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stick-ball · 11 months

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Hi! I'm about to end my whole career!

Here goes the Riko rant that dear @capcavan asked, demanded and begged for.

You know, I get it.

So here's the thing. I get it, Riko sucks. He is the bad guy we all got hung upon. Why? Because he is a rival for our protagonist. He is an angsty, young guy, born into wealth that came from money laundering and human trafficking. It's despicable, the Ravens are bullies and he himself makes lots of bad things happen. Yeah sure, I get that, whatever.

Being raised as a superstar must've been really, really difficult for you.

But I want to really dig deeper right now, this is a Riko rant after all, and you need to really know your fighters. So, to start: a huge trap in toxic families is that the children, even when grown up, will refuse to identify their parents and guardians as negative and toxic people. Not even outside influence can really sway them, usually. Kids that get away from a sinister situation can later tell they were abused, that it wasn't right, but still, they don't get the specifics of what and why, and they are doomed to repeat the same abuse and call it good. Call it right. And sometimes that's substance abuse, sometimes thats domestic abuse, sometimes that's racism and sexism and xenophobia they will grow into believing as the way the world works. Sometimes, thats nepotism and sadism. Only thing that can help is therapy and an environment removed from the control of the original abuse, lots of therapy, lots of space, years of it. A perfect case of a typical toxic family is Aaron.

A perfect case of that could also be Riko.

And here you can call bullshit because Neil had such a fucked up, abusive father and he *knew* it was wrong. Yes, he knew it was wrong for his father to hurt him to the measure he went. Why? Because his mother protected him, because his mother feared his father, not adored him. Because his mother took him away and kept running. A mother, a role model a child feels very strongly about, subconsciously.

Riko was taken from his mother. He was pushed aside by his father and left in the care of a family member, who was easy to glorify for an impressionable child. Because he was a legend. In fanon I often see Tetsuji's character taking a very background role in everything, and sure, he seems pretty background to Neil, because every bad guy seems background to Neil in comparison to his Father - besides Riko, who is the one dangling that threat in front of him. Tetsuji just wants his property back, Riko is playing with fire though. So yeah to us, reading the story, Tetsuji is a total asshole among many such men in the book.

But to Riko he must've meant almost everything for a long time. A crucial thing about Tetsuji is, he is a sadist. Oh sure, sorry, it's only called sadism when done against his team, right? Against Jean or Kevin or Neil? When it comes to Riko, who was in his care for all of his formative years, it was just strict childbearing right? He is a Moriyama after all, so he is evil from birth.

Yeah, I must've mixed something up about Riko being beaten to unconsciousness several times being mentioned in extra content. You think that was a one, two, third times the charm occurance?

Always a commodity, never a human being, not a single person in your family thinking you’re worth a damn off the court— yeah, sounds rough.

I always wondered how sarcastic Neil was saying this. I mean, he definitely meant to land a punch where it would hurt. And he actually knew Riko as a little kid, so he knew more than most.

Stockholm syndrome is very common among victims of childhood abuse. I would know, anyway. It's like the most logical option - the survivior is living in a dual reality. These people are my family, the care for me. They provide for me. They want me to be the best. They also abuse me. They hurt me, but it's for the best. Hurting me is a expression of love. I am grateful to them.

I often wonder how many people who read the books know what a commodity is. A commodity, in the most basic terms, is a basic good that can be used in ccommerce to interchange with goods of the same type. A commodity is not a king, or a queen, or a bishop or a knight, or even a rook. It's a fucking pawn. It's cannon fodder.

Riko is worthless to his family. Riko is just a tool to Tetsuji to generate profit. Riko wants to be worthy to his family. Riko most likely loves his uncle and is ready to do the most insane thing if only it gives him the one thing he desires, which is being seen as worthy by his family.

Kevin and I talk about your intricate and endless daddy issues all the time.

Then there's grooming. Grooming is more obvious when it's done by a stranger who sees the child randomly or in some intervals of time. It's much harder to resist when it's constant. To Riko, Tetsuji is a good person, he is a hero, he is his family, he cares for him, they have a common goal. Riko wants to be what Tetsuji wants him to be. There is a price to pay for it, of course. There is a price for everything. But the price doesn't matter. Riko wants to pay the price he has to pay, to be what Tetsuji wants him to be.

And the thing is, do you think Riko learned how to use his money and crime connections to control others? How to gain power through fear and pain? You think spending his whole life locked in a fucking stadium he taught it to himself how to break people in body and spirit? That torturing them was his special interest? Or maybe are you forgetting that amongst valid responces to trauma, besides fight, flight and freeze there is also fawn? Don't you think it's much more likely, being groomed and enamoured with his captor (bcs thats what Tetsuji is to me, their captor) he impersonated him to the best of his ability? That he learned every leaf in the book from him, because he was his only connection to the family, to his father, to his brother. He was a legend, the creator of exy. Wasn't he always trying to be worthy of him? To be good enough to be loved and wanted? To be great full enough?

I am not saying this absolves him of any of the things he did, but people do insane things under lesser influence, things they would never do otherwise. And I am not talking of people groomed from early childhood, I'm talking of sane adults, being dragged into dangerous and destructive ideologies.

I know it’s not entirely your fault that you are mentally unbalanced and infected with these delusions of grandeur, and I know you’re physically incapable of holding a decent conversation with anyone like every other normal human being can, but I don’t think any of us should have to put up with this much of your bullshit.

Because it isn't, is it? The things HE does ARE his fault, definately. But the reason why? That is not that easy to pinpoint. And Riko is so unstable it hurts. He is so far removed from real life he is completely incapable of conversation. He is a child brought up in a grave, but...

Pity only gets you so many concessions, and you used yours up about six insults ago.

To me Riko is besides all other things, wasted potential. All the things he dreamed of? He could have had them. He was talented, he was determined and had a lot of courage, but all of that was utterly wasted in the violence and malice he was soaked in. In all the violence and malice he created in return.

So please, please, just shut the fuck up and leave us alone.

The most interesting thing about All for the game though is, that in every other book Riko dying would've been the big bad wolf being defeated. But here, that's just a bleep on the radar. Because Riko was a product, not the producer. What I love about All for the game is it shows none of the madness and evil in life started or ended with me or you, with Riko or Neil. Not even with Keylight or Tetsuji. Fuck it did not even end with Nathan dying. It all ends how it begun. With a deal with the devil made in the back of a car, bought with blood money.

#i said what i said and you can cry about it #no vacuum storylines here thank you good-night l #this one is gonna make me so popular with enemies of the state i can feel it #riko moriyama #riko moriyama headcanon #aftg #all for the game #tfc #the foxhole court #aftg headcanon #aftg rant #trauma discussion

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telekitnetic-art · 2 years

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Have you seen the formline art in splatoon? It's present in a variety of salmon run decals and on some of the locker graffiti. Idk if the Devs just googled "salmon art" and got indigenous art and decided to copy it or what. Not sure how I feel about it personally.

Long post incoming, gonna put a break here. Also sorry for the late response, I wanted to take a couple days to formalize my thoughts together before responding fully.

I have, I remember noticing in 2018-2019 (when i first started playing splatoon 2) how much one of the decals/graffiti located on the ruins of ark polaris back in 2 sort of resembled a formline bear and salmon. (near the logo in this screenshot, I couldn't find a clear picture online)

Back in 2019, it was pretty easy to think of it as coincidence or a stretch for a comparison. But with splatoon 3's salmon run decals, the resemblance is far easier to see, specifically with the TS-ORBRS graffiti and the TS-SCHL graffiti.

(also this was the best image size I could find for the graffiti images, sorry)

A couple of the banners have the designs on them as well:

The website Sealaska Heritage has info such as textbooks and an online doc about formline art (specifically geared towards Haida, Tlingit, and Tsimshian nations' style) with lots of info about formline art, and the Seattle Art Museum website has an info sheet (with credits listed as being from the Sealaska Heritage site as well) breaking down some of the basic shapes of formline art.

with this chart, you can definitely begin to notice the similarities between the Salmon Run graffiti and formline art. the ovoids, crescents, and u-shapes appear noticeably in some of the graffiti such as ORBRS and SCHL.

For perspective, here are some formline pieces featuring salmon or fish from various Indigenous artists from various nations.

"sk’ug sdang" (Two Dog Salmon) by Robert Davidson (Haida)

"metal medallion", by Crystal Kaakeeyáa Rose Demientieff Worl (Tlingit Athabascan)

"Salmon People" by Alano Edzerza (Tahltan)

"Jumping Chum" by Stephanie Anderson (Wet'suwet'en)

"Salmon" by Art Thompson (Nuu-chah-nulth)

And that's literally just the surface of dozens of Indigenous artists from the PNW.

With these pieces, you can begin to see the resemblance that the graffiti designs have. A lot of the heads follow the pattern of utilizing ovoids for both the head and eyes, and u-shapes for the bodies and crescents to fill in specific areas are also common. For example, TS-SCHL has a small school of fish where the bodies are entire ovoids.

However, there are a couple flaws in the graffiti designs too. With a few of the designs, you can see they utilize the u-shape (see the formline shape breakdown from Sealaska again) in designs like TS-WHP and TS-SMFR. I can't speak for every Indigenous formline artist ever, but from how I've been taught to design formline art from my family, the u-shape should connect to the rest of the form instead of free-floating. I drew a quick example here:

you can see similar mistakes with a different kind of u-shape with TS-RLPL and TS-C0HK.

Another very specific mistake that takes a bit of squinting to make out is that ovoids are sort of top-heavy, for lack of a term I can't think of right now. The line or the area should be thicker on the top then the bottom. This mistake is frequent in the graffiti designs utilizing ovoid or ovoid adjacent face or body shapes, like TS-ORBRS, TS-C0HK or TS-SCHL.

Full disclaimer, I am not an expert at formline art. I've been practicing it under the tutelage of my aunt and father for about 3 or so years now, and there are definitely cultural variations that come into play as well. My culture's formline art style can look completely different from someone who is Haida or otherwise. This critique of the graffiti designs is based off my knowledge and skill at formline art, as well as critique and feedback that I've gotten from family. Formline art isn't just something you look at and replicate, there is a specific process of utilizing the shapes and negative space that you need to account for too. Some shapes have their own rules for how they're used as well.

Despite the beginner mistakes, the clear resemblances are pretty definitive proof that a good section of the sticker/graffiti designs for the salmonids are meant to be, or at the very least based off of or inspired by, formline art.

Splatoon's lore has a lot of elements of taking inspiration from real life culture (which is sort of one of the main elements of the story, the squids and octos are basing their society off long dead humans). Hell, Shiver and Frye are two prime examples of Splatoon working in real world culture into their setting and characters.

With that in mind, using an art style that's exclusive to an ethnicity of people as inspiration or baseline reference for the game mode that's all about taking natural resources from a species that in-game dialogue tends to treat as dangerous and lesser-minded is... not a good choice. Especially an ethnicity that has historically been ravaged and attacked by settlers for natural resources.

Now, technically if you do digging into lore for salmon run, you can find out that the salmonid are not as simple-minded as the dialogue in-game (I am staring directly at the deep cut big run announcement dialogue we've gotten so far -_-) makes them out to be. The salmonids do trades and commerce with the octarians for equipment and gear. That's why they have such technically high tech gear, like the scrappers with their shields that actually resemble octarian shields and the flyfish with their missiles and flying aircraft. That's also why power eggs show up in the story mode; they're from the salmonids' trades with the octarians.

So the salmonid could technically be as just as smart as the inklings, which is why the dialogue and some of the portrayals of the salmonid are confusing and contradictory (shiver's dialogue from the first big run, that one promo picture of an inkling walking a smallfry on a leash????). I think a good bit of the fanbase sort of thinks of the little buddy we get during the game as a pet, and I'm sure that much more of the fanbase/playerbase doesn't really care about the lore whatsoever. Salmonids sort of have a similar vibe to me as hilichurls from Genshin Impact, where the lore tells you that they're smarter than people assume while NPCs talk of them as less intelligent monsters. And you're also caught in this paradox where killing/fighting them feels morally wrong but the gameplay loop has you continuously doing that while also telling you on the downlow that you should sort of feel bad about it.

Rassicas did a really good video on translating salmonid lore from various interviews, which is where I learned a lot about the salmonid lore that doesn't really get explained/brought up in the game.

The usage of formline art in Splatoon has me sort of mixed on my opinion, because besides using an Indigenous art style for an enemy species that are considered lesser in intelligence by the NPCs, Indigenous art and culture as a whole has suffered a lot under colonialism. I don't know how much awareness whoever is reading this has about Indigenous history and colonialism, but Indigenous culture as a whole was banned in North America by the respective governments from being practiced by the respective cultural groups. Things such as ceremonies, regalia, and even practicing formline art were banned from being used by Indigenous people. Non-Indigenous people however were free to use it, which is why a lot of bastardized versions of Indigenous regalia and culture exists. You can see it in non-indigenous spiritual practices utilizing Indigenous practices and terminology like spirit animals and dreamcatchers, and sports teams utilizing Indigenous culture in its labelling and mascots. That is where cultural appropriation comes into play. And before I get anybody commenting about this, the salmonid formlines don't count as "cultural appreciation" because as far as the info available is concerned, there wasn't any Indigenous people that were consulted for the designs. And even if there were, I again have mixed feelings about Splatoon utilizing an Indigenous art style as a design piece for an enemy character in the franchise.

On another note, this isn't the first time Indigenous cultural appropriation has popped up in the Splatoon franchise. There was actually a headgear that was unreleased in the first Splatoon game called "Warrior Headdress", and you can guess what it looked like.

Yeah. That was all levels of yikes and I'm thankful as hell that it didn't make it into the game (technically it's not in the game as a wearable item, but you can spot it at the very back of the headgear shop ingame)

So Splatoon has utilized Indigenous culture as inspiration beforehand with the games, so it's not much of a stretch anymore to think that the salmon run graffiti designs were based off formline art or was an attempt at formline art.

I'm not really sold on the idea that the salmonid are meant to be representative of Indigenous people though, nor do I believe that utilizing formline art for the salmonid was a malicious decision. But it was a slightly ignorant decision at best, because again using Indigenous specific art for a species of enemies that gets fought for their natural resources and is referred to by some of the NPCs as basically being lesser-minded animals is really not a good decision.

This whole thread is not meant as a guilt trip for anyone who likes the salmonid lore, has bought any of the salmonid graffiti stickers, or enjoys salmon run, nor is it an accusation of the devs for maliciously misusing Indigenous culture. I actually really enjoy salmon run for it's PSP and concept, but this design aspect gives me mixed feelings as an Indigenous person. And to be honest it's hard to label intentions or the thought process because there isn't any info available on the development of salmon run and those graffiti designs specifically. So it's hard to know if the devs employed an Indigenous artist for feedback or if they indeed just looked at some formline art of salmon and tried to replicate it or used it as inspiration. I'm inclined to believe the latter judging by the beginner formline mistakes seen in some of the designs. There is an art book coming out soon for Splatoon 3, so maybe that will give more info.

To wrap this all up, I don't think there is really anything to be done about the designs. The game has been out for a while and I don't know if the game would change the designs at this point. I also don't think this should stop people from buying the sticker designs in game or playing salmon run. However, it is important to learn about the context of these designs so that you know why they exist and why they can be harmful, and so devs and creators can avoid making the same mistake in the future, and so Indigenous issues with cultural appropriation can be made more aware in the public space and not be ridiculed by non-Indigenous people. And again, I am just one Indigenous person so there may be other opinions from other Indigenous people on the graffiti designs and how they should be handled or viewed.

If you made it this far, thanks for reading and have a good day!! Be sure to check out some actual Formline art made by Indigenous people, like the ones I listed near the top of the post!

#long post #salmon run #indigenous discussion #cw cultural appropriation #whoof that took a while to write #I really don't think this whole situation is one of maliciousness #but one of ignorance.#the devs had the foresight to (almost completely) remove the headdress item from the first game #so good on them for that #I just sort of wish they'd thought through using Indigenous art for the salmonids a lot better.#I wish the salmonids had a different sticker design entirely tbh #graffiti is such an open-ended style concept so they could've found lots of inspiration there #instead of using an Indigenous specific art style #(and making beginner mistakes while doing it)#also if you're here to cry cultural appreciation or about how “oh this is preserving Indigenous culture actually” I'm gonna need you #to walk back out that door.#I did not spend four hours writing this whole post to deal with “but cultural appreciation actually!!!” chuds.#Look up the definition of cultural appreciation vs cultural appropriation and get back to me.

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