own civilians as human shields. Any resources- food,water, other essentials that is meant to go to the civilians- Hamas is taking them and using it for themselves. Let’s not forget that Hamas is a terrorist group with ties/connections to isis and other groups too.

Let’s talk about 10/7. Hamas full on invaded Israel bombed them. They kidnapped/k*lled/r**** Israeli citizens. They burned down homes to lure out civilians who were hiding in them. They also impersonated IDF soldiers. Hamas still are holding hostages and treating them horribly. Then they tried to play the good guys and “clean” up the freed hostages to make it look like they were treated well. They are still holding hostages and Hamas is now treating it like a sick saw game of executing them. Are you disturbed by this?

Of course Israel was gonna defend itself after what happened! They had the right to defend itself. Any country in their shoes would have done the same thing. By your logic- do you blame Ukraine for defending itself when Russia invaded them? Also does the Israeli government have issues? Yes- but so does all the other governments too. So blaming all of Israel and Jews (because asshats are blaming Jews) is pointless because they- the civilians are not at fault. It’s like blaming all of America for what happened in the Middle East- I can tell you right now that the majority of us Americans did not want that war. But our government did not give a damn and still don’t (they don’t even care about us civilians but that’s another story)

I can keep going- about the propaganda that Hamas is spreading, the antisemitism that is on the rise because people always blame the Jews, etc… but I’ve already talked about that.

As for sources? It’s not my job to find reliable information about what’s happening for you- you can do that. (I’m not gonna hold your hand and guide you.) Look at where you are getting your information from. Is it from the news? Or did you get it from social media/tic tok? Be very wary of information you get from social media and tic tok because it mostly will contain misinformation- not always but still be cautious. Even be careful about information you are getting from the news because it can be biased. I look and score through various sources from all over the board- it does take time and patience but I’m pretty confident with my findings.

As for the bingo- I’m positive that the person who created that bingo board already explained why it was created. You can look it up if you want.

Am yisrael chai! ✡️

#jumblr #antisemitism #jewish #i/p conflict #zionisim #anti zionisim #am yisrael chai #i said what i said

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