#Psalm 34:3-6

[granonine]

God's Mercy and Grace

God’s Mercy and Grace

Psalm 34: 3-6 O magnify the LORD with me, and let us exalt His name together. I sought the LORD, and He heard me, and delivered me from all my fears. They looked unto Him, and were lightened: and their faces were not ashamed. This poor man cried, and the LORD heard him, and saved him out of all his troubles. David. along with several others, was hiding in the cave of Adullam. He had run…

[bookkats]

Rest is Resistance Week 3

Woodspell.apothecary post Sensory rest is silent walks. Soothing scents. Loose clothing. Cosy socks. Deep pleasure. Spiritual rest is meditation. Prayer. Energy healing. Full moon rituals. Creative rest is drawing. Pompom making. Cake decorating. Reading fantasy novels. Trying new recipe. Playful rest is anything fun and unproductive. Watching a romcom. Playing a board game. Doing a puzzle.…

[martyschoenleber]

13 Ways to Grow a Passion for the Things of God

Psalm 119:89 How to Develop a Passion for the Things of God Hang around passionate people. Luke 11:1  “Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”  —-the disciples saw Jesus’s passion for prayer and they were drawn to have a similar passion. A fascinating learning experience is to take…

[thewordfortheday]

“I have looked upon My people, because their cry has come to Me.”—1 Samuel 9:16

The God of Abraham, Isaac and Jacob not only sees, but He also hears. In Exodus 3:7, He said He has both seen the affliction of His children and heard their cry. God hears both audible and inaudible words. Psalm 94:9 says, “He that planted the ear, shall He not hear? He that formed the eye, shall He not see?”

“And call upon Me in the day of trouble: I will deliver you, and you shall glorify Me.”

God is ready to hear your cry. Call upon Him today! Psalm 34 : 6 says, He is ready to hear the cry of the poor. Are you in need or in danger? Cry to the Lord and He will hear you.

You may think God is not helping you at all, but in His perfect time He will deliver you and bring things to pass.

[banana-with-a-bow-tie]

is being gay/trans REALLY a sin? Is being attracted to the same sex/wanting to dress as the gender you feel you should be really all that bad to christians? Why do christians care what people do with their own lives to the point that they tell them it’s “sin”

I'm seeing three questions here. 1. What is sin? 2. How do we know something is a sin? 3. Why do Christians care if people sin?

What is a sin?

In order to understand what sin is you need to understand who God is. God is good. He does not just possess good or desirable qualities. He is good. The word "good" comes directly from the word God because God is the very standard of what it means for something to be good. We can say things like flowers and sunsets and sharing are good because they are based on God who is the source of everything good (James 1:17).

God is also our Creator. He designed us according to His perfect goodness so that we could be like Him and walk in His good ways (Psalm 25:8; Hebrews 12:10). God would be unloving to create the world and not follow His goodness.

Sin, then, is our rebellion against God and His goodness. When Adam and Eve first sinned, they were tempted with the idea that they could be like God and decide what is good and evil for themselves. They wanted to be able to say, "God is not king, I am king. God's ways are not good, my desires are good."

This is a lie from the father of lies. Satan wants us to believe that if I just do whatever I think is best then I will find true goodness and satisfaction, but all it does is lead us further and further away from true goodness which comes from communion with God (Psalm 34:10).

2. How do we know something is a sin?

When Adam and Eve sinned, our communion with God died. We all like sheep went astray and turned aside to our own ways. (Isaiah 53:6). We stopped listening to God's loving care and instead started following our hearts, but our hearts are deceitful and wicked beyond understanding (Jeremiah 17:9).

We cannot listen to our attractions or our feelings because we are attracted to and find pleasure in things that God declares are evil, things that are contrary to His good design. If people did not find pleasure in things like cheating on your spouse or stealing, then they would never do it. They are drawn into wrongdoing by their own wicked desires (James 1:14).

But God is still good. He has not left us without a witness. He has given a conscience to people who are hostile to Him so that even they can recognize when their desires are not good. We all know inherently that lying is bad, that pride is bad, that fighting and anger are bad, because God has hidden His law in our hearts (Romans 2:15).

However, because we have deceitful rebellious hearts, we try to justify ourselves and explain it away and muffle the conscience so it can't bother us any more, like searing your hand with a hot iron so it can't feel anything (1 Timothy 4:2).

The only way we can know something is sinful is by God giving us new life and enabling us to trust in the goodness of His Word again. We can know with certainty that all sexual desire outside of marriage is sin because God told us it defies His character and people do it because they want to rebel against Him, so God gives them what they want (Romans 1:24-25).

3. Why do Christians care if people sin?

Ray Comfort tells a story about a man who hated homosexuals. There was a broken elevator in his building with a sign on it that said "DANGER! OUT OF ORDER!" The hateful man saw two lesbians approaching the elevator so he took the sign down so they would use it and fall to their deaths.

God has given us a clear warning in Scripture that following your heart is dangerous. It's like an addictive drug, numbing your mind with pleasure so you don't realize it's killing you. If someone you loved was overdosing in front of you, you wouldn't say "whatever man, live your truth." You would shake them awake so they could see what is happening to them and try to get them help. If I believe that God's warning is telling the truth, the most unloving and hateful thing I can do is not tell anyone about it. Woe to me if I see judgment coming and don't tell anyone how to be saved (Ezekiel 33:6)!

Christians aren't trying to control you or force you to follow their personal preferences. Some people who profess Christ do that, but mostly we have met a God who loves us, who saw us hurtling in a downward spiral of guilt and shame and earning eternal punishment for our crimes against Him, and choosing to show us forgiveness in an unfathomably kind way.

Every single one of us has disobeyed God and tried to take His place on the throne. We all stand guilty before God not just for things like murder or homosexuality, but for lying and envy and idolatry. We have broken God's laws and because He is good, He cannot leave evil unpunished. The wages of sin is death (Romans 6:23). Every single one of us dies because it is what we have earned for ourselves. We deserve for God to give us His wrath and anger for waging war against Him (Romans 1:18).

But God is rich in mercy and abounding in love even to those who hate Him. We owe God a righteous life, but none of us are righteous, so God decided to wipe away our debt by living the perfect life for us. God became a man, Jesus, lived a perfect life, then died on a cross, taking the wrath of God we deserved, then rose again on the third day, proving that the price had been paid, then He ascended to God's right hand to offer Himself as the reason people can stand before God as righteous.

God does not delight in the death of the wicked. He does not want you to keep trying to find your identity in yourself. He wants you to know Him and His love for you. He wants to wipe away your sin and make you white as snow. What you need to do is confess your sin to God, which means to agree that you are guilty of rebellion against Him and that He is truly Lord, and you must believe that He will forgive your sin and give you eternal life because of what Jesus did for you on the cross. God is faithful and just to forgive the sin of anyone who asks Him (1 John 1:9)

I care about what you do with your life because I love you and because God loves you, just like a Father loves His children and wants what is best for them. I don't want you to miss out on the amazing gift of grace God is offering to you. Don't let Satan keep deceiving you. He promises you peace but all he can give you is death. Every promise of God will always come true (Titus 1:2)

[girlbloggercher]

how to read the Bible

this is in order!

1. John

2. Mark

3. Matthew

4. Luke

5. Genesis

6. Exodus

7. Leviticus

8. Numbers

9. Dueteronomy

10. Romans

11. Galatians

12. Colossians

13. Proverbs

14. Ecclesiastes

15. Job

16. 1 Peter

17. 1 Corinthians

18. 2 Corinthians

19. Ephesians

20. Philippians

21. 1 Thessalonians

22. 2 Thessalonians

23. 1 Timothy

24. 2 Timothy

25. James

26. 2 Peter

27. 1 John

28. 2 John

29. 3 John

30. Jude

31. Psalms

32. Joshua

33. Judges

34. 1 Samuel

35. 2 Samuel

36. 1 Kings

37. 2 Kings

38. 1 Chronicles

39. 2 Chronicles

40. Ezra

41. Nehemiah

42. Jeremiah

43. Lamentations

44. Ezekiel

45. Joel

46. Amos

47. Obadiah

48. Nahum

49. Habakkuk

50. Zephaniah

51. Haggai

52. Zechariah

53. Malachi

54. Micah

55. Hosea

56. Luke

57. Esther

58. Jonah

59. Song of Solomon

60. Acts

61. Titus

62. Philemon

63. Hebrew

64. Isaiah

65. Daniel

66. Revelation

[mybeautifulchristianjourney]

The Lord’s Prayer

“But thus you shall pray: Our Father, Who art (you - one person - are) in heaven, may Your Name be acknowledged as Holy;” “may Your Kingdom be Blessed (Favored by God; happy; prosperous) ; may Your will be done in heaven and on earth”. “Give us our bread continually”. “Forgive us our sins as we forgive those who sin against us, “and do not allow us into the power of temptation but keep us from all evil. Amen”. — Matthew 6:9-13 | New Messianic Version (NMV) The New Messianic Version Bible by Tov Rose © 2012. All Rights Reserved. Cross References: Exodus 34:7; 2 Samuel 7:26; 1 Chronicles 29:11; Ruth 1:6; Psalm 22:28; Psalm 32:1; Psalm 103:20; Proverbs 30:8; Matthew 3:2; Matthew 4:17; Matthew 23:9; Matthew 26:42; Luke 11:12; 2 Thessalonians 3:3; 1 John 5:18

Read full chapter

Praying the Lord's Prayer

[artsymumof5]

A LETTER FROM YOUR HEAVENLY FATHER! The following words come from the heart of God. After all God loves you, and He is the Father you have been looking for all your life. This is His Love Letter to you! My Dear Child, You may not know me, but I know everything about you. (Ps 139:1) I know when you sit down and when you rise up. (Psalm 139:2) I am familiar with all your ways. (Psalm 139:3) Even the very hairs on your head are numbered. (Matthew 10:29-30) For you were made in my image. (Genesis 1:27) In me, you live and move and have your being. For you are my offspring. (Acts 17:28) I knew you even before you were conceived. (Jeremiah 1:4-5) I chose you when I planned the creation. (Ephesians 1:11-12) You were not a mistake, for all your days are written in my book. (Psalm 139:15-16) I determined the exact time of your birth and where you would live. (Acts 17:26) You are fearfully and wonderfully made. (Psalm 139:14) I knit you together in your mother’s womb. (Psalm 139:13) And brought you forth on the day you were born. (Psalm 71:6) I have been misrepresented by those who don’t know me. (John 8:41-44) I am not distant and angry but am the complete expression of love. (I John 4:16) And it is my desire to lavish my love on you. (I John 3:1) Simply because you are my child and I am your Father. (I John 3:7) I offer you more than your earthly father ever could. (Matthew 7:11) For I am the perfect Father. (Matthew 5:48) Every good gift you receive comes from my hand. (James 1:17) For I am your provider and I meet your needs. (Matthew 6:31-33) My plan for your future has always been filled with hope. (Jeremiah 29:11) Because I love you with an everlasting love. (Jeremiah 31:3) My thoughts toward you are countless as the sand on the seashore. (Psalm 139:17-18) And I rejoice over you with singing. (Zephaniah 3:17) I will never stop doing good to you. (Jeremiah 32:40) For you are my treasured possession. (Exodus 19:5) I desire to establish you with all my heart and all my soul. (Jeremiah 32:41) And I want to show you great and marvelous things. (Jeremiah 33:3) For if you seek me with all your heart, you will find me. (Deuteronomy 4:29) So, Delight in me, and I will give you the desires of your heart. (Psalm 37:4) For it is I who gave you those desires. (Philippians 2:13) I am able to do more for you than you could possibly imagine. (Ephesians 3:20) For I am your greatest encourager. (2 Thessalonians 2:16-17) I am also the Father who comforts you in all your troubles. (2 Corinthians 1:3-4) When you are brokenhearted, I am close to you. (Psalm 34:18) As a shepherd carries a lamb, I have carried you close to my heart. (Isaiah 40:11) One day I will wipe away every tear from your eyes. And I will take away all the pain you have suffered on this earth. Revelation 21:3-4) I am your Father, and I love you even as I love my son, Jesus. (John 17:23) For in Jesus, my love for you is revealed. (John 17:26) And to tell you that I am not counting your sins. Jesus died so that you and I could be reconciled. (2 Corinthians 5;18-19) His death was the ultimate expression of my love for you. (I John 4:10) I gave up everything I loved so that I might gain your love. (Romans 8:31-32) If you receive the gift of my son Jesus, you receive me. (I John 2:23) And nothing will ever separate you from my love again. (Romans 8:38-29) When it’s time for you to Come home I’ll throw the biggest party heaven has ever seen. (Luke 15:7) I have always been your Father, and will always be your Father. (Ephesians 3:14-15) My question is….Will you be my child? (John 1:12-13) I am waiting for you. (Luke 15:11-32) With Love, Your Father, Almighty God

[blessedarethebinarybreakers]

Every September, my friend Marc Hong, a professor at Louisville Seminary, hosts Psalmtember. He invites you to join in, too!

Think "Inktober," but in September and with a spiritual focus — and with any art form welcome, from drawing to poetry to photography and beyond. There's also no pressure to create something for every day — do as many or as few as you like.

Here's Marc's description of this artistic event:

Each year, I love to spend a month making art inspired by the Psalms. There are 30 days in September, meaning that I can evenly divide up the 150 Psalms into 5 sets of 30. So, if I do this for 5 years, I will have made art with all of the Psalms. Join me! The prompt list is in the image [as well as below the readmore]. But other words may stand out to you! Or you may try to make art that represents the wholeness of the Psalm. I encourage you to read the text of the whole Psalm each day, consider what emotions it stirs up in you, choose a medium that speaks to you, and make some art! Folks have painted, used ink, drawn with colored pencils, taken photographs, written haikus, and much more. Choose what stirs delight in you!

Tag your post with #psalmtember2023 so we can celebrate the Psalms through art together!

Marc and many others post on Facebook, but I'll be paying attention to the tag here on tumblr. If you create anything you'd like me to share on Facebook on your behalf, DM me.

PSALMTEMBER 2023 PROMPT LIST

SEPT 1 - Psalm 31 - Refuge

SEPT 2 - Psalm 32 - Waters

SEPT 3 - Psalm 33 - Breath

SEPT 4 - Psalm 34 - Radiant

SEPT 5 - Psalm 35 - Net

SEPT 6 - Psalm 36 - Mountains

SEPT 7 - Psalm 37 - Smoke

SEPT 8 - Psalm 38 - Burden

SEPT 9 - Psalm 39 - Burned

SEPT 10 - Psalm 40 - Bog

SEPT 11 - Psalm 41 - Rise

SEPT 12 - Psalm 42 - Deer

SEPT 13 - Psalm 43 - Altar

SEPT 14 - Psalm 44 - Dust

SEPT 15 - Psalm 45 - Robes

SEPT 16 - Psalm 46 - River

SEPT 17 - Psalm 47 - Throne

SEPT 18 - Psalm 48 - City

SEPT 19 - Psalm 49 - Graves

SEPT 20 - Psalm 50 - Tempest

SEPT 21 - Psalm 51 - Clean

SEPT 22 - Psalm 52 - Uproot

SEPT 23 - Psalm 53 - Bones

SEPT 24 - Psalm 54 - Upholder

SEPT 25 - Psalm 55 - Dove

SEPT 26 - Psalm 56 - Bottle

SEPT 27 - Psalm 57 - Shadow

SEPT 28 - Psalm 58 - Snail

SEPT 29 - Psalm 59 - Dogs

SEPT 30 - Psalm 60 - Cracks

[abbcdon]

ㅤ ㅤ ㅤ— I watched him even then as he fell, his face undefeated, his eyes still proud.

ㅤ ㅤ ㅤ“Above him were seraphs, each with six wings […] and they were calling to one another: ‘holy is the Lord; the whole earth is full of his glory’” ISAIAH 6:1-3

Era cheio de adoração e graça. Vivia para olhar além de si e encontrar a beleza do perfeito e adorá-la sem hesitação pela eternidade. E era bom quando mantinha seus olhos no trono e entoava louvores que ecoavam sobre as nuvens, mas mesmo que nunca piscasse ou arriscasse olhar para além da luz, jamais seria considerado importante. Jamais seria amado como era a criação. Era um espelho criado para refletir a luz mais brilhante, sempre incapaz de ver a si e ser aquecido.  

ㅤ ㅤ ㅤ“You were the seal of perfection, full of wisdom and perfect in beauty. […] every precious stone adorned you… You were anointed as a guardian cherub, […] You were blameless in your ways from the day you were created till wickedness was found in you. […] Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor” EZEKIEL 28:12-17

Quando seus olhos encontraram a luz dele, sabia que estava condenado. Não havia outro mais glorioso ou mais importante, por isso quando se viu refletido no brilho dourado de suas asas, espantou-se. Viu-se amado ao refletir a grandeza dele. Soube naquele instante que aguardou por aquele momento desde o início do tempo e o seguiria por onde quer que fosse até a última gota de sua graça. 

ㅤ ㅤ ㅤ“Then another sign appeared in heaven: an enormous red dragon with seven heads and then horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth” REVELATION, 12:3-4

Mesmo que não fosse grande ou poderoso, tinha voz, e com ela gritou os desejos dele e trouxe volume às reivindicações que fizera. Fez-se útil e lhe defendeu quando o condenaram sem que sequer lhe pedisse. Nunca parou para pensar que consequências suas ações teriam. Estava muito além do alcance da salvação e quando o lançaram do céu, pulou no abismo para alcançá-lo. Foi feito para adoração e era fiel à sua natureza, mas havia encontrado o divino longe do criador e não o abandonaria. Quando atingiu o abismo, sorriu à imensidão do reino justo de seu mestre e nem quando precisou arrancar os pedaços chamuscados de suas asas, se arrependeu.

ㅤ ㅤ ㅤ"And wild beasts shall meet with hyenas, the satyr shall cry to his fellow; indeed, there shall Lilith alight, and find for herself a place of rest" ISAIAH 34:14, RSV

Ela tinha olhos pálidos e sua voz soava como uma canção de ninar. Não havia paraíso sem sua presença e o caído regojizou a sorte de ser algo para ela. Seu mestre tinha novas funções - toda a criação para sobrevoar e destruir - e nela depositou a confiança de supervisionar os seus. A voz que lhe uma vez fora útil pouco era necessária no abismo, então ela o ensinou a prestar atenção nos ruídos do silêncio e a apreciar grunhidos. Suas mãos, delicadas e pálidas, já não careciam de força e sangue; ela deixou que provasse seu valor para que os desejos de seu mestre fossem atendidos. Outrora fora nada. No poço, tornava-se tão grande quanto as sombras que ela lançava na escuridão. 

ㅤ ㅤ ㅤ"They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon [...]" REVELATION 9:11 

Tinha um nome que significava mais para si que qualquer outra coisa e olhos que reluziam ouro como uma vez brilharam as asas de seu mestre. Já não importava aqueles que não o valorizavam, ou os que não acreditavam que poderia se tornar mais. Abaddon rastejou para fora do lamaçal do pecado marcado por tudo aquilo que havia feito em nome dele. Cada degrau era uma nova vitória que o levaria à admiração de seu mestre e quanto mais fundo chegava, mais acreditava que assim que ele olhasse para si, veria refletido em seus olhos a mesma grandeza que um dia o levou à perdição.

ㅤ ㅤ ㅤ“Is your love declared in the grave, your faithfulness in Destruction?" PSALM 88:11

[apilgrimpassingby]

Demons of the Hebrew Bible

Since today is also the day for Lord of Spiritsposting, I've decided to make a post I considered yesterday - the demons of the Hebrew Bible. This will be a long post, so I'm inserting a "Keep Reading".

Azazel: Appears only once in Leviticus 16, as the being in the wilderness to whom the goat with the people's sins laid on it in the Day of Atonement ritual is given (this isn't sacrifice, because the animal isn't killed or offered on an altar, among other things). Becomes a Devil figure in some later Jewish literature like the Book of Enoch, and is associated with deserts, sin and goats - the name literally means "the goat that goes away" (an archaic translation gives us the word "scapegoat"), and the seemingly-random reference to goat demons in Leviticus 17:7 comes just after Azazel's appearance.

Deber: The most prominent of the gang, appearing (usually in conjunction with other figures on this list) in Jeremiah, Ezekiel, Hosea, Amos, Habakkuk and the Pentateuch a total of 49 times, usually unleashed as punishment for some sin by Israel (compare "handing people over to Satan" in St. Paul's letters - 1 Corinthians 5:5, 1 Timothy 1:20). A nocturnal demon of pestilence and destruction associated with the underworld in Canaanite mythology.

Hereb: Rendered as "the sword" in English; the next most prominent one, appearing 29 times and, like Deber, in conjunction with the others. A demon of violence and destruction associated with blood-drinking (Isaiah 34:5, Jeremiah 46:10) and flesh-eating (Deuteronomy 32:42, Jeremiah 12:12) and probably the rider on a red horse from Revelation 6:3-4.

Lilit: Appears just once, Isaiah 34:14, where she's dwelling in some ruins. Usually translated as "screech owl" or "night bird", but some use "Lilith". In Mesopotamian mythology, the lili are a class of nocturnal female demons associated who kill babies and are associated with owls, so the translation as "screech owl" is acceptable. The Songs of the Sage from the Dead Sea Scrolls refer to liliyot (feminine plural) as a class of demons: "And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, liliths, howlers...

Livyatan: Usually anglicised as Leviathan, and appears five times: Job 3:8 and chapter 41, Psalms 74:12-14 and 104:26 and Isaiah 27:1. Based on those appearances, he's a multi-headed fire-breathing sea serpent immune to weapons who battles with Yahweh and (of course) always loses. The myth of a god fighting a sea serpent is a staple of world mythology. Likely correlates to the beast from the sea of Revelation 13:1-10, since Leviathan is paired with a beast from the earth (Behemoth; Job 40:15-24) - also compare Revelation 13:4 ("Who is like the beast, and who can fight against it?”) to Job 41:33-34 ("On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride").

Nephilim: Famously appear in Genesis 6:1-4 as the warriors born of the sons of God and the daughters of men, understood in Second Temple Jewish texts such as the Book of Enoch and the Septuagint to be giants born of fallen angels and human women. They appear by the name Anakim or Rephaim in Genesis 14:5, 15:20, Deuteronomy 1:28, 2:10-11, 2:20-21, 3:11, 3;13, 9:2 and Joshua 11:21-22, 12:4, 13:12, 14:12, 14:15 and 15:8 and war with giants appears in 2 Samuel 21:16-22, 1 Chronicles 20:4-8 and, of course, 1 Samuel 17 (the David and Goliath story).

Qeteb: Appears just 4 times (Deuteronomy 32:24; Psalm 91:6; Isaiah 28:2; Hosea 13:14), together with Deber in the Psalms and Hosea appearances and together with Resheph in Deuteronomy; if there's any lesson from this post so far, it's that plague demons hunt in packs. A diurnal plague demon whose name is rendered in English as "destruction"; nothing more to be said.

Ra'av: The third most prominent one, appearing 35 times; a famine demon whose name is rendered in English as "famine" or "hunger" who is unleashed on Israel as punishment together with (surprise!) Hereb and either Deber or Resheph. Probably the rider on a black horse from Revelation 6:5-6.

Rephaim: The spirits of dead kings who dwell in the underworld not doing much, translated in the ESV as shades and appearing in Isaiah 14:9 and 26:14; the same imagery and concept is being used by Ezekiel 32:20-30.

Resheph: A demon of plague and conquest worshipped as a god in Canaanite and Egyptian culture, depicted as a bearded archer on a white horse. Appears just 6 times in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5 Psalm 78:48; Job 5:7, Song of Songs 8:6); the name is rendered as "plague" or "pestilence" or occasionally "fire" or "sparks" because the name literally means "burning". Probably the rider on a white horse from Revelation 6:2.

Sources and Further Reading

"Before Him Went Pestilence (Hab. 3:5) - Biblical Lexis and Semantic Field of Epidemics" by Jozef Jankovic for The Old Testament Society of South Africa

"A Land of Giants" by Frs. Andrew Stephen Damick and Stephen DeYoung on The Lord of Spirits

"War, Famine, Disease, Death and Hades" by Fr. Stephen DeYoung on The Whole Counsel of God

"Who is Azazel?" by Fr. Stephen DeYoung on The Whole Counsel of God

Who is Lilith - Ancient Development and Origins of the Demon Queen by Dr. Justin Sledge on ESOTERICA

Or in short - stop making it all about Lilith. Use some other Hebrew Bible demons.

[orthodoxadventure]

The άνάλαβος (analavos) is the distinctive garment of a monk or a nun tonsured into the highest grade of Orthodox monasticism, the Great Schema, and is adorned with the instruments of the Passion of Christ. It takes its name from the Greek αναλαμβάνω (“to take up”), serving as a constant reminder to the one who wears it that he or she must “take up his cross daily” (Luke 9:23). The ornately-plaited Crosses that cover the analavos, the polystavrion (πολυσταύριον, from πολύς, “many,” and σταυρός, “Cross”) — a name often, though less accurately, also applied to the analavos — reminds the monastic that he or she is “crucified with Christ” (Galatians 2:20).

With regard to each image on the analavos, the rooster represents “the cock [that] crowed” (Matthew 26:74; Mark 14:68 Luke 22:60; John 18:27) after Saint Peter had “denied thrice” His Master and Lord (John 13:38).

The pillar represents the column to which Pilate bound Christ “when he scourged Him” (Mark 15:15) “by Whose stripes we were healed” (Isaiah 53:5; I Peter 2:24).

The wreath garlanding the Cross represents the “crown of thorns” (Matthew 27:29; Mark 15:17; John 19:2) that “the soldiers platted” (John 19:2) and “put upon the head” (Matthew 27:29) of “God our King of old” (Psalm 73:13), Who freed man from having to contend against “thorns and thistles in the sweat of his brow” (Genesis 3:18-19).

The upright post and the traverse beam represent the stipes and the patibulum that formed “the Cross of our Lord Jesus Christ” (Galatians 6:14), upon which “all day long He stretched forth His hands unto a disobedient and gainsaying people” (Isaiah 65:2; Romans 10:21).

The four spikes at the center of the Cross and the hammer beneath its base represent the “nails” (John 20:25) and hammer with which “they pierced” (Psalm 21:16; John 19:37) “His hands and His feet” (Luke 24:40). when they “lifted up from the earth” (John 12:32) Him Who “blotted out the handwriting of ordinances that was against us by nailing it to His Cross” (Colossians 2:14).

The base upon which the Cross stands represents “the place, which is called 'Calvary' (Luke 23:33), or 'Golgotha', that is to say, the Place of the Skull” (Matthew 27:33), “where they crucified Him” (John 19:18) Who “wrought salvation in the midst of the earth” (Psalm 73:13).

The skull and crossbones represent “the first man Adam” (I Corinthians 15:45), who by tradition “returned unto the ground” (Genesis 3:19) at this very spot, the reason that this place of execution, “full of dead men’s bones” (Matthew 23:27) became the place where “the last Adam was made a quickening spirit” (I Corinthians 15:45).

The plaque on top of the Cross represents the titulus, the “title” (John 19:19-20), with “the superscription of His accusation” (Mark 15:26), which “Pilate wrote” (John 19:19) “and set up over His head” (Matthew 27:37); however, instead of “Jesus of Nazareth the king of the Jews” (John 19:19), which “was written over Him in letters of Greek, and Latin, and Hebrew” (Luke 23:38), the three languages being an allusion to the Three Hypostases “of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19), this titulus reads, “The King of Glory” (Psalm 23:7-10), “for had they known it they would not have crucified the Lord of glory” (I Corinthians 2:8).

The reed represents the “hyssop” (John 19:29) upon which was put “a sponge full of vinegar” (Mark 15:36), which was then “put to His mouth” (John 19:29) when in His “thirst they gave Him vinegar to drink” (Psalm 68:21), Him of Whom it was said that “all wondered at the gracious words which proceeded out of His mouth” (Luke 4:22).

The lance represents the “spear [that] pierced His side”; “and forthwith came there out blood and water” (John 19:34) from Him Who “took one of Adam's ribs, and closed up the flesh instead thereof" (Genesis 2:21) and Who “washed us from our sins in His own blood” (Revelation 1:5).

The plaque at the bottom of the Cross represents the suppedaneum of Christ, “His footstool” (Psalm 98:5), “the place where His feet have stood” (Psalm 131:7). It is slanted because, according to one tradition, at the moment when “Jesus cried with a loud voice, and gave up the spirit” (Mark 15:37), He allowed a violent death spasm to convulse His legs, dislodging His footrest in such a manner that one end pointed upwards, indicating that the soul of the penitent thief, Saint Dismas, “the one on His right hand” (Mark 15:27) would be “carried up into Heaven” (Luke 24:51), while the other end, pointed downwards, indicated that the soul of the impenitent thief, Gestas, “the other on His left” (Mark 15:27), would “be thrust down to Hell” (Luke 10:15), showing that all of us, “the evil and the good, the just and the unjust” (Matthew 5:45), “are weighed in the balance” (Ecclesiasticus 21:25) of the Cross of Christ.

The ladder and the pincers beneath the base of the Cross represent the means of deposition by which Saint Joseph of Arimathea, “a rich man” (Matthew 27:57) who “begged for the body of Jesus” (Matthew 27:58; Luke 23:52), “took it down” (Luke 23:53), so that as in body He descended from the Cross, so in soul “He also descended first into the lower parts of the earth” (Ephesians 4:9), “by which also He went and preached unto the spirits in prison” (I Peter 3:19).

Through these instruments, “the Cross of Christ” (I Corinthians 1:17: Galatians 6:12; Philippians 3:18) became the “Tree of Life” (Genesis 2:9; 3:22, 24; Proverbs 3:18, 11:30; 13:12; 15:4; Revelation 2:7; 22:2,14), by which the Lord Jesus reified His words that, “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live, and whosoever liveth and believeth in Me shall never die” (John 11:25-26).

[source]

[holystormfire]

Why is giving and receiving honor important?

2 Peter 1:17

when he received honor and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.”

And he received honor and glory from God the Father when God’s glorious, majestic voice called down from heaven, “This is my beloved Son; I am fully pleased with him.”

Hebrews 2:9

What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone. What we do see is Jesus, who “for a little while was made lower than the angels” and now is “crowned with glory and honor” because he suffered death for us.

John 8:49-50

“No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me. And though I have no wish to glorify myself, God wants to glorify me. Let him be the judge.”

God and Jesus set the example of the importance of giving and receiving honor. They declare it good and important.

1 Corinthians 6:20

for God bought you with a high price. So you must honor God with your body.

Romans 13:7

Give to everyone what you owe them: Pay your taxes and import duties, and give respect and honor to all to whom it is due.

1 Peter 2:17

Show respect for everyone. Love your Christian brothers and sisters. Fear God. Show respect for the king.

Giving honor is acknowledging how we value and respect others.

Philippians 2:3

Don’t be selfish; don’t live to make a good impression on others. Be humble, thinking of others as better than yourself.

Luke 14:11

For the proud will be humbled, but the humble will be honored.

Proverbs 18:12

Haughtiness goes before destruction; humility precedes honor.

Matthew 23:11-12

The greatest among you must be a servant. But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Giving and receiving honor is a part of Christian humility, because it seeks to lift someone else up, sometimes at our own expense.

Psalm 34:3

Come, let us tell of the Lord’s greatness; let us exalt his name together.

Psalm 107:32

Let them exalt him publicly before the congregation and before the leaders of the nation.

Romans 12:10

Love each other with genuine affection, and take delight in honoring each other.

1 Corinthians 8:1

Now let’s talk about food that has been sacrificed to idols. You think that everyone should agree with your perfect knowledge. While knowledge may make us feel important, it is love that really builds up the church.

Honoring God and one another unifies us. It transforms selfishness into selflessness.

[ghl-osty]

christians and homophobia

look this doesn’t apply for all christians AT ALL but some of us be slandering gay people with the bible as if the bible literally doesn’t tell us to:

-love everyone (matthew 5:44, john 13:34-35, 1 peter 2:17, 1 peter 4:8)

-it’s not our place to judge people (john 8:7, matthew 7:1, john 8:15, 1 corinthians 4:5)

-we’ve all sinned (romans 3:23, psalm 106:6)

honorable mentions include

-do not kick a relative (especially your child) out for ANY reason (1 timothy 5:8)

-all sins are forgiven (mark 3:28)

-the study about leviticus 18:22 being about pedophillia and not homosexuality due to an error in translation. there's a lot of debate about this, and so i’m not putting it as actual evidence, but it’s worth checking out.

-if some christians hate members of the LGBTQ+ community because they’re sinning, why don’t we hate liars like that? cheaters? divorcees? i’m not saying we should start, but if those sins aren’t being viewed as taboo, why are gay/trans people any different?

i’m aro. i’m also christian. i see both sides of this issue. but nowhere, and i mean nowhere in the bible does it encourage hate crimes, slander, and flat-out bullying towards gay people. and i don’t know very many christians who could endorse it while sticking to the word of God. it’s contradictory, babes.

[mybeautifulchristianjourney]

Love Must Be Sincere

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. — Romans 12:9-10 | World Messianic Bible: British Edition (WMBBE) The World English Bible - British Edition is in the Public Domain. Cross References: Psalm 36:4; Psalm 97:10; Amos 5:15; John 13:34; Romans 13:7; 2 Corinthians 6:6; Philippians 2:3; 1 Thessalonians 4:9; 1 Thessalonians 5:15; 1 Thessalonians 5:21; 1 Timothy 1:5; Hebrews 13:1; 1 Peter 1:22

Read full chapter

Together in Christ: 'Genuine Affection'

[bibleversegarden]

Holy, loving, faithful, gracious, compassionate, merciful, longsuffering God, is righteous, just and true, and so are all His judgments, in all the earth.

Thus says the Lord God: "I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell."

"And all the trees of the field shall know that I, the LORD, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the LORD, have spoken and have done it." (Ezekiel 17:22-24)

"Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested." (Revelation 15:3-4)

- A Walk In The Garden Devotions

Related Bible Readings: Deuteronomy 32:1-4; 1 Samuel 16:6-7; Psalm 19; Psalm 23; Psalm 75; Psalm 89; Psalm 105; Psalm 145; Proverbs 14:34-35; Ezekiel 31; Isaiah 46:12-13; Isaiah 61:8-11; John 7:24; Acts 10:34-48; Revelation 19 and further study Revelation in its entirety.

View Related Devotion