#ancestry support

[the-catboy-minyan]

people who use DNA tests to """prove""" Jews aren't indigenous to Israel by showing some Israelis ancestry is purely European.

you know Jewish converts are a thing right?

[blackfilmmakers]

What is your opinion on artists claiming the comparison between Asha and Isabella is racist? That they think it had to be racist that Asha and Isabella are described as to being alike.

It would be one thing if these are real life people and actors that are going through the "all brown people look the same" treatment, in which yeah that of itself would be racist

But they aren't. They are pixels. Animated characters that do in fact resemble one another when they really shouldn't. Disney animators designed these characters, meaning they of all people would understand the fundamentals in design philosophy. When it comes to creating character designs, there are a lot of factors to consider that most people in the industry had to learn. Although looking through concept art again, you can really tell Disney executives meddle with the overall look of the movie and the character Asha. (Although I will say one concept art was literally Isabella’s face but I digress)

I kinda explained what I mean in some of these reblogs and posts I made

But yeah, overall Asha’s design is very unoriginal and disappointing given the concept art we see of her in Amazigh clothing. If anything it’s racist on Disney’s parts for not pushing that mold just to play it safe

[dutybcrne]

Also, am Intrigued by infos I have now seen on Natlan

[hivepixels]

.

[shiawasekai]

So I had a sudden flash of inspiration for a key element of Nela's background thanks to @dujour13 (credit where credit is due!), so let's try to write it down and expand the idea.

I mentioned before that Nela joined a benign Nethys congregation, which is a key part of her increasingly rebellious teen years. She met there her mentor, who taught her how to become an arcanist, and found a community in which she felt accepted. Overall, a positive experience.

It didn't mean her issues were magically solved, she still kept lashing out and finding out ways to spite everyone in her life who kept pressuring her to be what they wanted her to be. Her emberkin nature wasn't helping matters, with the intrusive thoughts and darker tendencies becoming stronger. She was still going downhill.

For some, this made her the perfect target.

One day, a group of Nethysians came to visit their congregation. They all came from different countries and Nela quickly came to befriend them. There was so much they could teach her! They were older than her, and quickly took her under their wing.

Nela came to learn her new friends had come to Carpenden to meet with another friend of theirs for a secret experiment. At first they acted coy about it, but over their long conversations they kept dropping more and more details. Understandably, it made the young teenager increasingly curious.

There were some odd words and expressions used here and there, but it couldn't be that bad. Nethys encouraged the pursue of knowledge, after all. There was nothing wrong with it... right?

Later on, Nela would realize she had been played like a fiddle.

Finally, after months of preparation, the experiment was ready. Her friends came to her, announcing that after much consideration they had decided to let her take part of it. And just how happy she was! It was such an honour!

She never expected the scene that awaited her. Emanciated tieflings in cages, which she was soon informed were slaves bought from Cheliax. It was a collaborative effort with a group of arcanists from Egorian, her friends. They had just forgotten to mention it before, but she didn't mind, right? They were going to learn so much from it, after all.

The horror she felt that day is one she wouldn't soon forget, even after facing the atrocities of the Worldwound first hand. She felt sick and repulsed. All of a sudden her every action up to that point took a very different color.

As her mind raced to make sense of the situation, she poorly feigned to be fine and willing to help. Trembling and nauseous, she somehow dared to mess with the ritual as well as her magic knowledge allowed. Everyone involved was much more powerful than her, older. She was dead if she got caught.

Her efforts were, fortunately, unnoticed. The botched ritual would buy her enough time to sneak out to call for the guard. To the slaves, she was their savior. But Nhe knew better than that. She had been so close to be the executioner.

In her foolish desperation to carve her own path away from everyone's expectations, she had been terrifyingly close to become a monster.

Never again.

[itsstillsweetiebythealtar]

New Patreon Post!!

Slavery in South Carolina and European Immigrants Shifting Views Towards Slavery

This post is by far my longest post on Patreon, is a refurbished version of a paper I did during a capstone class for my anthropology program. I would love for any of you interested in the role of non-English slave owners within the American south to give it a read. ❤️❤️❤️

[neechees]

As someone who has Irish ancestry, loves Irish people, and reads Irish folklore, I will be forever angry about the historical mistreatment of the Irish by the English.

Same. & it never even went away! What is the English's fucking deal like jesus

[elevationawaits]

You have your whole lineage supporting you. 🧿

[bucephaly]

hi im very sorry but if possible could you tag that cherokee heritage, etc. post as blood quantum? thank you and i understand if not!

.. it isn't about blood quantum? We never mentioned blood quantum and at least the people I'm mutuals with in that thread do not support blood quantum. 'Please have proof that you have cherokee ancestry before saying you're cherokee' doesn't imply anything about blood quantum and it's not really relevant for cherokee nation at least cuz they don't have a BQ limit anyway.

[orionali]

WIP. Decided to tackle my fey'ri's Red Wizard tattoos, and I do like how they’re coming together.

[snekdood]

i think my problem with other ppl who claim to possibly have native american ancestry but dont know is when they dont seem to treat it like as if it could *actually* be true and just treat it like "yeah im a spicy white person" dshdfshjv? idk if that makes sense, like they dont do the internal work of deconstructing racism around native people, they dont start listening to native ppl- its more or less used as either an excuse for appropriation or just to seem more "exotic".

[webfactor]

Wikipedia editors push offensive language to delegitimize some Native American Tribes

Article Text As Follows:

Wikipedia editors push offensive language to delegitimize some Native American Tribes

By Sherry Robinson

Special to The Independent

ALBUQUERQUE — When Lily Gladstone won a Golden Globe and Oscar nomination for her role in “Killers of the Flower Moon,” the public recognized a Native American actress. But to Wikipedia readers, she is an American actress whose father was Blackfeet and Nez Perce and whose mother was white.

Three long-time editors at the online encyclopedia argued that even though Gladstone grew up on the Blackfeet reservation, she couldn’t be called Native American unless she was an enrolled member of the tribe. When Gladstone’s uncle weighed in to say she was enrolled, they dismissed his comments. She is still, in Wikipedia’s view, “an American actress.”

In recent years, outside of a national debate in Indian Country over fake tribes, a handful of Wikipedia editors have been deciding who is Native American and who isn’t.

Look behind the curtain of the sprawling site and you will find a network of 265,000 volunteer editors writing and editing within a Wiki universe that has its own rules, language, police and courts but no traditional hierarchy.

Wikipedia’s structure allows likeminded editors to work together, but it also permits editors with a bias to advance their agenda. The site has drawn criticism from media and academics for slanted articles on Blacks and Jews. Wikipedia documents its own systemic bias in an article by that name and attributes the problem to too few minority editors. The typical editor, it says, is a white male.

By Wikipedia's definition, the only real tribes are federally recognized; editors of Native American material denigrate state-recognized and unrecognized tribes and seem preoccupied with revealing fake Indians.

The fakes are out there, and they’re a problem. But there’s a big difference between people who invented a Native ancestry and people who have a long, documented heritage.

For this story, aggrieved tribal members didn’t identify themselves because they fear the site’s size and power – it reaches 1.8 billion devices a month – and some editors’ vindictiveness.

Behind the curtain

Wikipedia is transparent about its process. Click on “talk” at the top of each article and you find the (sometimes endless) debates among editors about an article and see the site’s rules in action.

Editors are anonymous because the Wikipedia Foundation has a strong commitment to privacy, says a spokesperson. However, readers don’t know what expertise editors have or whether they’re Native American.

Editors select their subject matter. With experience they can rise in the pecking order until they gain authority to reverse or eliminate the edits of others. They quote the site’s often arcane rules in Wiki-Speak to anyone who disagrees. While Wikipedia espouses objectivity, neutrality and civility, discussions can take the low road.

On Lily Gladstone’s talk page, a newish editor, user name Tsideh (Apache for bird), asked, “What are your sources supporting the idea that Native Americans are only those who are enrolled in a US recognized tribe?”

A Wiki editor, user name ARoseWolf, answered: “A notable subject can make a claim… but you must have that respective tribal nation’s acceptance as verification through enrollment."

Gladstone’s uncle wrote: “I’m a primary source for Ms. Gladstone’s tribal heritage. Her father is my brother. Through our father, we are both enrolled in the Blackfeet Tribe in the USA,” he wrote. “Our mother is enrolled Nez Perce. So Ms. Gladstone is a direct descendant of both Blackfeet and Nez Perce.”

ARoseWolf shot him down. “We can not use primary sources to verify such information and, you, as a claimed family member have a WP:COI which means we need an independent source.”

WP:COI is the Wikipedia rule on confl ict of interest. Wikipedia forbids primary sources, and yet they’re the gold standard for journalists and academics.

Tsideh challenged the position that only enrollment in a recognized tribe “entitles somebody to claim to be a Native American” as an unfounded, minority point of view that Wiki editors didn’t support with a citation or explanation.

ARoseWolf and others chastised Tsideh for violating Wiki rules on bullying, false accusations and arguing Wiki policy. Tsideh countered that Leonardo DiCaprio didn’t have to prove he was an Italian American, but Lily Gladstone had to prove she was a Native American.

As the back and forth continued, ARoseWolf slammed a new editor who "just happened to find this discussion,” a dig that implies one party enlisted another to join the debate. That too is a Wiki violation.

Bohemian Baltimore, another regular, insisted, “If she’s not enrolled, she may be a descendant, but she’s not a Native American.”

Who is Native American?

Terry Campbell, a Navajo born in Tuba City, Arizona, who lives out of state, has been studying Wikipedia for five months, after friends complained about poor treatment in trying to edit Wiki pages.

One friend wanted to add some facts to an article about a tribe. “These changes were rejected by a handful of editors who cited other Wikipedia pages as sources,” he said, “and I thought that was very, very odd.”

A friend citing sources that prove her tribe survived the Indian wars and received state recognition ran up against Wikipedia guidelines on determining Native American identities that were largely crafted by two editors, user names CorbieVreccan and Yuchitown. Wiki editors used the guidelines to reclassify dozens of state-recognized tribes as “heritage organizations” and removed “Native American” from biographies of prominent tribal members or, worse, called them a "self-identified Native American.”

The implication, Campbell explained, is that the tribe no longer exists and that its members are suspect or even “Pretendians.” Wikipedia has a page for that too.

The same group has shaped many articles on Native subjects. Campbell said he combed through references and found they were misrepresented, taken out of context, sourced from far-right academics, or unreliable.

“The scope of this issue is huge,” Campbell said. “It permeates all the Native articles I checked.”

Campbell recognized talking points from what he called a far-right movement in Indian Country intent on erasing state-recognized and unrecognized tribes. (New Mexico has no state-recognized tribes and six unrecognized groups or tribes.)

Some Native Americans and Anglos, he said, believe that Indigenous people outside the circle of federal recognition should be considered non-Native. They also want to prevent members of the disenfranchised groups from selling their art, receiving ancestral remains, accessing disaster relief or re-establishing their homeland.

Outside Indian Country, it’s not generally known that U.S. Indigenous groups live within a caste system based on government recognition, with 574 federally recognized tribes on top, dozens of state-recognized tribes second, and several hundred unrecognized tribes last.

In 2021, Yuchitown wrote, “The overwhelming majority of ‘List of unrecognized tribes in the United States’ are completely illegitimate.”

There are many reasons why groups aren’t recognized. Some avoided the reservation. Some lost their recognition during the termination era. Some were broken up and scattered during the Indian Wars. Some went underground, practicing their culture secretly while passing as Hispanic. Many simply stayed put.

When Wikipedia editors claim that “Native American” is a political status conferred by the U.S. government, that an individual can only be called a “descendent” until their tribe is recognized, they push this narrative, Campbell said. It’s a contradiction of federal Indian law and the United Nations Declaration on the Rights of Indigenous Peoples.

According to the U.S. Department of Justice, “As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person’s identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

Extreme points of view

Campbell has contributed to a lengthy report, as yet unpublished, that identifies biased editors. They include Yuchitown, CorbieVreccan, ARoseWolf, Indigenous girl and Bohemian Baltimore.

“It was like a tree with many interconnecting branches that had been created over time by the same small group of people pushing extreme points of view,” Campbell said.

Initially the group made changes slowly, he said, “but they started pursuing their agenda aggressively after November, when state-recognized tribes retained their voting rights in the National Congress of American Indians (NCAI). Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.”

Campbell observed widespread violations of Wikipedia standards: “I found evidence that they blatantly misquoted and misrepresented sources to push extremist political beliefs; teamed up to manipulate the consensus system by voting in blocks; exploited Wikipedia rules, such as conflict of interest, to block outside editors from making changes to Native-related pages; excessively cited opinion pieces from fringe political figures, including those accused of racism and anti-semitism; blocked the use of legitimate primary and secondary sources that contradict their extremists beliefs, which violates Wikipedia’s rule against information suppression; posted originally researched, politically motivated essays instead of well-sourced articles; and harassed and defamed Native American tribes and living Native American people.”

Reacting in February to an early draft of the report posted on Google, the editors were incensed that anybody would voice complaints “off-Wiki.” ARoseWolf wrote that “we have been attacked, threatened with legal action and had misinformation/ false claims spread against us.” She and Yuchitown denied being part of a conspiracy against tribes or organizations and said they were just following Wiki rules. Yuchitown accused critics of being “meat puppets” of a person who objected to some Native content and enlisted others to back them up. In WikiSpeak this is meat puppetry.

“Volunteers on Wikipedia vigilantly defend against information that does not meet the site’s requirements,” the Wikipedia spokeswoman wrote. “These volunteers regularly review a feed of real-time edits to quickly address problematic changes; bots spot and revert many common forms of negative behavior on the site; and volunteer administrators (trusted Wikipedia volunteers with advanced permissions to protect Wikipedia) further investigate and address negative behavior. When a user repeatedly violates Wikipedia policies, Wikipedia administrators can take disciplinary action and block them from further editing.”

Inaccurate and insulting

In 2006, Wikipedia established the WikiProject Indigenous Peoples of North America to improve its Native-related content of 14,000 articles and more than 37,000 pages.

Recently, a hot topic on the project’s talk page was a proposal to change a category name from “unrecognized tribes” to “organizations that self-identify.”

On April 15 Melissa Harding Ferretti, chairwoman of the Herring Pond Wampanoag Tribe in Massachusetts, wrote, “The proposed renaming of the category on Wikipedia is not only inaccurate… but also insulting.”

Ferretti is one of the few Natives to take on Wiki editors openly.

Herring Pond was originally listed with other Wampanoag tribes. In 2022 Yuchitown stripped “state-recognized” from the page, even though the state Commission of Indian Affairs regularly engages with them. Last year Yuchitown created a separate page for Herring Pond. Wiki editors resisted attempts to make changes or corrections.

After Wikipedia called Herring Pond a “cultural heritage group" and a nonprofi t that "claims" to descend from Wampanoags, Ferretti wrote in a Wiki discussion, “There is no claim, it’s a fact! Might I add, nonprofit status was imposed upon Tribal nations in the ‘90s because we didn’t have our federal recognition yet.”

Her tribe has a well-documented history. “We still have care and custody of our sacred places, burial grounds and our 1838 Meetinghouse, one of three built for the Tribe after the arrival of the colonizers. Our continuous presence and stewardship of these lands are recognized by historical records, deeds and treaties.”

Ferretti wrote that tribes without federal recognition already face significant hurdles to gain recognition, "and being labeled as 'self-identified' can add to these challenges by casting doubt on our legitimacy.” Mislabeling unrecognized tribes “can lead to the spread of hate, misinformation and further marginalization.”

Some Wiki editors agreed. One wrote that “there are strong negative connotations to saying someone who is Native 'self identifies,' because the inference is that they are Native in name only or falsely claiming to be Native. A change like this will impact countless articles…” Bohemian Baltimore, ARoseWolf and Yuchitown insisted there were no negative connotations. They opposed calling an unrecognized group a tribe because it legitimized groups with unverified claims. ARoseWolf said, “If they had proof of their connection to the original people they would have gotten federal recognition.”

This is a frequent refrain among the insiders, who apparently think the application process is a slam dunk instead of the long, difficult, expensive journey it is.

Yuchitown noted that “all of the editors who actively contribute to and improve Native American topics on Wikipedia have voted to support the renaming.” It’s a remarkable declaration that he and his allies act in concert.

The insiders took even stronger action against Lipan Apaches in Texas.

Late in 2022, Yuchitown changed the entry of the Lipan Apache Tribe of Texas to say that NCAI recognizes the tribe as state-recognized but the National Conference of State Legislatures (NCSL) does not. In fact, NCSL took down its web page listing federal and state-recognized tribes because it couldn’t verify the accuracy.

In boilerplate that appears on all the Texas unrecognized tribes’ websites, Yuchitown said Texas has no legal mechanism to recognize tribes, citing an online article that in turn cites the discredited NCSL web page.

In 2022, a tribal member and Yuchitown fought back and forth, reversing each other’s edits. In WikiSpeak, it was edit warring. The tribal member informed Yuchitown that the NCSL page he quoted no longer existed. CorbieVreccan told the member she was up against “two experienced editors,” and Yuchitown accused her of conflict of interest and edit warring. His fellow travelers demanded to know if she had an official position with the tribe. She didn’t.

ARoseWolf wrote, “As Wikipedia is not a state or government-controlled entity it can make up its own rules for what content is allowed on its platform.”

The Wikimedia spokeswoman says that in some extreme cases the foundation relies on a trust and safety team that will investigate and may also take action.

Campbell wrote in the report that many Native American communities and people “have been targeted by the small group of propagandists in this complaint… And the thousands of people who make these communities have been slandered and assaulted on Wikipedia through the actions of these propagandists.”

Link to the original article:

[sensualnoiree]

1st House: The Helm This is where your spiritual energy and identity take the spotlight. The 1st House governs your appearance, personality, and vitality—the essence of how you project yourself to the world. It’s your steez, your approach to life, and the first impression you make on others. The 1st House is all about beginnings, the mask you may unknowingly wear, and how you come to know yourself on a deep authentic level. The captain of this ship is the ruling planet of the zodiac sign residing there.

2nd House: Gate of Hades Your values, self-esteem, and ability to attract wealth are all tied to the 2nd House. This is where your personal resources, possessions, and financial matters come into play. The foods you eat, your saving and spending habits, and your sense of self-worth are all part of this house. It’s where your style and material wealth are rooted, reflecting how you value yourself and what you own. This house represents how you sustain for yourself, how you support all that the first house needs of you to be who you are.

3rd House: Goddess The 3rd House is the domain of communication, early education, and the mind. It governs how you gather and process information, your intellect, and your interactions within your community. This house also encompasses your relationships with siblings, short travels, and technical skills. It’s the space where your to-do list and daily mental activities take shape.

4th House: Subterranean Deeply connected to your roots, the 4th House represents your home, heritage, and ancestry. It’s where your inner life and sense of security are nurtured, influenced by your upbringing and relationship with your parents—especially the mother. This house also relates to land, generational gifts, and knowledge passed down through the family. It’s a space of femininity and the feminine energies in your life. This is the lowest point of the birth chart and can be fairly private and personal-as opposed to the 10th house. It holds up the rest of the chart and is incredibly important in terms of learning about our sense of security/stability emotionally, spiritually, and physically.

5th House: Good Fortune Joy, creativity, and self-expression flourish in the 5th House. This is where you experience the pleasures of life—love affairs, children, art, and entertainment. It’s the house of flirtation, play, and drama, where your passions come to life. The 5th House also governs leisure activities, fertility, and the pursuit of happiness through creative endeavors. A sense of nostalgia lives here too.

6th House: Bad Fortune The 6th House deals with work, health, and daily routines. It’s the space of labor, servitude, and the duties that never seem to end. This house also governs how you care for your body, deal with illness and injury, and interact with employees or pets. It’s where the unexpected challenges in life arise, requiring your attention and resilience. Look here for understanding on what great works you may find yourself committing to.

7th House: Setting Place Relationships take center stage in the 7th House. This is where you finally begin to truly engage with others, forming long-term commitments, whether in marriage, partnerships, or friendships. It’s the house of open enemies, where you face the other in life. The 7th House also governs relaxation, romance, and the deep bonds that define your connections with others.

8th House: The Idle Place Death, transformation, and shared resources are key themes in the 8th House. It’s where you confront karma, contracts, and generational lessons. This house also deals with loans, debts, and the deep psyche—the mysteries and fears that lie beneath the surface. The 8th House is a place of soul material, where you explore the unseen and the unknown. Here, you face all consequences-positive & negative- of the 7th house and the relationships, contracts, and potential enemies made there. This is the house of others esteem of you, opposite of the 2nd.

9th House: House of God The 9th House is your portal to higher knowledge, philosophy, and spiritual exploration. It governs your worldview, ethics, and the pursuit of truth through study, travel, and discovery. This house is where you connect with religion, spirituality, and the higher mind, expanding your understanding of the world and your place in it.

10th House: House of Praxis Your public life, reputation, and career are shaped by the 10th House. It’s where you strive for honor, recognition, and achievements that define your legacy. This house also relates to your relationships with authority figures, particularly the father, and how you navigate the public sphere. The 10th House is where your goals, fame, and business acumen are realized. Sitting at the very top of the chart, like the sun at noon high in the sky, all can see you here.

11th House: Good Spirits In the 11th House, your hopes, dreams, and social networks come to life. This house governs your friendships, group affiliations, and the communities you belong to. It’s where you connect with humanity, receive sudden blessings, and find support in your aspirations. The 11th House is also associated with gifts, riches, and the imagination needed to dream big.

12th House: Bad Spirits The 12th House is a place of retreat, isolation, and self-undoing. It’s where you confront your inner shadows, secrets, and hidden enemies. This house governs institutions, mental health, and the need for solitude or seclusion. It’s also a space of psychological development, where you deal with endings, sickness, and the unseen forces that shape your life journey. This house is in a blind spot to the first house of Self and that is why we can be blind to the very things that reside here. Its not so much that these things seek out to destroy you but any area of your life your are deeply unaware of can come back and disorientate you from who you believe yourself to be.

follow for more astro insights like this and head on over to @quenysefields or my etsy --> sensualnoiree to grab my new astrology guidebook on reading your own natal chart :)

[somehowmags]

i’ve seen a lot of posts talking about nimona’s queer messages which is great! but ive not seen as many posts talking analyzing how both ballister and ambrosius were changed to be asian, which is a shame because i genuinely think its one of the most important parts of the film! a huge part of it is a deconstruction of the model minority myth and respectability politics, both of which are big issues in the asian american community. both of them represent each side of the spectrum, with ambrosius expected to be superhuman with very little support and ballister being seen as less than human, no matter how hard he tries- a monster.

ambrosius (who is now east asian, like his voice actor eugene lee yang, who is korean with chinese and japanese ancestry), despite being in a seemingly powerful position as head of the knights and a descendant of gloreth, he isn’t really given the kind of support that this position needs- he’s constantly undermined and belittled by todd, the face of the other knights, and when asked about his emotional state by the director, represses his emotions rather than talk to her about his true feelings. this is very similar to how asian american students in schools aren’t given the support they need academically by teachers and administration, as the model minority myth leads to them being perceived as more intelligent and competent than their fellow students and therefore not needing support. he’s also held to a higher standard than any of the other knights, being immediately placed into a position of power despite just being knighted, again a reflection of the model minority myth, since asian americans are held to higher standards unfairly. despite being technically better off than ballister, he has no support, no friends, no way to seek help for his problems, and, just like ballister, is immediately thrown away the moment the director thinks he’s served his use.

ballister is now pakistani, like his voice actor riz ahmed (no, not like pedro pascal. where did this come from lol), and i’d go as far as to say that he is also, if not explicitly muslim, heavily muslim coded as well. he’s framed as a terrorist by the white, christian institution, and from then on, it doesn’t matter how good he tries to be- everyone else sees him as a monster. he’s also from a lower socioeconomic class than ambrosius and the rest of the knights- while this is initially used to frame him as a success story, after he’s framed, it’s used to cast suspicion on him. almost immediately he’s othered, with posters casting him as a foreign invader sent to destabilize the city, much in the same way that muslim immigrants are seen in real life. even when he tries to be peaceful and good, it’s always twisted so that he’s the monster of the story. while ambrosius is held to too high of a standard, ballister will never be enough for the institution to accept.

which is why both of their arcs culminate in them breaking out of the system, learning to accept what they’d been taught was monstrous, and leaving behind respectability. it’s a genuinely great commentary, and i can definitely see why riz ahmed and eugene lee yang were chosen for this, as they’ve both done activist work for their communities.

[greenlaut]

the four hunters 🗡🌿

extras + rambles below cut

yipeee i finally finished this illustration 🎉🎉

this is my personal take on the hunters gang (we will ignore that boromir died). honestly, i had a lot of fun thinking of the designs.

had to bring back my aragorn with his silly braid and blue hair ribbon. he's a ranger for most of his life, so he'd definitely go for practicality and what he's already familiar with—so no armour nor gambeson. he probably had a small fight with elrond before they left for the quest; where elrond tried to make him swap his gear for better, newer ones and aragorn just adamantly refusing because he's a lot more familiar (and more comfortable) with his own. which is why he's wearing tattered and worn rags. his red tunic is the only new thing he allowed elrond to swap to a new one. boromir definitely got exhasperated and somewhere down the line, he loaned aragorn his pair of arm bracers.

boromir (and faramir's (not featured here)) design changed a lot since the past years. it's a mash-up of both movie!boromir and lore accurate book!boromir. his hair is a lot darker and he has more of a storm blue-grey eyes as a nod towards his elendil ancestry. his clothing is heavily based off the movie. as for his cloak; since he's The son of gondor and denethor's favourite, i think he'd definitely get the fortune of wearing a fur cloak. the clasp has the white tree engraved on it.

gimli is by far my favourite. i always wanted to draw my take of gimli in his regalia. as a dwarven royalty, i think he'd groom his hair and beard really well, and he would've put on a lot of accessories to show his status. but since he's on a quest, he's not fully decked out in jewelries—wearing very practical clothing: gambeson with chainmail underneath. also, i like the dwarven fighting style they did in the hobbit movie where they go around and knock people off with melee. so gimli got hefty arm bracers and knuckle weights to really punch the shit out of some orcs.

for legolas; i think despite being an elf, he has the factors of being (1) mirkwood elf and (2) lowkey autistic coded. so he doesn't dress "like an elf"—not that the company would've known, with how limited their interactions with elves in general already. this meant that he dressed too casually despite going on a life-or-death quest. very light leather armour to support his speed and agility. he's not even wearing boots; just a pair of tree-climbing canvas shoes that he wrapped tightly. god knows how he survived this far. he's mostly a right handed archer—but since he lived for quite a long while, he taught himself to shoot with left hand too for emergencies. since his left hand isn't as stable as his right hand, he has a left-shoulder-pad.

THEY ALL HAVE SCARS because who doesn't get scars when you're literal warriors be fr. legolas' are more faded out though, because he's old as fuck.

close-ups:

fin.

[voidpumpkin]

seeing analyses of nimona is fun because they have really good insights and are analysing every inch of this movie but in virtually all of them there is a gaping hole where the very obvious messages and metaphors in regards to race and racism in this film lay.

Like tell me, do you believe the story of a brown man, brought in by a black woman in an attempt to fix the systemic issues in a system where ancestry is valued over merit, is framed for the murder of said black woman by a white woman who is fueled by paranoia that a black woman’s efforts might upend the system, the supposed threat this brown man and of dangers that don’t exist and a desparation to fulfill the legacy of a white woman who is a literal metaphor for the way bigotry is taught (in particular homophobia/transphobia). And thus the brown man is villanised for something he didn't do and is forced to find support and companionship in another victim of the system, with this story ending with the white woman willing to destroy everything than let the brown gay man and a trans girl change the system/her mind, has absolutely no racial implications or messages surrounding race.