#i can smell this post

[sanjipussyindulgence]

watching the kaiju no. 8 anime and the kafka + reno dynamic is so top-tier. contrasting reno, a sterotypical edgy anime teenager, with kafka, a pretty regular guy in his 30s, has such endless comedy to it.

they're father-son coded but reno did the adopting. he saw how lame and wet kafka was and fetched the adoption papers out himself.

[arttsuka]

Based on somewhat real events

I spent way too much time drawing this...

But yeah, Ford finally saying thank you

A continuation (kinda)

[jangmi-latte]

you just know how much of an impact lilia had on malleus when — the time he still doesn't know about lilia's contribution to his life — he would run away/secretly escape from the castle and visit lilia from time to time in his little cottage in the forest. he doesn't like it back home and prefers to stay in a very homely and small cottage where it's full of life. heck he probably still appreciates lilia's cooking since lilia cooks out of LOVE, not just to keep him alive. despite it being deadly

it's how much he looks up to lilia when it was also him that introduced ice cream to malleus, when he had his tantrums, when he didn't know how to control his magic, how they'd play fight all the time (even until now). he even was willing to assist lilia when it comes to looking after little silver. it was lilia that gave him the confidence and strength and he KNOWS that but it must've been so painful knowing the full truth.

damn it he even listens and cowers to lilia if lilia's mad/scolding him because NO ONE DOES back in his home so how would he learn?? malleus doesn't even like being acknowledged as a prince. that's why he's so admirable/attached towards the mc because they're clueless about his real nature and the mc sees mal for himself. which is what lilia does because heaven forbid lilia doesn't care about mal's title 🥹 he's putting that draconia ass to his place just like he does to his mom. and may i remind you, most of the royal duties were forced on mal leaving him no room to make mistakes and just be...a young fae (ie. during his birthday he needs to do royal stuff as 'acknowledgement' since his birthday is a national holiday in his country). meanwhile, lilia just lets him play and do whatever he wants until he needed to interfere.

if you see malleus and leona's bickering, lilia can actually sense that mal's enjoying it and he fully supports that ideal because again and again he knows malleus needs it as part of growing up. damn it i hate the royal household of briar valley. when leona commented that malleus is so lucky to have everything and be acknowledged, best believe that malleus doesn't even like it. while he's being acknowledged, he's not evolving as a fae. he's just forced into a space where he's not himself. and leona's being ignored by his own senate but gives him to freedom to be and do what he wants. lilia is giving him THAT kind of freedom. a father. the rightful father figure that he NEEDS.

do you see the juxtaposition? do you see how important lilia is now to malleus' life? because damn well the senate of briar valley's deadass eyes don't. like come on y'all dead just STAY DEAD FFS‼️‼️🗣️🗣️

[izel-scribbles]

I just think they deserve to be happy

+ jarthur cat edition

[allthegothihopgirls]

i have something to say about that one panel of jason in the half-mask in the suit... holding the umbrella and breaking the fourth wall

this one

[cavennmalore]

with the amount that the main series dunks on the forbidden cities i would just love for unraveled to be just an unabashed celebration of humanity. like yes there is poverty and pollution and crime but also there is dancing and music and rollercoasters and scary movies. let keefe discover the beauty here! the first book was all about the wonder of the lost cities but unraveled could be all about the wonder of the forbidden cities

[mossattack]

(Some silly headcanons about Mortalitasi and Nevarran traditions that ended up leading me to Emmrich. How typical.)

We don't actually know all that much about Nevarra and their customs. World of Thedas and some of the in-game codex tells us some key points: strong royal families, a rich history of dragon hunting, an elite group of mages rumored to be heavily involved in makings of the country, and, of course, the thing that this country is most famous for - the fascination with the dead.

Our very own Nevarran companion mentions a couple of things about her home country:

And even though she doesn't seem fond of Mortalitasi practices or Nevarran customs surrounding the dead, she admits that some stories that pervade the South are greatly exaggerated:

(I feel so called out)

This makes me think that this interest in the dead is still a personal choice. I doubt that an average Nevarran is obsessed with those rituals any more than an average person from Ferelden is with theirs - those are just a part of their traditions that obviously affect their lives in unique ways, but that is all.

Now, Nevarran nobility are a different matter. They are said to start the construction of their tombs very early in life - lavishly decorated palaces with gardens, ballrooms and bathhouses. A sign of power and wealth for them, and that I can believe.

But when it comes to Mortalitasi, do they, in general, care as much? Do they take all these things, all these rituals, to extreme somehow, professional pride and all?

How much would a Mortalitasi care about their own tomb? Would Mortalitasi friends and colleagues ever promise to lead the other's ceremony depending on who dies first? "Oh, I'll totally mummify you if you're the one to go first, don't you worry, I know you think that Markus is getting sloppy".

The coffin sharing is also not unheard of (the spouses from The Flame Eternal), and I wonder if it's ever used as a grand gesture - to ask someone to be placed in the same tomb?

(And just imagine how messy this could get, the way people are. Building a tomb together only to have a falling out, what are you even supposed to do after that?)

Would it be romantic then, to tell your significant other that you don't want to ever part from them, even in death?

Beacause imagine Emmrich writing a quick letter to his friend from the Mourn Watch (Johanna, if they are still friends after all these years, or Myrna), "doing fine, on a saving the world business trip, will be back when I can; could I trouble you with a favor - a bigger coffin, installed in my tomb, not urgent, just whenever you have the time."

When the reply comes and his friend is (obviously) asking for a reason for such a sudden change, he just looks at Rook from the corner of his eye and replies with "no particular reason, just felt like it."

[silusvesuius]

steer clear of ....the illigitimate child of... nvm

[codecicle]

we as a fandom are drawing jay ferin TOO PRETTY. make her fucking mid

I AM ALWAYS FUCKING SAYING THIS!! She should be gross and sweaty and off-putting, constantly covered in grease from inventions and smelling like a mix of oil, sea salt, and fire. give that woman acne and pimples from irritated skin, since they can't shower often and she's always covered in grime that gets into her pores. you have GOT to make her mid, you have GOT to make her "unattractive". be more powerful than the council. destroy them with your mind and also body hair on characters

[doveshovel]

Where are my horse smell enjoyers?

[ktkat99]

I don't know who needs to hear this, but if you've got a banana bread recipe you like, you don't need to put bananas in it.

So long as you keep the amount and consistency the same as two slightly over-ripened bananas, you can swap out the bananas with pretty much any fruit.

Like peaches.

[cuppertys]

Everyone else: panicking, because Ruby just got shot, killer AI ambulances are surrounding them, the doctor is about to blow a timelord sized hole in the side of the planet in, 3 minutes? Maybe? If we're lucky?

Splice: OH LOOK THERES WHEN ME AND DADDY SAW THE ARMADILLO :DDD

[thedreadvampy]

The thing is. Bad/gross food is rarely a DISH - when food is bad it's because it's been badly made, whether because of skills or available ingredients. but a dish p much only exists recognisably and has a name because someone likes at least one version of it.

which is to say. there isn't really a way of naming a dish, school of dishes or specific food culture and going EW ISN'T THIS DISH UNILATERALLY CONCEPTUALLY DISGUSTING without denigrating quite a lot of people.

like you don't have to like it in any form. but it's eaten and shared because it's good to a not insubstantial number of people when cooked right.

(and I don't really understand how you approach that with total incuriosity when it's a dish you haven't tried like. ARE rocky mountain oysters good? Maybe! I would very much eat some to find out!!!!)

this is actually something the British food poll did in a way the American ones I've seen haven't really - they described how the food they're imagining is, specifically, badly prepared (grey meat and veggies; unseasoned shepherd's pie). which is wildly tipping the scales by calling it British Food but. like. that is an on point definition of why that food is gross.

(this also applies to American chocolate, which like. Broad category but I think most of us understand this refers to low-cocoa high-sugar chocolate, probably with bucolic acid. so we are being invited to imagine Badly Made Chocolate not. the concept of chocolate)

personally I just think it's very rarely a good or funny idea to shittalk how gross any given food culture is. partly because food is important and culturally evocative for most people, partly because it's very...alienating? to be like WHO COULD EAT SUCH A THING? just because you wouldn't, and largely because to be frank it says more about you than about the food that you have so little imagination or curiosity that you can't imagine why a food might be enjoyable to folks who aren't you.

yes this includes jello salad, I would like to try it. ONCE. if it wasn't appealing to someone it wouldn't be so widespread.

[iridescentmirrorsgenshin]

A Parade of Providence haikaveh analysis + predictions

HAPPY ONE YEAR ANNIVERSARY TO A PARADE OF PROVIDENCE!!! <3 as such I thought it would be fitting to talk about a parade of providence and how this affects Alhaitham and Kaveh's relationship in light of Cyno's story quest 2!

Through Alhaitham’s efforts in researching Sachin’s involvement with Kaveh’s father and repeatedly commenting on Kaveh’s internal conflict, it is established in A Parade of Providence that, ultimately, Alhaitham wants betterment for Kaveh – however, this is at odds with his enjoying of Kaveh, as in, Kaveh being a part of his way of life which he seeks to maintain. If he is direct with Kaveh about his intentions, he risks complete rejection, both in Kaveh rejecting him, and in Kaveh rejecting himself.

Thus, it is evident that a new method of understanding one another must be established – and this is demonstrated in the note Alhaitham writes to Kaveh, in a language only the two know. Kaveh is unable to fully comprehend Alhaitham’s meaning, however, due to his misinterpretation of Alhaitham’s character.

As Kaveh views Alhaitham as an egoist who looks down upon his altruism, all of Alhaitham’s words and actions are interpreted through this lens. However, this event has the potential to cause Kaveh to question this. Not only within Kaveh’s uncertainty of Alhaitham’s intentions regarding the meaning of his notes on the idealist denying themselves happiness, but through Alhaitham’s understanding of their relationship.

Alhaitham states to Kaveh that the issue that they disagree over, is not the “correctness” of their philosophies, as Kaveh believes. There is a silence within the text here, which is cause not only for the player to question, but predominantly Kaveh to question. As Kaveh asserts: “What topic of conversation could be more sacred among scholars than… differing philosophies?”, being that their opposing viewpoints are the basis for their interaction, whereas Alhaitham has initiated the interaction due to informing Kaveh on his findings on Sachin: “I didn’t come here for the conversation. Well, not this one at least”.

The basis of this interaction for Alhaitham is a personal interest in Kaveh, whereas Kaveh believes it to be about their conflicting differences. This sentiment, too, is applicable to the standing of their current relationship, where Alhaitham is personally interested in Kaveh’s existence and all that he offers, whereas Kaveh understands Alhaitham to be averse to the conflicts in their natures. For Alhaitham, then, to state that the reason for their disputes not hinging on the “correctness” of their respective philosophies, is an address to Kaveh for him to question what, then, is the reason for their disputes.

Kaveh has understood the contextual clues which Alhaitham has provided, however, his perception of Alhaitham disallows him from fully understanding. He questions Alhaitham’s intentions in writing him the note; he recognises that Sachin’s research into nihilism do not intersect with Alhaitham’s egoism, and therefore, Alhaitham would have no interest in looking into him, and yet, Alhaitham has done so, only to unveil Sachin’s connection with Kaveh’s father. Kaveh thanks Alhaitham for doing so, however, he has seemingly not truly understood why.

Adding to this, if Alhaitham does not keep Kaveh around out of arguing the “correctness” of his egoism, what is Alhaitham’s reason for doing so? This question is posed for Kaveh to recognise and, eventually, answer. By reflecting on his own perception of Alhaitham, Kaveh is closer to understanding Alhaitham’s intentions, and thus, his own betterment – depending on whether he accepts, or rejects, Alhaitham’s concern. Ultimately, it is Kaveh’s choice whether he seeks to absolve himself from guilt, although Alhaitham is integral as a catalyst.

Communication is the key here, as for Kaveh to better understand Alhaitham, Alhaitham must better express himself in order to truly be heard. This links into the core principle of their characters as mirrors; what they lack in themselves is present in the other. With Kaveh being identified as an empath, he believes good communication is the key to mutual trust, and with Alhaitham viewing conversation as a means to an end, the two have conflicting methods of dialogue, and thus, this results in misunderstanding.

For Alhaitham to effectively convey his meaning, he must do so on Kaveh’s terms. However, such methods of conveying goodwill can be counterproductive due to Kaveh’s internal workings, thus, Alhaitham resorts to actions.

By researching into Sachin, despite his initial disinterest, Alhaitham further expands his view on the world, and his objective truth, through the catalyst of sensibility – Kaveh.

His notes on the idealist denying themselves happiness at the risk of losing themselves to these inherently conflicted ideals resonate with Kaveh due to how he cannot assign a negative intention to Alhaitham’s action. By using less derisive language to convey his meaning, along with an empathetic interpretation of Kaveh’s idealist, this contradicts Kaveh’s perspective of Alhaitham as a detached egoist, and therefore, Alhaitham’s meaning is called into question. Sensibility present in actions appears to be an effective way of Kaveh questioning his perspective of Alhaitham, as this meets Kaveh in how he communicates his care of Alhaitham.

It is relevant to discuss that Kaveh held a gathering for his friends after winning the Interdarshan Championship, and in this, also invited Alhaitham, although he was not present due to him being in Aaru Village. Despite this, Kaveh orders dishes to take home for Alhaitham, which Alhaitham notes to the Traveler. These actions convey Kaveh’s thoughtfulness for others, however, it is noted that this is not necessary to do so in Alhaitham��s case, as Kaveh has established a “mutual” dislike between the two of them. This, however, is established due to Alhaitham’s wounding of Kaveh’s pride, as Kaveh’s feelings towards Alhaitham are inherently more conflicted.

Since Kaveh undertakes these actions out of his sensibility, it is relevant to discuss his critiques on Alhaitham’s chosen separation from others. In this event, Kaveh complains about Alhaitham missing out on the gathering in order to find a “hidey-hole to read in”, only to reveal that his complaint serves as cover for concern, when he states: “You need to change your ways, you know. You can’t survive on books alone”.

This aligns with Kaveh’s critique of Alhaitham’s egoism in terms of separating oneself from others in order to better serve oneself, however, here it is a clear indicator of concern, rather than critique. As Kaveh understands meeting with friends as important to one’s livelihood, by Alhaitham avoiding doing so, he believes Alhaitham serves to damage himself. Sensibility, and the ability to value others’ company, to Kaveh is a means of looking after oneself, and Alhaitham denying this, thus, concerns Kaveh.

This demonstrates that the concern the two have for each other does not stem from their belief in the “correctness” of their respective ideologies and enforcing it onto the other, but rather what the other lacks which threatens their development. Both, through their understanding of the world due to the respective philosophies, want to provide what they believe the other lacks in order for the other to be a better realised individual.

The issue, at its core, is not whether they are wrong or right about their beliefs, but rather if their beliefs can benefit the other instead of harming them.

Kaveh’s callback to his initial reaction upon meeting Alhaitham (that, at first, their views “aligned” and were “complete”, being a false judgement, and that instead their differing philosophies could adjourn new speculation (Old Sketchbook) in the line: “What topic of conversation could be more sacred among scholars than… differing philosophies?”, conveys that new speculation can be found in the balancing of their philosophies. Evidently, the idea of ‘balancing’ their philosophies can be seen in their positive influence over each other, in them providing solutions to the other’s problems.

Overall, the question of whether Alhaitham and Kaveh can balance each other out, can maintain a harmony of opposites, exists in the sole premise of their existence: “Rationality and sensibility, language and architecture, knowledge and human feelings... Things that can never be integrated are what constitute the two sides of the mirror”.

Through Kaveh continuing to live with Alhaitham; Alhaitham’s assertion that Kaveh separating himself from the crowd not being a negative in terms of pursuing his ideals; and Alhaitham undertaking different methods of communication for Kaveh to better understand him, A Parade of Providence establishes that both of their fates lie within each other. This creates the promise of a narrative which follows the two reaching a mutual understanding potentially to be explored in future events.

(This is a reworked excerpt taken from my Haikaveh essay posted in March, before Cyno's Story Quest 2! If you're interested you can check it out here or as a pdf <3)

[snailasleep]

why does vash carry cigarettes if he never smokes?

extra comic

if it makes anyone feel better heres what i named some of the layers for this comic

also panels i liked!

see you, vash! until next time!

[sharkgirldick]

Incredibly fucking pissed that have to get up for work instead of getting to finish my sex dream about a trans guy fucking my face. Sigh.