It seems, sometimes, like people sometimes almost expect converts/converting people to hate where we come from, and if I'm honest... I think connecting with judaism has made me want to connect with my roots even more.
I'm thinking about starting to learn the languages (some of) my family would have spoken before emigrating to where I live now (german and italian), and, hell, I've learned a lot about xtianity since officially embracing judaism and diving head-long into it.
In my experience, judaism doesn't inherently demand that you forsake everything you were or are. What is asked of you is to embrace judaism. To recognize g-d, to worship g-d, to willingly join the jewish people. That is not the same as demanding you to spit on what led you where you are now. Nothing will change my past, my heritage, and judaism has actually helped me appreciate where I come from. I want to connect with myself, my family, because I embrace judaism.
I don't want to speak to other people's experiences, so just a reminder that this is only my story as a student, as someone who adores judaism and appreciates the experiences that were a one-way ticket right to where I am now.
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May I ask, did you get around to writing that essay about ga-matoran in Metru Nui and their connection to the Great Temple? Not expecting anything! Just curious!
Oh, I think I wrote a bullet-pointed list on ga-matoran and their connection to the Great Temple, specifically looking at how it affects their concept of gender here, but I never wrote anything long-hand.
If a quick rundown is what you're looking for, follow that link. If you do enjoy long(ish), rambling essays from someone making far too extensive headcanons for fictional worlds, read on.
So. Ga-Metru. The metru of the ga, the metru specifically for the ga, that metru. Now, I could launch straight into the impact of Ga-Metru being Mata Nui-favoured... but this is my essay, so I'm gonna roll this a bit further back and delve into a possible reason of why Ga-Metru is favoured.
Because I have a personal headcanon that Ga-Metru's favoured status was very much a byproduct of the natural resources.
Look at it this way: You need to build a protodermis purification facility on Metru Nui. You've already built the forges and furnaces; now you need to be able to source the building material for these smithies. So you need somewhere with a lot of liquid protodermis readily at hand - somewhere, for example, like Ga-Metru.
And then, because you probably shouldn't put all your important masks in a place full of burny, melty fire, you store your kanohi mask here (instead of Ta-Metru) as the other major building in this budding metru.
So, ta-da, you now have your second major site in Metru Nui, and over time that becomes Ga-Metru, home to the Ga-Matoran. Second-eldest metru, not out of any holy significance, but because it provided an important resource.
Time passes, and your purification/storage facility becomes a place of spiritual importance. I mean, it makes sense. It's an old, vital building, storing items of power, and isn't the hot, noisy space of Ta-Metru, plus the act of purifying carries a kind of holiness to it.
So, the next logical train of thought: if Ga-Metru is home to the temple of your god, then - obviously - god must like this metru best.
Next, next logical train of thought: if Ga-Metru is the favoured metru, then those who live there must be Mata Nui's favoured matorans. Or, at least, they are spiritually closer to Mata Nui, living basically on the doorstep of your connection to him.
By this point, matoran have certainly been granted sentience, and with that comes all the messy irrationality of thinking for yourself. What a lot of religions like to do is recognise those singled out, spiritually, with a title. Father. Reverend. Back in the medieval era, catholic priests were called "Sir" the same way a knight was.
Regardless, the point is: you need a name or a title to recognise that Ga-Matoran are different. And (headcanon going strong here) because Matoran weren't programmed with a sense of gender, they only really have "he/him" for daily use, with "brother" as a title of respect.
So language does what it always does in these circumstances - it adapts. Except, well, the Matoran may not have a concept of gender, but the Great Beings who created them did. So, somewhere in that pesky programming and superfluous data, there's a not-memory of "sister" being an equivalent title to "brother" - they don't understand how it relates to gender, they just know it feels right. And with "sister" comes the pronouns "she/her" so suddenly you have a whole metru with their own special pronouns and titles.
And, ta-da! Matorans have now accidentally ungendered gendered pronouns.
I also think it adds an interesting sense of irony for any (head)canons that Ga-Matorans consider themselves above or better than other Matorans (because then their importance is built on a coincidence, rather than actual Mata Nui favour) but that's for another day - or for other people to take a crack at, if they'd like. (I know I've certainly seen some interesting posts about Ga-Matoran self-importance!)
I personally was just fascinated by the fact that the "female" Matoran are the "holy" Matoran, despite gender being nonexistant, and examining one possible reason for Ga-Metru gaining its favoured reputation. (What can I say? I love clawing my way into the cracks of existing world-building.) Feel free to agree, disagree, whatever, but these are my personal headcanons and I hope people enjoyed reading about them!
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So I've asked this question to someone else too, but some people always be like: oh gods won't respond back when you're just worshipping (you can't communicate with them) only if you're WORKshipping but I've heard a lot of times that ain't true at all. They can respond back and might with worshipping. What's your take on this?
Here are my own personal definition of the two.
Deity Work: Communicating with a deity for reciprocity or a trade of discussed energies and actions. These are often discussed in how it will be done, when it will be done, etc. This can be seen as sort of a "business deal" in a way. There is a specific PURPOSE in why you are contacting them and what will be done between the two of you. (EX: Working with Apollo for your art/music in return for ritual work/dedicating energy&time to him/etc.)
Deity Worship: Speaking and acknowledging a deity with reverence. Praising their name, their acts, personalities, myths, etc. Often, this includes traditional worshipping acts like prayer, poems/art/performances, offering gifts/meals/etc. Many times worshippers do so not only to honor the deity but to receive their favor.
To me personally, there tends to be an overlap between these two things with those who pursue deities but not everyone who works with a deity worships them and not everyone who worships a deity works with them.
I think saying worshippers cannot communicate with deities is a little silly. Deities are appreciative of being honored by someone and will often take interest in those who do so. But like... anyone can pick up a divination method and talk to the gods. It's not something exclusive to people who work with deities. Otherwise, how else would you even START deity work if you have to work with them in the first place to talk to them????
I've had the opportunity to speak to a number of deities who I do NOT work with, do NOT worship and they pop up once or twice just to talk. It's super gatekeep-y in my opinion to suggest that only a specific practice has access to the gods when that's just not true?
Everyone's practice is of course different but that doesn't mean you can tell other practitioners what they can/can't do by your own personal set metrics.
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