#incorrect fnd

[the-girl-who-didnt-smile]

ADDENDUM:

I managed to get my hands on Benjamin Hebblethwaite’s (2021) A Transatlantic History of Haitian Vodou. A valuable resource, which provides a comprehensive history of the Gede Rite in Haitian Vodou.

SEE: Hebblethwaite, Benjamin. A Transatlantic History of Haitian Vodou: Rasin Figuier, Rasin Bwa Kayiman, and the Rada and Gede Rites. United States, University Press of Mississippi, 2021.

Zora Neale Hurston was correct in identifying the Gede with the Black underclass of Haiti; however, she was incorrect in asserting that they do not originate in Africa. To the contrary, the Gede originate in the Gedevi people - the original inhabitants of the Abomey plateau who were imperialized and enslaved by the kingdom Dahomey. In other words, the Gede have a strong association with the most oppressed of people - by race, class, and ethnic group. The Gedevi were enslaved by the Dahomeans circa 1625-1724; the history of the Gede rite long predates the Haitian Revolution. 

At that, I do not know where “Baron Samedi” (Bawon Sanmdi) derives his name. Maya Deren may have been wrong; it is something I have been meaning to research.

According to Smith & Cosentino, Gede is not mentioned in “Esquisse ethnographique: Le Vaudoun aperçu historique et évolutions” (1885) by Duverneau Trouillot. This does not necessarily mean that the Gede spirits were not worshiped. According to Smith & Cosentino, the Gede rite (“cult of the dead”) was maligned in the early 20th century: “The practice is not widespread; most orthodox members of the Petro and Legba Voodoo cults hate and will have no dealings with them” (Seabrook 1929a, 82)”

SEE: Smith, Katherine, and Donald Cosentino. "Genealogies of Gede." In Extremis: Death and Life in 21st-Century Haitian Art (2012): 84-99. 

An early historical reference to “Guede” is found in Antoine Innocent’s (1906) Mimola, ou L’historie d’une cassette, where the name “Guede hounssou” is mentioned. Neither “Baron Samedi” nor “Captain Zombi” is mentioned, but both belong to the Gede rite. 

SEE: Innocent, Antoine. Mimola, ou L'histoire d'une cassette: Petit tableau de mœurs locales. Haiti, Imprimerie E. Malvál, 1906. P. 143 https://books.google.com/books?hl=en&lr=&id=m64CAAAAYAAJ&oi=fnd&pg=PA143#v=onepage&q&f=false 

An early historical reference to “Baron Samedi” is found in Eugene Aubin’s (1910) En Haiti, where the name “Guede Baron Samedi” is mentioned:

“Une étoffe noire, avec des ossements et des têtes de mort, « habillait » un cirouéllier, habité par Guédé Baron Samedi, le « maître cimetière ». ”

SEE: Aubin, Eugène. En Haïti: planteurs d'autrefois, nègres d'aujourd'hui. A. Colin, 1910.

https://archive.org/details/enhatiplanteur00aubi/page/100/mode/2up?

Another area that ought to be explored is historical, French literature. “Grand Zombi” does not only appear in historical references to New Orleans, but to Haiti.

For example, “Grand Zombi” appears in Jean-Baptiste Picquenard’s (1804) Zoraflora, where he is simply equated with “Le diable” (The Devil).

SOURCE: Picquenard, Jean-Baptiste. Zoflora ou la bonne négresse, anecdote coloniale. France, de l'imprimerie de Didot jeune, 1804. https://books.google.com/books?id=O_72GxdFcJwC&printsec=frontcover#v=onepage&q=zombi&f=false 

Did “Grand Zombi” simply mean “Devil”? 

What exactly are the origins of “Grand Zombi”, as it appears in the French historical record?

I do not know the answers, but these are major clues to determining whether “Clopin-Clopant” describes one of the Gede spirits, or not.

---

Time to debunk myself: Rather than Baron Samedi, I think a likelier candidate is Jean Zombi.

Here is how Jean Zombi was described by Milo Rigaud:

Jean Zombi est un des prototypes les plus curieux de la Tradition voudoo.

Il fut un de ceux qui, d'ordre de Dessalines. massacrèrent le plus de blancs pendant la libération d'Haïti du joug français.

Jean Zombi est actuellement un des mystères les plus influents du panthéon voudoesque : comme loa, il appartient au rite Péthro

TRANSLATION: 

Jean Zombi is one of the most curious prototypes of the Vodou Tradition.

He was one of those who, on the order of Dessalines, massacred the most white people during the liberation of Haiti from the French yoke. 

Jean Zombi is presently one of the most influential mystères in the Vodou pantheon: as loa, he belongs to the Petro rite.

SOURCE: Rigaud, Milo. La tradition voudoo et le voudoo haïtien: son temple, ses mystères, sa magie. FeniXX, 1953. P. 67. https://lib-ufdcweb3.uflib.ufl.edu/AA00002240/00001/70x 

Jean Zombi’s name is identical to the name “Zombi” in Clopin-Clopant. 

The only interesting piece of evidence is the Woodruff County “Devil”, but because the Gede spirits dress similarly it is not necessarily Baron Samedi. Not to mention, the top hat and frock coat were very popular fashion staples; doesn’t necessarily connect him to Baron Samedi.

Still, it seems plausible that one of the spirits from the Gede rite was worshiped in New Orleans.

For an expert opinion on this topic, see: Anderson, Jeffrey E.. Voodoo: An African American Religion. United States, LSU Press, 2024. 

CRACKPOT THEORY: Baron Samedi was worshiped in New Orleans during the 19th century.

Here is all the evidence I have collected to support this hypothesis.

1. THE “CLOPIN-CLOPANT” STORY FROM THE DAILY PICAYUNE

"Clopin-Clopant" is a story that was published in the Daily Picayune of New Orleans, on Sunday, December 25th, 1892, page 21.

The full article can be viewed online here: https://www.newspapers.com/article/the-times-picayune/90528775/ 

In the following excerpt, the author describes “the great Zombi” as a dangerous, angry spirit that Haitian slaves brought with them to New Orleans following the Revolution:

“Somehow or other Clopin-Clopant was held directly responsible by the ignorant blacks und whites for every misfortune that happened in the faubourg.  To the former, gradually imbued with the wild theories of fetish belief brought to New Orleans by the San Domingo negroes after the island insurrection, the old hunchback was the slave of the great Zombi, and many whispered he was the Zombi himself, who had followed them in anger from his chosen island to wreak vengeance upon them and their masters wherever they dwelt.”

Later, “the great Zombi” is described as having the power to create more “Zombis”:

“But governor commands him, in the name of the king, to open the portal and come forth. And obeys tremblingly, and, falling upon his knees, says: "Monsieur, have pity! I am not the Zombi! I have never harmed any one in my life. I am only a miserable old man, who wants to die in peace. I am not the Zombi." "Tiens!" cried the governor indignantly, "we want a hundred Zombis like you in New Orleans. Rise, monsieur, and receive from your fellow citizens the reward of your noble service.”

Here is a question for New Orleanians… How is the “Zombi” in “great Zombi” pronounced? 

Is it pronounced like the Haitian zonbi, or the English zombie?

Sometimes, I hear people pronounce the “Samedi” in “Baron Samedi” like the name “Sam”, but this is not accurate. 

Here is how “Baron Samedi” (really, Bawon Sanmdi) is actually pronounced: https://youtu.be/NN9pGa5GmZ4?feature=shared&t=575  

It is pronounced similarly to the English word zombie, and the Kikongo nZambi. 

(this is why I think the Sanmdi in Bawon Sanmdi could be African in origin… although not necessarily derived from nZambi…)

Importantly, Baron Samedi is associated with the creation of zombies. Really, zonbi. In order to create a zonbi, you have to go through him.

If Zombi is pronounced like the English word zombie, I think it is plausible that the real identity of the “great Zombi” in this story is Baron Samedi. The author may have invented this story because they overheard tales involving Bawon Sanmdi and zonbi from the descendants of Haitians who arrived in New Orleans. Hence, they confused great Zombi with Bawon Sanmdi.

2. MARIE LAVEAU’S WORSHIP OF “THE SPIRIT OF DEATH”

In The Magic of Marie Laveau (2020), Denise Alvarado describes how Marie Laveau worshiped the Spirit of Death:

While not explicitly called by name in rituals described by reporters and witnesses of Marie Laveau's magick, I believe he may have been represented. In her gris gris ceremonies, Marie Laveau always summoned Li Grand Zombi; but in one description, she also called upon the Spirit of Death: “She summoned the spirits of darkness and death, the supreme power of the great Zombi, who protects and hears the Voudoo's prayer” when suddenly, “there appeared in the group the Voudoo, being clad in the garb of death . . . he wore a skull and crossbones upon his bosom and carried a scythe in one hand and a small wooden coffin in the other” (Times Daily Picayune 1890, 10). A ritual is then described whereby the Spirit of Death knelt in front of the serpent and knocked on the ground three times. Grabbing a rag doll from the altar, he placed it into the little coffin along with a handful of dirt gathered from the ground—more than likely grave dirt. Once he closed the coffin, it signaled the point of the ceremony when all of the participants approached the gris gris pot and received their portion, and the Dance of Death, known today as the Banda, commenced.

Source: Alvarado, Denise. The Magic of Marie Laveau: Embracing the Spiritual Legacy of the Voodoo Queen of New Orleans. Weiser Books, 2020.

I wouldn’t read much into the physical description of this Spirit of Death, due to the unreliable, sensationalized coverage Voodoo received in newspapers.

In Witch Queens, Voodoo Spirits, and Hoodoo Saints: A Guide to Magical New Orleans (2022), Alvarado provides an additional clue: the use of purple robes during a ceremony hosted by Marie Laveau.

Previously, I had been under the impression that this was the same ceremony that involved the “Spirit of Death”, but this is not the case. For this reason, I think this piece of evidence is weaker than I’d thought, as the use of purple robes could be coincidental. 

Here is the full context, so you can draw your own conclusions: 

Another clue recently became evident. According to one individual who called himself Pops, “This was around 1875. She was dressed in a long purple robe with some kind of rope around her waist . . . da women coworkers wore purple, too. Da men wore white and purple . . .” (Dillon, Folder 025). Voudous who serve the Guédé and Baron Samedi wear purple when conducting rituals specifically for those spirits, as purple, black, and white are their colors. This informant was about eighty-one years old at the time of the interview and was believed to have been a reliable witness and suspected of knowing much more than he offered to interviewers.

Source: Alvarado, Denise. Witch Queens, Voodoo Spirits, and Hoodoo Saints: A Guide to Magical New Orleans. Weiser Books, 2022.

The full excerpt can be found in Robert Tallant’s Voodoo in New Orleans: 

Howard LeBreton, a very old colored man, recalled the crowds that attended a Voodoo dance in 1875.

“This one was out by Lake Pontchartrain,” he said, “and thousands of people come out to see it. I can remember it good. The Voodoos danced on barges on the water just away from the shore and they carried all kinds of torches and lighted candles. The queen was dressed in a long purple dress with a blue cord ’round her waist, and all her co-workers wore purple dresses, too. And they didn’t wear nothin’ underneath. Them was what they called good-time dresses. The men wore white pants wit’ purple shirts and they carried white candles.

“You never seen such dancin’ in your life. They all danced first slow, then faster. They would go ’way down to the ground and come up shakin’.

“On the barges they had statues of saints and altars and lots of stuff to eat. They had wine and beer and everybody got drunk. It was just like a picnic.”

Despite all this, Howard contended that white people did not see all the Voodoo meetings. “There was some nobody but the real Voodoos ever seen,” he said. “People didn’t know that, but it’s the truth.”

Source: Tallant, Robert. Voodoo in New Orleans. United Kingdom, Pelican Publishing Company, 1983.

3. “THE DEVIL” IN “THE HIGH SILK HAT” AND “FROCK COAT”

Newbell Niles Puckett (1926) describes how “the Devil” appeared to African Americans in the South: 

“...Most of the time, however, when going about on the earth, the Negro devil has the appearance of a gentleman, wearing a high silk hat, and a frock coat, and having an "ambrosial curl" in the center of his forehead to hide the single horn which is located there. Mrs. Viriginia Frazer Boyle tells me that when she was first taken to church by her father and mother she used to scan the congregation eagerly for a man with that "ambrosial curl" and one with the "evil eye", which her old Negro nurse had told her were to be found in every crowd, even in church. In most cases this Negro devil has cloven feet, a characteristic also credited to him in European circles. Possibly the black cat is the animal most chosen by the Negro devil for impersonation...Nevertheless the devil is not limited to this particular form but may appear as a rabbit, terrapin, serpent, housefly, grasshopper, toad, bat, or yellow dog at will. To the Mississippi Negroes he often appears as a black billy-goat; a view strictly in keeping with his custom at the English witches' Sabbath. In New Orleans it is thought by some that snakes and black cats are incarnations of the devil…” 

Source: Puckett, Newbell Niles. Folk beliefs of the southern Negro. University of North Carolina Press, 1926. https://archive.org/details/folkbeliefsofsou00puck/page/552/mode/2up?q=devil 

A figure “very similar” to this appears in Southern (specifically, Woodruff County) folktales: “He is commonly seen near a crossroads, a cemetery, or, as is often the case, both simultaneously.”

Source: Jacobsen, K. (Nov. 1, 2002). The Society for the Study of Southern Literature, Volume 36, Issue 1: https://southernlit.org/volume-36-issue-one-fall-2002/ 

Here is Baron Samedi, as depicted by Andre Pierre: 

The Spirit of the Cemetery, he wears a silk hat and a frock coat, and is associated with crosses.

IS THIS THEORY CORRECT?

I do not know, but this theory can be validated or debunked.

I believe the earliest known list of the lwa is found in Duverneau Trouillot’s (1885) Esquisse ethnographique: Le vaudoun.  If Baron Samedi is not named in this list, this would suggest he was never transmitted to New Orleans. Benjamin Hebblethwaite’s (2021) A Transatlantic History of Haitian Vodou might also include evidence that supports or disproves this theory. Sadly, I do not have access to either of these texts… 

A final clue can be found in the Hoodoo Saint Expedite. 

HOODOO IS NOT VOODOO YOU FUCKING IDIOT!!!

I KNOW! I KNOW!

I actually have a deep respect for what Hoodoo is, and the history behind it. It’s basically just “what if you strip all the frills and fluff away from magic”. It’s so practical and robust, I think it’s really cool – oh shit! I’m getting really off topic here!

Anyways, Hoodoo has a very underrated pantheon of Saints. Among them is Saint Expedite, who is petitioned for his mastery of magic. 

Baron Samedi is also an extremely powerful magician, and according to Denise Alvarado: “In New Orleans Voudou, Baron Samedi is associated with St. Expedite.”

Source: Alvarado, Denise. Witch Queens, Voodoo Spirits, and Hoodoo Saints: A Guide to Magical New Orleans. Weiser Books, 2022.

Did the Haitians worship Baron Samedi in secret by hiding him under the name “Saint Expedite”? 

People in the Hoodoo community – especially those further South – can probably determine whether there is any truth to this, or if it’s just bullshit!

As I write this, I think it’s probably difficult to definitely determine whether Baron Samedi was worshiped prior to the revitalization movement. Much like Maitre Carrefour, Baron Samedi is associated with the nocturnal aspect of Vodou, and is associated with the bòkò. Even if there is no evidence that he was worshiped, that does not mean he was not worshiped in secret.

In the words of “Pops”: “There was some nobody but the real Voodoos ever seen…People didn’t know that, but it’s the truth.”

[incorrectfridaynightdinner]

Jackie: What is your report card doing on the ceiling?!

Johnny: You said bring my grades up

Jackie: I did say that, lemme see

[jackbatchelor3]

Callum: Ben, you heard?

Ben: What?

Callum: Martin died.

Ben: Fowler?

Callum: No, from Friday Night Dinner.

Ben: ...oh shit on it.

[friday-night-timeless]

Un Garcello: It’s becoming increasingly obvious now. I can deny it no longer

*Looks at FND Lemon Demon and Grim*

Un Garcello: I am small-

@friday-night-demonic @friday-night-unknown

Did I do funny right?

[disagigglebilities]

I would like to slap all the medical professionals who treat me like I have FND because I'm a little anxious or heavily traumatized, and no I'm not dunking on people who have FND because of that, I'm mad that my doctors approach is based on something that is factually incorrect.

No, I know what triggered my FND and it was the fact that I had to function at high level pain levels every day for years straight because I was "too young for surgery". Like YES I have a history of anxiety and suicidal ideation but it's directly related to the fact that I was in actual physical pain and IGNORED. And yes it's great that I am no longer in that much pain but fuck my body is confused by it.

It's like being haunted by a ghost of my previous illness (which is probably still there and growing back) and I do still have actual long lasting mental issues from the trauma I have endured at the hands of supposed medical professionals. But treating me like this shit is a mental disorder isn't going to fix the fact that my body is confused by the fact that it is no longer in pain and no longer has to automatically and forcibly relax muscles to lessen said pain. I don't know how to fix my body but it's not more depression meds and talking about my childhood

[canarys-call]

6 April: Can you understand what people say when they talk fast, or do you lose track after a while? Was it different when you were younger? Additional question if your hearing is aided: If your hearing is aided, does that trigger sensory overloads sometimes?

Sol can't understand if talk fast no process what say nothing but noise. Or brain stuck one part of talk won't move on so don't understand rest

7 April: Do you have other diagnoses? What are they? Do you think that some could be incorrect?

Sol has lotta health problems but diagnose anxiety schizophrenia fnd catatonia. Very on edge fnd diagnose cause mh used right off pain or give not helpful advice (being told mindful breath when don't help at all 😑)

[serenebutterfly]

When you spend so much of your time talking, writing, and posting about #chronicillness, you are accused of that being the only thing you talk about. So why do it? Because talking about is the only way to correct misinformation about our condition, or explain why we suddenly cancel plans or cannot participate in things. Or I may use to explain the strange quirks that help me to survive the onslaught of symptoms when out in the world. But it is incorrect to say that my chronic illness is all I ever talk about - I actually do talk about other things! I love talking about books, as like most people know I always have my head stuck inside a book. I am also passionate about TV and films, and regularly talk about the latest things I have enjoyed watching, or I talk about what is happening in the world as so many of us do. Yes, chronic illness is a huge part of my story and because of that it can be hard to not talk about it, but it is not my whole story and it is not all I talk about #spoonie #spooniewarrior #spoonielife #chronicillnessblogger #chronicillnesswarrier #chronicillnessawareness #chronicpain #chronicpainwarrior #chronicallyill #chronicallyillblogger #wherethetiredgirlsare #chroniclife #neisvoid #invisibleillness #neurologicaldisorder #FND #functionalneurologicaldisorder https://www.instagram.com/p/CfcLvlwsfWc/?igshid=NGJjMDIxMWI=

[merdgha]

Explore All Possible Information Attached With At Home Testing

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[linseydesigns]

Rationale

Even in the year 2020, there is still a stigma surrounding pursuing a degree in the arts. Why are we continuing to discourage people from pursuing their passion and furthering their education? SO many students face backlash when they tell others that they want to continue their education in an arts related field. This phenomenon isn’t unique to one art form, rather its experienced throughout all art -related fields of study. Visual art, dance, theater, literature, music, etc. are all academic areas that are deemed as “easy”. This ideology couldn’t be further from the truth, and it is time we break the stigma surrounding the pursuit of an arts degree. Art students work just as hard as any other student in a university and they do not deserve to feel like they are less than. This idea just continues to perpetuate the notion that pursuing an arts degree is useless. As an art student, I can attest to the fact that constantly having to defend my major is exhausting. This stigmatization isn’t talked about much, but all art students experience it. To help shed light on this important issue, I have created a campaign that focuses on the benefits of obtaining an arts degree. I also illuminate the numerous professional careers that art students will be equipped to fill after college. I focus on these two aspects because I think they will be the most beneficial when combatting the stereotypes behind pursuing arts degrees. My hope with this campaign, is that more people will begin talking about the value of an arts degree and stop perpetuating stereotypes that are outdated and incorrect.  

           To accomplish this goal, I have created an awareness campaign that brings to light this issue. Within this campaign, I have focused on making the designs reflective of a light academic aesthetic. This aesthetic is based in a natural color palette, including various types of green, and muted yellows as well as light grays. I chose this aesthetic because I want to showcase the arts in a very academic setting. To achieve this aesthetic, I made graphics that are stereotypically educational or academic. I made a typewriter using the set color pallet as well as a tabletop globe, a book, a pair of dancers, and an artist’s palette. I also was calculated in my font choices. I used a typewriter font that wasn’t too indecipherable. Specifically, it was called “Traveling Typewriter”. I also had a more sophisticated font for my paragraphs because I wanted them to be read easily by all. The main idea I tried to stick with throughout my design process, was “is this something I would be interested in?”. For example, I created a tote bag with the typewriter graphic and the font with the slogan “Forget the Stigma, Pursue your Passion”, and after it was completed, I knew it was something that I personally would purchase and use throughout my daily life. To shed light on this campaign, I needed to create an overall aesthetic that would be pleasing to college aged students. I am most proud of my tote bag as well as my brochure. I liked how my brochure encapsulates a few different forms of art with the palette, dancers, hanging frames, and the typewriter. I also like how I was able to make use of the hanging frames to promote certain statistics regarding the campaign.

Licenses or Sources:

<a href='https://www.freepik.com/psd/brochure'>Brochure psd created by freepik - www.freepik.com</a>

Charlotte Carey (2015) The careers of fine artists and the embedded creative, Journal of Education and Work, 28:4, 407-421, DOI: 10.1080/13639080.2014.997686

 Aston, Jane. (1999), Ambitions and Destinations: the Careers and Retrospective Views of Art and Design Graduates and Postgraduates. Journal of Art & Design Education, 18: 231-240. https://doi.org/10.1111/1468-5949.00179

 DiMaggio, Paul. (1987, August 31). Managers of the Arts: Careers and Opinions of Senior Administrators of U.S. Art Museums, Symphony Orchestras, Resident Theaters, and Local Arts Agencies. Research Division Report #20. Retrieved November 30, 2020, from https://eric.ed.gov/?id=ED289766

 Ball, Stephen Ivor F Goodson, Ivor Goodson (2002) Teachers' Lives And Careers, The Falmer Press,https://books.google.com/books?hl=en&lr=&id=NPCOAgAAQBAJ&oi=fnd&pg=PA120&dq=art+degree+careers&ots=AZ0VTX6DMI&sig=Uk2Rpuppcb-ok2gUjd_j91qWi4g#v=onepage&q=art%20degree%20careers&f=false

 https://www.theodysseyonline.com/the-stigma-of-being-an-art-major

 https://www.accreditedschoolsonline.org/art-schools/practical-degree-paths/

 https://www.tate.org.uk/art/talking-point/why-study-art#:~:text=Learning%20through%20and%20about%20the,a%20sense%20of%20individual%20identity.

 https://medium.com/@t2deckert/the-art-major-stigma-9172e21e4e15

[incorrectfridaynightdinner]

Johnny: With my business acumen...

Martin: My scientific know-how...

Adam: And I'm also here

[jackbatchelor3]

Ben: Call me Martin.

Callum: Fowler?

Ben: No, Goodman.

Callum: Why?

Ben: Because today is bloody boiling.

[amys-blog-thing]

A note to someone I know

If I have to write it might as well give it a spot here, heads up original topic homosexuality in nature.

 I against my greatest desire not to will dare to grace your bigotry with a reply I heard it be said “do no answer a fool according to his folly”(Not a contradiction before you try to put words in my mouth.) Which is decent advice, but I’m a dirty heathen so I can’t (can) use any of the bible for ideas so here we are. To be entirely clear, if I was being sound and accurate about this, this email would be about a post-it note sized blip because I now realize throughout the entire 2~ hour conversation about 10 minutes of it was actually on the topic at hand. However, as should be obvious I’m extra so I will be kind enough to give the rest of your disorganized argument page space. Therefore, this beginning part is for all the claims irrelevant to the actual idea. (Which is most of them. Atheist societies coming of religious ones/Atheist charitable giving/ the entire Atheist rant that you put into everything you touch.These things are not only factually incorrect but also entirely irrelevant. Its garbage it’s completely and utterly nothing but a show of hate and bigotry, this has nothing to do with LGBT+ in nature as does democrats or thinly sliced bread or skinny jeans it is irrelevant to this conversation it is but utter imposition, we are not having that talk but either way might as well go through it. This claim that atheist societies only come out of theistic societies, is not only irrelevant to homosexual tendencies in nature it is historically inaccurate, while it is true that modern atheism based off science is rather recent because the science itself is rather recent in humanities terms, however, lacking of belief in god or gods is indeed ancient. There is a great article, and (presumably) book by the University of Cambridge on this exact topic [Disbelieve it or not ancient history suggests that atheism is as natural to humans as religion, Battling the Gods, Tim Witmarsh] still irrelevant and still wrong. On charitable giving this entirety of this thing stems off a faulty study, it claimed that yes, religious people give more than secular, BUT it included church as in tithes as charity. It is not that is like if you included the own shops tips jar as part of their charitable giving (If you include the amount of money spent on going to atheist conventions you could put secular people over the top ourselves). If you do not include faith based, or religious charities that do nothing but bolster their own religion, the numbers shift DRAMATICALLY. The Great people over at the friendly atheist back in 2013 did a nice write up on the whole situation, (Are Religious People Really More Generous Then Atheists? A New Study Puts That Myth to Rest, Hemant Mehta)  but to quote it succinctly “Earlier this week, a new report released by the National Study of American Religious Giving put a rest to that myth that religious people are more charitable than the non-religious. It turns out nearly 75% of charitable giving by all Americans… benefits places of worship and faith-based charities. A lot of the money isn’t helping the poor and less fortunate. It’s going to the church.” It’s literally the third link on the google page “Charitable giving religion vs secular” this isn’t that hard to find. But, as I said this is irrelevant to the entire conversation and is nothing but another spew of hate by someone who is full of it so count this as an extra thing. On to the things that actually matter and that is just the one LGBTQ+ Tendencies in NatureFor this one I genuinely don’t need words I just need citations, now most of the time I keep my citations  clean and nice but for this one I will devolve into just putting in links because trust me if I had to write every one of these out my arms would fall off. (Why do all scholarly studies have to have ten-year long names?). However, this is just a brief assembling of separate scholarly studies on this exact topic:  ( https://books.google.com/books?hl=en&lr=&id=0xpi2NI-Dz4C&oi=fnd&pg=PR9&dq=homosexuality+within+animal+populations&ots=Y_-13hklkY&sig=6nxlfGeXiQHtHKx5nQa_qkHOEDI , https://books.google.com/books?hl=en&lr=&id=EftT_1bsPOAC&oi=fnd&pg=PR7&dq=homosexuality+within+animal+populations&ots=dGgM8lrxxe&sig=IxTjgrHbO00-A78UrWP05nsLCsE , https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1439-0310.1980.tb01068.x , https://www.mlajournals.org/doi/pdf/10.1632/pmla.2009.124.2.496 , https://books.google.com/books?hl=en&lr=&id=dvcEwGusLfUC&oi=fnd&pg=PA51&dq=natural+diversity+animal+homosexuality&ots=VYAchPQ2Dm&sig=sRQoxadjgkwyWKquQvaWLFkv9xw , https://go.gale.com/ps/i.do?id=GALE%7CA57476096&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=00063568&p=AONE&sw=w , https://read.dukeupress.edu/glq/article-abstract/15/1/153/34651 , https://www.sciencedirect.com/science/article/abs/pii/S0168159109000483 , https://bioone.org/journals/Politics-and-the-Life-Sciences/volume-23/issue-2/1471-5457(2004)23[71:DHAPCL]2.0.CO;2/Dean-Hamer-and-Peter-Copeland-Living-With-Our-Genes/10.2990/1471-5457(2004)23[71:DHAPCL]2.0.CO;2.short , https://link.springer.com/article/10.1007/s11422-010-9297-z , http://www.diva-portal.org/smash/get/diva2:684595/FULLTEXT01.pdf , https://go.gale.com/ps/i.do?id=GALE%7CA78396250&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=12057398&p=AONE&sw=w , https://www.cambridge.org/core/journals/politics-and-the-life-sciences/article/hamerdean-and-copelandpeter-living-with-our-genes-why-they-matter-more-than-you-think-new-york-nydoubleday-1998-368-pages-isbn-0385485840-10-bagemihlbruce-biological-exuberance-animal-homosexuality-and-natural-diversity-new-york-nyst-martins-press-1999-768-pages-isbn-0312192398-26-roughgardenjoan-evolutions-rainbow-diversity-gender-and-sexuality-in-nature-and-people-berkeley-cauniversity-of-california-press-2004-472-pages-isbn-0520240731-17/965464AD6AE6D0A067A78401BAEC9D09 , http://cogprints.org/2228/ , https://mm-gold.azureedge.net/Articles/himel_shagor/Homosexuality_Study.pdf , https://journals.sagepub.com/doi/abs/10.1177/1464700104040817?journalCode=ftya , https://www.jstor.org/stable/4451070 , http://www.criticalanimalstudies.org/wp-content/uploads/2012/10/Volume-10-Issue-3-2012.pdf#page=7 , http://natuurtijdschriften.nl/search?identifier=538662 , https://search.proquest.com/openview/ace18ebdfe6542343af93b53736b449b/1?pq-origsite=gscholar&cbl=33400 , https://link.springer.com/article/10.1007/s10508-014-0310-6 , http://dictionnaire.sensagent.leparisien.fr/list+of+mammals+displaying+homosexual+behavior/en-en/ , https://www.nature.com/articles/17058 , https://www.jstor.org/stable/40018070 , https://link.springer.com/article/10.1007/s10508-018-1177-8 , https://onlinelibrary.wiley.com/doi/abs/10.1002/9781119179313.wbprim0180 , https://academic.oup.com/jcb/article/28/3/580/2548295 , https://www.sciencedirect.com/science/article/abs/pii/S0018506X14000804 , https://pdfs.semanticscholar.org/f28a/b0618887298d6c4ed0cd287fc7cd2994e1a7.pdf , https://books.google.com/books?hl=en&lr=&id=iHt9fdYSzFgC&oi=fnd&pg=PR9&dq=natural+diversity+animal+homosexuality&ots=h5v9qkKICS&sig=j9BIZ9GOZrf47EaJFX-z4oouyyI#v=onepage&q&f=false , https://www.sciencedirect.com/science/article/pii/B9780124201903000302 , https://benthamopen.com/ABSTRACT/TOOENIJ-1-36 , https://www.tandfonline.com/doi/abs/10.1080/0969725X.2015.1039852 , https://www.sciencedirect.com/science/article/abs/pii/S0376635708000491 , https://brill.com/view/journals/soan/19/3/article-p305_9.xml , https://read.dukeupress.edu/differences/article-abstract/23/1/101/60656 , https://www.sciencedirect.com/science/article/abs/pii/S0149763414002176 , http://www.tomebook2.com/pdf/NEW%20Homosexuality.pdf , https://books.google.com/books?hl=en&lr=&id=7UqqAAAAQBAJ&oi=fnd&pg=PP1&dq=natural+diversity+animal+homosexuality&ots=tF4OYLVs7k&sig=3cb2mn4cJgmFd6agMDDr3RmALWw#v=onepage&q=natural%20diversity%20animal%20homosexuality&f=false . https://www.sciencedirect.com/science/article/abs/pii/S0168159106000785 ,  https://academic.oup.com/bioscience/article/55/2/101/221471 , http://www.lifesciencesite.com/lsj/life1001/403_B00916life1001_3192_3197.pdf . https://onlinelibrary.wiley.com/doi/abs/10.1002/ajp.20088 , https://www.researchgate.net/profile/Pieter_R_Adriaens/publication/337559349_In_Defence_of_Animal_Homosexuality/links/5e2ffc19299bf10a659922ea/In-Defence-of-Animal-Homosexuality.pdf , https://www.sciencedirect.com/science/article/abs/pii/S0003347210001855 , https://www.nature.com/articles/s41559-019-1019-7 , http://www.tomebook2.com/pdf/NEW%20Homosexuality.pdf , https://books.google.com/books?hl=en&lr=&id=7UqqAAAAQBAJ&oi=fnd&pg=PP1&dq=natural+diversity+animal+homosexuality&ots=tF4OYLXo7j&sig=Q2OQ78_FIcfwCushJSR3rYEn8vc . http://www.anthroserbia.org/content/pdf/articles/cvorovic_nonhuman_primates_sexual_behaviour.pdf , https://books.google.com/books?hl=en&lr=&id=cYUgZNHxBr4C&oi=fnd&pg=PA1&dq=natural+diversity+animal+homosexuality&ots=m_LjeE92bG&sig=hbrWl6qyh4HqwXE6kdkA-zGIMWo , https://akademiai.com/doi/pdf/10.1556/JEP.2007.1017 , http://www.diva-portal.org/smash/get/diva2:771244/FULLTEXT01.pdf#page=156 ,  https://ecommons.udayton.edu/phl_fac_pub/94/ , https://bioone.org/journals/Evolution/volume-59/issue-5/BR05-4/CELEBRATING-DIVERSITY-IN-SEXUALITY-AND-GENDER1/10.1554/BR05-4.short , https://www.tandfonline.com/doi/abs/10.1080/10532528.2002.10559804 , https://books.google.com/books?hl=en&lr=&id=5a-BDwAAQBAJ&oi=fnd&pg=PA115&dq=natural+diversity+animal+homosexuality&ots=wX85kfYS_t&sig=xJ9vtMIC9ckpn7758YN3mBt_hDc . https://www.sciencedirect.com/science/article/pii/S0018506X19304532 , https://books.google.com/books?hl=en&lr=&id=_Y9IDwAAQBAJ&oi=fnd&pg=PT48&dq=natural+diversity+animal+homosexuality&ots=UAhi-Bomgl&sig=KQ0vo8FTstowhynHDw5JS8gsP_g , https://demos.be/sites/default/files/museums_lr.pdf#page=77 , https://www.researchgate.net/profile/Martin_Plath/publication/250613452_Homosexual_behaviour_in_a_cavernicolous_fish_Poecilia_mexicana_Poeciliidae_Teleostei/links/00b49537635abe5aa1000000/Homosexual-behaviour-in-a-cavernicolous-fish-Poecilia-mexicana-Poeciliidae-Teleostei.pdf . https://journals.sagepub.com/doi/abs/10.1177/106385120201100315?journalCode=prea , https://www.tandfonline.com/doi/abs/10.1300/J082v28n01_04 , https://www.pdcnet.org/enviroethics/content/enviroethics_2001_0023_0002_0169_0188 , https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4864209/ , https://educate-yourself.org/cn/Modern-Diet-and-Stress-Cause-Homosexuality-A-Hypothesis-and-a-Potential-Therapy-2017-Rita-Strakosha-56pages.pdf , https://www.sciencedirect.com/science/article/abs/pii/S0262407908621910 , https://www.sciencedirect.com/science/article/pii/S0003347218300836 , https://brill.com/view/book/edcoll/9789087904654/BP000013.xml , https://www.tandfonline.com/doi/abs/10.2989/00306525.2017.1304461 , https://books.google.com/books?hl=en&lr=&id=krucJF9TrAgC&oi=fnd&pg=PA126&dq=natural+diversity+animal+homosexuality&ots=xjpen3KakY&sig=7mhRPkJVhHmWtECAbOqbd7W0yu4#v=onepage&q=natural%20diversity%20animal%20homosexuality&f=false , https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1527-2001.2009.01049.x , https://link.springer.com/article/10.1023/A:1014079117864 , https://www.sciencedirect.com/science/article/abs/pii/S016953470800298X , https://www.researchgate.net/profile/Marco_Riccucci2/publication/267777510_Same-sex_sexual_behaviour_in_bats/links/548585fd0cf24356db60fc79/Same-sex-sexual-behaviour-in-bats.pdf , https://royalsocietypublishing.org/doi/full/10.1098/rspb.2013.2473 , https://link.springer.com/article/10.1007/s10508-005-9007-1 , https://link.springer.com/article/10.1007/s00265-013-1610-x , https://www.pnas.org/content/110/24/9968.short , http://www.pauknobel.com/uploads/7/5/0/9/75097679/gay_history_of_the_world_sample.pdf , https://www.sciencedirect.com/science/article/abs/pii/S0003347213000456 , https://www.researchgate.net/profile/James_Okeefe3/publication/323880861_Evolutionary_Origins_of_Homosexuality/links/5ab12a6f0f7e9b4897c37acd/Evolutionary-Origins-of-Homosexuality.pdf , https://link.springer.com/article/10.1007/s00265-011-1228-9 , https://www.jstor.org/stable/24939894 )  These are not even all of them these are 20 pages of them that I thought looked interesting while avoiding repeat citations, you can go looking for more yourself, but it should show pretty obvious that this isn’t “Isolated incidents”. I do not think I need to say more. Though I will note two last things looking at the picture one again that inspired all of this, if you look at the water and the rainbow it spawned.. It should not have been there I looked at it, the angle of the light doesn’t look right for the refraction required for the rainbow to appear. Genuinely, I will write it off for the moment as an anomaly and you are too of course free to do so, but I thought you should note. If you count a disruption in what should be natural laws as you do, that would be defined as a miracle, so in that way, if a God or Gods or Goddess or Goddesses of sorts does in fact exist, this suggests pretty clearly, they are on the protester's side. And if that is the case I think you should really think long and hard on this, because as a reminder, Homosexuality, like race is as I just showed a natural element of existence and an amoral (irrelevant to morality) component (in the way you can’t find immorality in someone due to a natural element of their being. Especially if you believe it to be based on a component of a divine being.). However, being Racist or Homophobic is in a moral landscape and if there is a God of whom has one, you should indeed think where you are placed on it, because it would seem by any grasp of theology, you don’t want to be on the wrong side of that.  That is all. 

[beautifulmiraclepizza-blog]

Cisco livre 20 mises à jour de sécurité pour sa solution SD-WAN, Webex et plus

La vulnérabilité découverte dans le vContainer de la solution SD-WAN de Cisco pourrait permettre à un attaquant distant authentifié de provoquer un déni de service (DoS). Une mise à jour du logiciel corrigeant les vContainers affecté est disponible sur le site de Cisco. Une mise à jour du logiciel corrigeant les vContainers affecté est disponible sur le site de Cisco. Alors que CiscoLive démarre demain matin à Barcelone, l'équipementier a livré 20 mises à jour, dont une mise à jour critique pour corriger une vulnérabilité de débordement de mémoire tampon dans sa solution SD-WAN. La vulnérabilité identifiée dans le vContainer de la solution SD-WAN de Cisco pourrait permettre à un attaquant distant authentifié de provoquer un déni de service (DoS) et d'exécuter du code arbitraire avec des privilèges d’utilisateur root. Selon l'avis de sécurité de Cisco, la vulnérabilité est « due à une vérification incorrecte des limites » par le vContainer. Un attaquant pourrait exploiter la vulnérabilité en envoyant un fichier malveillant à un vContainer. En cas de succès, l'attaque pourrait provoquer un débordement de mémoire tampon sur le vContainer et entraîner un déni de service que l'attaquant pourrait utiliser pour exécuter du code arbitraire avec des privilèges d’utilisateur root. On peut trouverici une mise à jour du logiciel corrigeant les vContainers affectés, et il n'y a pas de solution de contournement disponible, comme le précise le spécialiste du réseau. Cisco a également révélé 11 vulnérabilités à haut risque, dont une dans les équipes Cisco Webex, anciennement dénommé Cisco Spark. La vulnérabilité est liée à des « chemins de recherche peu sécurisés » utilisés par l'identificateur de ressource uniforme (URI) de Webex défini dans le système Windows. Et ce n’est pas tout : de multiples vulnérabilités ont été trouvées dans le lecteur d'enregistrement réseau de Cisco Webex et le lecteur Webex pour Microsoft Windows. Le logiciel concerné valide incorrectement les fichiers aux formats Advanced Recording Format (ARF) et Webex Recording Format (WRF), provoquant la vulnérabilité. D'autres vulnérabilités à haut risque ont été trouvées dans la configuration du groupe d'utilisateurs de la solution SD-WAN de Cisco ouvrant l’accès aux conteneurs vSmart et permettant à un attaquant d'obtenir des privilèges élevés. Le SD-Wan également patché De multiples vulnérabilités ont également été trouvées dans le CLI local de Cisco SD-WAN qui permettent à un attaquant local authentifié d'escalader les privilèges et de modifier les fichiers de configuration des périphériques. Des vulnérabilités ont également été trouvées dans l'interface de gestion Web des routeurs Cisco Small Business RV320 et RV325 Dual Gigabit WAN VPN, dans l'interface d’administration Web de Cisco Identity Services Engine (ISE), dans le protocole d’implementation UDP de Cisco IoT Field Network Director (IoT-FND) et dans le composant DAQ d’acquisition de données du logiciel Cisco Firepower Threat Defense (FTD).

Yves Pellemans's insight:

Le Cisco Live démarre demain matin à Barcelone et l'équipementier en profite pour livré 20 mises à jour, dont une mise à jour critique pour corriger une vulnérabilité dans sa solution SD-WAN.

[taliemsite-blog]

For most people, turning 65 or otherwise becoming eligible for Medicare feels like stepping into alien territory without a map. The signposts you think should be there often aren’t immediately visible. When you ask for directions, you can’t always be sure you’re being pointed down the right path. Medicare For Dummies, 3rd Edition, is the map you need. It gives accurate, practical information about Medicare in plain language. It shows you how to skirt pitfalls and avoid wrong turns that can cost you dearly. My goal is to help you make informed, confdent decisions that take you where you want to be. How can I promise that? Because this book is, in essence, the result of thousands of questions I’ve received over the years from people just like you. I know from many of those questions that people eligible for Medicare often receive incorrect information from sources — such as government ofcials — they should be able to trust. That’s why, in these pages, I not only give you info that’s frmly based in law but sometimes also identify certain specifc regulations (by name, number, and website) that you can use if you need to prove to an ofcial the legal authority for a particular point about eligibility, enrollment, late penalties, and so on. You can’t fnd these useful references, which I offer as a kind of consumer empowerment, in other guides.

[monkeyalia]

Resources On Gender Dysphoria

Evaluating Sources 

Here is a list of lots of the websites I got my information from. Some a scholarly articles while others are just news or random webpages.

“Transgender People, Gender     Identity and Gender Expression.” American Psychological Association,     American Psychological Association, www.apa.org/topics/lgbt/transgender.aspx.     Accessed 28 Sept. 2017.

“Transgender FAQ.” GLAAD,     14 Apr. 2017, www.glaad.org/transgender/transfaq.     Accessed 28 Sept. 2017.

Fields, Lisa. “What It Means to     Be Transgender.” WebMD, WebMD, www.webmd.com/a-to-z-guides/features/transgender-what-it-means#1.     Accessed 28 Sept. 2017.

Weale, Sally. “University     'turned down politically incorrect transgender research'.” The Guardian,     Guardian News and Media, 25 Sept. 2017, www.theguardian.com/education/2017/sep/25/bath-spa-university-transgender-gender-reassignment-reversal-research.     Accessed 28 Sept. 2017.

Hendriksen, Savvy Psychologist     Ellen. “Why Are Some People Transgender?” Scientific American,     Quick and Dirty Tips, 8 Oct. 2016, https://www.scientificamerican.com/article/why-are-some-people-transgender/.

Campaign, Human Rights.     “Transgender Children & Youth: Understanding the Basics.” Human     Rights Campaign, www.hrc.org/resources/transgender-children-and-youth-understanding-the-basics.     Accessed 28 Sept. 2017.

Erdely, Sabrina     Rubin. “Understanding the Science of Transgender.” Rolling Stone,     Rolling Stone, 30 July 2014, www.rollingstone.com/culture/news/the-science-of-transgender-20140730

“Frequently Asked Questions about     Transgender People.” National Center for Transgender Equality, 11     July 2016, www.transequality.org/issues/resources/frequently-asked-questions-about-transgender-people.

“The Transgender Studies Reader.” Edited     by Susan Stryker and Stephen Whittle, Google Books, 2006, https://books.google.com/books?hl=en&lr=&id=HBRR1isU-VAC&oi=fnd&pg=PR9&dq=transgender&ots=4ZxkFwvZw5&sig=Vw02bRqdft77dyf1gS4oQIXZveM#v=onepage&q=transgender&f=false.

Campaign, Human Rights.     “Transgender Children & Youth: Understanding the Basics.” Human     Rights Campaign, www.hrc.org/resources/transgender-children-and-youth-understanding-the-basics.     Accessed 28 Sept. 2017.

Halberstam,     Judith. “In a Queer Time and Place.” Google Books, 2005, https://books.google.com/books?hl=en&lr=&id=nbX2N-i8HJ0C&oi=fnd&pg=PP7&dq=transgender&ots=HGuzr4LIP8&sig=lF9YInIkAxreYE9lI6Jpue3hNKA#v=onepage&q=transgender&f=false.

“Posts about zie and hir on Gender     Neutral Pronoun Blog.” Gender Neutral Pronoun Blog, 24 Jan. 2010, https://genderneutralpronoun.wordpress.com/tag/zie-and-hir/.

https://www.theguardian.com/society/transgender

Beh, Hazel Glenn, and Milton     Diamond. "David Reimer's legacy limiting parental discretion." Cardozo     JL & Gender 12 (2005): 5. http://scholarspace.manoa.hawaii.edu/bitstream/10125/34765/1/Beh_12CardozoJLGender5.pdf

Do you believe Gender     Dysphoria (formerly called Gender Identity Disorder) should be     considered a diagnosable mental illness in the DSM-5?

Lahren, Tomi; Jennings,     Jasmine. “Tomi Lahren, ‘I Am Jazz’ Star discuss Transgender Rights.” Fox     News. 9 August 2016. http://www.foxnews.com/entertainment/2017/08/09/tomi-lahren-am-jazz-star-discuss-transgender-rights.html     (not a scholarly article)

John Money

Sean A. Kidd , Albina Veltman ,     Cole Gately , K. Jacky Chan & Jacqueline N. Cohen (2011) “Lesbian, Gay,     and Transgender Persons with Severe Mental Illness: Negotiating Wellness     in the Context of Multiple Sources of Stigma,” American Journal of     Psychiatric Rehabilitation, 14:1, 13-39, DOI:     10.1080/15487768.2011.546277 Pages 13-39 | Published online: 18 Feb 2011

https://books-google-com.ezproxy.uvu.edu/books?hl=en&lr=&id=mwYsBgAAQBAJ&oi=fnd&pg=PR3&dq=mental+illness+gender+variant&ots=iSgE3MRrdz&sig=MBVwAbzyKNMuQvUVsWALZjb9PMc#v=onepage&q=mental%20illness%20gender%20variant&f=false     –

Transgender and gender variant     population with mental illness: Implications for clinical care: http://www.tandfonline.com.ezproxy.uvu.edu/doi/abs/10.1300/J056v17n03_03     – won’t load without pay:

http://psycnet.apa.org/doiLanding?doi=10.1037%2Fa0022522     – won’t load without pay

http://dare.ubvu.vu.nl/bitstream/handle/1871/34512/256453.pdf?sequence=1     whether it is a medical issue or not

Cohen-Kettenis, Peggy T., and     Friedemann Pfäfflin. "The DSM diagnostic criteria for gender identity     disorder in adolescents and adults." Archives of sexual behavior     39.2 (2010): 499-513.

[bestbestshoes-blog]

Jordan shies automatic handling procure technological know-how design to replace athletic shoes the manufacturing process

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