#“is someone mad????”

[original-punks]

I just noticed how stressed my body becomes when I hear muffled conversations. No matter what level of noise it is, my ptsd turns it into aggression.

[beaft]

i went to get my t-shot yesterday and it took me an hour and a half to get to the clinic and as soon as i got on the bed the nurse dropped my t-shot and it broke and now they're trying to make me pay for the replacement. i think the fuck not lmao

[aprillikesthings]

“Bamboo is antifungal”

Because it’s rayon

“Eucalyptus fabric is cooling!”

Yeah, because it’s rayon

“We make clothing called seacell out of seaweed!”

Yeah I looked on your website it’s made by the lyocell process, which means-

-wait for it-

It’s fucking rayon!!

Listen. There is a list of actual plant fibers that are directly made into fabric: cotton, linen, ramie, some hemp. I’m sure I’m missing a couple.

But if you’re wondering “huh how did they turn that plant material into fabric,” 99% of the time? It’s RAYON.

All rayon is made by putting plant material in chemical soup, dissolving out everything but the cellulose, and turning the cellulose into filaments/fibers.

The source of the cellulose has zero effect on the eventual fabric.

Rayon made from bamboo or eucalyptus or seaweed is not any better than rayon from any other sources.

Don’t let companies mislead you!

[inkskinned]

it is hard to explain but there is something so unwell about the cultural fear of ugliness. the strange quiet irradiation of any imperfect sight. the pores and the stomachs and the legs displaced into a digital trashbin. somehow this effect spilling over - the removal of a grinning strangers in the back of a picture. of placing more-photogenic clouds into a frame. of cleaning up and arranging breakfast plates so the final image is of a table overflowing with surplus - while nobody eats, and instead mimes food moving towards their mouth like tantalus.

ever-thinner ever-more-muscled ever-prettier. your landlord's sticky white paint sprayed over every surface. girlchildren with get-ready-with-me accounts and skincare routines. beige walls and beige floors and beige toys in toddler hands. AI-generated "imagined prettier" birds and bugs and bees.

pretty! fuckable! impossible! straighten teeth. use facetune and lightroom and four other products. remove the cars along the street from the video remove the spraypaint from the garden wall remove the native plants from their home, welcome grass. welcome pretty. let the lot that walmart-still-owns lay fallow and rotting. don't touch that, it's ugly! close your eyes.

erect anti-homelessness spikes. erect anti-bird spikes. now it looks defensive, which is better than protective. put the ramp at the back of the building, you don't want to ruin the aesthetic of anything.

you are a single person in this world, and in this photo! don't let the lives of other people ruin what would otherwise be a shared moment! erase each person from in front of the tourist trap. erase your comfortable shoes and AI generate platforms. you weren't smiling perfectly, smile again. no matter if you had been genuinely enjoying a moment. you are not in a meadow with friends, you're in a catalogue of your own life! smile again! you know what, forget it.

we will just edit the right face in.

[bookshelfpassageway]

yknow i dont go here but sometimes i gotta go: seriously respect clowns. they have the worst pop culture representation in the world and also the best most thorough honor code. they're just here to be silly little guys who bring joy and are very conscientious about doing so responsibly. let them to their merriment in peace you dont hafta take potshots. i dont go here but like maybe i should, you all seem super chill

[visenyaism]

Wyll being a terrible monster hunter is something that is so special actually. told to hunt heartless devil? immediately convinced of her goodness and humanity and without hesitation agrees to defy the devil who has his soul in custody and spare karlach at tremendous personal physical cost. vampire in camp? well hes handsome and funny and pretty polite about where he puts his teeth so it’s fine all things considered. finding out the person who ritualistically disemboweled a tiefling in front of him is a bhaalspawn like an unholy progeny of the god of murder that is culturally immediately reviled? no that’s his friend and he completely trusts in their ability to fight their nature with their own inner light. it doesn’t matter that they created the absolute they’re not that person anymore. Like Wyll. you are literally categorically not hunting the monsters. guy of all time

[penroseparticle]

"Pride is not a party"

Yes the fuck it is, stop being a baby

Yes pride is a riot and a fight and yadda yadda yadda but you are not revolutionary for sucking the joy out of queerness. Sometimes, pride is a party. It is a celebration of the fact that we are here, we're queer, and we're not going anywhere. And that is just as important as throwing bricks and fighting cops, actually.

If your activism doesn't allow you to enjoy the fruits of your labors you will burn out babe. Go suck some dick. Hit on that lesbian. Get the faggy haircut!!! Dance, for the love of god.

[shylasso]

Girls mad (`ー´)

[giantkillerjack]

Today my therapist introduced me to a concept surrounding disability that she called "hLep".

Which is when you - in this case, you are a disabled person - ask someone for help ("I can't drink almond milk so can you get me some whole milk?", or "Please call Donna and ask her to pick up the car for me."), and they say yes, and then they do something that is not what you asked for but is what they think you should have asked for ("I know you said you wanted whole, but I got you skim milk because it's better for you!", "I didn't want to ruin Donna's day by asking her that, so I spent your money on an expensive towing service!") And then if you get annoyed at them for ignoring what you actually asked for - and often it has already happened repeatedly - they get angry because they "were just helping you! You should be grateful!!"

And my therapist pointed out that this is not "help", it's "hLep".

Sure, it looks like help; it kind of sounds like help too; and if it was adjusted just a little bit, it could be help. But it's not help. It's hLep.

At its best, it is patronizing and makes a person feel unvalued and un-listened-to. Always, it reinforces the false idea that disabled people can't be trusted with our own care. And at its worst, it results in disabled people losing our freedom and control over our lives, and also being unable to actually access what we need to survive.

So please, when a disabled person asks you for help on something, don't be a hLeper, be a helper! In other words: they know better than you what they need, and the best way you can honor the trust they've put in you is to believe that!

Also, I want to be very clear that the "getting angry at a disabled person's attempts to point out harmful behavior" part of this makes the whole thing WAY worse. Like it'd be one thing if my roommate bought me some passive-aggressive skim milk, but then they heard what I had to say, and they apologized and did better in the future - our relationship could bounce back from that. But it is very much another thing to have a crying shouting match with someone who is furious at you for saying something they did was ableist. Like, Christ, Jessica, remind me to never ask for your support ever again! You make me feel like if I asked you to call 911, you'd order a pizza because you know I'll feel better once I eat something!!

Edit: crediting my therapist by name with her permission - this term was coined by Nahime Aguirre Mtanous!

Edit again: I made an optional follow-up to this post after seeing the responses. Might help somebody. CW for me frankly talking about how dangerous hLep really is.

[drulalovescas]

Why do this??? Why show us that Dean wanted out?? That Dean thought about quitting hunting. Retiring. That Dean wanted to LIVE. When you intended from the get go to impale him on a rusty rebar. Because "it was always gonna end like this." Because "it was supposed to end like this, right?" Because Dean „HAD TO DIE?????” What do you mean Dean would never stop hunting when you’ve literally showed us he wanted to???? What do you mean Dean wanted to die hunting when he literally said he DIDN'T??

[steveyockey]

no but I’m still pissed tumblr destroyed prev tags even on mobile because tags themselves are maybe one of the most interesting features of tumblr specifically BECAUSE the user base uses them not just for sorting posts (which doesn’t even work anyway SO) but for having conversations without having to add information or commentary into reblogs that clog up the post itself and intrude onto the space of the original poster. like it was a commentary track you could trace back to full conversations between sets of different people and they decided to just pull the plug for no good reason. I’ll never understand it

[shepscapades]

Your highness… I don’t feel so good

[hiveswap]

Going into any fandom maintag:

Random stranger 1: I NEED his cock [most unfuckable character you've ever seen]

Random stranger 2: hehe cringe doodle [art that belongs in the louvre]

Random stranger 3: dark!divorced!fae!brown eyed!mainguy/reader au where y/n is a horse

Random stranger 4: [explicitly mentally ill character] is so evil. I just don't like him sorry.

Pornbot: pussy wet

Random stranger 5: i need them to cuddle through a cold desert night i need him to break down in tears and i want to be h,

Random stranger 6: i hate shipping [main dude] with [female lead] Obviously the m/m ship is better 😑 btw she is so cool she's the braincell <3 we love a smart queen

Random stranger 7: she's soooo girlie!!! My sweet baby daughter!! [picture of the grown dude protagonist]

Pornbot: literacy rate declining . Fuck my nose

Random stranger 8: [explicitly mentally ill character] is a dog in my au btw :D

[mooneggtarts]

Radioapple week: Day 2 (Enemies)

Good thing the girls stops them before things gets WAY nastier than this! It is very intentional that Lucifer's wounds look like he was trying to tame a wild cat (Alastor) huaha!

[trans-axolotl]

also in regards to that last article about varied ways of thinking about psychosis/altered states that don't just align with medical model or carceral psychiatry---I always love sharing about Bethel House and their practices of peer support for schizophrenia that are founded on something called tojisha kenkyu, but I don't see it mentioned as often as things like HVN and Soteria House.

ID: [A colorful digital drawing of a group of people having a meeting inside a house while it snows outside.]

"What really set the stage for tōjisha-kenkyū were two social movements started by those with disabilities. In the 1950s, a new disability movement was burgeoning in Japan, but it wasn’t until the 1970s that those with physical disabilities, such as cerebral palsy, began to advocate for themselves more actively as tōjisha. For those in this movement, their disability is visible. They know where their discomfort comes from, why they are discriminated against, and in what ways they need society to change. Their movement had a clear sense of purpose: make society accommodate the needs of people with disabilities. Around the same time, during the 1970s, a second movement was started by those with mental health issues, such as addiction (particularly alcohol misuse) and schizophrenia. Their disabilities are not always visible. People in this second movement may not have always known they had a disability and, even after they identify their problems, they may remain uncertain about the nature of their disability. Unlike those with physical and visible disabilities, this second group of tōjisha were not always sure how to advocate for themselves as members of society. They didn’t know what they wanted and needed from society. This knowing required new kinds of self-knowledge.

As the story goes, tōjisha-kenkyū emerged in the Japanese fishing town of Urakawa in southern Hokkaido in the early 2000s. It began in the 1980s when locals who had been diagnosed with psychiatric disorders created a peer-support group in a run-down church, which was renamed ‘Bethel House’. The establishment of Bethel House (or just Bethel) was also aided by the maverick psychiatrist Toshiaki Kawamura and an innovative social worker named Ikuyoshi Mukaiyachi. From the start, Bethel embodied the experimental spirit that followed the ‘antipsychiatry’ movement in Japan, which proposed ideas for how psychiatry might be done differently, without relying only on diagnostic manuals and experts. But finding new methods was incredibly difficult and, in the early days of Bethel, both staff and members often struggled with a recurring problem: how is it possible to get beyond traditional psychiatric treatments when someone is still being tormented by their disabling symptoms? Tōjisha-kenkyū was born directly out of a desperate search for answers.

In the early 2000s, one of Bethel’s members with schizophrenia was struggling to understand who he was and why he acted the way he did. This struggle had become urgent after he had set his own home on fire in a fit of anger. In the aftermath, he was overwhelmed and desperate. At his wits’ end about how to help, Mukaiyachi asked him if perhaps he wanted to kenkyū (to ‘study’ or ‘research’) himself so he could understand his problems and find a better way to cope with his illness. Apparently, the term ‘kenkyū’ had an immediate appeal, and others at Bethel began to adopt it, too – especially those with serious mental health problems who were constantly urged to think about (and apologise) for who they were and how they behaved. Instead of being passive ‘patients’ who felt they needed to keep their heads down and be ashamed for acting differently, they could now become active ‘researchers’ of their own ailments. Tōjisha-kenkyū allowed these people to deny labels such as ‘victim’, ‘patient’ or ‘minority’, and to reclaim their agency.

Tōjisha-kenkyū is based on a simple idea. Humans have long shared their troubles so that others can empathise and offer wisdom about how to solve problems. Yet the experience of mental illness is often accompanied by an absence of collective sharing and problem-solving. Mental health issues are treated like shameful secrets that must be hidden, remain unspoken, and dealt with in private. This creates confused and lonely people, who can only be ‘saved’ by the top-down knowledge of expert psychiatrists. Tōjisha-kenkyū simply encourages people to ‘study’ their own problems, and to investigate patterns and solutions in the writing and testimonies of fellow tōjisha.

Self-reflection is at the heart of this practice. Tōjisha-kenkyū incorporates various forms of reflection developed in clinical methods, such as social skills training and cognitive behavioural therapy, but the reflections of a tōjisha don’t begin and end at the individual. Instead, self-reflection is always shared, becoming a form of knowledge that can be communally reflected upon and improved. At Bethel House, members found it liberating that they could define themselves as ‘producers’ of a new form of knowledge, just like the doctors and scientists who diagnosed and studied them in hospital wards. The experiential knowledge of Bethel members now forms the basis of an open and shared public domain of collective knowledge about mental health, one distributed through books, newspaper articles, documentaries and social media.

Tōjisha-kenkyū quickly caught on, making Bethel House a site of pilgrimage for those seeking alternatives to traditional psychiatry. Eventually, a café was opened, public lectures and events were held, and even merchandise (including T-shirts depicting members’ hallucinations) was sold to help support the project. Bethel won further fame when their ‘Hallucination and Delusion Grand Prix’ was aired on national television in Japan. At these events, people in Urakawa are invited to listen and laugh alongside Bethel members who share stories of their hallucinations and delusions. Afterwards, the audience votes to decide who should win first prize for the most hilarious or moving account. One previous winner told a story about a failed journey into the mountains to ride a UFO and ‘save the world’ (it failed because other Bethel members convinced him he needed a licence to ride a UFO, which he didn’t have). Another winner told a story about living in a public restroom at a train station for four days to respect the orders of an auditory hallucination. Tōjisha-kenkyū received further interest, in and outside Japan, when the American anthropologist Karen Nakamura wrote A Disability of the Soul: An Ethnography of Schizophrenia and Mental Illness in Contemporary Japan (2013), a detailed and moving account of life at Bethel House. "

-Japan's Radical Alternative to Psychiatric Diagnosis by Satsuki Ayaya and Junko Kitanaka

[jewfrogs]

this post sucks so bad massachusetts takes its name from the indigenous massachusett people who were genocided and whose land was stolen and that would be obvious if you would think for a single second and look up the etymology before posting. mocking a native language that was eradicated for centuries and is only now beginning to be revived is not fucking funny it is ignorant and racist and cruel