#European identity

[castilestateofmind]

"Every man and every nation has the sacred right to preserve their differences and their identity in the name of their future, and in the name of their past".

-Jean Raspail.

[anarchistfrogposting]

I’m sure there’s a more scientific word for Europeaness but if you’re lost all I mean is whether you feel a sense of community with the wider European continent, as a European.

[dmcreativestudio]

Carlos Spottorno - PIGS

I have attempted to illustrate the stereotypes brought up by the term "PIGS" coined by the financial press to refer to Portugal, Italy, Greece end Spain. A collection of clichés, both true and incomplete. The same way a travel guide avoids anything seemingly unattractive, this book shows much of what we find embarrassing, oftentimes rightly, and at times unfairly.

[mynqzo]

Why do you like vampires specifically, what do you like of them?

the sucking and fucking

[unopenablebox]

i admit that i find it a little bit frustrating how Wildly Astonished other antizionist jews act when i tell them my israeli jewish family have lived in the region since [some unknown length of time before 1800 when there start being records about it]

[bijoumikhawal]

hello! i hope it's alright to ask you this but i was wondering if you have any recommendations for books to read or media in general about the history of judaism and jewish communities in egypt, particularly in ottoman and modern egypt?

have a nice day!

it's fine to ask me this! Unfortunately I have to preface this with a disclaimer that a lot of books on Egyptian Jewish history have a Zionist bias. There are antizionist Egyptian Jews, and at the very least ones who have enough national pride that AFAIK they do not publicly hold Zionist beliefs, like those who spoke in the documentary the Jews of Egypt (avaliable on YouTube for free with English subtitles). Others have an anti Egyptian bias- there is a geopolitical tension with Egypt from Antiquity that unfortunately some Jewish people have carried through history even when it was completely irrelevant, so in trying to research interactions between "ancient" Egyptian Jews and Native Egyptians (from the Ptolemaic era into the proto-Coptic and fully Coptic eras) I've unfortunately come across stuff that for me, as an Egyptian, reads like anti miscegenationist ideology, and it is difficult to tell whether this is a view of history being pushed on the past or not. The phrase "Erev Rav" (meaning mixed multitude), which in part refers to Egyptians who left Egypt with Moses and converted to Judaism, is even used as an insult by some.

Since I mentioned that documentary, I'll start by going over more modern sources. Mapping Jewish San Francisco has a playlist of videos of interviews with Egyptian Jews, including both Karaites and Rabbinic Jews iirc (I reblogged some of these awhile ago in my "actually Egyptian tag" tag). This book, the Dispersion of Egyptian Jewry, is avaliable for free online, it promises to be a more indepth look at Egyptian Jews in the lead up to modern explusion. I have only read a few sections of it, so I cannot give a full judgment on it. There's this video I watched about preserving Karaite historical sites in Egypt that I remember being interesting. "On the Mediterranian and the Nile edited by Harvey E. Goldman and Matthis Lehmann" is a collection of memiors iirc, as is "the Man in the Sharkskin Suit" (which I've started but not completed), both moreso from a Rabbinic perspective. Karaites also have a few websites discussing themselves in their terms, such as this one.

For the pre-modern but post-Islamic era, the Cairo Geniza is a great resource but in my opinion as a hobby researcher, hard to navigate. It is a large cache of documents from a Cairo synagogue mostly from around the Fatimid era. A significant portion of it is digitized and they occasionally crowd source translation help on their Twitter, and a lot of books and papers use it as a primary source. "The Jews in Medieval Egypt, edited by: Miriam Frenkel" is one in my to read pile. "Benjamin H. Hary - Multiglossia in Judeio-Arabic. With an Edition, Translation, and Grammatical Study of the Cairene Purim Scroll" is a paper I've read discussing the Jewish record of the events commemorated by the Cairo Purim, I got it off either Anna's Archive or libgen. "Mamluks of Jewish Origin in the Mamluk Sultanate by Koby Yosef" is a paper in my to read pile. "Jewish pietism of the Sufi type A particular trend of mysticisme in Medieval Egypt by Mireille Loubet" and "Paul B Fenton- Judaism and Sufism" both discuss the medieval Egyptian Jewish pietist movement.

For "ancient" Egyptian Jews, I find the first chapter of "The Story of the Jews: Finding the Words 1000 BC-1492 AD” by Simon Schama, which covers Elephantine, very interesting (it also flies in the face of claims that Jews did not marry Native Egyptians, though it is from centuries before the era researchers often cover). If you'd like to read don't click this link to a Google doc, that would be VERY naughty. There's very little on the Therapeutae, but for the paper theorizing they may have been influenced by Buddhism (possibly making them an example of Judeo-Buddhist syncretism) look here (their Wikipedia page also has some sources that could be interesting but are not specifically about them). "Taylor, Joan E. - Jewish women philosophers of first-century Alexandria: Philo’s Therapeutae reconsidered" is also a to read.

I haven't found much on the temple of Onias/Tell el Yahudia/Leontopolis in depth, but I have the paper "Meron M. Piotrkowski - Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period" in my to be read pile (which I got off Anna's Archive). I also have some supplemental info from a lecture I attended that I'm willing to privately share.

I also have a document compiling links about the Exodus of Jews from Egypt in the modern era, but I'm cautious about sharing it now because I made it in high school and I've realized it needs better fact checking, because it had some misinfo in it from Zionist publications (specifically about the names of Nazis who fled to Egypt- that did happen, but a bunch of names I saw reported had no evidence of that being the case, and one name was the name of a murdered resistance fighter???)

[kaladinkholins]

Seeing fan discussions about Blue Eye Samurai and especially Mizu's identity is so annoying sometimes. So let me just talk about it real quick.

First off, I have to emphasise that different interpretations of the text are always important when discussing fiction. That's how the whole branch of literary studies came to be, and what literary criticism and analysis is all about: people would each have their own interpretation of what the text is saying, each person applying a different lens or theory through which to approach the text (ie. queer theory, feminist theory, reader response theory, postcolonial theory, etc) when analysing it. And while yes, you can just take everything the authors say as gospel, strictly doing so would leave little room for further analysis and subjective interpretation, and both of these are absolutely necessary when having any meaningful discussion about a piece of media.

With that being said, when discussing Blue Eye Samurai, and Mizu's character in particular, I always see people only ever interpret her through a queer lens. Because when discussing themes of identity, yes, a queer reading can definitely apply, and in Mizu's story, queer themes are definitely present. Mizu has to hide her body and do her best to pass in a cisheteronormative society; she presents as a man 99% of the time and is shown to be more comfortable in men's spaces (sword-fighting) than in female spaces (homemaking). Thus, there's nothing wrong with a queer reading at all. Hell, some queer theorists interpret Jo March from Little Women as transmasc and that's totally valid, because like all analyses, they are subjective and argumentative; you have the choice to agree with an interpretation or you can oppose it and form your own.

To that end, I know many are equally adamant that Mizu is strictly a woman, and that's also also a completely valid reading of the text, and aligns with the canon "Word of God", as the creators' intention was to make her a woman. And certainly, feminist themes in the show are undeniably present and greatly colour the narrative, and Episode 4 & 5 are the clearest demonstrations of this: Mizu's protectiveness of Madame Kaji and her girls, Mizu's trauma after killing Kinuyo, her line to Akemi about how little options women have in life, and the way her husband had scorned her for being more capable than him in battle.

I myself personally fall into the camp of Mizu leaning towards womanhood, so i tend to prefer to use she/her pronouns for her, though I don't think she's strictly a cis woman, so I do still interpret her under the non-binary umbrella. But that's besides my point.

My gripe here, and the thing that spurred me to write this post, is that rarely does this fandom even touch upon the more predominant themes of colonialism and postcolonial identities within the story. So it definitely irks me when people say that the show presenting Mizu being cishet is "boring." While it's completely fine to have your opinion and to want queer rep, a statement like that just feels dismissive of the rest of the representation that the show has to offer. And it's frustrating because I know why this is a prevalent sentiment; because fandom culture is usually very white, so of course a majority of the fandom places greater value on a queer narrative (that aligns only with Western ideas of queerness) over a postcolonial, non-Western narrative.

And that relates to how, I feel, people tend to forget, or perhaps just downplay, that the crux of Mizu's internal conflict and her struggle to survive is due to her being mixed-race.

Because while she can blend in rather seamlessly into male society by binding and dressing in men's clothing and lowering her voice and being the best goddamn swordsman there is, she cannot hide her blue eyes. Even with her glasses, you can still see the colour of her eyes from her side profile, and her glasses are constantly thrown off her face in battle. Her blue eyes are the central point to her marginalisation and Otherness within a hegemonic society. It's why everyone calls her ugly or a monster or a demon or deformed; just because she looks different. She is both white and Japanese but accepted in neither societies. Her deepest hatred of herself stems primarily from this hybridised and alienated identity. It's the whole reason why she's so intent on revenge and started learning the way of the sword in the first place; not to fit in better as a man, but to kill the white men who made her this way. These things are intrinsic to her character and to her arc.

Thus, to refuse to engage with these themes and dismiss the importance of how the representation of her racial Otherness speaks to themes of colonialism and racial oppression just feels tone-deaf to the show's message. Because even if Mizu is a cishet woman in canon, that doesn't make her story any less important, because while you as a white queer person living in the West may feel unrepresented, it is still giving a voice to the stories of people of colour, mixed-race folks, and the myriad of marginalised racial/ethnic/cultural groups in non-Western societies.

[pixiestein]

i’ve really been hoping that g3 Venus would be Indigenous bc venus flytraps the actual plant are exclusively indigenous to coastal areas in north & south carolina usa so it would make sense & be cool to see venus be part of an Indigenous nation in the same area. it’s looking like in this gen she’s going to be black/black coded but afroindigenous ppl exist so maybe i’m still holding out hope lmao

[teecupangel]

I have a great idea for where we could send Desmond next. We should send him to Yara (Far Cry 6). It’s tropical island where he could be a bartender and help out the rebels overthrow the dictator. He would love it there. What do you think?

Desmond would be in such a strange situation in this one. Yara would definitely not be welcoming to any foreigners, especially considering the current situation (unless we’re making this about Desmond getting reborn as a Yaran?).

He’d definitely be in everyone’s ‘watch list’, not just the government but even the rebels.

Desmond would probably either go full stealth mode and create a Brotherhood behind both the government and the rebels, serving as a third party to both the government and the rebels (although there’s an uneasy alliance with the rebels because of his Brotherhood’s secrecy) or he’s juggling two lives, one as a strange bartender who everyone has an eye on and as the secret mentor of a fledgling Brotherhood.

The second one is more risky but it does give the story the chance for Desmond to outsmart everyone by pretending to be just a normal ‘flirty’ bartender when, in reality, he’s been slowly making his own Brotherhood and setting up an intelligence network.

Gameplay-wise, Desmond could be the bartender who gives Dani daily quests to get materials or maybe even a new currency they can use for something else.

Desmond would act like a nice dude who can’t get out of Yara because, well, things are pretty tense at the moment so he’s making good with what he has.

In the shadows, there’s a secret organization that’s undermining the government, with its actions being pointed at the rebels.

And no one can find any connections between Desmond and the Brotherhood.

[cock-holliday]

Saw a take that said the prominent use of Yiddish in antizionist spaces was “appropriative.” Which, yknow, is something you only say when you think the people using it aren’t really Jews, but aside from that…

Yeah, why would a language and culture made from diasporic life that is a testament to how “living elsewhere doesn’t mean total assimilation” would be popular among folks who don’t believe our safety and existence lies solely with Israel’s existence? Real fuckin headscratcher…

[castilestateofmind]

"Tradition, as I understands it, it is not the past, but rather that which does not pass, and always returns under different guises".

-Dominique Venner.

[dmcreativestudio]

Sergey Shabohin- Social Marble

Exploring Belarusian culture, history and identity through symbols mediated by the marble.

[rustchild]

are gentiles aware that you can speak out against genocide without trying to legislate the complex nuances of jewish identity from a place of total ignorance. like

[hussyknee]

Not entirely sure how I'm expected to respond when I point out something is white as fuck and the person I'm criticizing goes "I'm literally PoC!!" Okay? Good for you? Get well soon??

I literally live in South Asia, a place still nursing the world's worst colonial hangover. That's like one billion brown people desperately in need of joining Bootlickers Anonymous. If I had to respect the rancid takes of every yahoo that lives here I'd have to drown myself in the sea.

Living in white countries does something odd to diaspora brains. If you call yourself BIPOC in your own head long enough you end up forgetting you're just a garden variety idiot mainlining white supremacy like everyone else.

[celluloidrainbow]

L'ANIMALE (2018) dir. Katharina Mückstein In rural Austria, 18-year-old Mati is a tomboy who struggles with gender identity and sexuality, only hangs out with boys and is a member of a motocross gang known to cause trouble in the region. Mati's best friend, Sebastian, suddenly wants to be more than a friend, at the same time that Mati meets Carla, a self-confident girl who is completely different from her. Meanwhile, Mati's parents struggle with a long-kept secret soon to be revealed. (link in title)

[voluptuarian]

As landback efforts here become more successful I can't help but wonder how long it will take for indigenous reclamation to be described as the predations of settler colonists