#entering jannah without account

[a-journey-to-true-self]

A Ticket To Jannah (Paradise)

Narrated Anas bin Malik (RA): “Once Muadh was along with Allahs Apostle ﷺ as a companion rider. Allahs Apostle ﷺ said, “O Muadh bin Jabal.” Muadh replied, “Labbaik and Sadaik. O Allahs Apostle! ﷺ ” Again the Prophet ﷺ said, “O Muadh!” Muadh said thrice, “Labbaik and Sadaik, O Allahs Apostle! ﷺ ” Allahs Apostle ﷺ said, “There is none who testifies sincerely that none has the right to be worshipped…

[lightup0nlight]

In my previous post, we've learned that Rasulullah salla Allahu 'alayhi wa sallam said that not all mu'min are equal — there are strong mu'min, and there are also weak mu'min. This is as Allah ta'ala says:

🌺 ❛Then We gave the Book (i.e. the Qur’an) as inheritance to such of Our servants whom We chose. Then of them are (1) some who wrong their selves, (2) and of them are some who follow a middle course, (3) and of them are some who are — by Allah’s Leave — foremost in good deeds. That, that is indeed a great grace.❜ 【Surah Fatir 35:32】

Based on this aayah, scholars say that the ummah of Rasulullah ﷺ are divided into three:

🌿 The first group of believers are those who wrong themselves. They do not do shirk, but they are careless in some of the fard ‘ibaadah as well as commit some haraam (impermissible) actions.

🌿 The second group of believers are those who follow a middle course. They fulfil all fard ‘ibaadah and avoid the haraam, but they do not strive further than that. Meaning, they may neglect some voluntary good deeds beyond the fard, and do some deeds that are makrooh (disliked).

🌿 The third group of believers are those who, by Allah’s leave, foremost in good deeds. They rush to all types of khayr. They fulfil both the fard and voluntary good deeds. They also avoid all that is haraam, makrooh, as well as shubha (doubtful) matters.

Ibn Abbas radi Allahu ‘anhu commented regarding this aayah: ❛This refers to the Ummah of Muhammad. Allah caused it to inherit every Book that He had revealed; (1) those who wrong themselves will be forgiven, (2) those who follow a middle course will have an easy accounting, (3) and those who are foremost in good deeds will enter Jannah without being brought to account.❜ 【Tafseer Ibn Kathir】

May Allah increase us in imaan, and make us amongst the stronger believers, the ones who are more beloved to Him.

Your sister in Deen, Aida Msr ©

[archivewitness]

In shā Allāh, for this month of Jumādā al-Awwal 1445 AH, Ayyam al-Beed [white days] will fall on:

13th Jumādā al-Awwal 1445 – Monday 27th November 2023

14th Jumādā al-Awwal 1445 – Tuesday 28th November 2023

15th Jumādā al-Awwal 1445 – Wednesday 29th November 2023

“Beed” is the plural of “Abyad” which means white. Three days of 13, 14 and 15 of lunar month are called “Al-Ayyam-ul-Beed” for the reason that their nights are bright because of the moonlight. The moon begins to diminish gradually after these days.

Jareer ibn ‘Abdullaah رضي الله عنه narrated that the Prophet ﷺ said: “Fasting three days of each month is fasting for a lifetime, and ayyam al-beed are the thirteenth, fourteenth and fifteenth.”

● [رواه النسائي ٢٤٢٠، وصححه الألباني في صحيح الترغيب ١٠٤٠]

Abu Dharr رضي الله عنه said: The Messenger of Allaah ﷺ said to me: “If you fast any part of the month, then fast the thirteenth, fourteenth and fifteenth.”

● [رواه النسائي ٢٤٢٤، وصححه الألباني في صحيح الترغيب ١٠٣٨]

Abu Hurayrah رضي الله عنه said: “My close friend [i.e., the Prophet ﷺ] advised me to do three things which I will never give up until I die: fasting three days each month, praying Duha, and sleeping after praying Witr.”

● [صحيح البخاري ١١٧٨، صحيح مسلم ٧٢١]

What A Salaf Said Regarding Fasting, SubḥānAllāh!!

Sufyān b. ‘Uyaynah Raḥimahullāh said: “When on the Day of Resurrection a slave is being taken into account and from amongst all of his actions are sins, and all that remains is that person’s fast, Allāh will take from him all of the sins and enter him into Jannah with his fast.”

● [رواه البيهقي في شعب الإيمان]

The Wisdom Behind Fasting | Sh. Ibn al-'Uthaymeen Raḥimahullāh

Sh. Ibn al-‘Uthaymeen Raḥimahullāh said: “From the wisdom of fasting is that it is a form of training for controlling the soul and the power to stop yourself for indeed man is inclined towards evil except for the one to whom mercy is shown by Allāh, it also overwhelms a person and makes them humble, it gives them humility towards the Creator and kindness towards the creation.

From the wisdom of fasting is that the blood becomes less flowing, it becomes more thick and more constricted when a person is hungry and thirsty, this causes the flowing of Shayṭān to be less as well for indeed Shayṭān flows through the bloodstream of the son of Ādam as has been authentically narrated from the Prophet ﷺ in Bukhārī and Muslim so fasting decreases the whispers of Shayṭān and it decreases the episodes of lust and anger hence the reason fasting is called a 'shield’ against desires."

● [مجالس شهر رمضان]

Prophet ﷺ said: "There is a gate in Jannāh called ar-Rayyān and only those who observed fast shall enter through."

● [صحيح البخاري ١٨٩٦]

Al Bassaam رحمه الله said: "Fasting increases mercy and people AWARE of the pain suffered by those less fortunate."

● [‎تيسير اللام ٣١٣/١]

Prophet ﷺ said: "Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

● [صحيح مسلم ١١٥٣]

Virtue Of Fasting

قال رسول الله صلى الله عليه وسلم : من صام يوما في سبيل الله جعل الله بينه وبين النار خندقا كما بين السماء والأرض.

The Messenger of Allāh ﷺ said: “Whoever fasts a day in the Path of Allāh, Allāh will create between him and the Hellfire a trench like (the distance of) what is between the sky and the earth.”

● [رواه الطبراني في الأوسط والألباني في صحيح الترغيب والترهيب رقم الحديث ٩٩٠]

Reward Of Fasting

قال الشيخ ابن العثيمين رحمه الله : ومِنْ فضائِل الصوم أنَّ ثوابَه لا يَتَقَيَّدُ بِعَدَدٍ مُعيَّنٍ بل يُع��َى الصائمُ أجرَه بغير حسابٍ.

Sh. Ibn al-‘Uthaymīn رحمه الله: “And from the virtues of the fasting is that its reward is NOT limited to a specific amount rather the fasting person is given his reward without an account (i.e unlimited reward).”

● [مجالس شهر رمضان ٢\٣٠]

Do try to fast the 3 white days, InshaAllāh!

[aysufs]

RULING ON SMOKING

(Perfect and complete) Praise (with love and veneration) be (exclusively) to Allāh alone, and may Allāh confer the Highest Praise, Blessings and Peace upon our prophet, his family and Companions, as to what proceeds:

The Permanent Committee for Scholarly Research and Ifta' has read the Fatwa request submitted by His Eminence the Judge of Al-Bahah Court, Shaykh Abdul-Hayy ibn Hasan Kamal, to His Eminence Head of the Departments of Scholarly Research, Ifta', Dawah and Guidance under Number 323, dated 24/5/1391 A.H., that was referred by the General Secretariat of the Council of Senior Scholars under Number (2/242), on 26/3/1392 A.H.

Having studied the inquiry, the Committee understood that you asked for a Fatwa concerning what was mentioned by a preacher, that a smoker is not a Mu'min (believer); he does not enter Jannah (Paradise); and his testimony is not taken into account.

The Committee answered that smoking cigarettes is one of the sins.

If a person dies while committing a sin, they are left to the Will of Allah;

He can punish them in Hellfire and then let them enter Jannah;

or He can forgive them and let them enter Jannah without delay.

As for the ruling on them in this world, they are Mu'mins but also Fasiqs (someone flagrantly violating Islamic law) due to committing a major sin.

This is the view of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream).

May Allāh grant us success, may Allāh confer the Highest Praise, Blessings and Peace upon our Prophet Muḥammad, his family, and all his Ṣaḥābah.

Group 1, Vol no. 22, page no. 176-178, Fatwa no. 32, The Permanent Committee for Scholarly Research and Ifta' [Member : Abdullah ibn Ghudayyan, Deputy Chairman : Abdul-Razzaq Afify, Chairman : Abdul-Aziz ibn Abdullah ibn Baz]

[ocontentsoul]

Death Of The Scholars

The Messenger of Allāh صلي الله عليه وسلم said:

 “Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away death of the religious scholars till none of the scholars remains alive.

Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray.” [Bukhari and Muslim]

Al-Hāfidh Al-Qurtubiy رحمه الله stated in Al-Mufhim:

’This text (proves) that indeed the disappearance of knowledge will not be by way of its removal from the hearts (of the people); but (its disappearance) will be through the death of the scholars, (then) the ignorant people will remain- those who will occupy the place of the scholars in the (field) of giving verdicts and teaching. 

They will teach and give verdicts based on ignorance, so ignorance will spread and become manifest.’’

Shaykh ‘Abdullāh Al-Bukhārī حفظه الله said after the above quote:

‘’So if the ‘Sound Sunni knowledge’ is taken away, then acting upon it will be taken away-is that not the case? When ignorance manifests, acting upon it will become manifest; so both knowledge and acting upon (Knowledge) will disappear. Ignorance will manifest and acting upon (ignorance) will become widespread just as Al-Hāfidh Al-Qurtubiy clarified in Al-Mufhim.”

📄 [Al-Hajr Fee Daw-il Kitāb Was-Sunnah Wa Fahm Salafil Ummah’ Page: 15-16 by Shaykh Abdullāh Al-Bukhārī]

May Allāh forgive our shaykh and enter him into jannah, oh servants of Allāh hold yourself to account before death does.

Look to your actions and realise how short you are of good, and how light your scales are.

The poet he says: ‘And death calls you earnestly, it’s you I desire my friend, you.’

So are you the one who desires death or does it desire you.

Abu Musa reported: The Prophet, peace and blessings be upon him, said, “Whoever loves to meet Allah, Allah loves to meet him. Whoever hates to meet Allah, Allah hates to meet him.”

📄[S‌ah‌i‌h‌ al-Bukha‌ri‌ | 6508]

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In shā Allāh, for this month of Ṣafar 1445 AH, Ayyam al-Beed [white days] will fall on:

13th Ṣafar 1445 – Tuesday 29th August 2023

14th Ṣafar 1445 – Wednesday 30th August 2023

15th Ṣafar 1445 – Thursday 31st August 2023

“Beed” is the plural of “Abyad” which means white. Three days of 13, 14 and 15 of lunar month are called “Al-Ayyam-ul-Beed” for the reason that their nights are bright because of the moonlight. The moon begins to diminish gradually after these days.

Jareer ibn ‘Abdullaah رضي الله عنه narrated that the Prophet ﷺ said: “Fasting three days of each month is fasting for a lifetime, and ayyam al-beed are the thirteenth, fourteenth and fifteenth.”

● [رواه النسائي ٢٤٢٠، وصححه الألباني في صحيح الترغيب ١٠٤٠]

Abu Dharr رضي الله عنه said: The Messenger of Allaah ﷺ said to me: “If you fast any part of the month, then fast the thirteenth, fourteenth and fifteenth.”

● [رواه النسائي ٢٤٢٤، وصححه الألباني في صحيح الترغيب ١٠٣٨]

Abu Hurayrah رضي الله عنه said: “My close friend [i.e., the Prophet ﷺ] advised me to do three things which I will never give up until I die: fasting three days each month, praying Duha, and sleeping after praying Witr.”

● [صحيح البخاري ١١٧٨، صحيح مسلم ٧٢١]

*What A Salaf Said Regarding Fasting, SubḥānAllāh!!*

Sufyān b. ‘Uyaynah Raḥimahullāh said: “When on the Day of Resurrection a slave is being taken into account and from amongst all of his actions are sins, and all that remains is that person’s fast, Allāh will take from him all of the sins and enter him into Jannah with his fast.”

● [رواه البيهقي في شعب الإيمان]

*The Wisdom Behind Fasting | Sh. Ibn al-'Uthaymeen Raḥimahullāh*

Sh. Ibn al-‘Uthaymeen Raḥimahullāh said: “From the wisdom of fasting is that it is a form of training for controlling the soul and the power to stop yourself for indeed man is inclined towards evil except for the one to whom mercy is shown by Allāh, it also overwhelms a person and makes them humble, it gives them humility towards the Creator and kindness towards the creation.

From the wisdom of fasting is that the blood becomes less flowing, it becomes more thick and more constricted when a person is hungry and thirsty, this causes the flowing of Shayṭān to be less as well for indeed Shayṭān flows through the bloodstream of the son of Ādam as has been authentically narrated from the Prophet ﷺ in Bukhārī and Muslim so fasting decreases the whispers of Shayṭān and it decreases the episodes of lust and anger hence the reason fasting is called a 'shield’ against desires."

● [مجالس شهر رمضان]

Prophet ﷺ said: "There is a gate in Jannāh called ar-Rayyān and only those who observed fast shall enter through."

● [صحيح البخاري ١٨٩٦]

Al Bassaam رحمه الله said: "Fasting increases mercy and people AWARE of the pain suffered by those less fortunate."

● [‎تيسير اللام ٣١٣/١]

Prophet ﷺ said: "Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

● [صحيح مسلم ١١٥٣]

*Virtue Of Fasting*

قال رسول الله صلى الله عليه وسلم : من صام يوما في سبيل الله جعل الله بينه وبين النار خندقا كما بين السماء والأرض.

The Messenger of Allāh ﷺ said: “Whoever fasts a day in the Path of Allāh, Allāh will create between him and the Hellfire a trench like (the distance of) what is between the sky and the earth.”

● [رواه الطبراني في الأوسط والألباني في صحيح الترغيب والترهيب رقم الحديث ٩٩٠]

*Reward Of Fasting*

قال الشيخ ابن العثيمين رحمه الله : ومِنْ فضائِل الصوم أنَّ ثوابَه لا يَتَقَيَّدُ بِعَدَدٍ مُعيَّنٍ بل يُعطَى الصائمُ أجرَه بغير حسابٍ.

Sh. Ibn al-‘Uthaymīn رحمه الله: “And from the virtues of the fasting is that its reward is NOT limited to a specific amount rather the fasting person is given his reward without an account (i.e unlimited reward).”

● [مجالس شهر رمضان ٢\٣٠]

Do try to fast the 3 white days, InshaAllāh!

[ramadhanseries]

தமிழில்

JUZ 29-LESSONS

➖SURAH AL-MULK

-To be recited every night before going to sleep (for protection against the punishment of the grave)

-All good is in the Hands of Allah SWT, the Owner of Everything, so ask Him with certainty!

-Allah SWT created life and death to test who among us will do the BEST deeds, not average or bare minimum deeds. (Best Deeds = Sincerely for Allah SWT + Acc. to Sunnah)

PURPOSE OF STARS

1. Beautifying the sky hitting the Devils

2. Showing the way to the travelers

NOT FOR

1. Reading horoscopes

2. Understanding personalities finding out the future.

When people would be thrown in the Hellfire, they would concede that they were not of those who paid attention to the warnings. They heard the advice but did not change.

Allah SWT knows the secrets of our hearts and our intentions

Imagine, if the earth was constantly shaking, how we would have walked on it?

-When we are committing a sin or doing an act of Allah's disobedience, we should ask ourselves if we would like to die in this state? Died, while watching a movie? Died, while attending an event that inuolued singing and dancing (mehndi, concerts, galas)?

Remember, we will be resurrected the way we died. Be conscious of your actions and gatherings.

➖SURAH AL-QALAM

- By revealing a Surah on "the pen" we learn about the importance of writing. He is blessed who has been granted writing skills and he uses it for preserving and spreading knowledge. Whatever good you write will become sadaqah jaria for you, in sha Allah.

Rasoolullah (salAllahu 'alayhi wa sallam) had the best character. His character was the Qur'an. Your honor lies in "your character and morals" not wealth and children.

-Blessings can be a trial - do not be deluded

-We should avoid people who call us to participate in evil deeds

-Do not obey a habitual swearer, a scorner spreading malicious gossip, a preventer of good, transgressor, sinful, cruel and an illegitimate pretender. People follow them because of their wealth and children. They have no manners or akhlaq.

Do not hold back charity or you will be the one in loss

-Realize your mistake, repent and come out of depression

➖SURAH AL-HAQQAH

-Be conscious of the time that you spend alone. One may appear pious in the company of the other people, but how do they spend their private hours? When there is no one with him besides Allah SWT. Do we remember Allah SWT when we are alone or do we only remember to pray because everybody else around us is praying? Do we think good about others only when we are in a crowd? And when we are alone, our heart is filled with hatred and rancor?

Taqwa and Tazkiyah are not possible unless one's private life becomes pure

- On the Day of Judgment, he who was busy in this world striving in the path of Allah SWT doing righteous deeds would be showing off his records to others. With joy, he would say,

"Here, read my record! Indeed, I was certain that I would be meeting my account." (69:19-20)

Reflect on this will our record be Such that we would want to show it to others?

(O Allah, please make us of those who will enter Jannah al-Firdaus without reckoning and whose record would be given in the right hand and they will be joyous, ameen.)

-On the other hand, the one who was busy in his Dunya would be presented his record in the left hand and he would wish that he had not been given his record. And that his death was his final death - he had not been resurrected. He would be full of regrets. (O Allah, please do not make us of this group or our families and our loved ones, ameen.)

What was his sin?

-Didn't learn or implement the commands of Allah SWT

-He did not used to believe in Allah SWT

-He did not used to encourage the feeding of the

-He was not asked to feed poor the people but "encourage" others to do so but he didn't even do that

-The Qur'an is a reminder for the righteous - meaning its message will only affect those who want to do righteous deeds to win the pleasure of Allah SWT

➖SURAH AL-MA'ARIJ

"So be patient with gracious patience." (70:5) What is beautiful patience?

-Not expressing our pain by our tongue -Not showing the state of our heart by our outward appearance -Not conveying our pain through our attitude

صَبْرًا جَمِيلًا

- Upon seeing the calamities of that Day, people would be willing to give away their children, their spouse and their siblings to ransom themselves from the punishment. The same people for whom we compromise on our Deen, we would be willing to throw them in the Hellfire to save ourselves. (Allahumma inni a'udhu bika min 'adhabi jahannam, ameen)

➖SURAH AL-MA'ARIJ

-"Mankind was created anxious," (70:19) when he is tested he is impatient; when he is blessed, he withholds his blessings.

Only they are saved from this attitude who:

- are regular in their prayers -give from their wealth to those who ask and to those who do not ask

- believe in the Day of Recompense - are fearful of the punishment of their Lond

-guard their private parts from illegal sexual intercourse - are trustworthy and honor their promises

- are honest and upright in their testimonies -carefully maintain their prayers (on time and fulfilling all its conditions)

"They will be in gardens, honored." (70:35)

➖SURAH NUH

-When we are about to give up on our Da'wah efforts we must recall the story of Prophet Nuh (AS). He called his people to Allah SWT - day and night for 950 years. How much effort have we made?

- From the supplication of Nuh (AS) we learn the etiquette of making Du'a. First make du'a for yourself, then your parents (because they deserve your favors and ehsaan the most) and then the rest of the believers, your friends or relatives.

➖SURAH AL-JINN

- Prophet Nuh's people were given Da'wah for 950 years but it did not affect them, the Jinns heard the Qur'an only once and believed in it right away. Some people have been listening to the Message of the Qur'an for a long time still they do not change. And there are those who hear only one Ayah or one lecture and they are transformed or motivated to change. Which category are we from?

Do not be scared of the Jinns, rather seek help with Allah SWT. Learn how to do Ruqya.

➖SURAH AL-MUZZAMMIL

you who wraps himself (in clothing], Arise [to pray] the night, except for a little- Half of it-er subtract from it a little Or add to it, and recite the Qur'an with measured recitation. (73:1-4)

-Do not leave the habit of Qiyaam al-Layl after Ramadan. Spend a portion of your night praying to Allah SWT in secret. Recite the Qur'an in a measured tone such that each letter is pronounced clearly.

The prayer at night is more effective than the day prayers because at this time a person is free

of obligations and commitments. You are detached from the world and can concentrate on your relationship with Allah SWT.

When one is unable to wake up for Qiyaam al-Layl, then know that your sins have overwhelmed you. (Innaa lillahi wa innaa ilaihi raje'oon)

"And be patient over what they say and avoid them with gracious avoidance." (73:10)

➖SURAH AL-MUDDATHTHIR

-The previous Surah was about personal worship, this Surah is about communal duty. Rise and warn. Thus, it shows us a balance. In the night, when you are free from your worldly occupations, wake up and stand in prayer before your Lord. In the day, your duty is to spread the Message to the people. What is this Message? The Message of Tawheed.

- A Da'ee must look presentable. Our mouth, hair, and clothes should be clean. Hijab is not an excuse to not wash or comb our hair. Keep your Hijab, Jilbab/Abaya clean. Use Alum after shower - a natural deodorant to prevent body odor. Angels do not descend in smelly places.

-"For your Lord be patient," (74:7) especially as a Da'ee. We do not seek the reward from the people, therefore, in response to their insults we will remain patient for the sake of our Lord.

- "Indeed, the Fire is of the greatest [afflictions]." (74:35)

-When the people of Jannah will meet the people of Jahannum, they willash them what put them in the Hellfire, they will safe were not of those who prayed, say: How often do we feed that we eat?

And we used to enter into vain discourse with those who engaged (in it).

How regular are we?

Do we engage in arguments over Deen?

the poor the same food Nor did we used to feed the poor

And we used to deny the Day of Recompense." (74:43-46)

➖SURAH AL-QIYAMAH

On that Day, man will be a witness against himself

- Knowledge demands patience, attentive listening and not interrupting the teacher

- People want immediate rewards but the rewards of the Hereafter are eternal. We want a comfortable life in the Dunya so we are striving to make it better. We forget our Dunya will end the day we die. The pleasures and punishments of the Hereafter are forever there is no end to them - comfort in the Hereafter demands efforts now, but we do not want to wait.

-Some faces that Day will be radiant because of their good deeds and upon seeing the Countenance of Allah SWT - O Allah, please make us of those, ameen

"Does man think that he will be left neglected?" (75:36) And he will not be questioned?

➖SURAH AL-INSAAN

-Man was created to be tested, whether he will be of the grateful or the ungrateful ones

-For the Abraar [the pious believers] there will be rewards. Who are they?

"They [are these whe] fulfill [their] reus and fear a Day whose evil will be widespread. And they give food in spite of love for it to the needy, the orphan, and the captive, [Saying], 'We feed you only for the Countenance of Allah. We wish not from you reward or gratitude.

Indeed, We fear from our Lord a Day austere and distressful." (76:7-10) When you give people something, do not expect anything in return. Not even a thank you or a du'a because we did it for Allah SWT and expect our reward from Him.

-To the dwellers of Jannah, it will be said

"Indeed, this is for you a reward, and your effort has been appreciated." (76:22)

We want people to recognize us and appreciate our efforts, Allah SWT is the Most Appreciative

-Recite the Qur'an slowly, be patient for the sake of your Lord, do not obey the sinner or an ungrateful person, remember Him in the morning and evening, and exalt Him at night (Qiyaam al-Layl)

➖SURAH AL-MURSALAT

-Thank Allah SWT for making the water pleasant and drinkable (neither too sweet nor salty)

-The believers will enjoy in the Hereafter everything that they desired but could not get or could not imagine in Dunya. It will be because of what they used TO DO.

BLESSINGS OF JANNAH ARE NOT FREE!

ஜுஸ் 29-பாடங்கள்

➖சூரா அல்-முல்க்

-ஒவ்வொரு இரவும் உறங்கச் செல்வதற்கு முன் ஓதப்பட வேண்டும் (கல்லறையின் தண்டனையிலிருந்து பாதுகாப்பிற்காக)

-எல்லா நன்மைகளும் அல்லாஹ்வின் கைகளில் உள்ளது, எல்லாவற்றின் உரிமையாளரும், நிச்சயமாக அவரிடம் கேளுங்கள்!

-அல்லாஹ் SWT வாழ்வையும் மரணத்தையும் உருவாக்கியது, நம்மில் யார் சிறந்த செயல்களைச் செய்வார்கள், சராசரி அல்லது குறைந்தபட்ச செயல்களை அல்ல. (சிறந்த செயல்கள் = அல்லாஹ்வுக்காக உண்மையுடன் SWT + Acc. to Sunnah)

நட்சத்திரங்களின் நோக்கம்

1. டெவில்ஸ் அடிக்கும் வானத்தை அழகுபடுத்துதல்

2. பயணிகளுக்கு வழி காட்டுதல்

இல்லை

1. ஜாதகம் படித்தல்

2. எதிர்காலத்தைக் கண்டறியும் ஆளுமைகளைப் புரிந்துகொள்வது.

மக்கள் நரக நெருப்பில் தள்ளப்படும் போது, ​​அவர்கள் எச்சரிக்கைகளுக்கு கவனம் செலுத்துபவர்களில் இல்லை என்று ஒப்புக்கொள்வார்கள். அவர்கள் அறிவுரையைக் கேட்டனர் ஆனால் மாறவில்லை.

அல்லாஹ் SWT நமது இதயங்களின் இரகசியங்களையும், நமது நோக்கங்களையும் அறிந்தவன்

கற்பனை செய்து பாருங்கள், பூமி தொடர்ந்து அசைந்து கொண்டிருந்தால், நாம் எப்படி அதன் மீது நடந்திருப்போம்?

-நாம் ஒரு பாவத்தைச் செய்யும்போது அல்லது அல்லாஹ்வின் கீழ்ப்படியாமையின் செயலைச் செய்யும்போது, ​​​​இந்த நிலையில் இறக்க விரும்புகிறீர்களா என்று நம்மை நாமே கேட்டுக்கொள்ள வேண்டுமா? படம் பார்த்துக் கொண்டிருந்த போது இறந்தாரா? பாடல் மற்றும் நடனம் (மெஹந்தி, கச்சேரிகள், கலாட்டாக்கள்) நிகழ்வில் கலந்துகொண்ட போது இறந்தாரா?

நாம் இறந்த விதத்தில் உயிர்த்தெழுப்பப்படுவோம் என்பதை நினைவில் வையுங்கள். உங்கள் செயல்கள் மற்றும் கூட்டங்களில் விழிப்புடன் இருங்கள்.

➖சூரா அல்-கலாம்

- "பேனா" பற்றிய ஒரு சூராவை வெளிப்படுத்துவதன் மூலம் எழுத்தின் முக்கியத்துவத்தைப் பற்றி அறிந்து கொள்கிறோம். எழுதும் திறன் பெற்ற பாக்கியம் பெற்றவர், அதை அறிவைப் பாதுகாக்கவும் பரப்பவும் பயன்படுத்துகிறார். நீங்கள் எந்த நல்லதை எழுதினாலும் அது உங்களுக்கு சதகா ஜாரியாவாகிவிடும், இன் ஷா அல்லாஹ்.

ரசூலுல்லாஹ் (ஸல்) அவர்கள் சிறந்த குணாம்சத்தைக் கொண்டிருந்தார்கள். அவருடைய குணம் குரான். உங்கள் மரியாதை "உங்கள் குணத்திலும் ஒழுக்கத்திலும்" உள்ளது செல்வத்திலும் குழந்தைகளிலும் அல்ல.

-ஆசீர்வாதங்கள் ஒரு சோதனையாக இருக்கலாம் - ஏமாந்துவிடாதீர்கள்

- தீய செயல்களில் பங்கு கொள்ள நம்மை அழைக்கும் நபர்களை நாம் தவிர்க்க வேண்டும்

-பழக்கமான சத்தியம் செய்பவர், தீங்கிழைக்கும் வதந்திகளைப் பரப்பும் ஏளனம் செய்பவர், நன்மையைத் தடுப்பவர், மீறுபவர், பாவம், கொடூரம் மற்றும் முறைகேடான பாசாங்கு செய்பவருக்குக் கீழ்ப்படியாதீர்கள். மக்கள் தங்கள் செல்வம் மற்றும் குழந்தைகளின் காரணமாக அவர்களைப் பின்பற்றுகிறார்கள். அவர்களிடம் பழக்கவழக்கமோ, அக்லாக்களோ கிடையாது.

தொண்டு செய்வதைத் தடுக்காதீர்கள், இல்லையெனில் நீங்கள் நஷ்டத்தில் இருப்பீர்கள்

-உங்கள் தவறை உணர்ந்து மனம் வருந்தி மனச்சோர்விலிருந்து வெளியே வாருங்கள்

➖சூரா அல்-ஹக்காஹ்

- நீங்கள் தனியாக செலவிடும் நேரத்தை கவனத்தில் கொள்ளுங்கள். ஒருவர் மற்ற நபர்களின் சகவாசத்தில் பக்தியுடன் தோன்றலாம், ஆனால் அவர்கள் தங்கள் தனிப்பட்ட நேரத்தை எவ்வாறு செலவிடுகிறார்கள்? அல்லாஹ்வைத் தவிர அவருடன் யாரும் இல்லாத போது. நாம் தனிமையில் இருக்கும்போது அல்லாஹ்வை நினைவுகூருகிறோமா அல்லது நம்மைச் சுற்றியுள்ள அனைவரும் பிரார்த்தனை செய்வதால் மட்டுமே ஜெபிக்க வேண்டும் என்பதை நினைவில் கொள்கிறோமா? நாம் கூட்டமாக இருக்கும்போதுதான் மற்றவர்களைப் பற்றி நன்றாக நினைக்கிறோமா? நாம் தனியாக இருக்கும்போது, ​​​​நம் இதயம் வெறுப்பு மற்றும் வெறித்தனத்தால் நிரப்பப்படுகிறதா?

தக்வா மற்றும் தஸ்கியா ஒருவரின் தனிப்பட்ட வாழ்க்கை தூய்மையாக மாறாத வரை சாத்தியமில்லை

- நியாயத்தீர்ப்பு நாளில், அல்லாஹ்வின் பாதையில் பாடுபடுவதில் மும்முரமாக இருந்தவர், நீதியான செயல்களைச் செய்வதில் தனது சாதனைகளை மற்றவர்களுக்குக் காட்டுவார். மகிழ்ச்சியுடன் அவர் கூறுவார்,

"இதோ, எனது பதிவைப் படியுங்கள்! உண்மையில், நான் எனது கணக்கை சந்திப்பேன் என்று உறுதியாக இருந்தேன்." (69:19-20)

இதைப் பற்றி சிந்தித்துப் பாருங்கள், அதை மற்றவர்களுக்குக் காண்பிக்கும் வகையில் நமது பதிவு இருக்குமா?

(யா அல்லாஹ், கணக்கில்லாமல் ஜன்னா அல்-ஃபிர்தௌஸில் நுழைபவர்களில் எங்களை ஆக்குவாயாக, யாருடைய பதிவுகள் வலது கையில் கொடுக்கப்படுகிறதோ, அவர்கள் மகிழ்ச்சியாக இருப்பார்கள், ஆமீன்.)

மறுபுறம், தனது துன்யாவில் மும்முரமாக இருந்தவருக்கு இடது கையில் தனது பதிவை வழங்குவார், மேலும் அவர் தனது பதிவு கொடுக்கப்படவில்லை என்று விரும்புவார். அவரது மரணம் அவரது இறுதி மரணம் - அவர் உயிர்த்தெழுப்பப்படவில்லை. அவர் முழு வருத்தத்துடன் இருப்பார். (யா அல்லாஹ், தயவுசெய்து எங்களை இந்த குழுவில் அல்லது எங்கள் குடும்பங்கள் மற்றும் எங்கள் அன்புக்குரியவர்களை ஆக்கி விடாதே, ஆமீன்.)

அவர் செய்த பாவம் என்ன?

-அல்லாஹ்வின் கட்டளைகளை கற்கவோ அல்லது செயல்படுத்தவோ இல்லை

-அவர் அல்லாஹ்வை SWT மீது நம்பிக்கை கொள்ளவில்லை

-அவர் உணவளிப்பதை ஊக்குவிக்கப் பயன்படுத்தவில்லை

ஏழை மக்களுக்கு உணவளிக்குமாறு அவரிடம் கேட்கப்படவில்லை, ஆனால் மற்றவர்களை அவ்வாறு செய்ய ஊக்குவிக்க வேண்டும், ஆனால் அவர் அதைச் செய்யவில்லை.

-குர்ஆன் நீதிமான்களுக்கான நினைவூட்டல் - அதாவது அதன் செய்தி அல்லாஹ்வின் திருப்தியைப் பெற நன்னெறி செயல்களைச் செய்ய விரும்புவோரை மட்டுமே பாதிக்கும்.

➖சூரா அல்-மாரிஜ்

"எனவே கிருபையான பொறுமையுடன் பொறுமையாக இருங்கள்." (70:5) அழகான பொறுமை என்றால் என்ன?

-நமது வலியை நாவினால் வெளிப்படுத்தாதிருத்தல் -நமது வெளித்தோற்றத்தால் இதயத்தின் நிலையைக் காட்டாதிருத்தல் -நம் மனப்பான்மையால் வலியை வெளிப்படுத்தாமை

صَبْرًا جَمِيلًا

- அன்றைய பேரிடர்களைப் பார்த்தவுடன், மக்கள் தங்கள் குழந்தைகளையும், தங்கள் மனைவியையும், உடன்பிறந்தவர்களையும் தண்டனையிலிருந்து மீட்டுத் தருவதற்கு தயாராக இருப்பார்கள். நாம் யாருக்காக நமது தீன் விஷயத்தில் சமரசம் செய்கிறோமோ, அதே நபர்களை நம்மைக் காப்பாற்றிக் கொள்ள அவர்களை நரக நெருப்பில் தள்ளவும் தயாராக இருப்போம். (அல்லாஹும்ம இன்னி அஊது பிகா மின் அதாபி ஜஹன்னம், ஆமீன்)

➖சூரா அல்-மாரிஜ்

-"மனிதகுலம் கவலையுடன் படைக்கப்பட்டது," (70:19) சோதிக்கப்படும் போது அவன் பொறுமையிழந்தான்; அவர் ஆசீர்வதிக்கப்படும் போது, ​​அவர் தனது ஆசீர்வாதங்களை நிறுத்துகிறார்.

அவர்கள் மட்டுமே இந்த மனப்பான்மையிலிருந்து காப்பாற்றப்படுகிறார்கள்:

- அவர்களின் பிரார்த்தனைகளில் தவறாமல் - அவர்களின் செல்வத்திலிருந்து கேட்பவர்களுக்கும் கேட்காதவர்களுக்கும் கொடுங்கள்

- ஈடுசெய்யும் நாளை நம்புங்கள் - தங்கள் லண்டின் தண்டனைக்கு பயப்படுகிறார்கள்

- அவர்களின் அந்தரங்க உறுப்புகளை சட்டவிரோத உடலுறவில் இருந்து பாதுகாத்தல் - நம்பகமானவர்கள் மற்றும் அவர்களின் வாக்குறுதிகளை மதிக்கிறார்கள்

- அவர்களின் சாட்சியங்களில் நேர்மையான மற்றும் நேர்மையானவர்கள் - அவர்களின் பிரார்த்தனைகளை கவனமாக பராமரிக்கவும் (சரியான நேரத்தில் மற்றும் அதன் அனைத்து நிபந்தனைகளையும் நிறைவேற்றுதல்)

"அவர்கள் தோட்டங்களில், மரியாதைக்குரியவர்களாக இருப்பார்கள்." (70:35)

➖சூரா நுஹ்

-நமது தஃவா முயற்சிகளை நாம் கைவிடப் போகும் போது நபி நூஹ் (அலை) அவர்களின் கதையை நினைவு கூர வேண்டும். அவர் தனது மக்களை அல்லாஹ்விடம் அழைத்தார் - 950 ஆண்டுகளாக இரவும் பகலும். நாம் எவ்வளவு முயற்சி செய்தோம்?

- நூஹ் (AS) இன் பிரார்த்தனையிலிருந்து நாம் துஆ செய்யும் நெறிமுறைகளைக் கற்றுக்கொள்கிறோம். முதலில் உங்களுக்காகவும், பின்னர் உங்கள் பெற்றோர்களுக்காகவும் (உங்கள் உதவிக்கும் இஹ்சானுக்கும் மிகவும் தகுதியானவர்கள் என்பதால்) பின்னர் மற்ற விசுவாசிகள், உங்கள் நண்பர்கள் அல்லது உறவினர்களுக்காக துஆ செய்யுங்கள்.

➖சூரா அல்-ஜின்

- நபி நூஹ்வின் மக்களுக்கு 950 ஆண்டுகளாக தஃவா வழங்கப்பட்டது, ஆனால் அது அவர்களை பாதிக்கவில்லை, ஜின்கள் குர்ஆனை ஒரு முறை மட்டுமே கேட்டனர், உடனே அதை நம்பினர். சிலர் நீண்ட நாட்களாக குர்ஆனின் செய்தியைக் கேட்டும் அவர்கள் மாறவில்லை. மேலும் ஒரே ஒரு ஆயா அல்லது ஒரு சொற்பொழிவைக் கேட்பவர்களும் இருக்கிறார்கள், அவர்கள் மாற்றப்படுகிறார்கள் அல்லது மாற்றத் தூண்டப்படுகிறார்கள். நாங்கள் எந்த வகையைச் சேர்ந்தவர்கள்?

ஜின்களைப் பற்றி பயப்பட வேண்டாம், மாறாக அல்லாஹ்வின் உதவியை நாடுங்கள். ருக்யா செய்வது எப்படி என்று அறிக.

➖சூரா அல்-முஸ்ஸம்மில்

(ஆடையுடன்) தன்னைப் போர்த்திக் கொள்பவர், இரவில் எழுந்திருங்கள், சிறிது தவிர - அதில் பாதியை கொஞ்சம் கழிக்கவும் அல்லது அதனுடன் கூட்டவும், அளவான ஓதுதலுடன் குர்ஆனை ஓதுங்கள் (73: 1-4)

-ரமலானுக்குப் பிறகு கியாம் அல்-லைல் பழக்கத்தை விட்டுவிடாதீர்கள். உங்கள் இரவின் ஒரு பகுதியை இரகசியமாக அல்லாஹ்விடம் பிரார்த்தனை செய்யுங்கள். ஒவ்வொரு எழுத்தும் தெளிவாக உச��சரிக்கப்படும் வகையில் அளவிடப்பட்ட தொனியில் குர்ஆனை ஓதுங்கள்.

இந்த நேரத்தில் ஒரு நபர் சுதந்திரமாக இருப்பதால் பகல் பிரார்த்தனையை விட இரவில் பிரார்த்தனை மிகவும் பயனுள்ளதாக இருக்கும்

கடமைகள் மற்றும் கடமைகள். நீங்கள் உலகத்திலிருந்து விலகி இருக்கிறீர்கள் மற்றும் அல்லாஹ் SWT உடனான உங்கள் உறவில் கவனம் செலுத்த முடியும்.

கியாம் அல்-லைலுக்காக ஒருவர் எழுந்திருக்க முடியாதபோது, ​​உங்கள் பாவங்கள் உங்களை மூழ்கடித்துவிட்டன என்பதை அறிந்து கொள்ளுங்கள். (இன்னா லில்லாஹி வ இன்னா இலைஹி ராஜேஊன்)

"மேலும் அவர்கள் சொல்வதில் பொறுமையாக இருங்கள் மற்றும் கருணையுடன் தவிர்த்தல்." (73:10)

➖சூரா அல்-முத்தத்திர்

முந்தைய சூரா தனிப்பட்ட வழிபாட்டைப் பற்றியது, இந்த சூரா சமூக கடமை பற்றியது. எழுந்து எச்சரிக்கவும். எனவே, இது நமக்கு ஒரு சமநிலையைக் காட்டுகிறது. இரவில், உலகத் தொழில்களில் இருந்து விடுபட்டால், விழித்தெழுந்து, உங்கள் இறைவனிடம் தொழுகையில் நிற்கவும். பகலில், மக்களுக்குச் செய்தியைப் பரப்புவதே உங்கள் கடமை. இந்த செய்தி என்ன? தவ்ஹீத் செய்தி.

- ஒரு டேயி அழகாக இருக்க வேண்டும். நம் வாய், முடி, உடைகள் சுத்தமாக இருக்க வேண்டும். ஹிஜாப் என்பது நம் தலைமுடியைக் கழுவவோ அல்லது சீப்பாமல் இருக்கவோ ஒரு காரணமல்ல. உங்கள் ஹிஜாப், ஜில்பாப்/அபயாவை சுத்தமாக வைத்திருங்கள். குளித்த பிறகு ஆலம் பயன்படுத்தவும் - உடல் துர்நாற்றத்தைத் தடுக்க ஒரு இயற்கை டியோடரண்ட். துர்நாற்றம் வீசும் இடங்களில் தேவதைகள் இறங்குவதில்லை.

- "உங்கள் இறைவன் பொறுமையாக இரு," (74:7) குறிப்பாக ஒரு டாயி. நாங்கள் மக்களிடமிருந்து வெகுமதியைத் தேடுவதில்லை, எனவே, அவர்களின் அவமதிப்புகளுக்கு பதிலளிக்கும் விதமாக, எங்கள் இறைவனுக்காக நாங்கள் பொறுமையாக இருப்போம்.

- "உண்மையில், நெருப்பு மிகப் பெரிய [துன்பங்களில்] உள்ளது." (74:35)

- ஜன்னாவின் மக்கள் ஜஹன்னூம் மக்களைச் சந்திக்கும் போது, ​​அவர்கள் அவர்களை நரக நெருப்பில் எறிந்தார்கள், அவர்கள் பாதுகாப்பாக இருப்பார்கள், பிரார்த்தனை செய்தவர்களில் இல்லை, சொல்லுங்கள்: நாங்கள் எவ்வளவு அடிக்கடி சாப்பிடுகிறோம்?

மேலும் (அதில்) ஈடுபட்டவர்களுடன் வீண் விவாதத்தில் ஈடுபட்டோம்.

நாம் எவ்வளவு ஒழுங்காக இருக்கிறோம்?

நாம் தீன் மீது வாக்குவாதத்தில் ஈடுபடுகிறோமா?

ஏழைகளுக்கு அதே உணவு அல்லது நாங்கள் ஏழைகளுக்கு உணவளிக்கவில்லை

மேலும் கூலி தரும் நாளை நாங்கள் நிராகரித்தோம்." (74:43-46)

➖சூரா அல்-கியாமா

அந்நாளில் மனிதன் தனக்கு எதிராகவே சாட்சியாக இருப்பான்

- அறிவு பொறுமையைக் கோருகிறது, கவனத்துடன் கேட்பது மற்றும் ஆசிரியருக்கு இடையூறு செய்யாதது

- மக்கள் உடனடி வெகுமதிகளை விரும்புகிறார்கள், ஆனால் மறுமையின் வெகுமதிகள் நிரந்தரமானவை. துன்யாவில் ஒரு வசதியான வாழ்க்கையை நாங்கள் விரும்புகிறோம், எனவே அதை மேம்படுத்த நாங்கள் முயற்சி செய்கிறோம். நாம் இறக்கும் நாளில் நமது துன்யா முடிவுக்கு வரும் என்பதை மறந்து விடுகிறோம். மறுமையின் இன்பங்களும் தண்டனைகளும் என்றென்றும் அவற்றிற்கு முடிவே இல்லை - மறுமையில் ஆறுதல் இப்போது முயற்சிகளைக் கோருகிறது, ஆனால் நாங்கள் காத்திருக்க விரும்பவில்லை.

அந்த நாளில் சில முகங்கள் அவர்களின் நற்செயல்களாலும், அல்லாஹ்வின் திருமுகத்தைக் கண்டும் பிரகாசமாக இருக்கும் - யா அல்லாஹ், தயவு செய்து எங்களை அவற்றில் இருந்து விடுங்கள், ஆமீன்

"தான் புறக்கணிக்கப்படுவேன் என்று மனிதன் நினைக்கிறானா?" (75:36) மேலும் அவர் விசாரிக்கப்பட மாட்டார்களா?

➖சூரா அல்-இன்சான்

- மனிதன் நன்றியுள்ளவனா அல்லது நன்றிகெட்டவனா என்பதை சோதிக்கவே படைக்கப்பட்டான்

-அப்ரார்க்கு [பக்தியுள்ள விசுவாசிகளுக்கு] வெகுமதிகள் இருக்கும். அவர்கள் யார்?

"அவர்கள் [இவர்கள்] தங்கள் மறுவாழ்வை நிறைவேற்றுகிறார்கள் மற்றும் தீமை பரவும் ஒரு நாளைப் பற்றி பயப்படுவார்கள். மேலும் அவர்கள் உணவை விரும்பினாலும், ஏழைகளுக்கும், அனாதைகளுக்கும், சிறைபிடிக்கப்பட்டவர்களுக்கும் உணவளிக்கிறார்கள், "நாங்கள் உணவளிக்கிறோம். நீங்கள் அல்லாஹ்வின் முகங்களுக்காக மட்டுமே, நாங்கள் உங்களிடமிருந்து வெகுமதியையோ நன்றியையோ விரும்பவில்லை.

நிச்சயமாக, நாங்கள் எங்கள் இறைவனிடமிருந்து கடுமையான மற்றும் துன்பகரமான ஒரு நாளை அஞ்சுகிறோம்." (76:7-10) நீங்கள் மக்களுக்கு ஏதாவது கொடுத்தால், அதற்குப் பதிலாக எதையும் எதிர்பார்க்காதீர்கள். அல்லாஹ்வுக்காக அதைச் செய்தோம் என்பதற்காக ஒரு நன்றி அல்லது துஆ கூட இல்லை. SWT மற்றும் அவரிடமிருந்து எங்கள் வெகுமதியை எதிர்பார்க்கலாம்.

- ஜன்ன வாசிகளுக்கு, கூறப்படும்

"உண்மையில், இது உங்களுக்கான வெகுமதி மற்றும் உங்கள் முயற்சி பாராட்டப்பட்டது." (76:22)

மக்கள் எங்களை அங்கீகரிக்க வேண்டும் மற்றும் எங்கள் முயற்சிகளைப் பாராட்ட வேண்டும் என்று நாங்கள் விரும்புகிறோம், அல்லாஹ் SWT மிகவும் பாராட்டத்தக்கவன்

-குர்ஆனை மெதுவாக ஓதுங்கள், உங்கள் இறைவனுக்காக பொறுமையாக இருங்கள், பாவி அல்லது நன்றிகெட்ட மனிதருக்குக் கீழ்ப்படியாதீர்கள், காலையிலும் மாலையிலும் அவரை நினைவுகூருங்கள், இரவில் அவரை உயர்த்துங்கள் (கியாம் அல்-லைல்)

➖சூரா அல்-முர்ஸலாத்

-அல்லாஹ் SWT தண்ணீரை இனிமையாகவும் குடிக்கக்கூடியதாகவும் மாற்றியதற்கு நன்றி (மிகவும் இனிப்பு அல்லது உப்பு இல்லை)

நம்பிக்கையாளர்கள் துன்யாவில் தாங்கள் விரும்பிய ஆனால் பெற முடியாத அல்லது கற்பனை செய்ய முடியாத அனைத்தையும் மறுமையில் அனுபவிப்பார்கள். அவர்கள் என்ன செய்யப் பயன்படுத்தினார்கள் என்பதே இதற்குக் காரணம்.

ஜன்னாவின் ஆசீர்வாதங்கள் இலவசம் அல்ல!

[uma1ra]

QUESTION:

What happens if I asked my dad to get someone to do ruqyah on me and I got ruqyah done on me using bottle of water and oil but I forgot that if I get someone to do ruqyah on me I won’t be in the category of 70,000 who will enter jannah without accountability? I forgot about it so do I still have a chance to be in the category of 70,000 people?

ANSWER:

If you repent and stop depending on people, you will be included.

Kindly refer to the following link:

ASKING OTHERS TO DO RUQYA WOULD EXCLUDE YOU FROM 70 THOUSAND WHO WOULD GO TO JANNAH WITHOUT ACCOUNT:

https://youtu.be/p5X-h7Otduc

https://youtu.be/tQnjnWb9gcs

[muslumanincenneti]

Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "I was shown the past nations. I saw a #Prophet who had a very small #group (less than ten in total) with him, another #Prophet who was accompanied by only one or two men and some did not have even one. Suddenly I was shown a huge crowd and I thought that they were my #Ummah, but I was told: 'This is #Musa(Moses) and his people, but look towards the other side.' I looked and beheld a great assemblage. I was told: 'These are your #people and amongst them there are seventy thousand who shall enter #Jannah without being taken to #account or #torment". Then the Prophet (PBUH) stood up and went into his apartment, and the #Companions began to guess who may be those people who would enter Jannah without any accounting or torment. Some said: "Probably, they are the ones who kept company with Messenger of Allah (PBUH)". Others said: "Probably, they are the ones who have been born as #Muslims and have never #associated anyone with Allah in #worship". Then Messenger of Allah (PBUH) came out and asked, "What are you discussing?'' So they told him. He then said, "They are those who do not make #Ruqyah (blowing over themselves after reciting the #Qur'an or some prayers and supplications the Prophet (PBUH) used to say) nor seek it, nor perceive #omens (i.e., they are not pessimistic) but keep #trust in their #Lord (Allah).'' On this 'Ukashah bin Mihsan stood up and asked: "Pray to Allah to make me one of them.'' The Prophet (PBUH) said, "You are one of them.'' Then another man stood up and asked the same thing. The Prophet (PBUH) answered, "'Ukashah has surpassed you".

[Al-Bukhari and Mulsim].

#hadith #hadithoftheday #albukhari #muslim #islam #allah #sunnah #deen #islamic #dua #muhammad

Commentary:

This Hadith mentions the importance of faith in Allah, inducement for having trust in Him and the distinction of people who have these qualities.

Although the practice of blowing over someone after reciting the Qur'an or supplications of the Prophet (PBUH) and medical treatment are permissible but they who avoid them because of their extreme trust in Allah and save themselves from bad omen, enjoy a distinguished position.

These conditions of various communities were shown to the Prophet (PBUH) in dreams for the dreams of the Prophets reflect the truth, or by means of Revelation, or he had witnessed them in the event of Isra (the Night Journey) of the Prophet (PBUH).

The followers of the Prophet (PBUH) exceed the followers of other Prophets in number.

[sweetness-of-faith]

There's a group of people that will be chosen to enter Jannah without any kind of accountability. What are their characteristics?

[drmaqazi]

TEN BENEFITS OF GIVING SADAQAH AND MUCH MORE

TEN BENEFITS OF GIVING SADAQAH AND MUCH MORE

Sadaqah is a voluntary act of charity that is given for the sole purpose of pleasing Allah (swt) and without expecting anything in return. In Arabic the word Sadaqah literally means righteousness and stems from the word ‘sidq’, which means sincerity. This suggests that Sadaqah is a righteous behaviour, which shows sincerity of faith.

We know that Prophet Muhammed (saw) was ‘more generous than the blowing wind’, giving his food, money, and belongings to the poor and often letting himself go hungry. The Prophet (saw) had an impeccable character and there is wisdom and immense rewards in following his exemplary behaviour.

The Quran and Sunnah practices of the Prophet (saw) repeatedly highlight the importance of giving Sadaqah and Allah (swt) has promised rewards to those that do. Here are ten reasons why you should be giving Sadaqah on a regular basis:

Sadaqah cure illness and prevents death The Prophet (saw) said “Treat your sick ones with charity.” (Saheeh al-Jaami).

It is good to give Sadaqah when a loved one falls ill in order to to help cure disease and avert ill-fate. The Prophet (saw) also said that “Sadaqah appeases the Lord’s anger and averts an evil death.” (Tirmidhi)

Sadaqah eases hardships and removes calamities The Prophet (saw) said “Give Sadaqah without delay, for it stands in the way of calamity.” (Tirmidhi)

As Muslim, we believe that Allah (swt) has created this life as a test of our faith and loyalty through hardships. Giving Sadaqah during a difficult time shows strong Iman and gratitude to Allah (swt). Only Allah’s (swt) infinite mercy can change a situation and giving Sadaqah is a way of drawing closer to Him.

Sadaqah is an investment in this life and hereafter A return on investment is not something you would normally associate with charitable donations. Nonetheless, Allah (swt) promises us that he will increase our wealth, sustenance and bring us success in this life and in the hereafter when we give Sadaqah.

“Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward.” (Al Hadeed 57:18)

Sadaqah atones our sins The Prophet (saw) said: “Charity extinguishes the sins like water extinguishes a fire.” (Ibn Majah)

On the Day of Judgement, every person will be held accountable for their sins, both major and minor. Giving Sadaqah regularly is a simple way of helping to expiate any sins we have committed knowingly, and unknowingly.

Sadaqah opens the gates of paradise Only those believers who were charitable and gave Sadaqah in the way of Allah, to their parents, orphans, widows, the sick and the needy will be allowed to enter through Baab As-Sadaqah, one of 8 gates to Jannah.

“But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, “Peace be upon you; you have become pure; so enter it to abide eternally therein,” (Quran 39:73)

Sadaqah offers shade on the Day of Judgement On the Day of Judgement, the burning sun will be right above our heads and everyone will want to sit under the shade of Allah (swt). The person who gives hidden charity is one of the seven who will be offered shade.

The Prophet (saw) said: “The believer’s shade on the Day of Resurrection will be his charity.” (Tirmidhi)

Sadaqah purifies the Nafs Our wealth, no matter how big or small, is a gift from Allah (swt) and can in some cases even be a burden. We are accountable for how we spend it and should try to spend it wisely. Spending our wealth on charity extinguishes worldly desires and attains the reward of the Hereafter.

“By no means shall you attain righteousness unless you give (freely) of that which you love. And whatever you spend; indeed, Allah is Knowing of it.” (Al Imraan 3:92)

Sadaqah is a way of accepting Dua A Muslim can ask Allah (saw) to accept their Dua by virtue of their good deeds including the Sadaqah they give. An example of this is the Sahih Hadeeth narrated in Muslim and Bukhari, about three people who entered a cave, but their exit was blocked by a fallen rock. They asked Allah (swt) to save them, by the virtue of their good deeds.

Sadaqah creates balance and benefits to all of society Sadaqah benefits the whole community and ensures that the most vulnerable, including orphans, widows, the sick and needy, have an equal standing in society. Remember, any act of kindness is Sadaqah, not just money.

The Prophet said: “Your smile for your brother is a charity. Your removal of stones, thorns, or bones from the paths of people is a charity. Your guidance of a person who is lost is a charity” (Bukhari).

Sadaqah is a way to earn rewards after death. By giving Sadaqah Jariyah in either your name or that of a loved one who has passed on, you can earn continuous rewards now and in the hereafter. Examples of Sadaqah Jariyah include building a well, school, hospital, or masjid. The beauty of Sadaqah Jariyah is that you earn a reward every time it is used, for as long as it is used.

The Prophet (saw) said: “When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased).”

[khutbahs]

How to Logically Prove to a Non Muslim the Existence of Heaven and Hell - Dr Zakir Naik

Narrated Anas: The Prophet ﷺ said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." --- حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ‏"‏‏.‏ ( Sahih al-Bukhari, Book of Belief, Hadith 12 )

[lightup0nlight]

Allah tells us in the Qur’an, that as a matter of fact, we will be tested. Every person will be tested in some capacity. Some are tested with their health, or with their family. Others are not tested with their family or health, but with their careers, wealth, reputation, or even faith. The point is, every person has a unique set of tests that they go through in life.

Amongst the ways we can traverse hardships in this dunya is by having husnu-dhan billah (thinking well of Allah) and sabr. The great companion, Abu ad-Darda radi Allahu anhu, said:

🔷 ❛Verily, knowledge only comes by learning, and forbearance only comes by cultivating forbearance.❜ 【Rawdat al-Uqala 100】

Meaning, sabr and forbearance are achieved through practising them. It won’t happen overnight, or just by talking about it. Rather, we need to start nurturing that quality today. Because how are we going to have sabr with the major events, if we don’t have sabr even with the small things that often happen in life? If we can’t have sabr with someone cutting us off on the road, or when a person bumps into us, then how can we expect to have sabr when we’re faced with a devastating calamity?

🔶 And Allah subhanahu wa ta'ala says: ❛…Only those who are patient shall receive their reward in full, without reckoning [meaning unlimited, without measure].❜ 【Surah az-Zumar 39:10】

❛You will be tried and tested by Allah, and there is no doubt about that. You will be rewarded for it as well, and there is no doubt about that either. But the attitude you equip yourself with during that test determines your level of reward from Allah. So know that every moment of your pain that you bear with patience will gain you a level closer to Allah, and will erase the sins off your account. Know that even though we forget, He doesn't. Thus have patience at all times, you never know if that patience of yours might just become the reason for you to enter Jannah.❜ — 𝐒𝐡𝐞𝐢𝐤𝐡 𝐃𝐫. 𝐒𝐚𝐣𝐢𝐝 𝐔𝐦𝐚𝐫

Your sister in Deen, Aida Msr ©

[striving-abd]

Does anyone ever feel like they're withering away because of difficulties and sadness; and those closest to you deserting you or harming you, and you're left alone, at least in terms of those you call family and those you hope to have a family with soon. Friends are nice but don't give the fulfillment. Work becomes harder and harder to continue.. Body feels worn out.. Heart feels broken.. If it wasn't for Islam or iman, I wonder where this feeling would've taken me.

But reflecting back on the incident at the Masjid earlier, to my surprise, men came swiftly and surprisingly through the back doors of the room I was in. Carrying with them a coffin. I stood up in respect of the dead, recalling the action of my Beloved, صلى الله عليه وسلم. But what strikes me the most was that I was taken by surprise by a group of men almost barging through the doors, with straight faces, carrying a coffin.. And death too, may come even more surprisingly and unexpectedly. But it is the inevitable reality. May Allah allow us to prepare for it and make the best of our lives, the end of our lives.

Reflecting on death truly puts things into perspective doesn't it.. It reminds us that all difficulties will come to an end. And InShaaAllah all heartache too.. If through Allah's mercy, we enter Jannah. And to attain the greatest achievement, as Allah has described it in the Qur'an, we must strive towards achieving it. This life is the place of action and sowing; and the Hereafter will be the place of recompense and reaping. Oh Allah, please grant us an easy reckoning and take us not to account, but rather admit us into Jannah without hisab (reckoning). Ameen.

[readerswholearn]

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👆👆👆👆👆👆 TAWAKKUL

[ Regarding Those 70,000 people who will enter Jannah without any accountability by the GRACE of ALLAAH سبحانه وتعالى ]

p.s. Ruqyah and its methods. Part 01

[sisterssafespace]

Salaam ukhti, I do not know what to do. I’ve been talking to a guy for a while now. My mother knows about him she’s happy for us to be wed. Alhamdulilah

So, this guy & I are from different cultures. I’m african he’s indian & I have no problem with that. In terms of his deen he’s perfect for me. The last step was for him to meet my father; I spoke to my father before they met told him he’s asian not african. He seemed completely okay with it at the time. Anyway, on the day he rang him and he hung up to call me. He said a lot of negative things I won’t repeat.

But, my issue is that he didn’t even try to meet him because of his ethnicity? The worse part is I have a strained relationship with him already (we don’t live together). So, the fact he couldn’t even meet a prospective guy for me his daughter his youngest child makes it worse.

Ever since then, we haven’t been speaking and he’s being really rude to me. Constantly making sly remarks about me because he asked what I did. I was angry because he knows he put me in a horrible situation. Since I had to go back to the guy to tell him my father couldn’t come because of an ‘emergency’.

My mother came up with the solution of her older brother going to meet the guy instead. To be honest, I understand why because my uncle speaks better english so they can communicate which I’m grateful for. But, it’s upsetting knowing my dad didn’t even try and I do not know if my uncle can even mehr me if my dad doesn’t say yes.

- ☁️

Assalamualaikum wa rahmatu Allahi wa barakatuhu dear sister, I hope you are feeling better by the time you are reading this.

Let me start by saying that your ask hit a not close to home for I can relate on some points. Allahu al'mustaān.

Now, before getting into the story, let me just answer your last question about whether your uncle (brother to your mom) could marry you, if your father doesn't cooperate. Well, I know I clarified in the bio and the opening post that this page doesn't give fatwahs but this is not a fatwah as the fatwah is already there and all over the internet , and it's ' common knowledge ' unfortunately no, the brother of the mother doesn't have the authority to marry the girl off in Islam. In fact, there is a sequence or list of ' wali-s ' who can marry her and in case the father wasn't capable of doing that, then it is the paternal grandfather, then the brother, then the half brother (from her father's side), then her father's brother, then her father's half-brother, then her paternal cousin (son of her father's brother), then son of her father's half-brother, then in case all of them are not available or they don't agree, then it's taken up to the Judge. See, there is no family member from the mother's side in that lineage. Just to be clear.

However, we should consider alllllll the other options that you have before thinking of the worst case scenario, sis. Because even if your father wasn't the greatest man and you don't have the strongest relationship with him, you don't want to start this important chapter of your life on the wrong foot, by upsetting him more, or ruining your chances to fix things with him. It will only complicate the situation more. And keep in mind: it is not permissible to get married without a wali, as prophet Muhammad ﷺ said : There is no marriage without the permission of a guardian.

Now let's see what we are dealing with, I don't know the reasons why your father is having this position - but one can only imagine.. However, Islam is innocent from all these ideologies, interracial and mixed marriage were never a problem in Islam and Allah swt and his Prophet ﷺ never forbid nor advised against marrying someone from a different ethnicity. In fact, the Prophet ﷺ said : "When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry to him. If you do not do so, then there will be turmoil (Fitnah) in the land and abounding discord (Fasad)."

So, if the only reason why your father is not approving of this marriage is that the potential partner is from a different ethnicity, then your father is in the wrong and he will be accountable on his part. But there isn't much you can do without his approval. So what can you do instead? Is there any uncles from your father's side? A grandfather? An authoritarian family member? Or your local Imam or someone that your father actually values and listens to that you can actually talk to? To convince him to at least give the man a chance? And yes your uncle from your mother's side could talk to the guy and get to know him and maybe then he could tell your father about his qualities and how he is in shaa Allah a perfect fit for you, but again, he can't marry you off.

Now, I am sharing with you the feedback of a sister who is Alhamdulillah in a mixed marriage, she has been thru your experience and is now Alhamdulillah happily married, may Allah bless her and her family : "I understand her pain. They're judging him before even meeting him.. I don't know if there's much she can do tho. I think it's most likely that her father needs time to get used to the idea. He didn't expect her to marry out of the culture, that's a hard pill to slick for a lot of elder people. The advice I can give is to give it time and pray for it. Intercultural relationships is almost normal for our generation but it isn't for the generations before us. We have to keep that in consideration.

Also, if her uncle gets to meet the guy, maybe he can tell her father how great he is especially when it comes to deen. And her mother knows her father the best, she can eventually also speak in on his mindset and make him see that he's wrong to judge someone he hasn't even met.

I pray that her father 'wakes up' and realizes that culture doesn't matter. The only thing that will bring them to jannah, is their deen, and alhamdulillah he's perfect for her deen-wise. May Allah ease their affairs and bring them together in marriage. ❤️"

-----------------

I will finish with this meaningful insight from islamqa.org "While family members may think they are acting in the best interest of their children, there are many cases in which the refusal of parents is based on incorrect presumptions and understandings that stem from their own, distinct experiences and contexts that their children may not necessarily share.

In such cases, if someone does believe they have genuinely found someone suitable for marriage, whether from a different race/culture or not, and their parents still prove to be difficult, they should try to convince them with wisdom and tact, and take all appropriate means to make them see the merits of the decision.

Parents certainly have a right to be concerned about the future of their children, but since it is not the parents entering into the marriage, children also need to make sure they are not being forced into decisions that will adversely effect them in the future."

And most importantly (from the same source) "You should know that marriages are destined by Allah, All-Wise. So if this marriage is facilitated for you, then it will happen, and if not, then it won’t. And in either case, there is wisdom behind this that you are not aware of, so you should pray salat al-istikharah for ease in this matter if it should be good for you. It is best that you take the path of benevolence and kindness in these kinds of issues and don’t rush things lest you aggravate the problems."

To conclude, my dear sister, I KNOW that when we are inn love/ or when we start getting attached to someone, we let our imagination run wild, we build hopes and dreams involving them, we want to be with them asap and we let ourselves get carried away, I know for a fact that you'd want to rush things and just get married to this guy and get it over with, I feel you, I relate to you, I understand you perfectly. But sometimes that's not how life works for a) there's Allah's timing for everything and b) there's Allah's plan for us. We think we are choosing and we think we are planning but it's just an illusion, at the end of the day it's only Allah's plan that works. That's why I pray that your choice matches what Allah swt has already chosen for you, and your plan confirms with Allah's plan for you. Please please please pray Istikhara times and times and times again, tell your guy to pray Istikhara as well, and sis, duāa is your only way out of this. Try to pray Tahajjud (night prayer) if you can, I heard a saying a while ago that anyone who has any need from Allah swt should never miss a Tahajjud prayer. In the quiet of the last third of the night, when everyone else is sleeping, just you and your broken words and you crying heart sincerely and humbling asking for Allah's help and guidance. It works miracles ✨

In shaa Allah kheir my dear, may Allah swt guide you, and bring what's kheir for you closer, and grant you what your heart is wishing for. May Allah swt have mercy on your heart and not allow it to be broken over this matter. Ameen. 🤍

- A. Z. 🍃