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#so that people outside of the colony can refer to The Right Queen and such
mantisgodsdomain · 2 years
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Our personal pet theory for Bug Fables is that names are a relatively recent development, in the grand scheme of things. Sure, they're Something To Call Someone and a Unique Identifier and so on, but they're bugs - they can already tell each other apart by scent, they don't need verbal names to write or call each other by. It's a last-hundred-years-or-so development, and one that not everyone has.
Grandpa just doesn't have a name and he doesn't intend to get one, ever.
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🔎Detective Headcanons Dump☕️
(+ board thing)
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as stated on various pinterest icons and in the wiki, it’s conflicted on her name. for a while she was thought to be called sarah, but the drone that’s actually sarah is the one that said “mr doorman, there’s been an incident.” however, she’s still referred to as sarah. there’s so many conflicts. but as a compromise, i’ve been calling her sara. (little secret- it’s a name i no longer go by. the sarah/sara beef is REAL. that H has caused a massive divide in the sara/sarah world.) (no joke i actually had a HUGE rivalry with a “sara” until i realized i was nonbinary and changed my name LMAO)
-and yes, she has beef. (maybe a bit of homoerotic tension.) (QPR.) (if a rivalry lasts a long time you are no longer rivals you are gay. /ref)
-as mentioned in the other post: there’s other name options too.
A) she purposely never tells anyone her name unless they are closer friends, as she’s a very down-to-business woman. “My name’s not important right now, but this case is. Now back the hell off, this is a crime scene.”
B) her peers purposely never name her correctly and call her something different every time. plot twist- they never even asked for it, and it kinda drives her insane. “Mary, you seen my lunch?” “Any notes, Sara?” “Lissa went missing at that crime scene.” “Shirley’s on her lunch break right now.” she enjoys people trying to guess her name. they’ve probably gotten it right once or twice, but she won’t tell them. >:-)
C) or they just call her “detective”, but this plays into option A a lot.
D) like B, different name each time. but she’s the one who tells people a different name, instead of them trying to guess. at this point she’s collecting names like pokemon.
-“mister doorman, there’s been an incident🤓”. she thinks sarah’s dorkiness is adorable. the two are quite close. maybe a QPR.
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-she’s an arospec lesbian (i’m not just projecting here, i came up with this headcanon before i realized i was aro lol)
“do we even have fingerprints?”
-despite it being her job, the reason that she asks this question is because of different models. the drones we see on screen have the little dents in their fingers, but it’s possible that other models don’t or have different shapes.
-in my head-canon, gasoline is the drone equivalent to coffee or energy drinks. don’t talk to her until she’s had her gasoline. i have a whole list of headcanons for different machine fluids (grease, antifreeze, coolant, etc) i have more headcanons for those, but i’ll probably post them later.
-from what we can gather of her personality, she’s very blunt, sarcastic, and gets annoyed quite easily but doesn’t make much fuss. something will bother her but she’ll still keep a level head.
-also, think khan’s demeanor in the brief scenes we saw him in episode 7. “Part 2A, check the perimeter”. straight to business, doesn’t fuck around
-if she hadn’t been killed by eldritch J, she’d probably have a crush on J and get along quite well due to similar personality.
-outside of her WDF uniform coat, she probably wears lots of muted/navy blues, greys, and browns. her style is usually an oversized flannel shirt, button-ups, or aviator jacket. maybe a sweater similar to the teacher’s. it depends on the day. i’ve gathered some outfits from pinterest as a rough idea.
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-she’s really into yoga and similar workouts along that vein. she played tennis in high school.
-her ideal date night is a night in on the couch, binge watching crime documentaries and/or thrillers. (though she prefers not to date.)
-she’s well-respected within the WDF. got on a winning streak at cards.
-she often gets quite bored at her job, usually because there is nothing to do. she saw the disassembly drones getting into the colony as a good thing solely because it gave her something to do versus waiting around all day for something to happen.
-her music taste is mostly classic rock. guns n roses, queen, van halen, bon jovi, nirvana, kiss, black sabbath, pink floyd, AC/DC, rolling stones, etc
-here’s a miscellaneous mood board that i threw together with things i think are fitting for her
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cosecosedia · 2 years
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A brief history of queer marriage!
Hello, hello! I like researching things, but I have no where to put my research, so here you go. Also, actually read the post before you comment 🤦🏾 any negative comments will be blocked and deleted ! Enjoy! Also don’t worry, I have sources! Of course, there are many examples of queer people in history outside of marriage. Oh and keep in mind that queer used to be a slur and now it is reclaimed. I’m using it because it’s more inclusive than gay marriage, but never call someone queer unless they say you can!
Queer marriage has always existed! (Crazy right!) Actually, it was European colonization and the spread of Christianity that brought over the idea that marriage was between a man and a woman. But as much I want to, I can’t blame everything on the Europeans and Christians (dw I’m kidding), but for real, it wasn’t just them. In Ancient Greece and Rome, being gay was not necessarily frowned upon. In Ancient Rome (Greece too probably but I’m not sure) the only thing that was frowned upon was being on the bottom. Yes that’s right. This is because the “bottom” was seen as the woman’s place and we all know how they felt about women. In hypermusculine Ancient Greece and Rome, anything deemed “feminine” was bad and only for women. So a lot of homophobia (back then and even now) has to do with toxic masculinity and misogyny. But that’s not all, in Ancient Greece (I’m not sure about Rome) the only way to be in a relationship with another man was for one to be older and for one to be younger (and I’m talking drastic differences in age). I’m not sure why this is, but it was called pederasty, and it was “eromenos” the younger one and “erastes” the older one. Two men of the same age being in a relationship was frowned upon and anyone who was would be alienated. So basically it was ok, but it wasn’t at the same time. You were still expected to marry a woman and I think that is because people rarely married for love and only married for children and power (on the man’s side). So being in married relationship with a man was a “waste” because no children could be produced between two cis men. But then! In Ancient Rome, some men actually did marry men! But they only real way that could happen is if that man was a man of status, wealth, and power. One well known example is Emperor Nero (ruled A.D. 54 to A.D. 68). He castrated a boy named Sporus to make him more woman like and married him in a traditional ceremony, bridal veil and all. He was actually the one who wore the veil. And before American colonization, many indigenous societies had queer marriages.
But enough about men, now onto women! Unfortunately, there’s not many examples of WLW in history. This is most likely because close “friendships” between women was accepted and expected. Of course one famous example is our queen Sappho. She was a Greek poet that lived on the island Lesbos. Her poetry consisted of many things, but one of her most famous poems is about for her love for women. Actually her gay poetry was so famous that the word “Sapphic” comes from her name and the word “lesbian” comes from the island she lived on. There are texts referring to WLW relationships in Rome, but not marriages because women didn’t have the power to marry. But don’t worry, there are some examples of WLW marriages are in pre-colonial Africa, there were societies that allowed permitted women to marry women. These marriages were typically for widowed women who didn’t want to remarry a man or return to their families. So the widow would pay a bride price and preform other ritual in order to marry other women. Then the widow would serve as the husband in the relationship and preserve her inheritance. The widow’s wife could be impregnated by a man, but the two women would raise it.
Other examples of same-sex marriage
The muxe of southern Mexico were AMAB people who lived the lives of women and were allowed to marry men. The fa’afafine of Samoa, the Hijra in India and Pakistan, and the kathoey in Thailand are all similar situations.
See! Look at those examples! And like I said before, the spread of European colonization and Christianity spread the idea that marriage was between a man and a woman. This is because in Christianity (and many abrahamic religions) marriage was only for having children and like I said, two cis men cannot have children through procreation. But even though Christianity condemned homosexual marriage, it didn’t condemn homosexuality. I know, shocking right? Actually, the verse “no man shall lie with another man” was a mistranslation. It was actually meant to say something like “no man shall lay with a boy” actually condemning pedophilia. And that is how it is translated in many bibles besides the English one. It was translated to say “man” in the 1946 version of the Bible to spread homophobic agenda.
Sources:
Has “homosexual” always been in the Bible?
(Um it won’t let me add the link for this one? Here’s the actual link) https://um-insight.net/perspectives/has-“homosexual”-always-been-in-the-bible/
Same-sex marriage in history: what the Supreme Court missed
The History of Gay Marriage: from the Ancients to Gen Z!
I hope you enjoyed this post!
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"I always just rode the waves,” Rebecca Ferguson says with a shrug. The comment hangs in the air, as if the Anglo-Swedish 37-year-old is only now processing that a combination of currents and tides has led her not just to an acting career but to the brink of big-screen stardom.
“I’ve never been ambitious,” she says. “I’ve always thought that that was a bad thing.” She’s seen others in the industry consumed by constant striving and asked herself why she hasn’t hungered for fame since childhood, slept in cars outside castings, barged into directors’ offices or thrown herself in the path of a producer. “But should I not be burning for this? Out meeting people and networking for the next job?” says Ferguson, who has chosen the sort of quiet, private life outside the big city that so many actors claim to crave. “My life just took another turn. But I’ve always thought: Am I where I should be?”
At the moment, on this late July day, Ferguson is slumped in the backseat of a Mercedes-Benz sedan, crawling through rush-hour traffic on the M4 out of London. She is capping off a hectic week during a particularly busy period. Most immediately, she’s coming from a table read for Wool, the Apple TV+ adaptation of Hugh Howey’s bestselling postapocalyptic trilogy. Ferguson is both the star and, for the first time, an executive producer. “I’m sitting in all the different rooms, listening and learning like the students,” she says. She’s filming Mission: Impossible 7, her third tour of duty in the long-running series that first brought her widespread recognition. She’s also promoting the film Reminiscence, the sci-fi noir written and directed by Westworld co-creator Lisa Joy in which Ferguson stars opposite Hugh Jackman. And now she is starting a press push and festival prep for her role as Lady Jessica ahead of the much-delayed release of Dune (in theaters October 22), director Denis Villeneuve’s reimagining of Frank Herbert’s novel. “After this film, I think everyone will see what I see in her,” the filmmaker says. “She has a beautiful, regal, aristocratic presence, elegance. But that was not the main thing: The most important thing for me was that depth.”
After tracing a long, meandering path, Ferguson has landed in a rare and rarified position: ascendant in her late 30s (still an anomaly for women in the film industry) and sought after by some of the biggest names in the business. “When you meet Rebecca, you just see it. She’s very open, candid, collaborative, hardworking, funny—and not pretentious,” says Tom Cruise, who handpicked Ferguson to star opposite him in the Mission: Impossiblefilms, which are known for their demanding shoots. “She just rose to the occasion every single time.”
In February 2020, when the pandemic began, Ferguson left Venice, where she’d been shooting Mission: Impossible 7, and hunkered down with her husband, their 3-year-old daughter and Ferguson’s 14-year-old son from a previous relationship at their farm in Sweden. After four months, Ferguson returned to the M:I set and basically hasn’t stopped working since.
Dune has sat idle for far longer. By the time the movie premieres, more than two years will have passed since it wrapped. Ferguson recently asked to screen the film again: “I miss it,” she says. She ended up bringing along her Mission: Impossible co-star Simon Pegg. After the credits rolled, Pegg broke into a smile and wrapped her in a congratulatory bear hug. “That’s all I needed,” she says.
Despite being a sci-fi epic based on a novel from 1965, Dune feels “very timely,” Ferguson says, pointing to its handling of environmental issues, religious zealotry, colonialism and Indigenous rights. The plot of the film, which cost an estimated $165 million, centers on occupying powers battling for the right to exploit a people and their planet, named Arrakis, for melange (or spice)—the most valuable commodity in Herbert’s fictional universe, a substance that provides transcendental thought, extends life and enables instantaneous interstellar travel. “Spice,” Ferguson says, “is equally about the poppy and oil fields.”
Ferguson’s Lady Jessica is a member of the Bene Gesserit, a powerful secretive sisterhood with superhuman mental abilities. She defies her order by giving birth to a son, Paul (played by Timothée Chalamet), who may be a messianic figure. “She basically just f—s up the entire universe by having a son out of love,” says Ferguson. In her hands, Jessica is equal parts caring parent, protector and pedagogue. Among the skills she wields and teaches Paul is “the Voice”—a modulated tone that allows the speaker to control others.
The movie was shot in Norway, Hungary, Jordan and Abu Dhabi, whose desert landscape stood in for Arrakis. Filming there was particularly arduous, as temperatures exceeded 120 degrees Fahrenheit, limiting the shoot window to only an hour and a half each day at 5 a.m. and again at dusk. “We were running across the sand in our steel suits being chased by nonexistent but humongous worms,” Ferguson recalls, referring to the sand-beasts later rendered in CGI. “To be honest, it was one of the best moments ever. It was the most beautiful location I’ve ever seen.”
Back in London, Ferguson is approaching home. She leaves the following day for a small town on the coast of England, where she plans to spend her first vacation in two years and to do some surfing. “Let’s hope it’s good weather,” she says. “If not, I’ll surf in the rain.” Not that she’s the sort to paddle out into storm swells. “I think I’ve managed to stand on a board once in my entire life,” she says. “But it was quite a high. Complete surrender to the waves and total control all at once.”
Born Rebecca Louisa Ferguson Sundström to an English mother and Swedish father, Ferguson grew up bilingual in Stockholm. She immersed herself in dance from a young age, enjoying ballet, jazz, street funk and tango. Despite being shy and prone to blushing and breaking out when forced to speak publicly, Ferguson found she was at ease in front of the camera. She dabbled in modeling and then, at 15, attended a TV casting call at her mother’s urging. Ferguson ended up getting the lead role in Nya Tider (New Times), a soap opera that became wildly popular, splashing Ferguson’s face into Swedish homes five times a week.
When her role ended about two years later, Ferguson was adrift. She had no formal acting training to fall back on, no clear sense of how to steer a career and no major connections to the industry. She had a short run on another soap and appeared in a slasher flick and a couple of independent shorts, then…nothing. “I was famous in Sweden, but I didn’t really have an income anymore,” she says. “So I went and I worked in whatever job I could get.” That meant stints at a daycare center and as a nanny, in a jewelry shop and a shoe store, as well as teaching tango, cleaning hotel rooms and waitressing at a Korean restaurant. She eventually landed in a small coastal town named Simrishamn, where she lived with her then-partner and their toddler son, content to be a where-are-they-now celebrity.
When fame again came calling, Ferguson ran away. She was at the flea market when she recognized the acclaimed Swedish director Richard Hobert, and he saw her. As he shouted her name, Ferguson grabbed her son, who lost his shoes and sausage, and fled. “I panicked,” she says. “I don’t know why.” When Hobert eventually caught up to her, Ferguson tried to act nonchalant as he proceeded to tell her he’d admired her work and pitched her on the lead role in his next movie: “I’ve written this role, and I think I have written it for you. Do you want to read the script?”
Her work in Hobert’s A One-Way Trip to Antibes earned her a Rising Star nomination at the Stockholm International Film Festival. She quickly got an agent in Scandinavia, then one in Britain. On her first trip to take meetings in London, she read for the lead in The White Queen, the BBC adaptation of Philippa Gregory’s historical novels about the women behind the Wars of the Roses. Ferguson got the part, and her portrayal of Elizabeth Woodville, queen consort of England, earned her a Golden Globe nomination and the admiration of at least one Hollywood heavyweight.
Ferguson was in the Moroccan desert filming the Lifetime biblical miniseries The Red Tentwhen the assistant director whisked her off her camel. “We’re going to have to pause shooting,” he said as he asked her to dismount. “Tom Cruise wants to meet you for Mission: Impossible. We’re going to fly you off today.”
Cruise had seen Ferguson’s work in The White Queen and her audition tape and couldn’t believe she wasn’t already a major star. “What? Where has this woman been?” Cruise recalls exclaiming to his new Mission: Impossible director Christopher McQuarrie. “She’s incredibly skilled,” Cruise says, “very charismatic, very expressive. As you can tell, the camera loves her.” Ferguson landed a multi-picture deal to star opposite Cruise in the multibillion-dollar franchise. He and McQuarrie built out the role of Ilsa Faust for Ferguson, creating the anti-Bond girl, an equal to Cruise’s Ethan Hunt. “We could just see the impact she could have,” he says. “She’s a dancer. She has great control of her body, of her movements. She has the same ability to move through emotions effortlessly.”
Ferguson threw herself into the films and quickly found a shorthand with the cast and crew. “There was a dynamic that worked very well with all of us,” she says. “One of the things I absolutely love is doing all the stunts.” That physicality has given her a reputation as an action-minded actor. “It doesn’t matter that I’ve done 20 other films where I don’t kick ass,” Ferguson says. “Mission comes with such an enormous following. That was what made my career.”
Ferguson’s M: I movies bracket a number of films in which she played opposite marquee names: Florence Foster Jenkins, with Meryl Streep and Hugh Grant; The Girl on the Train, with Emily Blunt; The Greatest Showman, with Hugh Jackman and Michelle Williams; Life, with Jake Gyllenhaal and Ryan Reynolds; Men in Black: International, with Chris Hemsworth and Tessa Thompson; The Snowman, with Michael Fassbender; Doctor Sleep, with Ewan McGregor. And now Dune, opposite Oscar Isaac, Javier Bardem, Zendaya and Chalamet, whom she calls “one of the best actors, if not the best actor of his generation—of this time.” She was similarly impressed by Zendaya, who plays the native Fremen warrior Chani. “She’s quite raw and naughty and fun,” says Ferguson. “She has an enormous f— off attitude.”
When Ferguson first spoke to Villeneuve about appearing in the movie, “he started telling me about this woman who was a protector, and a mother, and a lover, and a concubine,” she recalls. “I was like, ‘I’m sorry. You want me to play a queen and a bodyguard? And you want me to kick ass and walk regally?’ I was like, ‘Denis, why would I want to do that? That’s the last thing I want to do.’ ”
After the call, Ferguson says, “I went downstairs to my hubby and said, Oh, my God, he’s amazing, but I’m not going to get the job. I just criticized the character.” Ferguson worried she was being cast as a stereotypical “strong female character,” where “it’s constantly, ‘She looks good, and she can kick.’ That is not what I want to portray.”
Ferguson hasn’t always been able to work with collaborators who’ve given her the space to question or opine. “I’ve been bashed down. I’ve been bullied,” she says, though she opts not to say by whom. That was never a concern with Villeneuve, who welcomed her critique. He and his co-writers had already decided from the start to make women the focus of their screenplay adaptation, and he promptly offered her the part.
“I want Lady Jessica to be at the center, the forefront. For me, she’s the architect of the story,” Villeneuve says. “I needed someone who will convey the mystery and the dark side of the film in a very elegant and profound way. Rebecca was everything I was hoping for. She’s so precise. She brought a beautiful, controlled vulnerability—it becomes very visceral on-screen.”
Ferguson vaguely recalls trying to watch the 1984 version of Dune, directed by David Lynch, in her youth, but she fell asleep. And she had never opened Herbert’s novel until being offered the part in the new adaptation. As she dug into the book, she says, she learned that her character was subservient and far more like a concubine, forced to eat alone in her bedroom, not spoken to and not allowed to speak. Ferguson ended up relying primarily on Villeneuve for her research and prep—his notes and comments, his references and the pages in the book he suggested she focus on. “I would feel ignorant not to have read Frank’s book at all,” Ferguson says, though she admits there are parts of the sprawling novel (which Villeneuve is splitting into two films) she’s only skimmed. “I have to finish it.” That will not happen on her upcoming vacation, however. “Absolutely not,” she says “I am surfing.”
By the way, if you saw, I am snaking on the ground, snaking around my room to get good Wi-Fi—it’s not some dance or yoga thing,” Ferguson says. “You have to do that in this old house.” It’s a week and a half after our first meeting, and Ferguson is at her new home, a more than 500-year-old property southwest of London that has, over the years, been home to numerous English Royals. It’s more spartan than stately now. “Empty except for a rock star,” she says, turning her phone’s camera to reveal a framed duotone poster of Mick Jagger that’s leaning against the wall. “We haven’t even started renovating.
Ferguson has returned from her holiday fortified and with renewed confidence, thanks in part to her success on the surfboard. “I went up nearly every time,” she says cheerfully, “but the waves weren’t very high.” She shrugs. “I was proud. I was up. I rode them, not the other way around.”
After years of going with the flow, Ferguson is eager to replicate that sense of control in her career. She values her role as an executive producer on Wool, she says, “because I am, for the first time, a part of it from the beginning.” She relishes weighing in on every aspect, from casting (the show recently added Tim Robbins) to cinematography to her character—which has not always been easy for her. “Why do I feel it’s difficult to speak up? I still battle with these things,” she says. Alluding to those times she was pushed around in the past, Ferguson says, “I was angry, but it was more me getting off at ‘How can I let that happen? Why am I letting myself react this way?’ And I take it with me to the next thing where I go, ‘OK, how do I stop that from happening?’ ”
She is learning that she can ride on top of waves without giving up her agency or maybe just let them break against her. “I want to feel I can go home and think, That was a hard day or that pissed me off—and that’s OK,” Ferguson says, with a nod and tight smile. “Because I still stood there as Rebecca. I didn’t shift.”
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abombihoney · 3 years
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okay okay okay okay so angst tragedy city here we come also Big Major Spoilers. this is part 1. here's part 2
somehow Leif gets found out. he's attacked or whatever and his bits come out. i'd say he's more vulnerable like this that his guts waving around lol. Vi and Kabbu ofc are doing everything they can to defend him but they're outnumbered. or they win but word gets out.
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regardless of how it happens. they get Leif fixed up and go on with their lives. but next time they visit the hive, they're surrounded by gaurds just like the first time. and this time they don't back off. even team snakemouth can't take on every guard in the hive.
Leif is taken away, unconcious and still hurt from previous injuries. Kabbu and Vi are "decontaminated" and separated. Kabbu is taken away for questioning. Vi is taken before the queen.
QB: Now Vi, I am going to give you the benefit of the doubt, as you are one of my own. We both know why we are you are here before me. Explain yourself.
Vi: Explain what exactly?
QB: Why you thought you could bring that dangerous creature into the hive.
Vi: Leif wouldn't hurt people! We're explorers! Heroes! We saved the factory from exploding not to mention all of Bugaria!
QB: Pf course not, Vi. we know your friend would not do that. I am truly sorry to have to tell you this in such a manner but your friend is very... sick. He has been infected with a kind of fungus that is incredibly dangerous to bugs and feeds on them. That is the creature I refer to, I see now that you did knot know this. I have sent him to the lab to see if there is any hope of removing the fungus from him and-
Vi: Wait what? No! You can't do that! You can't let them do-
QB: Calm yourself Vi, I understand this must be hard for you to hear. We will take good care of your friend and do everything we can to help him, but it will-
Vi: NO! You don't understand you can't. You can't you- you just can't okay?
QB: Stop interrupting me Vi. Now why would you refuse to let us help your friend? That fungus will kill him if we don't do what we can as quickly as possible.
Vi: I. Uh. He's, uhm.
QB: Go on, if there's something you know about this it is vital that we know in order to help your friend and keep us all safe.
Vi: Okay okay okay, uh. He- He is the fungus.
QB: ... What do you mean?
Vi: Leif has, has always been the fungus, uh we-
QB Excuse me?
Vi: Uhm. He's uh, always been the fungus. As long, as long as we've known him.
QB: Child. Are you telling me, that you knowingly brought a creature capable of destroying this entire colony, into the hive?
Vi: Leif wouldn't do that!
QB: Do you know that creature is capable of wiping out entire hives? Are you aware you could have gotten all of your sisters killed? Did you bring knowingly bring that into the hive, where thousands of your sisters live their lives?
Vi: I- yes but-
QB: You knowingly endangered all our lives?
Vi: No! Leif wouldn't hurt anybody! He's a part of team Snakemouth! We're explorers and heroes! We saved bugaria, we saved the factory!"
QB: I do not care what you think that creature has told you. It exists solely to wipe out bugs such as ourselves. If it has existed as long you as you say it has, it needs to be destroyed immediately.
Vi: No no no! You can't do that! He's my friend we'll leave please don't. Just let us leave the hive we won't ever come back I promise please don't.
QB: Oh Vi, I never should have let you leave the hive. You aren't ready for the cruelty outside the hive.
Vi: That was the best thing that I ever did! I helped save everyone and right now I'm trying to save my friend! Just let us go and we'll never come back! Please you said last time I was growing up please.
QB: Oh Vi, you aren't the bee I thought you were. You have grown so courageous and kind. But you are still a child, and I fear this is just something you don't understand. I know you think it's your friend. I'm sure it was very convincing. I can't let it out to destroy everyone else either.
Vi:
QB: I know you don't understand. You aren't ready for life outside the hive and managed to get caught up in this horrible situation. I shall ensure you have quarters on the outer edge of the hive so that your beetle friend can visit you easily. This will all work out.
Vi: You aren't the queen I thought you were.
QB: *sigh* I understand you are very upset with me. However this is for the best, I must protect you and my colony.
Vi: Whatever. Am I dismissed.
QB: Of course, I'm so glad to see you have calmed down. I know this is a lot to process. You are close with Jaune, yes? You shall stay with her until we can get your own quarters, unless you'd rather stay further in the hive?
Vi: No. Jaune is fine.
QB: Excellent! She can keep an eye on you through this rough period. You are free to leave.
QB: Can you of you send for Dr. HB please?
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Vi of course, immediately sneaks her way into Dr. HB's lab to find Leif.
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He's encased in some kind glass capsule that reminds them both of snakemouth labs. She desperately tries to get him out, but all her weapons have been confiscated and no matter what buttons she presses nothing happens. When HB and Crow come back. They find her and Leif leaning against the glass barrier. Vi has to be removed by the guards. She kept trying to prevent HB from getting near.
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Vi is entrusted to Juane and guarded. She won't be seeing Kabbu until after they've destroyed the threat so she doesn't try anything and hurt herself or others. She keeps sneaking into the lab and distressing herself the poor thing.
Queen Bianca still does try to separate the cordyceps and the moth. If only to see if the poor moth can be saved. Alas, the moth couldn't be saved, Venus bless the poor soul.
Vi is devastated and they still won't let her see Kabbu.
She manages to sneak into the lab again. She doesn't know why. Maybe to see the body. maybe there's something of Leif's left behind. maybe maybe maybe
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and she does, what's left of him anyway. and now she has to stage a rescue mission. and she either has to find kabbu also, or get leif out herself and hope that kabbu can find them.
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and i'm going to have to make a part two cause this is already so long rip
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shepherds-of-haven · 3 years
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You have me curious about the Pirate Queen Sadye 'Fuming' Cross. Can I get some facts and a brief history about her? Please and thank you! ♡
Hi there, I haven't given too much thought on Sadye, and what I do know is very vague and piecemeal! Basically, she was a pirate "queen" who started off as a standard pirate crewmate, robbing merchant ships and notably other pirate ships of their bounties in order to make a living. She gained notoriety for being made captain of her own (albeit small) ship at a very young age, probably around 15 or 16, and was historically recognized by her flaming red hair and incredibly striking voice. The circumstances of her first captainhood are scarce--some people say that she had snuck onto her first crew disguised as a boy and worked her way up the ranks, others say gender had nothing to do with it and that she was simply recognized for her unusual cunning and skill at military tactics as well as force of will and extremely loud voice, which was said to pierce the air like a cannon shot. All anyone really knows is that her first ship was named The Red Damnation, and that her crew both feared and revered her. She was said to be the toughest, fiercest captain around, and notably never suffered any of the mutinies that pirate captains were known to experience at least once in their careers.
Sadye's early career as a pirate was distinguished due to her unique personality, but it wasn't super notable until she made it her life's goal to exclusively attack the Autarchy and its military ships, ultimately severely damaging the Navy of the Sun's fleet over the course of ten years or so. The reasons for this nautical war are also very unclear: some myths assert that Sadye's lover was killed by government naval sailors in a gunfight, others claim that she had heard her hometown was burned to the ground in a skirmish or Diminished uprising against the Autarchy. Whatever the reason, Sadye then devoted her life to exacting her revenge on the Autarchy, forsaking the typical pirate quest for gold in exchange for wreaking maximum destruction and damage against Autarchy military ships and crippling its naval fleet. Under that banner, it's said that she was secretly funded by underground rebel forces, and she ultimately attracted and led an entire fleet of her own ships: 20 man'o'wars, 10 sloops, and 500 pirates, corsairs, and mercenaries to sail them all. (That was a fuckton of ships to sail under a single leader, if you couldn't tell.) This was how she became known as a pirate queen, and took on the name of Sadye "Fuming" Cross.
Notably, details on Sadye's actual skills beyond that of a military commander and legendary sailor are scarce. Many insist that she was an expert shot with a pistol as well as a fearsome fighter with a cutlass, but beyond that, no one even knows what race she was (Norm or otherwise), and reports on her appearance (outside of her bright red hair) varied drastically. There was even speculation that Sadye employed body doubles, installing captains with slightly varying looks on her ships and instructing that the crew refer to them by "Captain Cross" in order to disguise who the real Sadye was, and to prevent Autarchy assassins from slipping onboard. She was even so cautious about the Autarchy's search for her that she reportedly never stepped foot on land again, after beginning her war against them. There is some historical evidence that she might have been a Mage, or at least Mage-blooded, which would have explained her striking hair, as well as some reports that she was able to rain fire down on other ships from the sky or change her appearance... though this also could have been simple clever schemes and military maneuvers on her part.
Because the Autarchy was ultimately humiliated by Sadye's fleet, they actively deterred information about her from spreading, so historical facts are scarce and most of Sadye's legacy is borne from myth, legend, hearsay, and rumor. It's believed that her campaign against the Autarchy was successfully waged for at least 10-15 years--an incredible amount of time after the brutality of the Castigation, but the Autarchy had not yet conquered the sea--and if this is true, then she would hold a place in history for being one of the most successful rebels to stand against the Norm government. It evidently got so bad that the Autarch himself personally invited Sadye to Haven to parlay and broker peace; supposedly, Sadye returned that he was welcome to visit her on The Red Damnation, claiming that they were equals since they were both monarchs (being a queen in her own right), and then sent him a whole-ass anchor and said that it would be weighing his body down in the deeps if he ever dared to go near the water.
Eventually, however, news of Sadye's fleet finally stopped, and it's extremely unclear what happened to it. Various historians claim that the entire fleet was sunk in a storm; that Sadye was finally caught by the Autarchy and hung in the Sesz Isles; that she tired of her endless quest for revenge and retired in the Ivory Isles under a false name and identity, dying of old age after having many children; that she attempted to cross the Sea of Storms in order to get the Autarchy off of her trail and either made it to the Southern Continent or perished in a vortex; or that she died in her defense of a pirate colony off the coast of Kresh.
If you buy the cutlass that supposedly belonged to Queen Sadye from Chandry, Chase (if you have high friendship or romance with him) will make a comment as if he's met the pirate queen himself during his corsair years, but the height of her career was at least 100 years ago, so who knows with him...
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Zanele Muholi, Tate Modern
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Walking into the Zanele Muholi exhibition at Tate Modern is like discovering another country.
In 2017 Muholi’s ongoing self-portrait series, Somnyama Ngonyama/Hail the Dark Lioness, was exhibited in London’s Autograph Gallery. In press reviews and posters on the tube that autumn, the images were unmissable and unmistakeable: stark black and white photographs of an impassive face crowned with Brillo pads or clothes pegs, festooned with vacuum cleaner hoses. At the time, Autograph wrote, the artist: “uses her body as a canvas to confront the politics of race and representation… Gazing defiantly at the camera, Muholi challenges the viewer’s perceptions while firmly asserting her cultural identity on her own terms: black, female, queer, African.”
Fast forward to 2020, and Tate Modern’s major Zanele Muholi exhibition. Visiting hours at the museum flicker in and out of existence as we navigate COVID lockdowns – now you can come! No, wait, sorry, you can’t. Try rebooking for a month’s time.
When I finally squeaked in, in early December, I expected more Dark Lionesses. I had a vague idea that Zanele Muholi was a bit like a South African Cindy Sherman.
I was wrong.
This exhibition shows the breadth of Muholi’s practice, of which the self-portraits are just one strand. The range and energy of the work is astounding. Especially given that in 2012 their studio was burgled and five years of work on hard drives was stolen.
Another mental adjustment: Muholi’s pronouns are they/them/theirs.
Born in Umlazi, South Africa, in 1972, at the height of Apartheid, Zanele’s father died when they were a baby and their mother, Bester, a domestic worker, had to leave her eight children for employment in a white household. Zanele was brought up by extended family. They started working as a hairdresser, then studied photography at Market Photo Workshop in Johannesburg, graduating in 2003, and going on to be awarded their MFA in Documentary Media from Ryerson University in Toronto in 2009.
On returning to South Africa they started to document the lives of the LGBTQI+ community.
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Aftermath (2004)
The exhibition opens with a group of deceptively gentle images. In the first, Aftermath (2004), a torso is cropped from waist to knees, hands modestly clasped in front of Jockey shorts, a huge scar running down the person’s right leg almost like a piece of body art. In another, Ordeal (2003), hands wring out a cloth in an enamel basin of water placed on a floor. A third image shows a cropped, seated figure, again waist to thighs, hands folded in their lap, plastic hospital ties around their wrists. These pictures have a softness and beauty which completely belies the fact that their subjects are all survivors of sexual violence and “corrective rape”.
As the caption to the last picture, Hate crime survivor I, Case number (2004) explains, “Corrective rape is a term used to describe a hate crime in which a person is raped because of their perceived sexual orientation or gender identity. The intended consequence of such acts is to enforce heterosexuality and gender conformity.” This horrific practice is by no means unique to South Africa, but the term seems to have originated there – feminist activist Bernedette Muthien used it during an interview with Human Rights Watch in 2001 – and its effects on the community resonate throughout this exhibition.
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Ordeal (2003)
They don’t, however, dominate. While the exhibition starts by showing the evils of intolerance of gender nonconformity, Muholi goes on to reclaim, elevate and celebrate that same nonconformity.
With Being (2006 – ongoing) we move on to photographs of naked bodies entwined – again tightly cropped, again soft black and white, but now without outside interference. They are sensual, personal, and owned. A series of portraits of two female lovers, Katlego Mashiloane and Nosipho Lavuta (2007) switches to colour and full figures. The couple sit entwined, laughing: they kiss, and bathe side by side standing in an enamel basin, in a warm, defiant echo of the scene in Ordeal (2003) across the room.
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Katlego Mashiloane and Nosipho Lavuta, Ext.2, Lakeside, Johannesburg (2007)
The series Brave Beauties, started in 2014, is “a series of portraits of trans women, gender non-conforming and non-binary people. Many of them are also beauty pageant contestants.” The queer beauty pageant is many things: a celebration – and redefinition – of beauty, a declaration of independence by contestants, a challenge to “heteronormative and white supremacist cultures,” and an attempt, as Muholi puts it, “to change mind-sets in the communities [the contestants] live in, the same communities where they are most likely to be harassed or worse.”
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Melissa Mbambo, Durban, South Beach (2017). Melissa Mbambo is a trans woman and beauty queen, Miss Gay South Africa 2017
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Roxy Msizi Dlamini, Parktown, Johannesburg (2018)
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Akeelah Gwala, Durban (2020)
These portraits are made collaboratively, Muholi and the subjects choosing clothing, location and poses together. Some of them, like the picture of Roxy Msizi Dlamini (2018) have the quality of a classic glamorous studio shot. Others, like Akeeleh Gwala, Durban (2020), posing in a bikini against a scruffy brick wall in what seems to be a deserted brick alleyway, are a reminder of the vulnerability of the subject. Akeelah Gwala’s “Testimony” in the exhibition catalogue says: “I am 24 years old. I am a transgender woman. Growing up was very difficult because your parents think this is a boy… I was raped when I was 16 years old…” The rapist, a well-known pastor, threatened Akeelah’s family, forcing them out of their home. Akeelah refers to Muholi as “Sir Muholi” and says, “I have taken part in several beauty pageants. I perform because as a Brave Beauty, it is important to be visible and make others know about us and respect us as human beings.”
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Miss Lesbian I-VII, Amsterdam (2009)
The theme of beauty pageants also features in the series of self-portraits Miss Lesbian I-VII, Amsterdam (2009), where Muholi casts themself as a beauty queen, an early identification with the wider community prefiguring Brave Beauties. The 2009 series brings together several of Muholi’s themes: the beauty pageant and the fashion/fashion magazine world; who gets to perform and who gets to watch; who gets to choose what beauty means? And, as an aside that may sound trivial but isn’t, kitchen utensils as headgear.
As the exhibition unfolds, we discover other projects. Muholi describes themselves as a visual activist, and they have a large network of collaborators, including the collective Inkanyiso (“Light” or “Illuminate” in isiZulu), a non-profit organisation focused on queer visual activism. We see images documenting marches and protests, weddings and funerals, and “After Tears” – gatherings held after burials to celebrate the life of the lost loved one.
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Nathi Dlamini at the After Tears of Muntu Masombuka’s funeral, KwaThema, Springs, Johannesburg (2014)
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Death is a constant presence in Muholi’s community and work. The largest space in this exhibition is given to Faces and Phases (2006 – ongoing), a collection of portraits – 500, and counting. The images “celebrate, commemorate and archive the lives of Black lesbians, transgender and gender non-conforming individuals.” People appear more than once. Some spots on the walls are empty, marking a portrait yet to be taken or a participant no longer there. One wall is dedicated to those who have passed away.
Not only is this a powerful and moving project, it’s an extraordinarily beautiful set of pictures. As are the last works in the show, the series that started in 2012: Somnyama Ngonyama, Hail the Dark Lioness.
In this work, Muholi has darkened their skin and whitened their eyes, and composed the picture in the manner of a classical, perfectly-lit studio portrait, posing with found objects as “costume” – a footstool as a helmet, say. There is so much to unpick in these images – references to colonialism, Apartheid, to the politics of race and representation, to femininity and “women’s work”.  Muholi presents us with a kaleidoscope of views of injustice, equal parts beautiful and brutal. The photographs were created in different parts of the world, at different times, combining what could almost be witty accessorising with intense cultural and political commentary.
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Quinso, The Sails, Durban (2019)
The intellectual focus of every picture is slightly different. Zamile, KwaThema (2016) shows Muholi draped in a striped blanket, as used in South African prisons during Apartheid. In Quinso, The Sails, Durban (2019) Muholi’s hair is adorned with silvery Afro combs, a symbol of African and African diaspora cultural pride. In Nolwazi II, Nuoro, Italy (2015) their hair is stuffed with pens – a reference to the “pencil test” whereby, under Apartheid, if a pencil pushed into a person’s hair fell out they were “classified as white”.
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Nolwazi II, Nuoro, Italy (2015)
As mentioned above, Muholi calls themselves a visual activist rather than an artist – though galleries, like Tate Modern, might beg to disagree. Walking through this exhibition, I came away with the impression that their work is on the intersection of art and documentary photography – but also that everything is documentary: everything is story telling, and bearing witness, and the place where “documenting the community” and “expressing oneself as an artist” is continually blurred.
Maybe it’s not just like discovering a new country: maybe Zanele Muholi is showing us a whole new world.
Zanele Muholi is at Tate Modern until May 31, 2021
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terramythos · 4 years
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TerraMythos' 2020 Reading Challenge - Book 33 of 26
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Title: The Edge of Worlds (2016) (The Books of the Raksura #4)
Author: Martha Wells
Genre/Tags: Fantasy, Adventure, LGBT Protagonist, Third-Person
Rating: 9/10
Date Began: 11/28/2020
Date Finished: 12/09/2020
Two turns after The Siren Depths, Moon has settled into life in the Indigo Cloud colony with young children of his own. But when all the adult Raksura experience a disturbing, shared nightmare that foretells the destruction of their home at the hands of the Fell, things are about to change. Soon an expedition of strange groundlings visit The Reaches, claiming they need the Raksura to help investigate a mysterious abandoned city far to the west. Believing the two events are linked, Moon and the others embark on a journey to avert disaster. However, they soon find more than they bargained for when a Fell attack traps them in the deadly, labyrinthine city ruins.  
If eyes fall on this, and no one is here to greet you, then we have failed. Yet you exist, so our failure is not complete. 
Full review, some spoilers, and content warning(s) under the cut.
Content warnings for the book:  Graphic violence and action. Some mind control stuff (par for the course at this point). 
This is a difficult book to review because it is, for all intents and purposes, part one of a longer two-part story. While the three previous books were all self-contained, The Edge of Worlds isn't, even ending on a cliffhanger. I feel like this duology might have been written as a single book but got split for publishing reasons. As of this writing I have not read the next book, The Harbors of the Sun. So take what I say with a grain of salt, because my commentary assumes the next book will address certain things.
The Edge of Worlds’ core plot builds on threads from the previous book-- mysterious ancestors, bizarre dead cities, the Fell/Raksura crossbreeds, and so on. This book doesn't include any new details about the ancestors, which are just called "the forerunners", but I expect the next book to touch on this more, as it’s been a consistent Thing in the series. There's also another mysterious, ancient ruin critical to the plot. However, it’s pretty different than the underwater city in The Siren Depths, so doesn't seem repetitive. Oddly, it reminds me of House Of Leaves with its vast size, impenetrable darkness, and sentient (?) traps.
The book also explores Fell/Raksura crossbreeds in yet another way. Previous books depicted them as terrifying weapons (The Cloud Roads) or just weird looking Raksura (The Siren Depths). The Edge of Worlds splits the difference, introducing a Fell flight that seems much more sympathetic and reasonable than any encountered thus far-- led by a crossbreed queen. My criticism of the Fell way back in The Cloud Roads is they're basically an Always Chaotic Evil horde of predators, but this new idea adds a lot of nuance. Though I am assuming the next book goes into this more, as they’re just introduced here. It's important to remember the Fell and Raksura are descended from the same ancestor, and even though Raksura are the heroes of the story, there are a lot of similarities between the two species. Overall this is one of the most intriguing threads in the series, and I'm glad we keep coming back to it in new ways.
Another thing this book does differently is perspective. Moon is the POV character in the other main entries. While that's still true, there are several interludes from the perspectives of others. For practical purposes this is to show what's going on outside of the main party, particularly so Malachite showing up at the end doesn't feel like an asspull. Also, certain events really do need to be explained when Moon isn't present. I can respect that.
From a reading standpoint I really like these alternate points of view. They're all minor characters-- Lithe, Ember, Merit, River, and Niran-- which is an interesting choice. Ember's interlude is actually my favorite part of the book. It's fun to see a more "traditional" consort approach an awkward situation, and I like his initial struggle to accept and treat Shade (one of the crossbreeds and a personal fave of mine from the last book) as a regular consort. Ember comes off as very submissive in the rest of the series so it's fun to see him take charge. Also this part features a scene in which two intimidating Raksuran queens, Pearl and Malachite, have the most tense tea service of all time. It's just hilarious. 
This book actually has a trans analogue with the Janderan, the primary groundling species, who apparently choose their gender when they reach adulthood. Specifically there’s a focus on a young man named Kalam, who just took that step. This doesn't feel like the standard fantasy/scifi copout because humans literally do not exist in the series. Wells handles trans/nonbinary/agender characters (human and otherwise) extremely well in The Murderbot Diaries so I feel it’s in good faith. LGBT rep in the Raksura series has been great so far, honestly. Moon/Jade/Chime is like... canon, man.
Another general observation I haven't previously noted... I love how many interesting and varied flying ships there are in this world. They're all boat-like (nothing like airplanes) but there has been a different kind in each book. Considering that most of the main cast can fly it's interesting that flying ships are consistently integral to the plot. It would be so easy to cop out and design one ship that every society uses, but Wells really makes them all unique despite serving similar functions to the story. The ship in this one is organic, powered by living, cultivated moss. I dunno! I just think it’s neat. 
I do have one criticism for The Edge of Worlds, keeping in mind it's part one of a longer story. The pacing. This book is pretty slow; it takes a while to get going and then there are lots of lengthy travel sequences. As long as there’s interesting flavor to it, I generally don't mind this approach. It allows for breathing room and character interaction. But even I started feeling bored at points and had to power through. It feels like a lot of the travel could have been cut from the book without losing much. For example, the journey to the colony tree in The Serpent Sea took up maybe a few chapters. I appreciate travel in this series from a worldbuilding perspective, but in this case I think some time gaps would have been fine. The action doesn't pick up until the party arrives at the ruin, in the latter half of the book.
Also, this isn't really a criticism, but there are several references to the Raksura novellas and short stories. I haven't read them (yet) so they’re totally lost on me. I can't blame Wells for including references, both as a wink/nudge to people who have read them and because ignoring relevant ideas makes no sense. But as someone lacking context it comes off as awkward to have a character think “WOW, this is just like that one time Jade had to do this one thing!” and I’m just like “...it is???” 
Despite this I like just about everything else in the story, especially the second half. It really does feel like a proper finale, bringing back notable characters from throughout the series (not anyone from The Serpent Sea yet... I do have my suspicions here, though). River seems to be getting a mini redemption? The labyrinthine, dark city is creepy, and the artifact they find inside it is super unsettling. All the climactic action is intriguing, particularly regarding the new Fell crossbreeds. The novel ends abruptly, but that’s understandable since the next book leads right off from it. I'm really excited to see how the Raksura story concludes.
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womenintranslation · 4 years
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Q&A with Candice Whitney and Barbara Ofosu-Somuah, editors/translators of “Future. il domani narrato dalle voci di oggi,” edited by Igiaba Scego
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A few weeks ago we announced on the WiT Tumblr an upcoming program at Casa Italiana NYU, “Stories Without Borders: A Conversation with Igiaba Scego,” hosted by Candice Whitney and Stefano Albertini, which you can watch here on YouTube. In an engaging and wide-ranging conversation, Scego talked about Italy’s colonial past in Africa, racial politics and systemic racism in Italy, the need for diversity in Italian publishing, and her reactions to the killing of George Floyd. Scego also discussed her reasons for editing the groundbreaking anthology of writings by AfroItalian women, Future. il domani narrato dalle voci di oggi [Futures. Tomorrow Narrated by the Voices of Today], published in 2019, which co-host Candice Whitney is currently translating with Barbara Ofosu-Somuah. (Candice is on the left and Barbara on the right in the photo above.) I followed up with Candice after watching the event to inquire about the Future anthology and about the translation project (which is currently seeking a publisher). Over several emails in July she and Barbara shared with me more details about the anthology and its writers, their personal encounters with Italy and the Italian language, and their commitment to creating a space for AfroItalian women writers in the English-language literary world.—Margaret
How did the Future anthology originate?
Candice Whitney and Barbara Ofosu-Somuah: Igiaba Scego, historian, journalist, fiction writer, and activist, wanted to create a text that acknowledges the future of Italy. The nation’s colonial legacy has shaped its national identity, citizenship laws, and how it relates to Blackness. For example, immigrants and their children, regardless of if they are born and/or raised in the country, are still othered as foreigners due to lack of citizenship reform.
A small publishing house in Florence, Italy, effequ, reached out to Scego to curate an anthology about migration. She had already edited and worked on influential anthologies related to migration, such as Italiani senza vocazione (Edizioni Cadmo, 2005). Ubah Cristina Ali Farrah, whose literary work connects the present day to the experiences of Somali relatives who moved to Italy, is an example of an artist that Scego collaborated with and admires. However, Scego wanted to pursue a different focus for effequ.
Reflecting on the double-consciousness of her life, specifically experiencing migration through the memory of her parents and living in Italy, Scego wanted to read and share perspectives of women similar yet different from her. The concept of Future was born from this idea. She chose to incorporate perspectives from writers of different generations, and from large and small cities across the nation.These authors write across genres. With this anthology, Scego highlights the diversity of the African diaspora in Italy. Contributors have backgrounds from Eritrea, Burkina Faso, Ghana, Rwanda, Tunisia, Haiti, and more.
While working on the anthology, Scego noticed the shared anger and exhaustion that AfroItalian women face due to systematic racism and discrimination. As such, in the introduction of Future, Scego describes the book as Italy’s contemporary J’accuse (signaling Émile Zola’s open letter to the president of the French Republic), as it “publicly denounces power and injustice.” More about the anthology can be found in a CUNYTV news segment, featuring interviews and readings by contributors Marie Moïse, Angelica Pesarini, and Camilla Hawthorne, hosted by the Calandra Italian American Institute of Queens College. The recording of Stories without Borders: A Conversation with Igiaba Scego, hosted by Casa Italiana of NYU, also focuses on Future and Scego’s other works like Beyond Babylon (trans. Aaron Robertson) and La linea del colore (The Color Line).  (This response paraphrases Scego's answer to a similar question during Casa Italiana's virtual event, Stories without Borders).
What were the Fulbright projects that took you to Italy?
Barbara: I began studying Italian at Middlebury College, as a way of connecting with my cousins who were born and raised in the Veneto region. Italy was the only place my cousins had ever lived. Yet, because of their Blackness, they were always treated as outsiders. Learning the language helped me dive deeper into their experiences.
Studying in Italy my junior year sparked new questions about Blackness and sharpened my attention to how transnational contexts inflect the experience of Blackness. In Florence, I met and connected with many young people who, like my cousins, existed between Italian and Outsider – never quite considered Italian because of their Blackness. Meeting them pushed me to begin questioning what Blackness means across geographies and relationships.
So I returned to Italy in 2016 as a Fulbright Researcher to examine the complex interplay of education, citizenship, and identity for first and second-generation immigrant youth. I explored how school teachers create teaching practices that are responsive to these youths’ cultural and linguistic assets. I observed that, despite best intentions, teachers' relationships with Black students often reproduced antagonistic dynamics that led to those students, more than any other racialized group, being labeled as badly behaved or academically deficient. I joined various discussions held by Black Italians. I listened as they unpacked the reality of concurrently embodying Blackness and Italianness in a culture that perceives this duality as incompatible, an “irreconcilable paradox” as framed by Italian scholar Angelica Pesarini.
Candice: At Mount Holyoke College, I enrolled in Italian language courses to understand political commentaries about black communities during the immigration crisis. Through my majors Anthropology and Italian, I broadened my knowledge of analyzing culture and positionality with an intersectional approach to inform my research projects about the politics of Blackness, entrepreneurship, and institutions in Italy. I went to Italy for the first time as a year-long study abroad student in Bologna. My senior thesis analyzed my ethnographic research in that city and argued that Italian immigration laws negatively impact employment prospects for West African merchantmen, regardless of their legal status. Those laws also marginalize and racialize their bodies through biopolitics and biopower. I remained curious about the experiences of businesswomen of African descent and decided to apply for a Fulbright.
As a Fulbright Student Researcher in 2016-17, I researched how Italy’s racial and political history impacts the reception and promotion of businesses owned by African women and descendants in northern Italy. The women I spoke with had businesses in the hospitality, beauty, and e-commerce industries. They either moved to Italy as adults and had been living in the nation for years, or they were born and/or raised there as children and have been there their whole lives. They did not describe themselves as outsiders, even though the nation continues to view and treat them through immigration and exclusive citizenship laws shaped by the nation's colonial past. However, national organizations and political commentators see them as people who will save the country from a slow economy. This is usually juxtaposed with bodies that are considered illegitimate or a threat to the nation, often Black and Brown people of migratory backgrounds who do precarious labor to feed and sustain the needs of the population. I admire how these women challenge the boundaries of entrepreneurship and cultural production in Italy, considering the racist and neoliberal anxieties that impact their projects’ creation and perception.
Like Barbara, I also spoke with activists and changemakers about racial politics and notions of privilege. I was curious about the similarities between my experiences as an African American woman and those of Black Italians and the differences and ways that I may benefit from certain situations due to my Americanness. Tina Campt coined the concept of "intercultural address,” or how we see the commonalities and similarities between African American and Black European experiences through references to the hegemonic black American cultural capital across the globe. This notion significantly impacted my research and the articles I wrote during my Fulbright and currently shapes how I approach translation and promoting AfroItalian women’s voices.
Candice, you talked about doing a review of Future for The Dreaming Machine and mentioned that Pina, the editor, gave you the idea to translate one of its texts-- is that what made you think of doing the entire anthology?
Candice: As we spoke about writing a review in English for the book, Pina also gave me the idea to translate one of its stories. I thought it was a great idea to accompany the review.
I don’t remember the exact moment I decided to translate the anthology, but I do remember planning to do it as we got closer to the event at the Calandra Italian American Institute in February. I shared the idea with Marie Moïse, Angelica Pesarini, and Camilla Hawthorne as we prepared for the live event. It came up during the conversation on the importance of Black translators translating the works of Black authors. Barbara, who also has experience in translation and was also at the live event, shared her enthusiasm, and we decided to collaborate on it.
Barbara, what drew you to this project?  
Barbara: I came to this project initially through Candice and then fully committed to it after reading the stories myself and hearing Marie Moïse, Angelica Pesarini, and Camilla Hawthorne, three contributors to the anthology speak at the Calandra Italian American Institute of the City University of New York.
In my various experiences living and studying in Italy, I was always acutely aware of my AfroItalian friends and colleagues’ liminal positionality. Because of my own identity as a Ghanaian American, and my background studying Black transnationalism, I empathize with aspects of their struggle. Nonetheless, I found that I did not always have the full scope of language to explain their specific positionality within the global Black diaspora to my non-Italian friends and colleagues. Translating Future is an opportunity to have these AfroItalian women speak for themselves on the world stage. In my role as a translator, my purpose is to create space for the anthology writers to grapple with and make meaning about their lives and have them be reachable to an English-speaking audience. These stories, which run the gamut of engaging Blackness in many forms is a relational process that I, as the translator, help bring forth.
Candice, you mentioned Tina Campt and her "concept of ‘intercultural address’ or the ways that we see the commonalities and similarities between African American and Black European experiences.” I'm wondering how that has affected your translation strategies in the anthology. And the opposite: are there examples of any differences you've struggled with in the translation?
Candice: Definitely. I think about power as an African American within the African diaspora, specifically amongst African descendants in Europe, and that discourses about race or systemic inequalities can be directly or indirectly about the United States. I try to reflect and act on how I may be contributing to perpetuating a hegemony of Americanness within the diaspora, so I think that one way to try and destabilize that is starting with myself.
As for strategies, Barbara has helped me with this as we work on the translation. One thing is using the word “folks” when perhaps a better word is “people.” I think “folk” is typical, maybe even expected, in American English vernacular, and the word “people” is clearer to all audiences.
Another example is translating racial slurs, which exist in the anthology. Misogynoir is not something that cannot be easily translated from one language to another, without considering the historical trauma those words come from. That’s something I am grappling with.
Like Barbara, I empathize with the struggles that AfroItalian women face. As I translate, I am learning a lot and hugely appreciate these women for sharing their stories. I hope that future readers will experience the same admiration that Barbara and I feel for them and their work.
How many authors are in the anthology?
Candice: Eleven authors contributed stories. The preface and postface were written by two academics, Dr. Camilla Hawthorne, from the U.S. and Prisca Augustoni, from Brazil. Igiaba Scego wrote the introduction.
We both appreciate that the anthology connects the experiences and struggles of AfroItalian women to others in the diaspora, such as Brazil. That type of trans-diasporic dialogue is essential and demonstrates that these histories and futures don't occur in a vacuum, or should only be compared to what occurs in the US.  
Do you expect you'll be able to collaborate with the authors as you work on the translation?
Candice: Yes! Thankfully, Barbara and I already had connections with the contributors, either first degree or more. We plan to involve them in the process as we want to make sure that their words are reflected accurately and justly to English-speaking audiences.
Do you have any favorite texts among them?  
Barbara:  I can’t shake the stories by Marie Moïse or Angelica Pesarini.
Candice: I enjoyed all of them. In addition to the stories by Marie Moïse and Angelica Pesarini, "And Yet There Was Still a Smell of Rain" by Alesa Herero and "The Marathon Continues" by Addes Tesfamariam resonated with me.
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crimethinc · 5 years
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Hong Kong: Anarchists in the Resistance to the Extradition Bill An Interview
Since 1997, when it ceased to be the last major colonial holding of Great Britain, Hong Kong has been a part of the People’s Republic of China, while maintaining a distinct political and legal system. In February, an unpopular bill was introduced that would make it possible to extradite fugitives in Hong Kong to countries that the Hong Kong government has no existing extradition agreements with—including mainland China. On June 9, over a million people took the streets in protest; on June12, protesters engaged in pitched confrontations with police; on June 16, two million people participated in one of the biggest marches in the city’s history. The following interview with an anarchist collective in Hong Kong explores the context of this wave of unrest. Our correspondents draw on over a decade of experience in the previous social movements in an effort to come to terms with the motivations that drive the participants, and elaborate upon the new forms of organization and subjectivation that define this new sequence of struggle.
In the United States, the most recent popular struggles have cohered around resisting Donald Trump and the extreme right. In France, the Gilets Jaunes movement drew anarchists, leftists, and far-right nationalists into the streets against Macron’s centrist government and each other. In Hong Kong, we see a social movement against a state governed by the authoritarian left. What challenges do opponents of capitalism and the state face in this context? How can we outflank nationalists, neoliberals, and pacifists who seek to control and exploit our movements?
As China extends its reach, competing with the United States and European Union for global hegemony, it is important to experiment with models of resistance against the political model it represents, while taking care to prevent neoliberals and reactionaries from capitalizing on popular opposition to the authoritarian left. Anarchists in Hong Kong are uniquely positioned to comment on this.
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The front façade of the Hong Kong Police headquarters in Wan Chai, covered in egg yolks on the evening of June 21. Hundreds of protesters sealed the entrance, demanding the unconditional release of every person that has been arrested in relation to the struggle thus far. The banner below reads “Never Surrender.” Photo by KWBB from Tak Cheong Lane Collective.
“The left” is institutionalized and ineffectual in Hong Kong. Generally, the “scholarist” liberals and “citizenist” right-wingers have a chokehold over the narrative whenever protests break out, especially when mainland China is involved.
In the struggle against the extradition bill, has the escalation in tactics made it difficult for those factions to represent or manage “the movement”? Has the revolt exceeded or undermined their capacity to shape the discourse? Do the events of the past month herald similar developments in the future, or has this been a common subterranean theme in popular unrest in Hong Kong already?
We think it’s important for everyone to understand that—thus far—what has happened cannot be properly understood to be “a movement.” It’s far too inchoate for that. What I mean is that, unlike the so-called “Umbrella Movement,” which escaped the control of its founding architects (the intellectuals who announced “Occupy Central With Love And Peace” a year in advance) very early on while adhering for the most part to the pacifistic, citizenist principles that they outlined, there is no real guiding narrative uniting the events that have transpired so far, no foundational credo that authorizes—or sanctifies—certain forms of action while proscribing others in order to cultivate a spectacular, exemplary façade that can be photographed and broadcast to screens around the world.
The short answer to your question, then, is… yes, thus far, nobody is authorized to speak on behalf of the movement. Everybody is scrambling to come to terms with a nascent form of subjectivity that is taking shape before us, now that the formal figureheads of the tendencies you referenced have been crushed and largely marginalized. That includes the “scholarist” fraction of the students, now known as “Demosisto,” and the right-wing “nativists,” both of which were disqualified from participating in the legislative council after being voted in.
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Throughout this interview, we will attempt to describe our own intuitions about what this embryonic form of subjectivity looks like and the conditions from which it originates. But these are only tentative. Whatever is going on, we can say that it emerges from within a field from which the visible, recognized protagonists of previous sequences, including political parties, student bodies, and right-wing and populist groups, have all been vanquished or discredited. It is a field populated with shadows, haunted by shades, echoes, and murmurs. As of now, center stage remains empty.
This means that the more prevalent “default” modes of understanding are invoked to fill the gaps. Often, it appears that we are set for an unfortunate reprisal of the sequence that played itself out in the Umbrella Movement:
appalling show of police force
public outrage manifests itself in huge marches and subsequent occupations, organized and understood as sanctimonious displays of civil virtue
these occupations ossify into tense, puritanical, and paranoid encampments obsessed with policing behavior to keep it in line with the prescribed script
the movement collapses, leading to five years of disenchantment among young people who do not have the means to understand their failure to achieve universal suffrage as anything less than abject defeat.
Of course, this is just a cursory description of the Umbrella Movement of five years ago—and even then, there was a considerable amount of “excess”: novel and emancipatory practices and encounters that the official narrative could not account for. These experiences should be retrieved and recovered, though this is not the time or place for that. What we face now is another exercise in mystification, in which the protocols that come into operation every time the social fabric enters a crisis may foreclose the possibilities that are opening up. It would be premature to suggest that this is about to happen, however.
In our cursory and often extremely unpleasant perusals of Western far-left social media, we have noticed that all too often, the intelligence falls victim to our penchant to run the rule over this or that struggle. So much of what passes for “commentary” tends to fall on either side of two poles—impassioned acclamation of the power of the proletarian intelligence or cynical denunciation of its populist recuperation. None of us can bear the suspense of having to suspend our judgment on something outside our ken, and we hasten to find someone who can formalize this unwieldy mass of information into a rubric that we can comprehend and digest, in order that we can express our support or apprehension.
We have no real answers for anybody who wants to know whether they should care about what’s going on in Hong Kong as opposed to, say, France, Algeria, Sudan. But we can plead with those who are interested in understanding what’s happening to take the time to develop an understanding of this city. Though we don’t entirely share their politics and have some quibbles with the facts presented therein, we endorse any coverage of events in Hong Kong that Ultra, Nao, and Chuang have offered over the years to the English-speaking world. Ultra’s piece on the Umbrella Movement is likely the best account of the events currently available.
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Our banner in the marches, which is usually found at the front of our drum squad. It reads “There are no ‘good citizens’, only potential criminals.” This banner was made in response to propaganda circulated by pro-Beijing establishmentarian political groups in Hong Kong, assuring “good citizens” everywhere that extradition measures do not threaten those with a sound conscience who are quietly minding their own business. Photo by WWS from Tak Cheong Lane Collective.
If we understand “the left” as a political subject that situates questions of class struggle and labor at the center of its politics, it’s not entirely certain that such a thing even properly exists in Hong Kong. Of course, friends of ours run excellent blogs, and there are small grouplets and the like. Certainly, everybody talks about the wealth gap, rampant poverty, the capitalist class, the fact that we are all “打工仔” (jobbers, working folk) struggling to survive. But, as almost anywhere else, the primary form of subjectivity and identification that everyone subscribes to is the idea of citizenship in a national community. It follows that this imagined belonging is founded on negation, exclusion, and demarcation from the Mainland. You can only imagine the torture of seeing the tiresome “I’m a Hong Konger, not Chinese!” t-shirts on the subway, or hearing “Hong Kongers add oil!” (essentially, “way to go!”) chanted ad nauseam for an entire afternoon during recent marches.
It should interest readers from abroad to know that the word “left” in Hong Kong has two connotations. Obviously, for the generation of our parents and their parents before them, “Left” means Communist. Which is why “Left” could refer to a businessman who is a Party member, or a pro-establishment politician who is notoriously pro-China. For younger people, the word “Left” is a stigma (often conjugated with “plastic,” a word in Cantonese that sounds like “dickhead”) attached to a previous generation of activists who were involved in a prior sequence of social struggle—including struggles to prevent the demolition of Queen’s Ferry Pier in Central, against the construction of the high-speed Railway going through the northeast of Hong Kong into China, and against the destruction of vast tracts of farmland in the North East territories, all of which ended in demoralizing defeat. These movements were often led by articulate spokespeople—artists or NGO representatives who forged tactical alliances with progressives in the pan-democratic movement. The defeat of these movements, attributed to their apprehensions about endorsing direct action and their pleas for patience and for negotiations with authority, is now blamed on that generation of activists. All the rage and frustration of the young people who came of age in that period, heeding the direction of these figureheads who commanded them to disperse as they witnessed yet another defeat, yet another exhibition of orchestrated passivity, has progressively taken a rightward turn. Even secondary and university student bodies that have traditionally been staunchly center-left and progressive have become explicitly nationalist.
One crucial tenet among this generation, emerging from a welter of disappointments and failures, is a focus on direct action, and a consequent refusal of “small group discussions,” “consensus,” and the like. This was a theme that first appeared in the umbrella movement—most prominently in the Mong Kok encampment, where the possibilities were richest, but where the right was also, unfortunately, able to establish a firm foothold. The distrust of the previous generation remains prevalent. For example, on the afternoon of June 12, in the midst of the street fights between police and protesters, several members of a longstanding social-democratic party tasked themselves with relaying information via microphone to those on the front lines, telling them where to withdraw to if they needed to escape, what holes in the fronts to fill, and similar information. Because of this distrust of parties, politicians, professional activists and their agendas, many ignored these instructions and instead relied on word of mouth information or information circulating in online messaging groups.
It’s no exaggeration to say that the founding myth of this city is that refugees and dissidents fled communist persecution to build an oasis of wealth and freedom, a fortress of civil liberties safeguarded by the rule of law. In view of that, on a mundane level, it could be said that many in Hong Kong already understand themselves as being in revolt, in the way they live and the freedoms they enjoy—and that they consider this identity, however vacuous and tenuous it may be, to be a property that has to be defended at all costs. It shouldn’t be necessary to say much here about the fact that much of the actual ecological “wealth” that constitutes this city—its most interesting (and often poorest) neighborhoods, a whole host of informal clubs, studios, and dwelling places situated in industrial buildings, farmland in the Northeast territories, historic walled villages and rural districts—are being pillaged and destroyed piece by piece by the state and private developers, to the resounding indifference of these indignant citoyens.
In any case, if liberals are successful in deploying their Cold War language about the need to defend civil liberties and human rights from the encroaching Red Tide, and right-wing populist calls to defend the integrity of our identity also gain traction, it is for these deep-rooted and rather banal historical reasons. Consider the timing of this struggle, how it exploded when images of police brutalizing and arresting young students went viral—like a perfect repetition of the prelude to the umbrella movement. This happened within a week of the annual candlelight vigil commemorating those killed in the Tiananmen Massacre on June 4, 1989, a date remembered in Hong Kong as the day tanks were called in to steamroll over students peacefully gathering in a plea for civil liberties. It is impossible to overstate the profundity of this wound, this trauma, in the formation of the popular psyche; this was driven home when thousands of mothers gathered in public, in an almost perfect mirroring of the Tiananmen mothers, to publicly grieve for the disappeared futures of their children, now eclipsed in the shadow of the communist monolith. It stupefies the mind to think that the police—not once now, but twice—broke the greatest of all taboos: opening fire on the young.
In light of this, it would be naïve to suggest that anything significant has happened yet to suggest that to escaping the “chokehold” that you describe “scholarist” liberals and “citizenist” right-wingers maintaining on the narrative here. Both of these factions are simply symptoms of an underlying condition, aspects of an ideology that has to be attacked and taken apart in practice. Perhaps we should approach what is happening right now as a sort of psychoanalysis in public, with the psychopathology of our city exposed in full view, and see the actions we engage in collectively as a chance to work through traumas, manias, and obsessive complexes together. While it is undoubtedly dismaying that the momentum and morale of this struggle is sustained, across the social spectrum, by a constant invocation of the “Hong Kong people,” who are incited to protect their home at all costs, and while this deeply troubling unanimity covers over many problems,1 we accept the turmoil and the calamity of our time, the need to intervene in circumstances that are never of our own choosing. However bleak things may appear, this struggle offers a chance for new encounters, for the elaboration of new grammars.
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Graffiti seen in the road occupation in Admiralty near the government quarters, reading “Carry a can of paint with you, it’s a remedy for canine rabies.” Cops are popularly referred to as “dogs” here. Photo by WWS from Tak Cheong Lane Collective.
What has happened to the discourse of civility in the interlude between the umbrella movement and now? Did it contract, expand, decay, transform?
That’s an interesting question to ask. Perhaps the most significant thing that we can report about the current sequence that, astonishingly, when a small fringe of protesters attempted to break into the legislative council on June 9 following a day-long march, it was not universally criticized as an act of lunacy or, worse, the work of China or police provocateurs. Bear in mind that on June 9 and 12, the two attempts to break into the legislative council building thus far, the legislative assembly was not in session; people were effectively attempting to break into an empty building.
Now, much as we have our reservations about the effectiveness of doing such a thing in the first place,2 this is extraordinary, considering the fact that the last attempt to do so, which occurred in a protest against development in the North East territories shortly before the umbrella movement, took place while deliberations were in session and was broadly condemned or ignored.3 Some might suggest that the legacy of the Sunflower movement in Taiwan remains a big inspiration for many here; others might say that the looming threat of Chinese annexation is spurring the public to endorse desperate measures that they would otherwise chastise.
On the afternoon of June 12, when tens of thousands of people suddenly found themselves assaulted by riot police, scrambling to escape from barrages of plastic bullets and tear gas, nobody condemned the masked squads in the front fighting back against the advancing lines of police and putting out the tear gas canisters as they landed. A longstanding, seemingly insuperable gulf has always existed between the “peaceful” protesters (pejoratively referred to as “peaceful rational non-violent dickheads” by most of us on the other side) and the “bellicose” protesters who believe in direct action. Each side tends to view the other with contempt.
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Protesters transporting materials to build barricades. The graffiti on the wall can be roughly (and liberally) translated as “Hong Kongers ain’t nuthin’ to fuck wit’.” Photo by WWS from Tak Cheong Lane Collective.
The online forum lihkg has functioned as a central place for young people to organize, exchange political banter, and circulate information relating to this struggle. For the first time, a whole host of threads on this site have been dedicated to healing this breach or at least cultivating respect for those who do nothing but show up for the marches every Sunday—if only because marches that number in the millions and bring parts of the city to a temporary standstill are a pretty big deal, however mind-numbingly boring they may be in actuality. The last time the marches were anywhere close to this huge, a Chief Executive stepped down and the amending of a law regarding freedom of speech was moved to the back burner. All manner of groups are attempting to invent a way to contribute to the struggle, the most notable of which is the congregation of Christians that have assembled in front of police lines at the legislative council, chanting the same hymn without reprieve for a week and a half. That hymn has become a refrain that will likely reverberate through struggles in the future, for better or worse.
Are there clear openings or lines of flight in this movement that would allow for interventions that undermine the power of the police, of the law, of the commodity, without producing a militant subject that can be identified and excised?
It is difficult to answer this question. Despite the fact that proletarians compose the vast majority of people waging this struggle—proletarians whose lives are stolen from them by soulless jobs, who are compelled to spend more and more of their wages paying rents that continue to skyrocket because of comprehensive gentrification projects undertaken by state officials and private developers (who are often one and the same)—you must remember that “free market capitalism” is taken by many to be a defining trait of the cultural identity of Hong Kong, distinguishing it from the “red” capitalism managed by the Communist Party. What currently exists in Hong Kong, for some people, is far from ideal; when one says “the rich,” it invokes images of tycoon monopolies—cartels and communist toadies who have formed a dark pact with the Party to feed on the blood of the poor.
So, just as people are ardent for a government and institutions that we can properly call “our own”—yes, including the police—they desire a capitalism that we can finally call “our own,” a capitalism free from corruption, political chicanery, and the like. It’s easy to chuckle at this, but like any community gathered around a founding myth of pioneers fleeing persecution and building a land of freedom and plenty from sacrifice and hard work… it’s easy to understand why this fixation exerts such a powerful hold on the imagination.
This is a city that fiercely defends the initiative of the entrepreneur, of private enterprise, and understands every sort of hustle as a way of making a living, a tactic in the tooth-and-nail struggle for survival. This grim sense of life as survival is omnipresent in our speech; when we speak of “working,” we use the term “搵食,” which literally means looking for our next meal. That explains why protesters have traditionally been very careful to avoid alienating the working masses by actions such as blockading a road used by busses transporting working stiffs back home.
While we understand that much of our lives are preoccupied with and consumed by work, nobody dares to propose the refusal of work, to oppose the indignity of being treated as producer-consumers under the dominion of the commodity. The police are chastised for being “running dogs” of an evil totalitarian empire, rather than being what they actually are: the foot soldiers of the regime of property.
What is novel in the current situation is that many people now accept that acts of solidarity with the struggle, however minute,4 can lead to arrest, and are prepared to tread this shifting line between legality and illegality. It is no exaggeration to say that we are witnessing the appearance of a generation that is prepared for imprisonment, something that was formerly restricted to “professional activists” at the forefront of social movements. At the same time, there is no existing discussion regarding what the force of law is, how it operates, or the legitimacy of the police and prisons as institutions. People simply feel they need to employ measures that transgress the law in order the preserve the sanctity of the Law, which has been violated and dishonored by the cowboys of communist corruption.
However, it is important to note that this is the first time that proposals for strikes in various sectors and general strikes have been put forward regarding an issue that is, on the surface of it, unrelated to labor.
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Our friends in the “Housewives Against Extradition” section of the march on September 9. The picture shows a group of housewives and aunties, many of whom were on the streets for the first time. Photo by WWS from Tak Cheong Lane Collective.
How do barricades and occupations like the one from a few days ago reproduce themselves in the context of Hong Kong?
Barricades are simply customary now. Whenever people gather en masse and intend to occupy a certain territory to establish a front, barricades are built quickly and effectively. There is a creeping sense now that occupations are becoming routine and futile, physically taxing and ultimately inefficient. What’s interesting in this struggle is that people are really spending a lot of time thinking about what “works,” what requires the least expenditure of effort and achieves the maximum effect in paralyzing parts of the city or interrupting circulation, rather than what holds the greatest moral appeal to an imagined “public” watching everything from the safety of the living room—or even, conversely, what “feels” the most militant.
There have been many popular proposals for “non-cooperative” quotidian actions such as jamming up an entire subway train by coordinating groups of friends to pack the cars with people and luggage for a whole afternoon, or cancelling bank accounts and withdrawing savings from savings accounts in order to create inflation. Some have spread suggestions regarding how to dodge paying taxes for the rest of your life. These might not seem like much, but what’s interesting is the relentless circulation of suggestions from all manner of quarters, from people with varying kinds of expertise, about how people can act on their own initiative where they live or work and in their everyday lives, rather than imagining “the struggle” as something that is waged exclusively on the streets by masked, able-bodied youth.
Whatever criticisms anybody might have about what has happened thus far, this formidable exercise in collective intelligence is really incredibly impressive—an action can be proposed in a message group or on an anonymous message board thread, a few people organize to do it, and it’s done without any fuss or fanfare. Forms circulate and multiply as different groups try them out and modify them.
In the West, Leninists and Maoists have been screaming bloody murder about “CIA Psyop” or “Western backed color revolution.” Have hegemonic forces in Hong Kong invoked the “outside agitator” theme on the ground at a narrative level?
Actually, that is the official line of the Chief Executive, who has repeatedly said that she regards the events of the past week as riotous behavior incited by foreign interests that are interested in conducting a “color revolution” in the city. I’m not sure if she would repeat that line now that she has apologized publicly for “creating contradictions” and discord with her decisions, but all the same—it’s hilarious that tankies share the exact same opinion as our formal head of state.
It’s an open secret that various pro-democracy NGOs, parties, and thinktanks receive American funding. It’s not some kind of occult conspiracy theory that only tankies know about. But these tankies are suggesting that the platform that coordinates the marches—a broad alliance of political parties, NGOs, and the like—is also the ideological spearhead and architect of the “movement,” which is simply a colossal misunderstanding. That platform has been widely denounced, discredited, and mocked by the “direct action” tendencies that are forming all around us, and it is only recently that, as we said above, there are slightly begrudging threads on the Internet offering them indirect praise for being able to coordinate marches that actually achieve something. If only tankies would stop treating everybody like mindless neo-colonial sheep acting at the cryptic behest of Western imperialist intelligence.
That said, it would be dishonest if we failed to mention that, alongside threads on message boards discussing the niceties of direct action tactics abroad, there are also threads alerting everyone to the fact that voices in the White House have expressed their disapproval for the law. Some have even celebrated this. Also, there is a really wacky petition circulating on Facebook to get people to appeal to the White House for foreign intervention. I’m sure one would see these sorts of things in any struggle of this scale in any non-Western city. They aren’t smoking guns confirming imperialist manipulation; they are fringe phenomena that are not the driving force behind events thus far.
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Have any slogans, neologisms, new slang, popular talking points, or funny phrases emerged that are unique to the situation?
Yes, lots, though we’re not sure how we would go about translating them. But the force that is generating these memes, that is inspiring all these Whatsapp and Telegram stickers and catchphrases, is actually the police force.
Between shooting people in the eye with plastic bullets, flailing their batons about, and indiscriminately firing tear gas canisters at peoples’ heads and groins, they also found the time to utter some truly classic pearls that have made their way on to t-shirts. One of these bons mots is the rather unfortunate and politically incorrect “liberal cunt.” In the heat of a skirmish between police and protesters, a policeman called someone at the frontlines by that epithet. All our swear words in Cantonese revolve around male and female genitalia, unfortunately; we have quite a few words for private parts. In Cantonese, this formulation doesn’t sound as sensible as it does in English. Said together in Cantonese, “liberal” and “cunt” sounds positively hilarious.
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Does this upheaval bear any connections to the fishball riots or Hong Kong autonomy from a few years ago?
A: The “fishball riots” were a demonstrative lesson in many ways, especially for people like us, who found ourselves spectators situated at some remove from the people involved. It was a paroxysmic explosion of rage against the police, a completely unexpected aftershock from the collapse of the umbrella movement. An entire party, the erstwhile darlings of right-wing youth everywhere, “Hong Kong Indigenous,” owes its whole career to this riot. They made absolutely sure that everyone knew they were attending, showing up in uniform and waving their royal blue flags at the scene. They were voted into office, disqualified, and incarcerated—one of the central members is now seeking asylum in Germany, where his views on Hong Kong independence have apparently softened considerably in the course of hanging out with German Greens. That is fresh in the memory of folks who know that invisibility is now paramount.
What effect has Joshua Wong’s release had?
A: We are not sure how surprised readers from overseas will be to discover, after perhaps watching that awful documentary about Joshua Wong on Netflix, that his release has not inspired much fanfare at all. Demosisto are now effectively the “Left Plastic” among a new batch of secondary students.
Are populist factions functioning as a real force of recuperation?
A: All that we have written above illustrates how, while the struggle currently escapes the grasp of every established group, party, and organization, its content is populist by default. The struggle has attained a sprawling scale and drawn in a wide breadth of actors; right now, it is expanding by the minute. But there is little thought given to the fact that many of those who are most obviously and immediately affected by the law will be people whose work takes place across the border—working with and providing aid to workers in Shenzhen, for instance.
Nobody is entirely sure what the actual implications of the law are. Even accounts written by professional lawyers vary quite widely, and this gives press outlets that brand themselves as “voices of the people”5 ample space to frame the entire issue as simply a matter of Hong Kong’s constitutional autonomy being compromised, with an entire city in revolt against the imposition of an all-encompassing surveillance state.
Perusing message boards and conversing with people around the government complex, you would think that the introduction of this law means that expressions of dissent online or objectionable text messages to friends on the Mainland could lead to extradition. This is far from being the case, as far as the letter of the law goes. But the events of the last few years, during which booksellers in Hong Kong have been disappeared for selling publications banned on the Mainland and activists in Hong Kong have been detained and deprived of contact upon crossing the border, offer little cause to trust a party that is already notorious for cooking up charges and contravening the letter of the law whenever convenient. Who knows what it will do once official authorization is granted.
Paranoia invariably sets in whenever the subject of China comes up. On the evening of June 12, when the clouds of tear gas were beginning to clear up, the founder of a Telegram message group with 10,000+ active members was arrested by the police, who commanded him to unlock his phone. His testimony revealed that he was told that even if he refused, they would hack his phone anyway. Later, the news reported that he was using a Xiaomi phone at the time. This news went viral, with many commenting that his choice of phone was both bold and idiotic, since urban legend has it that Xiaomi phones not only have a “backdoor” that permits Xiaomi to access the information on every one of its phones and assume control of the information therein, but that Xiaomi—by virtue of having its servers in China—uploads all information stored on its cloud to the database of party overlords. It is futile to try to suggest that users who are anxious about such things can take measures to seal backdoors, or that background information leeching can be detected by simply checking the data usage on your phone. Xiaomi is effectively regarded as an expertly engineered Communist tracking device, and arguments about it are no longer technical, but ideological to the point of superstition.
This “post-truth” dimension of this struggle, compounded with all the psychopathological factors that we enumerated above, makes everything that is happening that much more perplexing, that much more overwhelming. For so long, fantasy has been the impetus for social struggle in this city—the fantasy of a national community, urbane, free-thinking, civilized and each sharing in the negative freedoms that the law provides, the fantasy of electoral democracy… Whenever these affirmative fantasies are put at risk, they are defended and enacted in public, en masse, and the sales for “I Am Hong Konger” [sic] go through the roof.
This is what gives the proceedings a distinctly conservative, reactionary flavor, despite how radical and decentralized the new forms of action are. All we can do as a collective is seek ways to subvert this fantasy, to expose and demonstrate its vacuity in form and content.
At this time, it feels surreal that everybody around us is so certain, so clear about what they need to do—oppose this law with every means that they have available to them—while the reasons for doing so remain hopelessly obscure. It could very well be the case that this suffocating opacity is our lot for the time being, in this phase premised upon more action, less talk, on the relentless need to keep abreast of and act on the flow of information that is constantly accelerating around us.
In so many ways, what we see happening around us is a fulfillment of what we have dreamt of for years. So many bemoan the “lack of political leadership,” which they see as a noxious habit developed over years of failed movements, but the truth is that those who are accustomed to being protagonists of struggles, including ourselves as a collective, have been overtaken by events. It is no longer a matter of a tiny scene of activists concocting a set of tactics and programs and attempting to market them to the public. “The public” is taking action all around us, exchanging techniques on forums, devising ways to evade surveillance, to avoid being arrested at all costs. It is now possible to learn more about fighting the police in one afternoon than we did in a few years.
In the midst of this breathless acceleration, is it possible to introduce another rhythm, in which we can engage in a collective contemplation of what has become of us, and what we are becoming as we rush headlong into the tumult?
As ever, we stand here, fighting alongside our neighbors, ardently looking for friends.
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Hand-written statements by protesters, weathered after an afternoon of heavy rain. Photo by WWS from Tak Cheong Lane Collective.
In reflecting on the problems concealed by the apparent unanimity of the “Hong Kong people,” we might start by asking who that framework suggests that this city is for, who comprises this imaginary subject. We have seen Nepalese and Pakistani brothers and sisters on the streets, but they hesitate to make their presence known for fear of being accused of being thugs employed by the police. ↩
“The places of institutional power exert a magnetic attraction on revolutionaries. But when the insurgents manage to penetrate parliaments, presidential palaces, and other headquarters of institutions, as in Ukraine, in Libya or in Wisconsin, it’s only to discover empty places, that is, empty of power, and furnished without any taste. It’s not to prevent the “people” from “taking power” that they are so fiercely kept from invading such places, but to prevent them from realizing that power no longer resides in the institutions. There are only deserted temples there, decommissioned fortresses, nothing but stage sets—real traps for revolutionaries.” –The Invisible Committee, To Our Friends ↩
Incidentally, that attempt was a good deal more spontaneous and successful. The police had hardly imagined that crowds of people who had sat peacefully with their heads in their hands feeling helpless while the developments were authorized would suddenly start attempting to rush the council doors by force, breaking some of the windows. ↩
On the night of June 11, young customers in a McDonald’s in Admiralty were all searched and had their identity cards recorded. On June 12, a video went viral showing a young man transporting a box of bottled water to protesters who were being brutalized by a squad of policemen with batons. ↩
To give two rather different examples, this includes the populist, xenophobic, and vehemently anti-Communist Apple Daily, and the “Hong Kong Free Press,” an independent English online rag of the “angry liberal” stripe run by expatriates that has an affinity for young localist/nativist leaders. ↩
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canyouhearthelight · 6 years
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The Miys, Ch. 9
Newest chapter is up!  We finally encounter other people on the ship, and I have a chance to show that Sophia is not perfect. Also, this is a fluffy chapter, no warnings.
Please feel free to send me any constructive feedback or questions you have regarding any chapters of this story.  I love to answer questions.  All I ask is, if you identify a problem with something, please also suggest a solution to said problem. I am always willing to correct myself provided I know how.
I spent the next several weeks getting used to the routines on the ship. For the first few days, I was still getting a substantial amount of my mobility back; just because I had been given new body parts in perfect condition did not mean they held the same flexibility and endurance as the muscles I had lost.  The Miys had insisted that the muscles should be in correct working order, and struggled to understand that some traits of human motion are not held in genetics, but rather in how we use the muscles to strengthen them and stretch the connective tissues.  In the end, I had to demonstrate my lack of range of motion by trying to do yoga with Tyche.  The fact that I could barely even do half of the poses hurt my ego more than it hurt my body.
“Enhancer,” the Miys buzzed in a questioning tone. “You and Tyche genetically possess both ligamentous laxity and hypermobile joints, causing a greater base range of motion than the Terran average.  Please explain why you wish to be more flexible beyond what you are already capable of?”
I rubbed my stiff spine before answering. “Humans are like that. If there is something unique about us, sometimes it feels good physically to cultivate that.  For example, I had a friend growing up who was able to both perceive and vocally produce sounds with perfect accuracy.  In English, we call this perfect pitch. Rather than just be happy with that, he learned to play every Terran instrument he possibly could, so that he could make music not just by singing, but by playing instruments. He found it challenging: he could already make perfect music through singing, and had a substantial range. But that did not extend to instruments, so he had to actually teach himself to play these instruments with very high precision.”
“I would have very much liked to find someone with perfect pitch,” it hummed wistfully. “However, of those who survived the condition of your planet, none with perfect pitch were found.  I certainly tried. The concept was very exciting, both for me and for my home world. What would they look like?”
Now, I was kind of bummed about it, too. What would Ronnie have looked like to a species who saw through sound? Despite the fact that his face had blurred in my memories after so many years, I do remember how kind he was, and that alone always compelled me to remember him as beautiful and vibrant.  Maybe he would have been beautiful and vibrant to the Miys, too, in their equivalent of crystal clarity and surround sound.  The idea lifted my heart a bit.
In addition to working on returning to my previous peak physical condition (pre-End, before malnutrition was as common as breathing), I focused on familiarizing myself with the ship. After a rowing argument with my food console when I tried to order Shepherd’s Pie, I stomped to one of the communal eating areas and decided to socialize.  I had struggled with the console from the first time I tried it on my own. Most international food worked okay, but comfort food was just not cooperating.  The Miys already confirmed that there was no restriction on my console, as I had no dietary restrictions from a medical standpoint.  It was unable to explain why the console had difficulty with certain dishes, however, as the consoles were specially installed for the Terran cargo. The Miys just ate its standard rations to sustain its several bodies, and apparently that was all they ate, even on their home planet. I was curious enough to tag that for further interrogation later. Right now, I wanted one thing and one thing only.
As I navigated into more populated areas, I paused to compose myself: Stand tall, head up, shoulders back, smile on my face. After all, the Miys expected me to help lead in some capacity; I knew from previous experience on Earth that humans generally prefer to be led by someone who seem confident, but approachable and somewhat likable.  Essentially, this was my public debut to the rest of the ship, so I needed it to be a good impression, whether the rest of the ship knew that or not. Being frustrated and hangry was no excuse.
Once I entered the common area, I immediately saw that it was roughly the size of an Ikea food court: large enough to be left alone, but small enough to be social if you chose to be. Very considerate.  A quick scan of the room showed several freshly prepared options to one side, and a bank of food consoles on the other.  My brows furrowed at the consoles before I made my way over to scan the freshly prepared food. To my chagrin, the fresh food was rather boring but hearty fare.  It looked good, but it wasn’t what I had a craving for.  Miys did not understand the concept of cravings, so this was another struggle I would have to explain at a later date.
In defeat, I shuffled over to the food synthesizers, praying to whatever deity would listen that one of the damned things would produce what I wanted. Three synthesized (and subsequently recycled) meals later, I still could not get my meal.  While considering defeat, I held my arms at my side, fingers splayed, tipped my head back, and took a deep breath to calm myself so that I would not start screaming like a madwoman in the middle of a crowd.  After a slow count of twenty – ten had stopped working at the previous synthesizer – I was about to just order something else when someone walked up behind me.  With survival instincts required by someone who survived nearly a decade in an apocalypse, I whirled to confront what my lizard-brain had dubbed ‘attacker’.
A dark-skinned woman backed up at my aggressive stance, hands in the air, showing they were empty. “I just want to assist you. I know the look of someone who is trying to find food from home and cannot obtain it from the console.”
I shriveled on the inside as I relaxed on the outside. “Is it that obvious?”
She chuckled before extending her hand. “Only because we have all experienced it. I am Arantxa. For me, it was bacalao al pil pil. The console continued to give me battered and fried cod! So angering!  Finally, the console was reprogrammed when I was able to find someone who knew how to make it.”
I took her hand as I melted in relief. “I will gladly try that tomorrow if you can find me someone who can get this thing to give me Shepherd’s Pie. I love trying new food, but right now….” I trailed off.
She gave me a curious look, “Yes, nothing else will do. I see the problem, however. When you name that dish, I only hear ‘language conflict’ in my translator. Do you know what nation the dish comes from?”
“Wait,” I held up a hand in front of me. “What do you mean ‘language conflict’?”
Arantxa tilted her head before responding, “The implants translate any language you are hearing into your native language. Did they not explain that?”
“Not like that, no,” I confessed. “I thought it just translated their language into English.”
She immediately seemed to understand, because she gave a short nod before continuing. “We have people from many nations here, and we would never be able to establish a colony if we did not understand each other. So, the implant does not just translate their language, it translates any language spoken by a person with such an implant into your native tongue.” Arantxa gestured to herself, “I am Basque. My language is a dying one, so I am particularly glad of this. But I do not speak even a little English, as I was so young when Terra died.  So, my implant and your implant are trying to find a common name for the food you are asking for, but there is no exact reference in my language and several references in other languages. This causes a conflict until the database is updated to include your term and its reference.”
I nodded before responding to her previous question. “It’s Irish as far as I know, but anyone from the former UK or Ireland can probably recognize it.”
She looked satisfied as she nodded. She turned and walked over to a particular person before bringing him to me. “Conor,” she said decisively, “this is…?”
“Sophia,” I supplied.
“Sophia,” Arantxa continued. “She is struggling to get the dish she would like, and I think you can help her.” With that, Arantxa waved at us both before returning to her meal.
As I turned to Conor, I held out my hand. “Sophia, from America.”
“Conor, from Ireland,” he shook my hand with a slight smile. “What is it you’re craving?”
I blew out a breath of relief. “Shepherd’s Pie. Please. I’ve tried several different synthesizers, and I....nothing comes out right.”
Conor simply nodded before addressing the console. “Two servings of Shepherd’s Pie, please. And to drink…” he glanced at me.
“Sauvignon Blanc?” I asked hopefully.
He dutifully ordered my drink.  Surprisingly, the synthesizer produced two beautiful, mouth-watering portions of my heart’s desire, along with a glass of wine.  To my surprise, Conor picked up my tray and gestured with his head for me to follow him back to his table.  He had previously been sitting alone, so I was confused as to why he wanted me to join him.
After setting my tray down and chuckling at the groan of satisfaction I made when I took the first bite, the reason became apparent. “The replicators are finicky,” he chuckled. “And they particularly don’t like English. Between the Queen’s English and that hodge-podge you speak, it gets confused a lot.”
“So,” I asked around a forkful before swallowing. “How do I get it to make this for me?”
He grinned and shrugged, “the Miys update the database fairly frequently, so they can simply add ‘Shepherd’s Pie’ to the terms for the dish.”
“And how did you convince the synthesizer to give up the goods?”
“I asked nicely?”
I arched a brow at that, gazing silently.
“I asked in Irish,” he relented with a laugh. Either I was very funny, or Conor was very cheerful.
“So what is the Irish term for this?” I gestured at the serving left after I shoveled the first serving down.
Rather than replying verbally, Conor pulled a tablet out of his pocket and started typing. When he turned the tablet to me, I realized the dilemma.
Pióg an aoire
I nearly choked on my wine. “I don’t think I can pronounce that, honestly,” I admitted. “And I’m willing to bet that you can’t teach me either, can you?”
Conor confirmed my suspicions with a shake of his head. “Nope. It will just translate into American if I try.”
“And how long does it take the database to update.”
“Oh, just a week.”
I could live with a week. However, I thought of another dish that I enjoyed that may need to be added. “Conor, do they already have coney pie in the database?” Despite living on the stuff for several years, I really did enjoy it.
“Rabbit pie is, yes,” he confirmed before leaning forward with furrowed brows. “How likely are you to know the term for something in a different language?”
Slightly confused, I answered, “Well, I really loved to cook and eat before the world went to shit, so there is a lot of food I know the correct term for, or the term in another language. Why?”
He flashed another grin before sitting back and stretching. “You and I,” he ticked an index finger between us, “are going to get along great. I’ve been dying for what Americans call French toast, and all I can get is toasted baguette. None of the French speakers seem to hear the right term for it, all they hear is ‘toast’ apparently. I’ve managed eggie in a basket, but if you can get me that, we are square, and you may be my favorite person.”
I suppressed a chuckle before I asked, “You haven’t happened to have met a much smaller person who looks like me, named Tyche, have you?” I knew for a fact my sister spoke nearly flawless French and could have accomplished this for him before I ever woke up.
Conor simply shook his head. “Only been on board a few weeks. Why?”
“No reason,” I smirked. “When do you want your French toast?”
His eyebrows flew up at that. “Now, preferably. I’ve had a craving ever since I woke up. It’s my favorite breakfast.”
I finished my wine and dropped the glass in a recycler before walking to the console.
“Pain perdu and a glass of sauvignon blanc, please,” I announced triumphantly.
Leading had to start somewhere.  Breakfast is a good place, I thought in amusement.
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sometimesrosy · 6 years
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Ok so apparently the 100 is building a castle set w/a fancy staircase. And theres a few small red and yellow flagposts outside w/some christmas like trees. Wtf is going on?!? Lol the first thing that popped into my head when I saw it was the King/Knight and Queen/Princess reference for Bellamy and Clarke. Lol. I have no idea what's going on in this new planet. Or is a ball really happening like everyone is saying? Maybe like a peace conference ball type thing between Eligius and Earthlings? Lol.
OK, I wish y’all would post a link or site or search term when you come yelling about new information so I know where to go look and I’m not just going off second hand information. But I did find the bts pic.
I don’t know if that’s a castle, but the flags are banners and they are norfolk pines, not christmas trees.There does seem to be some pageantry involved with the banners and landscaping, which doesn’t fit either the wilderness or the high tech aesthetic, so it’s something DIFFERENT from what we’ve seen. There’s also topiary on the balcony.
 What I find interesting is the organic details on those stairs and backdrop, and I do not understand why the center of the set is orange while the outside of it is brown, which makes it look fake. So the conclusion I am coming to is that they will add special effects to it to make it also look…idk, more organic? Some sort of vines or lights or alien unusualness.??? There’s a bluescreen at the top, but the top edges are NOT finished and have no detail, especially not like the detailed organic shapes of the railing, which looks sloppy to me and will probably be fixed in post production. Which means to me, again, special effects. Also, there’s no place for anyone to stand near that bluescreen, so it’s just background. Maybe just the two suns, but maybe more. 
TBH, I don’t understand how any of you get Bellarke out of that. 
it’s a BUILDING. It’s worldbuilding, not character arcs. I wouldn’t use this to figure out an emotional narrative. I feel like this fandom wants to make everything about a clue to ships and that isn’t what everything IS. Sometimes a building is about…the setting. It gives us some aesthetic. Some background. Maybe history, mood. Relationships are details that exist WITHIN the world they build, but the background doesn’t tell us about relationships.
To me, with the late timing of that, this to me says alien society, or the hidden part of the Eligius society. Otherwise we would have seen this early on in the filming. But no, this isn’t part of the peaceful society we’ve heard about?? Or it’s a new part of it. I think it will be the strange part of it.
I’m still on the aliens thing. This is what we’ve been told would be happening. Whether that is alien world or alien planet. Eligius has been there about 200 years, and this building seems to have been there a while, right? Or I’m assuming it’s an established place, but it doesn’t look like something a technologically advanced culture post earth apocalypse would build, style wise. It’s slightly organic/gothic…. oh, maybe we’re going SOLARPUNK.
IDK. People’s frame of reference seems to be “prom,” or maybe Cinderella, but I have questions and thoughts about this all.
If it’s a ball or prom that they need a choreographer for, although unless it’s highly stylized group dancing (and why hire a choreographer who does contemporary/broadway numbers instead of a folk dancer or something?) then why hire only FOUR dancers for it?
Four dancers + choreographer makes me think more along the lines of performance, meeting, presentation of characters who are utilizing the dance to tell part of the story.
The choreographer and many of the dancers seem to have a strange element to their work. The choreographer has a straight up WEIRD alien like dance number on her website, one of the dancers dances off the ground. One of them DOES have a ball number in OUAT though. Yes I googled the dancers and choreographer.
Why is dance part of the story when it never has been before? That makes it strange to this kind of storytelling, which fits, as we’re on an alien planet.
Why is it introduced so late in the season? Again it is another unusual thing that our heroes haven’t seen yet. That makes it, to me, part of a revelation of story. Not actually about Bellarke, but about the planet, the alienness, the mystery of what happened to eligius 4, and the main plot and possible big bad.
This set is also introduced late in the season at the same time as choreographer, so the dancing and set seem to be connected. 
Perhaps there is a fairy tale element, or a dream element. They HAVE brought in fairy tales before, as early as the linctavia beauty and the beast storyline. BUT JR has referenced all movies and books that have an element of unreality, altered perception/time/reality, possible hallucination, dream or vision, so I find that just as likely as a ball. More likely. Do fairy tales have to be about princesses and balls? No. They don’t. Often they are about the deep dark woods, mystery, danger and magic. Even Disney does that. Fairy tale =/= romance.
What is with that weird orange color? At first I thought it was a sheet of plastic, but upon close viewing, there is a lot of textural and tonal detail IN the orange. However, the orange makes it look fake. Therefore I think it is one layer of what eventually will be some sort of digital effect. Maybe it’s like layers in a painting. Maybe that orange color is supposed to give the impression that the castle is GLOWING. ohhh. that would make sense.
Ok. The orange part of the castle kind of centers on that pretty organic archway with the kind of half mandala in it, that looks like a stained glass window, but it is not a perfect mandala or circle and the center of it is DEFINITELY organic like a tree root or octopus. AND the stone around it kind of warps like it is wrinkled or there is something growing under it. That shape is echoed in the bannister. Top edge of the castle also shows this wrinkle/warping, which is maybe why I thought it was a sheet of plastic at first. It’s not. It was designed to look like something organic, but in stone. where we can SEE the stone building blocks.
The castle is human sized. The steps are human sized so are the doors. This is a building for humanoids. However there are super tall archways that are NOT human sized. Why build an archway that tall when the others are human height?
A thing growing through a stone castle is not humanoid. 
A thing growing through a stone castle and then echoed in the architecture of said castle is not an enemy, but something that is honored or worshipped or followed. 
You know how Avatar (the movie with blue people) had that mother tree that was, like, the center of life and spirit?
Binch. If the alien on this planet is THE ACTUAL PLANET someone needs to come over here and do an exorcism to get Jason Rothenberg out of my head because I wrote this in a novel 12 years ago, which was ALSO about cryo sleep, which was part of how they got to the new planet to colonize it, which just so y’all know, I suggested as a way to be saved from praimfaya before season 4 started. BEFORE. In january. Also, my current series based on the same universe as that space colony one is called The Mandala Series. The first one was The Mythos Series. That thing in the center looks like a mandala. 
If the alien beings on this planet are actually part of the planet, or a non human entity, AND we get choreography that is weird and dancers that can dance while hanging in space off of poles or ropes or vines or tentacles, then I suggest that there is a hybrid human/alien element, and the dancers will represent that new hybrid. Again, another idea from my novel. I might just be too deep into my novel to separate, and am reading into it, but that is how I came up with cryo theory and it turns out I was right. 
JR is in my head. 
Honestly, I don’t know how you guy come up with Bellarke and commence freaking out. I come up with living alien planets and hybrid alien/humans and commence freaking out. No offense, but my idea is more interesting than a ball. I mean. Maybe it’s a ball. That would be…. fun. 
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Top 15 Places to Visit in Ireland
Welcome to the Emerald Isle! A property of greenery mystical ruins, rocky woods, woods that are leprechaun-dotted, bars that are shanty set into the ditties of coastlines beer pubs and folk, Ireland is just a miracle to behold. We have a good look in 15 of the spots which each traveler maneuvering into the corner of Western Europe needs to have on this menu. Kindly explore our listing of this finest places to See in Ireland:
  Dublin
Raucous Dublin needs no introduction! A town of Guinness-fuelled bars that capital city, and Georgian structure continues to draw travelers from all over with its own cocktail of heritage and culture, class and hedonism.
Place mid way down the gorgeous shore of the Irish Sea, the town boasts the gigantic St Patrick’s Cathedral (the greatest of its kind in Ireland) and the acclaimed Dublin Writers Museumwhere passengers may imitate the lifestyles of Joyce, Yeats et al..
Even the Guinness Storehouse brings tasters having its ales, Temple Bar Square is famous for the delights, killer restaurants and drinking joints and whilst whiskey distilleries are not much off.
Cliffs of Moher
Probably one of the most visited attractions like bulwarks of rock in all Ireland, the Cliffs of Moher rise up from the swells of the great Atlantic Ocean. Along with they have been coated using the signature meadows of green bud of the island, as Galway Bay’s waters wreck along with froth contrary to the rock below.
In a whopping 120 meters in elevation, these fantastic cliffs provide stunning views of the shore and the Aran Islands outside at sea, even while still an allnew visitors’ centre makes it simple for visitors to find the countless hundreds of millions of years of geological history which helped shape the stratas of sandstone and shale.
  Ring of Kerry
In case in Kerry, simply just take the opportunity to research what’s arguably Ireland’s most scenic road, ” the Ring of Kerry (Iveragh Peninsula). Needless to say you’ll be able to begin anywhere on the road, nevertheless many place from either Kenmare or even Killarney end, naturally , back at precisely exactly the exact same spot.
That is not likely to occur, although the journey nonstop may simply take under 3 weeks. En route there exists a feast of Atlantic Ocean views islands to see mountains that are sweeping, and scenic villages.
This region of beauty has a range of outdoor pursuits including cycling, watersports on beaches, golf, walking, horseriding, and freshwater fishing along with deep angling. For background lovers, there are placed against a picture of landscapes that were striking.
  The Rock of Cashel
Ireland’s most visited heritage site, the Rock of Cashel, stars in countless images of the Emerald Isle. Queen Elizabeth II of Great Britain even visited by helicopter during her 2011 official tour of the country. Perched upon a limestone rock formation in the Golden Vale, this magnificent group of Medieval buildings includes the High Cross and Romanesque Chapel, the 12th-century round tower, a 15th-century castle, and a 13th-century Gothic cathedral.
The restored Hall of the Vicars Choral is also among the structures. Tourist attractions include an audio-visual show and exhibitions. It’s also said that this was once the seat of the High Kings of Munster prior to the Norman invasions.
  Sligo
As the town of Sligo packs a punch with wealth of pretty town houses, arched stone bridges abbey plus its ancient center, it is the back country. Imbued with the love you’d expect of this place which helped form the mythical West Yeats, this part of outstanding all-natural beauty climbs to peaks with all an powerful monolith of Knocknarea Mountain (the mythical resting place of Queen Maedbh), comes teeming with moss-clad, centuries-old cairn stone and leaves for some truly breath taking views across the pebble shores and salt-sprayed towns of Sligo Bay.
  Killarney National Park
Nestled beneath County Kerry’s other temples, the untouched and crazy reaches the Killarney National Park are worth a reference in their own right. Attested trodden and from UNESCO by herds of red deer that is royal, this location hosts swathes of walnut, ash and yew woods.
All these come together together with the Lakes of Killarney, which sit mirror like beneath their Purple Mountains’ shirts. The region is a mecca for wild life fans and sailors, who are able to discriminate between more woods and bogs at the business of both kingfishers swifts and ospreys.
  Boyne Valley
Stretching out of County Kildare into the Sea’s heartlands, the Boyne Valley Is Currently the answer of All Belgium to This Loire of France or Even Meuse of Ireland.
Green and beautiful into the hilt, this property lives around this Emerald Isle’s moniker. Between its own boundaries, travelers may observe wonders for example the Newgrange monument (that’s thought to date back over five millennia) and the walls and gatehouses of Trim Castle — once the strong hold of Norman rule in Meath.
Together using oodles of paths weaving its riparian banks round Readily accessible from the administrative centre in Dublin the valley creates a nice escape from town.
  Dingle
Its eponymous peninsula’s administrative centre swells, Dingle sits between shore and the shores of County Kerry as well as the ridges of this pilgrimage area of Mount Brandon. Steeped in charm, bobbing fishing ships besets town and includes a salt-washed sea-faring personality.
Whilst whiskey from the distillery appears to be that the tipple of choice, irish is the speech of performance too.
Besides wallowing from the backwater vibe , match between the boutiques and pubs around Quay Street, go dolphin viewing, and travelers may choose to explore the panoramas provided by this Conor Pass.
  Galway City
Crowned by the Gothicism of St Nicholas’ Church, Galway City Flourished . Sights like Lynch’s Castle belie the history of this town’s retailer mayors using this age of time, whilst the actual nature of Galway lies within its own boho, unique facet, which bubbles upwards across the town’s roads together with actors and magicians on the weekend, even pops out from the cafes to the Promenade of Salthill, becomes excruciating throughout the town’s art festival in July, and that so it’s not far from your bars of Cross Street and the guts.
  Blarney Castle
For ever drawing outside of Cork’s guts, this collection of battlements and keeps is top among the set of the bucket list sights of Ireland. Some regions of your website have been rebuilt, as the Blarney House stands tall over the face of the castle, Now, and nature walks. The piece de resistance?
Well, which must be the Blarney Stone, which is supposed to imbue some that kiss it with all the gift of their gab that is Irish!
  Cork
Cork remains the 2nd biggest city of Ireland. Since it makes its way towards the branches of this Celtic 33, it is seen perched from the coastlines of its county, cut by the twisting River Lee.
Divergent to Dublin, fun-loving, a bit laidback and lively, the natives here enjoy distance between the interested coffee shops and bars, most which hide spouting the colonies of St Patrick’s from of their town.
Even the spires of the Cathedral of St Fin Barre over look that the town in Gothicism, as the Cork City Gaol can be just actually really a quality appeal in the outskirts — even when your little gruesome on top of that!
  Glendalough
Nestled between County Wicklow to the eastside of Ireland’s mountains, Glendalough’s valley brings people . The Saint Kevin of Glendalough dates from sometime in the 6th century, which set the abbey at the centre of this site, also showcases several of those medieval structure in the nation.
Where warblers flit involving the Conservancy and the trails pierce all around this cloister, travelers may look to a woodland of pine and fern, hazel and mountain ash.
  The Aran Islands
Brought in 1934 to world attention by the documentary Man of Aran, traffic have now been entrancing since. Since it was, this is actually really just a preference of Ireland. Gaelic is the primary language, a inhabitants really certainly are, and once you will feel as though you are at a timewarp.
The islands, wild, wind swept, rocky, and completely exceptional provide you a tourist experience. The stone fort of Dun Aonghasa and the cliffs of Aran will not be forgotten, once experienced. The culture is different from the mainland, the tradition can’t be found else where and also the scenery is breath taking.
  County Kerry
Famous because the Ring of Kerry drive’s house, this county of this Republic is you to write home about.
Between its own boundaries, this property in the heart of Munster hosts the kind of this towering, 1,000-meter-high Macgillycuddy’s Reeks and the church-dotted, cairn-peppered puzzle of this Slieve Mish, while outside at sea increase the rugged daggers of this Skelligs — even Michael using its own UNESCO monasteries and Small Skellig having its craggy outcrops.
Even the mountain lakes are just another highlight oceans which flanked by peaks from Torc and Mangerton and can come surrounded by farm lands that are rocky in Muckross.
  Limerick
Spread on the banks of the River Shannon since it widens to fulfill with up with the Atlantic on the western haunch of Ireland, travelers in preference of their attractions which have made Munster’s spot famous usually overlook the town of Limerick.
But will detect a town that on the re-invigorated after bankruptcy, upward and prepared to exhibit its Guinness bars and passionate love for the game of rugby.
Moreover, the area continues to be wallowing at the prestige of being Ireland’s National City of Culture, together with areas just such as the Belltable Arts Centre exploding with fresh productions and playsthe University of Limerick echoing with plain chant and the metropolis gallery of hosting events just such as the EVA International festival.
Top 15 Places to Visit in Ireland
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astroellipse · 2 years
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long post time again. spoilers ahead, not naming names or tagging tags outside the cut ‘cause i realize i don’t want it actually showin up in a tag :p
i started writing one yesterday but got distracted many times and ended up not writing for long patches and come midnight i was too tired to try to add onto it so i just deleted it lol. really wish i hadn’t, some bits are already getting hazy and i know a lot of crazy stuff happened that i would have liked to remember my initial reactions to.
the last one i made i left off at right at the beginning of the game, with the homecoming performed by woman-that-is-probably-melia. since then the full aprty has been formed and they’ve all become ouroboros, curiously sometimes the group is referred to singularly as ouroboros, like explicitly like they’re one thing, which is interesting because whenever a consul becomes one of those monsters they’re called moebius, always referred to as the same moebius even if they look different and are obviously different people.
speaking of the consuls, uhhhh they’re fuckin weird! i love them, and that they’re all so theatrical. there was a bit at the colony where you smash your first flame clock where the guy in his moebius form does a silly little walk waving his hands (again while turned into a hulking very solid looking monster) and it was the funniest thing i’ve seen so far. i think it’s interesting that there are so many, and while they mostly seem to have similar personalities they do also seem to have their quirks, but not to the point that i could differentiate between them, and i think that’s supposed to be the point. they’re all very similar in design and wear those closed helmets and all. oh their designs are also interesting, they don’t look like they’re made to look very cool or visually striking, which is interesting considering how flamboyant their personalities are. again though there are so many of them...
also related, i think it’s interesting that nobody yet has questioned or discussed why they were set on filling flame clocks int he first place if they aren’t really crucial to their survival. i think the answer is apparent that the consuls or perhaps someone they serve are actually the ones surviving off of the lifeforce of the fallen, and the flameclocks are just there for collection purposes, mimicking zanza’s plan in xb1 but much, much more gradual
plot is very good so far, relatively straight forward. there’s obviously more to it than we can see right now. we haven’t been introduced to the queens, or noah-but-evil, or purple shadowy man, and we don’t know why the consuls are old, or why most people are born in tubes and die after 10 terms, or what’s up with swordmarch, or why the hell there’s a bunch of xcx concepts here please oh my god actually tie it in don’t make these simply references.
combat is good, looks like they took the best bits out of all 3 games. i do still wish there are more specific descriptions for buffs in terms of effect and duration, but that’s like my one complaint. there are so many classes and i am going to level them all on EVERYONE i will be playing this game forever and i look forward to it. the classes are definitely super simplistic, which really encourages you to play around with different ones. i wonder if anyone’s actually taken issue with that, people that just want to stick to the one class...
and then, the exploration in this game is really fun, so are all of the sidequests. they’re all really good. every single sidequest actually contributes to the characters or story, so much content, like fully voiced lengthy scenarios, seem to be completely optional, which is amazing. and besides that there’s just so many places to explore... i do wish there was a sprint button or somethin it can get a little tedious sometimes just cause these areas are so big. and i won’t lie, none of these areas have really impressed me visually yet.
but that’s just an issue with the game overall, being made on the switch and all. i enjoy how the characters look, don’t so much enjoy the environments. maybe it just comes with them trying to tone down the colors for this one, making everything look less fantasy which i’m now realizing very much worked in xb2′s favor, so far i actually think i like how that game looked environment-wise more than this one.
and then the last thing i think i have for this little reflection section is that i love love love the main cast they’re all so fun and i look forward to getting to see some of them more fleshed out, definitely need more on the agnus members. especially mio, even if she’s gotten the most spotlight out of any of them so far. issue there is she’s mostly just been a reflection of noah? idk. i think taion’s my favorite so far. his character archetype there is always my favorite. at one point someone said to him somethin like “woah, you were right!” and he said “naturally” and pushed on his glasses dramatically and i fuckin giggled like a schoolgirl it was terrible. and the worst thing is he’s not even my fictional crush for this game it’s fucking LANZ! i don’t know i guess i just like taion an abnormal amount.
and nowww to continue the game, there’s more i could say about the characters but i don’t feel like it rn
alright. on a sidequest to pick up the hero teach and smash his colony’s flame clock. this dude’s putting his arms behind his back and part of his sleeve is clipping clear through another part i hate that. and ok, he did bring us here to kill us. i was right. i thought that in the beginning then he started like, lecturing the group so i thought ok maybe he’s just testing them? actually maybe he still is???
aw this is a bullshit encounter. was barely into what was gonna be a really good chain attack, and the second he gets below half health (not even halfway through my chain attack >:T) it’s “We can’t take him down and he’s just one guy?” like yes we coulda dumbass! the game’s just being silly. i may also be overleveled because i’ve done probably more sidecontent than i should have by now but shhh
oh, it was a trial. this consul g has the dumbest helmet i’ve seen so far. oh this moebius is purple! that’s fun. i wonder when we’ll get to see mr. wild ride again. he fucking slam-dunk insta-killed me lmfao!!!! what!!!!! was it because i tore aggro?????? this dual-weilder class seems to be very good at that but still the man fucking grabbed me and slammed me into the ground that was hilarious. nvm he did it to taion too i guess he just Does that
man along with a bunch of other systems and elements this gasme also appears to have inherited xcx’s way-too-loud music sometimes i have a hard time hearing wtf they’re trying to say in these cutcsenes
hehe there was a decently long quiz section and i got everything right! i mean i should, most of it was just game mechanics that have been around forever, but still!
okay it’s been a bit. i’ve spent. entirely too long exploring this desert. finally found the cave leading to the place i’ve been trying to get to forever. i saw someone mention a puzzle cave earlier, i suppose this is it. it appears to be mimicking an annihilation event??? who the hell put this hear. oh also earlier during that quiz i found out annihilation events are explicitly caused by black fog? i guess i missed that before but still wtf
oh. nopons. the door talks similarly to a nopon and it’s got the marking on it. never mind then! but still, why did nopons build these and based on annihilation vents?? e_e
also i am getting to be so overleveled goodness gracious. i’m at like, 6 levels? over where i’m supposed to be which in this game is quite a bit of difference i think. 7 now T_T
alright now current events they’re asking about why they never considered other creatures age? the ECLIPSE? what do you MEAN? why are you watching them like this!!!!!! huh, they think it’s an effect of becoming an ouroboros. that was an interesting beat. probably would have been nice if i hadn’t taken like a 7 hour break between the last one and that one lol
taiyon time!!! very cute him having his little emotional moment while in the already brooding full metal jaguar gear lol the class unironically fits him very well, he kicks ass with it too just constantly tearing aggro, pairs well with the skill from his base class that boosts ether damage i think. also fits him thematically bein all broody and serious like that, maybe not to the extent that gray is but still
lolol the corpse has her same name? they are clones then, not just created in test tubes? or maybe they’re reborn as blades are, were they in tubes in torna? was that i thing? i can’t remember. i shoulda finished replaying that one. but anyways that’s fucked and this is a little bit more interesting now.
“so it was revenge? commander, you did it” now what in the world do you mean taion. oh my god i love these characters so much, eunie you don’t gotta keep it to yourself! just bring the matter to your friends, or hell just ask her taion you saw her hands shaking hhhhh T_T
hey didn’t... someone hesitate to say they hadn’t seen moebius before? was that eunie?? this is one i haven’t seen before... or is it? i can’t remember. why’d it come up and poke her eyeball. i can only assume that was it killing her, but how dramatic
“urayan mountains” kept the whole name huh, fun. ah! he helped to calm her down, how cute. daww, he thinks she’s just havin normal anxiety, and now a taion and lanz moment... these characters are so goooood i love them sm
and nowwwwww finally moving onto a new region!! ohhhh, inside of uraya’s corpse? interesting... and they seem fused with the mines in xb1... and this music is reminiscent of bionis interior? very very cool. i am also 13 levels higher than the area enemies which is decidedly less cool there is 0 challenge here =\
good god man! what is wrong with you! “ruin you to your very core” wtf do you think taion did??? oh. oh his plan got her killed, because he was put in an impossible situation. isurd didn’t seem to blame him though? i suppose that’s the consul’s meddling
wait we’re fighting that ENTIRE FERRONIS?? how in the. ok. yeah whatever. yeah that was fine. they introduced aoes and telegraphs which is fun, hope they’re actually interesting in further fights since this was just their introduction
dawwwww he’s gettin his ouroboros!!! yayyyyyy!!! taion time!!! god his looks so cool. and he’s made copies of himself? also fun, like his flying paper dolls... god these cutscenes are cool. ohhh he’s an illusionist then hell yeah. oh they’re all gettin theirs! hey isn’t it funny how them combining looks similar to annihilation events. lolol she knocked the whole thing over... the dumbass is killing his own this is hilarious. aw damn i  was so busy thinking i missed mio’s ouroboros
whhhhhhhhat. he was fake then?? it was the stupid little jester?? i see now. wait. wait wait wait what? huh?? what??? what the fuck?????? is he another clone? oh he’s got a little knife, how fun. oh, what, so those were isurd’s real thoughts? dude what the FUCK
god. god the moebius chain attack thing is sick. that was so sick. this is also insane wtf is happening. god they show you his blood even, just so you don’t go thinkin he survived all that... the consuls are really just playin games here?
ah, and now a calm area intro. you know i’m realizing now that some of these also look a lot like t-elos and kos-mos? especially mio’s
“ugh humans”, they’re human? what? what?????? HUH?? that was a blade why are they called human now. oh. oh are we seeing from human noah now? he has a big ol x on his chest, also like the ares, fun
and now, chapter 4. i wonder how many there are. my guess is 7
ohh, flame man! he reminds me of ga jiarg a LOT. dude’s ferronis is a proper mech... god this is cooooooolllllll i don’t even mind that this game is kind of a movie all the cutscenes are phenomenal i love love love this, i think this game is gonna beat 1 for me, not x though. x has more cool robots and general gameplay i like better. hey why’s evil-noah there. he’s gonna make friends with ga jiarg there? hehe, ga jiarg means red spear
“Oh, nice! Legend.” god i love these localizers, this dialogue feels very modern while still feeling appropriate for the setting, these characters do all very much feel like young adults.
aw cool i can play again. the game set taion as the playable character at one point and i think i’ll just stick with it. it hadn’t occured to me to switch who i was playing as before but i think i’ll probably have more fun just playing whoever has the most interesting class at a given moment, and currently that definitely isn’t noah i fuckin hate the paladin class so much
oh god my game crashed, too much flipping between interlink menues lol. this thing had auto saves right? i hope mine isn’t too far back, i don’t save as much as i should. ohhhhhhhhh i have to redo the robot fight in isurd’s quest i really don’t wanna do that. you know what i’m gonna just not. i’m gonna go back and do other sidequests for a while instead.
went back to fight iota, it’s all actually at level! that was fun. oh this lady is adorable
aaand i think that’s enough for today, sleepy... there are many quests i gotta do yet, tomorrow i should go back for isurd’s. i’m a clear like, 3 levels higher than when i did it the first time around? so it should be even easier this time. good god am i over leveled. current quests and monsters are like level 27-29 and my party’s level 42. anyways that was a lot
edit: noting now that at this point i’ve played for 36 hours. for future reference
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reddirtramblings · 6 years
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My first season of beekeeping.
Several people have asked about my bees and my first season of beekeeping so I thought I would share some photos my daughter, Claire, took of a hive inspection yesterday. When I’m working alone, I don’t have enough hands to take photos very easily, and I haven’t yet created a setup like some beekeepers to take video. Maybe I will someday, but now, I’m doing good to hold the frames, smoke the hive and watch out for the small insects.
They don’t always take kindly to being disturbed.
Lighting my smoker.
Beekeeping has its own language.
The first thing I had to learn was all the different beekeeping terminology. Just like gardening, beekeeping has its own language. I may mention one or more of these terms throughout this post so I want to explain them as best I can.
Hives are the structures you place your colony in so when you refer to your colony, you’re referring to the bees themselves. The hive is where they live. A Langstroth hive is composed of many parts, but usually has a bottom board, two hive bodies (sometimes called boxes, deeps or mediums) and one or more supers for honey. Supers are not usually as deep as a hive body because they hold the beekeeper’s honey, and capped (finished) honey is heavy stuff.  The Langstroth hive also has an inner cover, a base, the top cover and a queen excluder. Hive bodies may have ten frames or eight frames, and they are very heavy when filled with honey, brood, and bees.
[Click on the photos in the galleries to enlarge them.]
A full hive inspection.
Walking through two borders down to the hive.
Walking down to the hive past my little green she shed. The hive is located beyond the southern magnolia tree I planted over twenty years ago.
I try to do at least a partial hive inspection every two weeks, and I visually look in on the bees almost daily watching them going to and from the hive. I can often tell what is going on in the hive just by watching their front door. For example, if we’re having very hot weather, many of the bees will hang out on the outside of the hive to give the nurse bees and their brood space for better airflow. Other bees will use their wings to fan the front of the hive. In the evenings, there is often a traffic jam as the bees return to the hive, the pollen baskets on their legs and their honey stomachs full of pollen and honey for the colony.
By our pond, I watched on a really hot day as worker bees sucked up water and carried it back to the hive. Water is also used to cool the hive.
The day before yesterday, I opened the entire hive down to the bottom hive body and did a full inspection. We’re two-thirds of the way through summer. I was trying to ascertain whether the queen was laying well, and just generally, whether the colony was happy and thriving. They are, although I’m not sure if they might be a little honey bound. I did see the queen for the first time since the bees released her from her queen cage. The queen bee is very shy and moves very fast. Sometimes, it’s hard to find her, and she, being the most important bee in the colony, you don’t want to accidentally squish her.
Bees can become honey bound and then the queen doesn’t have anywhere to lay. My beekeeping mentor, Pat White, told me to try putting on the super (the smallest box on top) without a queen excluder and check on things in a week. This is to prevent the bees from possibly swarming this fall, or not raising enough brood to get through winter.
Not the most flattering picture, but it does show the entire hive yesterday. I’m getting ready to take off the top cover, and next to me are the super and its more shallow frames. Beekeepers only take honey from the super. I’m moving the queen excluder and my top rock out of my way.
Beekeeping keeps a red-dirt girl humble. I feel like I learn one thing and then forget two things every time I go out to the hive and check on my little colony. In late March, I started with one package of bees. Knowing what I know now, I would buy two packages or nucs because you can sometimes solve problems with one hive with frames of brood from another. A three-pound package of bees has about 10,000 bees and a mated queen whom they don’t know. That’s why you carefully introduce her to the workers, and they hopefully accept her. A nuc or nucleus of bees has three to five frames of bees with brood, honey, and some pollen, along with a current year’s mated queen. I think I’ll invest in a nucleus next year, but I’ll talk to my mentor first. A nuc is, of course, more expensive.
In the beginning, I fed my package of bees regularly to help them make honey when there weren’t many flowers, and I also fed them when our temperatures rose to over 100°F for two weeks about four weeks ago. I stopped feeding them a week ago when temperatures moderated. It is hard to know when we’re in the middle of a honey dearth in my part of Oklahoma. The heat sure makes things hard, but goldenrod is starting to bloom so it, with the asters and simple mums, should keep the bees happy. They are all still feeding on the summer flowers. Hopefully, I’ve done enough to prepare them. I’ll know more in a week or two.
Taking off the top cover to expose the inner cover. There were lots of bees in the top hive body after the inspection the day before. Angry honey bees.
Here, I’m prying open the top cover, and I’ll need to smoke them right after especially if they’re grumpy.
Smoking the bees to get them to go down into the hive. People think smoke calms them, but really, it just tells them their hive is on fire. Poor bees.
After I smoke them, the bees run back down into the hive body. All their little faces were staring up at me though.
After talking to Pat, I went down with the super and empty frames to install them. I thought I might look again at the top hive body, but the bees were still angry from the day before and weren’t having any of it. I knew that when one immediately stung my glove. No, it didn’t hurt because she couldn’t sting through my glove. So, I just pulled one honey frame from the outside and then decided I could look at things more closely next week.
Lifting the first frame out of the upper hive body.
Nectar honey frames are usually on the outside with brood frames in the middle. This isn’t always true, but nothing in beekeeping is always true.
Inspecting a honey frame. I didn’t go any further because I’d already tried their patience the day before.
Putting the frame back into the hive.
It was a bit breezy which also puts them in an ill temper, and my colony isn’t the friendliest one I’ve ever seen anyway. They are pretty mighty though so I don’t take it personally. I am, after all, breaking into their home. So, I pulled one honey frame and looked at it and then decided to just install the super and be on my way. No reason to upset them further that day.
Placing the super on top of the hive body. After you lay down some smoke, you place it on an angle to keep from squishing bees.
Placing shallow super frames in the super. Since I’m not taking honey from this hive until next year, it’s okay that I didn’t put on the queen excluder. I want her to have room to lay more eggs.
Replacing the inner cover and reaching for the top cover.
Placing the top cover back with the red rock on top.
I think having gardened for years and years it’s easier for me to get into the zone of calm you need to keep from being frightened of your bees even when they’re upset. I’m respectful of them, and I appreciate the job they do helping to pollinate my garden. I also admire how they care for each other. I’ll leave you with one more bee pic, and it’s my favorite of the day. Check out the small honey bee returning to the hive. Most of the foragers were out gathering nectar and pollen because I always check my bees in the middle of the afternoon. Fewer bees. Fewer problems.
My favorite photo of the day is of a worker bee flying into the hive.
So, that’s this week’s honey bee fun. I find the whole process rather miraculous. Please comment with any questions you have, and I’ll try to answer them. If I don’t know the answer, I bet I know someone who does.
My first season of beekeeping My first season of beekeeping. Several people have asked about my bees and my first season of beekeeping so I thought I would share some photos my daughter, Claire, took of a hive inspection yesterday.
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digitaldandelions · 3 years
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Why you can't talk about the Gentry on Facebook.
"Why should I care?"
You are concerned about Gentrification and its effects on marginalized peoples.
You want a strategy on gaming gentrification to benefit your neighbors.
Let's get started.
Facebook helps me keep track of my Digital Village
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I have a lot of friends on Facebook from different walks of life. Mainly composed of--
Family, friends-of-family, and former classmates who have been working for the community for years to decades (keep pressing forward, fam!)
Friends I made while studying at North Carolina A&T State University (AGGIE PRIDE!!)
Friends I've made while abroad at Korea University (SHOUTS OUT TO Y'ALL!)
Community members I've found while working in every borough in NYC (MARLS, BlaQue, and various kinhood spirits!)
All of my people are really active in the community in some way, shape, or form. My Digital Village has various insights that make my Facebook timeline an engaging and enlightening place. I am very thankful for this and appreciative of the people who make up my village.
However, many in my village have been banned or barred because Facebook is not a free place to communicate. As many Facebook users will confirm, this platform bans any mention of White people, especially White men.
Go ahead! Try it for yourself. Facebook will take down your post because it violates Facebook's Community Terms of Service (ToS). It doesn't matter who you are. --To quote one of my favorite people, "I am White people!"
Facebook is a Private Company: They can do whatever they Want.
Investigating the legalese Facebook uses to protect White People's right to never be mentioned on Facebook would be fascinating. However, it's irrelevant. Facebook is a private company, and they can do whatever they want. More importantly, trying to challenge Facebook could potentially give them more power than we intend. We don't need Facebook to establish itself any more than it is now.
Therefore, our collective solution to this problem is to use coded language to foul up Facebook's "Community ToS" AI. My village has taken to using terms like "🌾," "⚪," or "the Gentry." It's a colorful and fun way to express ourselves on a very wide platform. This works for now.
Once you get tired of using coded language, moving to other platforms deflates Facebook's power.
Even more importantly, Facebook's ToS caused me to use other platforms that support my community. Pointedly, I use platforms like Tumblr and Discord, which are committed to supporting people in my Digital Village. This is how you game a "free capitalistic market" for now. Remember: MySpace only became irrelevant because we all moved onto other platforms.
Who exactly is the Gentry?
"The Gentry" is a cute term I personally use on Facebook to refer to White people. However, it's a term I use facetiously. For a modern, American, definition: the Gentry can refer to anyone who moves into a gentrified neighborhood, thus causing Gentrification.
"Gentrifiers" can be affluent, thrifty, White people taking advantage of the cheaper property values in a marginalized neighborhood. However, anyone can be affluent and thrifty in this economy: Asian Americans, Black people, anyone. I have even qualified as a Gentrifier in a lot of cases! I'm a country girl transplant to NYC. I lived in Seoul, South Korea, for a year. What matters is that the person moving is from outside the community.
When these new people move in, the gentrifying process looks like this:
The gentrifiers bring with them a demand for expensive products and services that the locals can't afford.
This demand irreparably changes the neighborhood to meet those needs.
The increased value of the neighborhood prices out the Locals-- e.g., through increased rent, taxes, etc
Local families and businesses are forced to move out because of the increased rent AND cultural displacement. i.e., The gentrifiers complain about the locals' habits because they perceive them as incompatible with their lifestyle.
What causes Gentrification?
I have lived and worked in nearly every borough of New York City. I also grew up in Winston-Salem, North Carolina-- where one side of the city has always owned the other side of the city. Subsequently, I have also lived on either side of Winston-Salem as well-- the more affluent West-side and the "Ghetto" East-side.
Can you guess which side of Winston-Salem owns the other?
The primary aspect of Gentrification is that the locals do not own the land that they live on. The East-side of Winston-Salem was primarily Downtown and apartment complexes where poor families rent their homes. That meant a lot of things, particularly that it was difficult for the poor families to have control over where they lived.
Property improvement was up to whoever owned their home on the West-side. Since the owners did not live in the neighborhood, they actually didn't care about upkeep. They only care about extracting money from their renters.
If you can recall your Social Studies class: this is a similar configuration for imperialistic powers and their colonies. Imperial governments didn't care about the people in the colonies and their quality of life. They only cared about extracting the wealth out of the colonies. The sole purpose of the colony is to enrich its imperial counterpart, facetiously called the "Mother country." In addition to being patronizing, this configuration left the colonists had no control over their own country. The lack of self-governance systems is why we see formally colonized countries still struggling to compete. In some cases, the country is in tatters hundreds of years after their imperial overseers have left.
Gentrification and Colonization has a lot of the same Economic Patterns
Again, similar to colonization, gentrification ensures that there is very little opportunity for self-governance. Locals do not have the economic resources to improve where they live or dictate the sort of business services are available for the locals. For example, we always had to go to the West-side of Winston-Salem for banking services. The only thing available on the East-side were predatory pay-day loan parlors and expensive Western Union transfer points.
Gentrification reduces economic opportunity for locals, but what about political representation? In Colonization, local representation was virtually non-existent: the Imperialitisc power would install governors to keep the colony in check. Does Gentrification share this pattern too?
Gerrymandering: Gentrified Neighborhoods Literally Dwell on the Margins
Back to Winston-Salem: for families on the Eastside, the only control they had was electing people to represent them Locally, at the State level, or at the Federal level. However, Gerrymandering made this impossible in a lot of cases at the Federal level. Gerrymandering ensures that marginalized neighborhoods have a splintered vote. Having a district border run through your neighborhood means no one from that neighborhood will ever represent you. It's impossible to petition the person who does represent you because they will always see you as a minority, at best. This is literally where the term "marginalization" comes from.
The result is that the locals are barred from resources to improve and profit from the land that they live on. Once developers and actual landowners want to take advantage of the devalued land, the locals are priced out. Their target market is the Gentry: this is why their preferences and services are prioritized.
As predicted, 20 years later, since I've lived in Winston-Salem, most of these families have been priced out of East Winston by Gentrification. I see many realtor websites that describe my old neighborhood as "up and coming," with glitzy pictures of cafés and bars. None of these businesses were there when I was growing up. You see this same process in NYC.
New York City has a very similar problem as Winston-Salem, NC, exasperated by the fact that there is a larger culture of renting. One of my Digital Village members' attempts to purchase a house was curtailed by companies who could quickly snatch up the property. -Even when she was trying to purchase in the outer boroughs of NYC (Queens, Brooklyn, Bronx)!
Most small-scale LandLords are old New Yorkers who owned the property before the 2000s. Either the owners had property before the Real Estate boom or inherited their property and decided to keep it for rental income. Even my little Landlady. She is an old New Yorker who moved out to Throggs Neck but kept her old house in Jamaica to rent out to families and reliable, young professionals.
How much property the Locals own where they live and work determines how the neighborhood will change.
What can I do about Gentrification?
Remember: Gentrification is determined by what realtors think that the Gentry wants. There is a lot for both (1) locals and (2) their new neighbors to lessen the effects of Gentrification.
If you are moving into an "up and coming neighborhood":
Learn about who has been there and what their culture is. As someone who would classify as a Gentrifier in many cases, I had a much more colorful experience by learning about the culture I'm entering. My Digital Village is so expansive because I took the time to learn about others. Not only will you reduce the chances for Cultural Displacement, but you'll also live a more enriching life! There are many things the neighborhood has to offer, many that may be outside your comfort zone. I promise, taking a chance on what your local neighbors have to offer will change your life for the better.
Support Local Businesses that are run by the Locals. As a gentrifier, my first step in moving to Jamaica, Queens, was finding a solid burrito spot! Shout out to Bella's!
Think of other creative ways you can support the community. Join a local Community Association. Ask about what their needs are. After doing your research, you always need to ask your neighbors what they need. They will tell you.
If you are a Local in an "up and coming neighborhood," look into obtaining a piece of the neighborhood through collective investing! Beyond purchasing land yourself, collective investing the fastest way to set down your stob. Getting your piece can be done in a few ways, including:
Asking your Landlord if they are interested in converting your housing into a Housing Cooperative. Essentially, you get shares of the house you live in. This is beneficial to your Landlord because they can get many tax benefits, depending on where you are. It benefits you, especially if you are a good tenant. You can get dividends from the profit every year, making your place of living more stable.
Look into investing in another Local Landlord. If your Landlord isn't willing, find another whose opened to receiving investments. Some of them need to make ends meet. You can invest as little as $1,000 a year and get dividends from your investment.
Look into investing in a Local Small Business. You can even diversify your investments by looking at local businesses to invest in! Your investments will help your favorite business get more resources to serve your new neighbors coming in. The money you get back will also help make you and your favorite business more solvent. At the very least, increasing the business you do with them will significantly help.
How do I start Investing in Small Businesses?
Let's say you are a local looking to invest in your local business. You could also be the Gentry, who has some disposable income to invest in your Community Association's local investment campaign. In either case, you must start with an Investment Agreement! Investment Agreements are written up by Business Lawyers. They state how much you invest in the business and how much dividends of profit you get back. Either the investor (a community member) or the investee (the small business owner) can draw up an agreement.
To learn more, feel free to book an appointment with me! We'll help match you to the resources you need to get started for free:
https://www.digitaldandelions.com/contact-us
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