Get scared. It will do you good. Smoke a bit, stare blankly at some ceilings, beat your head against some walls, refuse to see some people, paint and write. Allow your little mind to do nothing but function. Please, do poetical justice to your soul.
Albert Camus gets existential about writing, 1959.
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icemav getting back together fic
we're better off apart (let's give it a try)
He doesn’t respond, silently twirling the knife between his fingers. His heart is pounding, thumping with a ferocity that’s verging on painful. And now wouldn’t that just be hilarious - dying of a broken heart two feet from his ex on Valentine’s Day.
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AKA Maverick takes one for the team and accompanies Penny to the stuffy Navy dinner Admiral Benjamin decided to throw on February 14th of all days.
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I already talk about horrible movie about the frev. Today I will make a critic about the bad points about a good movie with a very good historical accuracy that I really like but it’s also important to criticize good historical films even if we liked them as a whole (I must say that I liked them personally and I continue to do so) . Firstly, even if it may not have been the intention, because it was not the theme of the show as the writers had planned several themes with the people, including the Night of Varennes, I didn't like that the politicians were seen prominently while the people were too much in the background (minor criticism because the show was discontinued after the success of 'La Terreur et la Vertu,' so maybe they intended to do it later).
Next, the women of the French Revolution are too sidelined, and Lucile Desmoulins is portrayed more as simply worried for Camille Desmoulins without showing Lucile's political side, which accentuates the sexism. Camille Desmoulins is depicted as more naive than he actually was, in my opinion, perhaps to absolve or infantilize him, I don't know.
I would have liked it if we briefly mentioned the retaking of Lyon by Couthon, even just in passing. We have 4 representatives of the indulgent faction (Fabre d'Eglantine, Danton, Camille Desmoulins, and Philppeaux) compared to only 2 on the Hebertist side (Hébert and Chaumette). We only mention Vincent, Ronsin, and Momoro briefly, but I would have liked them to have the same amount of screen time. We should also see their trials and the fact that they were going to the guillotine instead of that, the topic is quickly dismissed.
Moreover, although Castelot and Decaux had a very good debate that I invite everyone to watch, there's something that bothers me. It is said that the CSP (Committee of Public Safety) is at fault for parodying justice against the indulgent, but as usual, we forget the parody done to the Hebertists and also forget that done to the Enragés like Jacques Roux when the CSP, the CSG (Committee of General Security), and the Convention relentlessly attacked him illegally to the point where he committed suicide. Double standard once again, and the parody of justice is justified a bit too much for my taste (which also executed many innocents like Lucile Desmoulins, Marie Françoise Goupil, even Chaumette who had, however, refused the insurrection of Hébert, Gobel, etc)...
Then to say that Barère is acting in good faith from Decaux's point of view? No seriously, I don't buy Barère's whitewashing, he's generally a weathervane (the only time the show mentions it from this side is when Danton says that Barère is for the tipping scale).
Another point is that I found Robespierre a bit too naive at times. In real life, he knows that deep down Danton is a dubious character, but he thinks that the Hebertist wave is more dangerous. It's a political calculation until he realizes that he underestimated the indulgent movement and will opt for a middle policy. There he is almost surprised by some of Danton's movements.
Finally, the end of 'La Terreur et la Vertu' is not bad and very emotionnal; there is an explanation that Saint Just did not move during the insurrection. But personally, I think that our five deputies certainly had scruples regarding the legality of the Convention, as has been said repeatedly, but they mainly hesitated because of it. If they were 100% against not moving against the Convention due to legality, they would have said so. My theory is that they felt exhausted and confused because 17 out of 49 sections had risen, which was a significant number but not enough to justify an uprising, not to mention they were at least somewhat legalistic.
Finally, I would have liked an explanation of why Hanriot was so loyal to Robespierre (we know this if we research the character a little, but a line or two of mention wouldn't have cost much), but I'm glad he wasn't demonized. Far from me the idea of wanting to put this excellent film on trial, but as I said earlier, it is also necessary to see the negative aspects of this film to have a better improvement of the content (although today it regresses even more).
I would have liked it if we also briefly saw Tinville refuse to prosecute Fleuriot Lescot; it would have added a little more humanity to his character (although I don't like Tinville at all, I find that he is always too caricatured to be believable. Fortunately, the TV movie shows his "human" side, but not enough).
The only problem is that I have the impression that they are telling the false message that the execution of Robespierre and his colleagues marks the end of the social revolution when in reality the coup de grace was not done for me. that with the execution of Romme and his friends (the episode of the execution of the Hébertists, Cordeliers, indulgents and of Robespierre and his colleagues was above all only a continuation of weakening between 'internal struggle') and the end of the frev was only after Bonaparte coup d'etat . After seeing that the show was suddenly stopped, perhaps the writers intended to rectify it.
A small gratuitous jab nonetheless from a line in a TV movie: Barras: You will take Robespierre and Saint Just.
Me: Wow, and does Couthon count for nothing, I guess? The poor has just been royally ignored."
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It is the invisible, the impalpable, the dream, the nerves, the soul.
— Charles Baudelaire, The Mirror of Art: Critical Studies, transl by Jonathan Mayne, (1959)
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