#Demographic transition

[worldpopulationday]

The Promise of a Demographic Dividend (CPD57 Side Event).

Africa's youth population offers immense potential, with three-quarters under 35, creating a demographic dividend. Despite challenges like gender inequality and high fertility rates, family planning policies have begun to shape a positive demographic transition. National Demographic Dividend Observatories (NODDs) in seven countries are driving progress, producing vital data and tools for policymaking.

At this high-level session, the focus will be on recognizing NODDs' contributions, addressing challenges, and advocating for renewed commitment to harnessing the demographic dividend.

Related Sites and Documents

Concept Note

Watch The Promise of a Demographic Dividend (CPD57 Side Event)!

[flygonscales]

Sometimes I hate this country I really do.

[gurorori]

i don't know, people can be trans in whatever way they wish and feel comfortable with, i just wish the people on the lower end of Actually Putting Work and Visible Effort Into It and Actually Experiencing Transphobia/Transmisogyny didn't feel like they automatically get a free pass to claim the same things we go through. if you do not share the experience of the vast majority of trans people, maybe you do not get to talk about it, or reclaim any part of it 😐

[bunkernine]

society if hoo had them at uni age and the lost trio went to chb and chiron is like "how tf are ANY of u alive and unclaimed". wilderness was just community college.

[stop-entropy-lie-down]

really pisses me off how the natural world is a perfect suffering machine. you try to help a pigeon by putting out bread regularly but the population just grows so that there's at least as much starvation as before.

[starlesscitiess]

neither fall out boy nor the offspring were lying. the kids are not in fact alright

[curejiraiya]

Sometimes I see a post on this website that seems wild to me because I used to be a redditor (ik) and reddit trans communities are overwhelmingly trans women, but here on Tumblr it seems to be overwhelmingly trans men. So takes about like the erasure of trans women in discussions are crazy because on reddit all trans posts were overwhelmingly trans women, and the mods would have to regularly tell sub members to not downvote transmasc memes just because they aren't about them, and stop commenting "well if you don't like periods let's trade!" and "this is me but in reverse!" under transmasc posts lmao.

Some say women still comment that last one to this day.

[thosemintcookies]

Tbh I'm nb but I wouldn't really consider myself trans in a lot of ways. Like I would claim transmasc if the situation fits and butch as a descriptor more than an identity (butch rather the Butch). Like I've always been this way and I'm not dysphoric. I've always been identified by others as trans, I've been identified as both boy and girl in my childhood, I've always dressed in clothes of all genders etc. There's nothing I feel I'm transitioning to. There's no effort on my part and gender feels more like simple embodiment than having goals of my appearance. I think sometimes we talk about transness as these sets of signifiers of gender to become something new and different from what you were previously identified as. I had long hair as a child and was gendered masculine. I had short hair and was gendered feminine. I hung out with people of all genders. I've had casual acquaintances know me as queer before I came out. Non-binary as in not boy or girl or man or woman, but what I always was and still am. There's no transition implicit in the way I embody myself. Yknow

[contagious-watermelon]

why do people on here act like personal identification and personal action is the only thing that exists or could have relevance. is it the individualism or

[wild-at-mind]

Really super loving that my haircut has unintentionally grown out into a style that the entire internet loves associating with horrible middle aged women. /s

[doberbutts]

So here is my problem with the "by virtue of being a man, you have to make your peace with the fact that some people will be uncomfortable with you, and thus you have to make yourself a safe person"

I've heard the same thing about being black. A lot of people have taken my very presence as hostility. I have had people escalate situations just because I am present as a black person in front of them. Before, and after transition.

You know what the problem with bending over backwards to make other people comfortable with your presence even though you haven't actually done anything to them besides breathe the same air?

It's never enough. You can be One Of The Good Ones for ages and at some point you will fail your Good One inspection and people will turn on you at the drop of a hat. People who you thought you had a good rapport with. People you thought were your friends.

I have *experienced* this, both online and in person.

The onus is on everyone to be safe people to be around. Singling someone out and blaming them for daring to share a demographic with someone else who has caused harm isn't cute when people do it to me because I'm black, and it's also not cute when they do it because I'm a man.

People are uncomfortable about my blackness all the time. I didn't magically stop experiencing racism when I started taking testosterone. So it's absolutely wild to me that people think "well, you know, with what you look like, some people won't want you around" is going to fly when I was explicitly taught *not* to tolerate that shit by every single one of my black relatives.

Someone doesn't like that I'm occupying a space? Well I'm not hurting them, so that's a them problem and not a me problem. That's how I've learned how to exist as black in white-majority spaces. Why do you think you can change the demographic and get me to agree with you?

[probablyasocialecologist]

The study itself is titled, “Long-Term Regret and Satisfaction With Decision Following Gender-Affirming Mastectomy,” and sought to study the rate of regret and satisfaction after 2 years or more following gender affirming top surgery. The study’s results were stunning - in 139 surgery patients, the median regret score was 0/100 and the median satisfaction score was 5/5 with similar means as well. In other words… regret was virtually nonexistent in the study among post-op transgender people. In fact, the regret was so low that many statistical techniques would not even work due to the uniformity of the numbers: In this cross-sectional survey study of participants who underwent gender-affirming mastectomy 2.0 to 23.6 years ago, respondents had a high level of satisfaction with their decision and low rates of decisional regret. The median Satisfaction With Decision score was 5 on a 5-point scale, and the median decisional regret score was 0 on a 100-point scale. This extremely low level of regret and dissatisfaction and lack of variance in scores impeded the ability to determine meaningful associations among these results, clinical outcomes, and demographic information. The numbers are in line with many other studies on satisfaction among transgender people. Detransition rates, for instance, have been pegged at somewhere between 1-3%, with transgender youth seeing very low detransition rates. Surgery regret is in line with at least 27 other studies that show a pooled regret rate of around 1% - compare this to regret rates from things like knee surgery, which can be as high as 30%. Gender affirming care appears to be extremely well tolerated with very low instances of regret when compared to other medically necessary care.

[...]

The intense conservative backlash, to the point of disputing reputable scientific journals, likely stems from the fact that reduced regret rates weaken a central narrative these figures have championed in legal and legislative spaces. Over the past three years, anti-trans entities have showcased political detransitioners, reminiscent of the ex-gay campaigns from the 1990s and 2000s, to argue that regrets over gender transition and detransition are widespread. Some have even asserted detransition rates of up to 80%, a claim that has been broadly debunked. Yet, research consistently struggles to find substantial evidence supporting this narrative. The rarity of detransition and regret is underscored by Florida's inability to enlist a single resident to bear witness against a lawsuit challenging the state's ban on gender-affirming care.

[alteredphoenix]

I might have to dive deep into the manga to do this drawing, but I’ve been wanting to do an art piece based off this one panel in an early chapter from Katekyou Hitman Reborn! where Tsuna threatens to kill everyone if they don’t eat Kyouko’s cookies, but instead it’s Michelle making it very clear she’ll fucking waste anyone in Aedis Knight Academy if they don’t compliment Celia’s cooking.

[amtrak-official]

Time to gather some demographic data about my followers

[libraford]

Here's what's going on in Ohio right now. Heavy stuff ahead.

First, I want to apologize for the misinformation in my original post. I am still learning about legislative processes. To correct: the changes to ODH and OMHAS in regards to gender therapy are not a bill, they are changes in regulations.

This is important because citizens CAN affect rule changes. There is an open commentary period where your submissions get counted and can affect how they write new regulations.

Disclaimer: I am not a lawyer, legal advocate, or medical professional. I'm just a dude who had to have it all explained to me.

The first one is Ohio Mental Health and Addiction Services. The rules proposed would make the already prohibitive process of gender transition even harder. In order to diagnose and treat gender dysphoria, a hospital needs to have a board certified psychologist per patient, a board certified endocrinologist familiar with the age group being diagnosed per patient, and a medical ethicist overseeing the hospital's plan for transition. 'Board certified' does not guarantee that the specialist is trans-friendly. It must include a detransition plan. Hospitals would have to report compliance annually. The professionals must have a contractual relationship with the patient, but do not need to offer in-person care. (In this instance, I'll get to that in the next rule change.)

This rule also deems it impermissible to prescribe gender transition care (this includes hormones, puberty blockers, or drugs) for anyone under the age of 21 without the approval of the professionals mentioned and 6 months of therapy.

There is an exception for intersex people, who may have their sex assigned to them without their consent.

The open comment period for this ends January 19 at 5pm.

Send an email to MH-SOT-rules@mha.ohio.gov with the subject title: "Comments on Gender Transition Care Rules."

The second one is Ohio Department of Health and it repeats a lot of the same as the first one. However, the focus is more on the regulation of doctors and paperwork. Anyone seeking transition will be put into a registry with their name redacted, but demographics like age, agab, specific diagnosis (difficult to achieve with the new regulations mentioned above), and any medications (not just related to gender transition, but any medications at all). Any cessation of care must be reported within 30 days.

This is a lot of paperwork and can overburden hospitals.

That 30 days cessation is important because if a person transfers doctors or if a clinic closes and the paperwork isn't filed, it may count as a 'detransition' when tallying demographics, even if that is not the case.

But what's curious is that the ODH regulations DO require in-person care. The rules are contradictory and vague.

The comment period for this ends Feb 5th.

Send a comment through the ODH website

Here are some important things that were mentioned at the meeting:

This is a good time to be personal with your statements. If this would disrupt your life in any way, please say so. "I fear that" "I believe this" "I worry that"- these are great ways to start your comment. An example one person gave is "I worry that this change in regulations would force me and my daughter to move out of state.'

With that being said, anything that you send to these sites will be public record, so be cautious about what you reveal about yourself in your comment.

If you are in need of help, please reach out to one of these resources:

Trans Ohio Emergency Fund Resource Page

Kaleidoscope Youth Center

If you are in need of legal advice on how to navigate all this, please call

888-LGBT-LAW

This is not everything. There is unfortunately more because Ohio decided to break a record this month with anti-trans motions. But today I'm focusing on things that we can take action on.

[anyab]

Via NasAlSudan

Learn about the Sudanese revolution, the significance of December 19, and a legacy of resistance and resilience.

Join our call to action today and everyday during Sudan Action Week.

December 19 2023

Transcript:

Breaking it down

What is the Sudanese Revolution?

The Sudanese Revolution refers to the popular uprising in Sudan that began on December 19, 2018 and eventually deposed 30-year dictator of Sudan, Omar al-Bashir, on April 11 of 2019.

How did the Revolution begin?

Protests first began in Atbara, a city with historical significance to the labor movement in Sudan, in response to the rising costs of basic supplies such as bread and fuel.

Protestors set fire to the national party headquarters, and the news of their revolt quickly spread, inspiring protestors first in other cities, and then in the capital of Khartoum itself.

Online, the caption #TasgutBas, translating to #JustFall, grew in popularity and helped connect the diaspora to those in Sudan.

Was it really just bread?

No. The rising cost of bread in developing nations is an indicator of how badly the economy is strained, to the point where it impacts members of every social class.

At this point in time in Sudan, subsidies on essential goods had been rolled back, funding for social and state services such as healthcare and education was nearly nonexistent, and it is estimated that nearly 90% of economic activity took place in the informal sector, all while the military budget continually increased.

Transcript:

Who led the charge? Creating a revolution

Group: Sudanese Professional's association (SPA)

Who they are:

Group of labor and trade organizations formed in secret in 2012 and publicly declared in 2016

Backbone of grassroots organizing in Sudan

Role played:

Led action on the street, organized national protests, like the initial march on Khartoum for increased wages before the transition to calls for regime change, and worker strikes.

Group: Local Resistance Committees (LRCS)

Who they are:

Initially formed as groups of students and youth organized together on the more local, neighbourhood basis during the Bashir era

Membership is extremely diverse across socio-economic, ethnic, tribal, religious, and political lines

Role played:

Considered the lifeblood of the revolution, with youth organizing local protests and ensuring safety against governmental repression by standing on the front lines + providing security, food, water, and medication to people

Group: Forces for freedom and change (FFC)

Who they are:

Coalition comprising the SPA, LRCS, the Sudan Revolutionary Front (group of anti-governmental Darfur militias), political parties, and civil society groups

Role played:

Essentially became the political mouthpiece of the revolution and signed onto the transitional government with the military on behalf of Sudanese civilians

It is also crucial to note that from a demographic perspective, it is youth and women that largely led and comprised the Sudanese Revolution.

Trabscript:

How did the revolution succeed?

01. Learning from the Past

Following the Arab Spring wave, Sudan also attempted a revolution in September of 2013

Civilians faced violent crackdowns within the first three days of protest. 200 killed, 800+ arrested

Activists were deterred from mobilization + felt a lot of guilt at the massive loss of life and spent the next 5 years grounding themselves in the study of nonviolent theory and action

02. Building a Movement

Coalition Building and People Power

Diversification of the reach of the movement to make sure all sectors of Sudani society were represented

Decentralization of Activism

Past revolutions in 1964 and 1985 were concentrated in the labor movement and educational elites in Khartoum

This time, experienced nonviolent activists trained those in the capital and ensured ethnic, religious, and tribal diversity

Newly trained activists then taught others locally across the Sudanese states

Transcript:

Why december 19?

On December 19, 1955, the Sudanese parliament unanimously adopted a declaration of independence from the Anglo-Egyptian colonial power.

The declaration went into effect on January 1, 1956, which is why Independence Day is officially January 1, but December 19 is when the Sudanese people were truly liberated from colonial rule.

The flag shown is Sudan's independence flag. The blue is for the Nile, the yellow for the Sahara, and the green for the farmlands.

The current Sudanese flag was adopted in 1970, with the colors used being the Pan-Arab ones.

During the 2019 revolution, protestors often carried the independence flag instead as a form of resistance to the narrative of an exclusive Pan-Arab Sudanese identity.

December 19 is ultimately a tribute to Sudanese strength and resilience. It honors our independence and revolutionary martyrs - not just those of the 2019 revolution, but the democratic revolutions of 1964 and 1985 as well.

Transcript:

Why is the revolution ongoing?

The goal was never just the fall of a dictator. The goal was, and is, to build a better Sudan, one free from military rule. One with equal opportunities for everyone, with economic prosperity and safety and security - the key principles of freedom, peace, and justice that the revolution called for.

Today, though, before we rebuild Sudan, before we free it from foreign interests and military rule and sectarianism, we need to save it. Each day that passes by with war waging on is one where more civilians are killed. More people are displaced. More women are raped. More children go hungry. To live in the conflict zones in Sudan right now - whether that be Khartoum, Darfur, Kordofan, or now, Al Gezira, is to be trapped in a never-ending nightmare, a fight for survival. And to live elsewhere in Sudan is to wonder whether you're next.

Sudan Action Week calls on you to educate yourself and others about Sudan, and then to help the Sudanese people save it, because we can no longer do it alone.

Transcript:

What can you do? Uniting for Al Gezira and North Darfur

As we witness the unfolding events in Al Gezira and North Darfur, the communities of Abu Haraz, Hantoub, Medani, El Fasher, and many others are reaching out for assistance. Sudanese resilience persists to this day, with individuals on platforms like Facebook, Twitter, Instagram, and TikTok seeking and providing guidance on transportation services, medical care, food, shelter, protection, safe zones, operational markets, and more. This isn't new for the Sudanese community. A legacy of unity emerged, notably during the 2019 revolutions, where nas al Sudan [the people of Sudan], both within the nation and in the diaspora, rallied together to support each other online. Beyond merely sharing stories on social media, this was about strengthening collective action, enhancing mobilizations, and building a resilient community rooted in solidarity. The essence of the Sudanese community lies in people supporting people, notably during the uprising in 2018 and following the events of April 15th, 2023

Swipe to see how you can help.

Transcript:

What can you do?

This week, on a day nearly mirroring Sudanese Independence and the popular 2018 uprising, Sudanese resilience endures as war follows nas al Sudan to Al Gezira and again in North Darfur. Our call to action this week is not just to share; it's a collective effort to uplift one another.

Share Resources:

If you have access to resources that can help such as transportation services, medical assistance, food, shelter, etc., please comment below.

Community Requests:

If you are in Al Gezira or North Darfur and require specific support, please comment on your needs

Connect Individuals:

For those unable to share resources directly, help amplify requests by sharing this information within your personal networks. Your connection may lead to support from individuals who can assist.

Spread the Word:

Share this call to action on your social media platforms to broaden the reach and encourage more people to contribute.

Transcript:

Hanabniho

حنبنيهوا

[We will rebuild]

#keepEyesOnSudan

#SudanActionWeek