i think it'd be funny if someone transmigrated as xin mo. the goddamn evil sword. instead of taking it seriously, they just really fucked around with bingge. and, somehow, ended up having the opposite effect of what it's supposedly rumored to do.
picture this: bingge, on the quest for revenge and power, comes across the almighty xin mo. this demonic sword killed everyone that dared to even try wielding it. and, the few who were lucky enough to have it by their side, eventually succumbed to the swords' will.
it is said that the sword is unlike any other, that it etches into your head and eats away your brain, until eventually it consumes you whole. it whispers, speaking in lust, greed, and hatred. it slowly beckons the wielder into giving in to the worst part of themselves and feeds off of pure sin. but to him, it is no matter; luo bingge will surely tame it.
and then he gets to the sword.
demonic qi practically oozes from xin mo. the aura surrounding it makes every part of luo bingge scream, "run; get away, away from that monster." his gut prods at him, begging bingge that this is probably a really bad idea. it's a little terrifying, how even luo bingge, the determined, vengeful demon, is now getting second thoughts about wielding xin mo from just being in its presence alone.
but luo bingge is too, a monster. so he ignores the screams of plea; pushing every thought of doubt in the back of his head, and tightly grips onto the handle. the world around him seems to spin and shake, tumble and crack, from the amount of force bingge needs to use in order to pull the sword of sin out of its place.
when bingge finally has it perfectly fit into the palms of his calloused hands, he hears whispering. he knows that the sword has accepted him as its new host.
the sword's language crawls up to him, as if it were feeling around his body and mind. checking every nook and cranny for it to settle into bingge's form, truly becoming one with the embodiment of sin. the words flow through his brain like a tragically broken guqin, a melody that holds him in a frighteningly familiar trance - all while simultaneously eating away at his brain in the worst ways possible, akin to a child and their favorite snack. it seems to beckon something, but even with luo bingge's impressive hearing, he cannot make out any words from the tone-deaf musical notes xin mo sings.
and then, it is clear. the land around him settles, and everything is still. xin mo itself seems to be.. content. at least, that is what luo bingge believes.
the language of this wretched sword reflects the state around these two monsters.
luo bingge expects it to demand for bloodshed, for the erotic ecstasy of multiple women, for bingge to steal the last of the finest gems of these horrible, vast lands.
instead, he hears this:
"yoooo damn that shit was crazy. did you see what i did there? man, you know, it feels so fucking good to get out of the dirt. hey, do you know if people can like, feed their swords or something? i'm kinda craving something spicy. we never know, in this wack world! wait, don't hold me like that, buddy. it'll make things real awkward."
but luo bingge is determined to get his revenge, so he puts up with the swords' constant rambling about.. whatever the hell it's thinking.
"wait, dude, did you seriously fuck a dying girl? that's wild. yeah, like i know she was dying but it doesn't sound like you wanted it. yo, listen to me, consent is very sexy."
"HAHA hey, dude, sir, man. you wanna play some 'i spy'? we don't have anything else to do. no? too bad, we're playing it. i spy a loser who doesn't wanna play i spy. hint: he's holding me right now."
"okay i know i'm supposed to be this super evil sword and beg to be used - woah that sounded real wrong - but can you at least clean me when you're done killing shit? if you don't, i'm gonna refuse to respond to you and you'll look like a dumbass trying to wield me."
"i can't hear you lalalalalalala you're not being very it girl right now lallalalaalalalla-"
somehow, this is worse than if xin mo was actually eating away at his brain.
weirdly enough though, as luo bingge starts spending more time with this weird ass, seemingly possessed sword, it starts to become more of a.. comfort to have it by his side than pure annoyance. he finds himself responding to it more, like, actually having full on conversations with it. it puts him at ease, wielding xin mo. the hatred doesn't consume him, instead, it seems to soothe the burning rage (and, admittedly, just replace it with small irritation) that holds onto his darkened heart.
xin mo is actually quite kind and caring, for a sword that's supposed represent and be the literal embodiment of sin. sure, it is a hassle to have it cooperate with him sometimes, and it does just ramble on and on about the most random things ever, not giving a single shit if bingge was in the middle of sleeping with maidens and slaying those who get in his way. for the first time, bingge feels so comfortable around something.
it's.. odd. what was supposed to be the turning point in his life, a big step in his plan for revenge, is now something akin to an... acquaintance. not like mobei-jun, or any of the women he's come across, but an actual, dare he say, friend.
sometimes, he finds himself thinking all of this delusional. is this what people were driven mad by? perhaps they simply could not handle dealing with a talking sword. he understands that xin mo was undoubtedly unbearable to be around at the beginning of their alliance, but it has never actually beckoned for blood, power, and sex. if anything, it does the opposite.
maybe he's the delusional one. maybe this is xin mo's way of getting to him.
maybe, xin mo should be considered a thing. the thought feels terribly laughable, as if he were witnessing a person horribly explain themselves. it also makes his teeth grind together in pure agitation.
"hey, you know, you didn't deserve any of the things they did. it wasn't your fault, binghe. the fact that you're half heavenly demon doesn't make you a monster, or any of that wild stuff.. uh, i'm here for you, okay? i know you don't really like talking about all of this or opening up, but i just want you to know that you can.. talk about it. it's not like i can tell anyone else, anyways.
hey- shit i didn't mean to make you cry! wait, wait it's okay to cry! you need to let it out anyways, i promise it doesn't make you weak. there, there. i don't have any hands, so me patting you on the head with my handle will have to do. there, there.. everything will be alright, you'll be okay. i'll be here every step of the way, even if you want to get rid of me."
xin mo, the demonic sword, is more of a person - a good person - than anyone he'd ever come across.
...and then bingge and the xin mo transmigrator become besties or he falls for the damn sword. knowing him, he probably doesn't even know the difference between platonic and romantic attraction anyways. maybe bingge gets a plant body for xin mo using airplane's wack writing. idk i typed all of this down in one sitting.
(plot twist: it's not that the transmigrator xin mo had the opposite effect, it was literally just a placebo effect. luo bingge thought that, and thus it actually did help him lmao)
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Making sense of love for love's sake: the game
Despite all the things i absolutely adore about how the plot unravels and expands in love by love's sake, upon first watch, there's some things i couldn't piece together, which @lurkingshan echoes in their post:
'The way the author was messing with Myungha and forcing cruel choices on him really does not track with a desire to help him find happiness.'
And to preface, this is not something i fully get yet either. I think i'll need a good month and a sizeable reading list of relevant resources to understand just what/who this author/sunbae is and what his role is and how he is associated with myungha. But as always with the best shows for meta (aka bad buddy), as a plot unfolds, you can always find a better understanding by looking backwards and re-contextualising what you've already seen. so i watched ep 1, specifically the scene between myungha and his sunbae at the bar. And i will talk about how everything said in this scene has a whole new meaning now we know the full story, but for now i wanna focus on that question that they keep coming back to; "Then... will you change it for him?".
When you watch the show for the first time, your brain follows the simplest, most obvious version of the story you're being told, one where myungha has been pulled into the world of his sunbae's novel that's being turned into a game and given the opportunity to fix the thing he didn't like about it; making yeowoon happy, and thus you just think the rules of the game are imposed by the author, and so when these cruel choices first come up, you see them as the difficult roadblocks that are nevertheless necessary to any kind of game, forcing the player to make an impossible choice so that the game can continue in a certain direction and its only after that you learn whether it was the right choice or not, or there is no right choice, it simply changes the game you are playing.
And when its revealed what this game actually is, at first i tried to interpret these cruel choices, namely the choice between yeonwoon and myungha's grandma, and at best i could come up with the concept of this being a choice between staying stuck to the past aka choosing his grandma, even though he knows that choice doesn't mean she's safe bc he knows the future where he loses here, its an inevitability, but thats the small happiness he knew before it was taken away and thus that happiness is known and safe, theres no risk, versus choosing to pursue a new happiness, a love of yeowoon and thus himself, which he doesn't know, he hasn't experienced yet, and could be risky. Its a happiness that isn't guaranteed like his grandma, but its a happiness that looks to the future and has hope in it that he can find a new happiness to pursue despite what has happened in his past.
And that fits nice, okayish. But then i watched ep 1 and heard that question "Then... will you change it for him?" And watching through the rest of the eps, we come back to this scene at the bar and each time we get a new run up to the author asking this question, either new dialogue is added or we hear a different piece of the conversation entirely. It starts at the beginning of ep 1 as:
"Because Cha Yeowoon is the only one who's miserable."
"It can't be helped that some people's lives are like that"
"The fact that some people are destined to live that kind of life is what's vile."
Then a bit later in ep 1 we go back and its expanded.
"It can't be helped that some people's lives are like that"
"The fact that some people are destined to live that kind of life is what's vile."
"Why? Do you think you'd write it differently?"
"Yes, definately. Someone like Cha Yeowoon, or someone like me with an awful life, can also be happy."
And then all the way on in ep 6, we get this new dialogue.
"I don't like talking about destiny."
"Why?"
"Because it means everything is predestined."
"Then do you not believe in fate?"
"Fate and destiny are the same. My grandma likes to say that. She said life is like a written book, and how you'll live and die are written in it. (...)I don't like things like this. Even if fate is already destined, I think it can still be changed. Otherwise, there's no point in trying."
"Really? Then Myungha..."
And while we don't hear the author ask the same question, I feel like him getting cut off like that insinuates that the conversation leads to that same ending point. All that is to say, every time we hear this question being asked, its like we learn more and more about what this whole thing is, what the game is, what myungha is saying he will do by agreeing to do what the author asks. And every time, we see myungha being more defiant against the idea of yeowoon being resigned to his miserable ending. He starts off thinking that kind of life is destined, and while it's miserable, its not something he can fight. Then he says he'd want to write the story differently, bc yeowoon, or even him, could be happy. He challenges the idea that yeowoon, and thus himself, is fated to be miserable, and opens up the possibility for happiness for them both, but doesn't yet have the means or resolve to do it, its like he knows its possible on a fundamental level, but doesn't see it as something he can actually achieve. But then we circle back to the idea of destiny and books, both of which came up in the previous quote, and seems incredibly pertinent seen as this whole thing is about a novel this author has written. Myungha talks about how he hates the idea that life is a book where everything written is predestined to happen, from the moment you live to the moment you die. He says "Even if fate is already destined, I think it can still be changed. Otherwise, there's no point in trying." That vile way of life he described before that he said was destined, he is now saying it can be changed, and that possibility is now something he's holding onto, its what he sees hope in so that he can keep trying, bc now he finally is trying, he has the resolve, he's trying to realise this thing, this impossibility of rewriting the life he thought was destined through the way he loves yeowoon.
And coming back to those cruel choices, given this fresh context, it made me think. bc this isn't actually a game that myungha has been put into where the rules are dictated by an author completely separate from him. He said himself, he'd rewrite it, he'd change things for yeowoon. And when you start to think of it less as him fighting against a rigid, removed system and more like him being a character in a story he is trying to rewrite himself, that has both the author and his own limitations, or just his own if you're in the school of thought that the author is some figment or part of myungha himself or his conciousness, then you can start to see where these cruel choices might come from. They could be myungha, the author making edits to this new story, imposing his own doubts and limitations on himself. When he says he has to pick between Yeowoon and his grandma, what if that's the new author myungha seeing this story unfold and thinking no this isn't right, he can't have it all, i'm not deserving of this much happiness.
And what makes me like this idea even more is that when we get that second choice between ending after 14 days or getting 100 days back at the cost of resetting Yeowoon's affection to 0, that whole conversation happens in what I think the bar actually is which is this frozen moment in time where myungha is in the water with this extension of a voice in his head that is talking through these things. That conversation in itself needs its own post, but when you look at it both as a decision to break up or not or a decision to hold onto life or not, you can see how the author is just this soundboard relaying the decisions myungha is going through in his head. The author's voice is his own, weighing up his decisions. And if he is the author here, it only reinforces that the person making the rules of this game is him. You can even extend it further to the idea of the debuffs, where he puts in place this thing that makes it so he causes harm to yeowoon when he's around, and its only by garnering affection that he can prevent it. He gives himself a reason from the get go to stay away from yeowoon and reason it as him doing it for yeowoon's safety, when in fact the only way to make yeowoon safe is to increase his affection, which he can only do by being near him. Its a system that at first gives myungha a reason to stay away aka not like himself, but ultimately says the only way you're going to make yeowoon like you, or the only way you can like yourself, is if you accept risk. And that in itself screams to me of a myungha writing in these game systems that are trying to encourage his own-self love while falling at the hurdle of his own lack of self-worth.
The idea is still messy in my head even for me, but i just really like the idea that myungha could be trying to fix this thing both as a character and game master, and that both these versions of him have these flaws that manifest in their different ways to cause the events we see. It kinda is the definition of being your own worst enemy, the idea that in order to work towards loving yourself, the biggest obstacle you have to encounter is yourself, bc we are the ones holding ourselves back, making all these rules that make it harder to like ourselves and pursue our own happiness. The voices in our head telling us that we aren't good enough and aren't deserving are our own, and while the things that happen to us can inform what they say, we're the one's reinforcing those words. And what this show teaches us is that, if we're the one holding that pen all along, we can choose to change what those words are. If we make the rules, you don't have to create a game with concrete ultimatums, you can create a game where rules don't control you. Instead, you make the decisions, and you can make the ones that make you happy.
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Ride 787: The back that was pushed!!
Pag 1
1: Packed with the passion of everyone in Sohoku... a full throttle injection of will-power!!
Pag 2
1: Iitsuka-san!!
Goo Fukuoka!!
Oh, Tomaribata!!
Fukuoka, take the mountain!!
2: What about Hakogaku's Manami!?
3: Don't worry about him. He did catch up to me but then suddenly stopped
When I shouted at him, he closed his eyes and fell silent!!
4: Is it because he found out that Iitsuka-san is Fukuoka Josei's “mountain shogun”?
Yeah, probably!!
Amazing!!
5: Let's take the lead now!!
Ahead there's also Fujiwara-san from the Kyuushu team Kumadai!!
6: But anyway for a moment I was so scared....
Pag 3
1: When Hakogaku sent ahead their ace Manami!!
2: I can hear it
4: The first day's mountain prize!! Let's take it, at our hometown's Inter High!!
5: Wait....!!
6: “The sound of wheels”? “He's catching up”?
Could it be that Manami is waiting for someone?
Pag 4
1: And that's why he slowed down....!?
2: Raise your pace, Tomaribata!!
4: We're still at the start of the mountain, if we use up our legs here....
It's fine, we'll establish a good distance now
Huh!? But
Think, idiot!! If you think about it, you'll get it!! The person Manami slowed his legs down to wait for....
Pag 5
1: It's Sohoku's “Mountain King”!!
Pag 8
1: Mountain King!!
2: Fo-fo-for the first day's mountain!?
Why even the Mountain King, even the Mountain King!!
I don't know!! I don't know but that doesn't change the reality!!
3: Last year so many times we couldn't race each other
So I thought that maybe this year too...
4: What do I do if he doesn't come, I thought....
5: I was scared
6: For a while I couldn't even open my eyes
Pag 9
2: I caught up
4: Thank god it's real!!
Pag 10
1: You came, Sakamichi-kun
Yeah!! Manami-kun!!
Pag 11
1: Can we race?
2: Yes!!
Pag 12
3: Everyone in the team pushed my back!!
Pag 13
1: Onoda-kun!!
2: He should have caught up with Manami around now!!
3: Onoda-san!!
4: Hahaha!!
5: Back-gate slope-senpai!!
6: At full throttle!!
At full throttle!!
Run!!
Please run!!
Pag 14
1: Nghh...!!
2: “Nghhh” it's right!!
3: Ahaha
Hahaha
They're suddenly laughing, let's raise our pace!!
Yes!!
4: It was during your training camp on our first year
5: When we raced for the first time
6: I remember I was so excited when I heard that our names were “Sakamichi” and “Sangaku”
It's the perfect combo!!
Pag 15
1: I was surprised you didn't even have your feet fastening on
We stopped at the summer house and talked
2: We were so free back then!!
We didn't have any responsibility, not teams nor jerseys!!
3: Ahaha
4: When you're in second and third year the things you have to do increases so much....
5: I'd throw this “captain” title away anytime!!
Hahaha I get it, it's difficult for me too
Pag 16
1: If someone on my team heard that they would get angry
Doubashi-kun especially would get angry!!
Sounds scary...
4: You're wearing the number “3”
Ah, yeah, uhm, we talked with everyone on the team
Huh.... on official races the winner of the previous year should wear the number “1”
5: I see, leave it to me then
I'll push through, hahaha!!
Thank you!!
Is.. is that alright?
Waa, Pierre-sensei is so reliable!!
6: Your teacher....!!
Then...
7: Yeah, “3” like Makishima-san's “173”
Pag 17
1: I'm also wearing Toudou-san's number “13”
2: “Sleeping beauty”!!
Kuah!! Toudou!!
Pag 18
1: That day, the first day of the Inter High two years ago
2: While we were pulling the team, I imagined those two fighting for the mountain prize....
3: I'm sure they must be having fun
Fighting until you're empty
It can't not be fun!!
4: We can't go right now, but let's do it
A fight until the last drop, until our limits!!
Yeah!!
5: We promised to race
Today may be the day to truly make that wish....
Pag 19
1: come true!!
Pag 20
1: Our third year, the last Inter High
2: The first day.... a fight to compete only for the colored bib
3: The purity of this race is infinitely high!!
4: Yeah!!
Pag 21
5: Let's do it, Manami-kun!!
Pag 22
2: I've been waiting to hear those words!!
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So we know that Wei Wuxian's treatment after his death was horrible. Even if nothing could impact him directly, there was still neverending slander, hatred, misinformation, theft...
But, for a while after he died, the sects did try to impact him directly – namely, frequently trying to resummon his soul. And today I'll explore the possible reasons for this, their likelihoods, and why I'm so, so thankful that Wei Wuxian's soul managed to resist the summons. Because, spoiler alert (or, you know. maybe not)... none of them are good.
(Long meta ahead)
In my opinion, there are four likely motivations for this: confinement, coercion, torment, and potentially destruction.
Out of all of these, confinement is probably the most likely motivation, at least for most sects (Jins and Jiangs excluded, though it was likely what the Jin sect said their motivations were – but I'll get to them later). This one is the most simple – we know spirit-trapping pouches exist, and we know the sects also placed 120 stone beasts on the Burial Mounds to prevent Wei Wuxian's soul from escaping. Therefore, this seems to be the most likely motivation – and fortunately for Wei Wuxian, probably also the best case scenario, though it still certainly isn't a good one.
For the second, coercion – this is where the Jin sect come in (more specifically Jin Guangshan with the help of Jin Guangyao). Due to their wealth and resources, they're likely the sect who played the largest role in the soul-summoning rituals. We know what they're willing to do to try to gain power – keeping Wen Ning under the pretence he was burned to death and trying to control him with the nails, and working with and helping Xue Yang torture people to help him refine his demonic cultivation, in order to have the Yin hufu fixed. Along with working with many other cultivators, alongside Xue Yang – Jin Guangshan really, really wanted that seal.
And so, Jin GuangShan sought after all those who imitated Wei WuXian in cultivating the ghostly path and gathered them under his rule. He spent a great amount of money and resources and these people, ordering them to study and analyze the structure of the Tiger Seal in secrecy so that they could replicate and restore it.
- Villainous Friends extra, EXR
(Note that working with these cultivators very likely happened after Wei Wuxian's soul had failed to be summoned, since this happens some time after Wei Wuxian's death, whereas the soul-summoning ceromonies presumably started happening very close to it.)
In the previous paragraph, he's also quoted as having 'lusted after' the Yin hufu, which we already knew but it's nice to have a direct quote as evidence.
Now, would Wei WuXian willingly work with the Jin sect in doing this? No. We know that, and, given Wei Wuxian's actions in his first life (refusing to hand over the Tally, not being afraid to stand up to the sects, etc), I’m pretty sure Jin Guangshan knows that, too:
He beat around the bush a couple of times, using all his skills, yet Wei WuXian didn’t give in no matter what, and it made him run into a bunch of obstacles.
- Villainous Friends extra, EXR
So this could actually make things go two ways. One, I'm wrong and that wasn't actually part of the Jin sect's motivations, since they know they wouldn't be able to control him (and in that case, had they managed to summon him, I could imagine them putting him in a spirit-trapping pouch and doing something similar to what Jin Guangyao did to Nie Mingjue's head. Which, also, not good). Two, it was a part of their motivations, and they hoped to find a way around that. After all, there are other guidao users out there now, and Wei Wuxian would now be a gui*. Also, cultivators can obviously harm ghosts – see the very existence of Night Hunts, and I'd include Xue Yang's talisman-caused destruction of A-Qing as well (while he isn't a traditional cultivator, talismans can be used by everyone).
Now, would either of these methods actually work? I'm inclined to think not really (and I expand on the former method in a note below). Would that stop Jin Guangshan/Jin Guangyao/the cultivators they employ from trying? Especially considering Jin Guangshan's lust for power?
I'm inclined to think no, too.
For the third, look no further than Jiang Cheng's reputation of capturing and torturing demonic cultivators after Wei Wuxian's death, due to thinking they could be him. And this does happen – Jin Ling knows and talks about it, and there's not real motivation for him to negatively lie about someone he loves. Also, when they come across each other at Dafan Mountain, we're told this in Jiang Cheng's inner voice:
A moment ago, Jiang Cheng was certain that this person was Wei WuXian, and all of the blood in his body started to boil. Yet, now, Zidian was clearly telling him that he wasn’t. Zidian definitely wouldn’t deceive him or make a mistake, so he quickly calmed himself and thought, this doesn’t mean anything. I should first find an excuse to take him back and use every possible method to get information out of him. It’s impossible for him to not confess anything or give himself away. I’ve done things like this in the past anyways.
- MDZS Chapter 10, EXR translation
This mainly shows that he's tortured people before, rather than that he's tortured people because he thinks they're Wei Wuxian, but this reason is confirmed by Jin Ling in Chapter 24. Of course, the reason is also mentioned in this chapter, and there are other moments in the chapter that illustrate my point better**, but they come from second-hand sources which I know are easier to deny. Do take note of Jiang Cheng's expression both times he comes across 'Mo Xuanyu' (after he suspects he's Wei Wuxian) in Book One***, though:
After a moment, the corners of Jiang Cheng’s lips pulled into a twisted smile. His left hand started to unconsciously stroke the ring [Zidian] again. He spoke softly, “… Well, well. So you’re back?”
- Chapter 10, EXR
Although his face had always been clouded, marked with arrogance and satire, it seemed as if every corner of it had come alive. It was difficult to determine whether it was vengeful wrath, fathomless hatred, or raving ecstasy.
- Chapter 23, EXR
This does seem to line up with what people say his attitude to Wei Wuxian is – there doesn't seem to be any happiness at seeing him again at all. The only time a word that could suggest that ('ecstasy') is used, it's accompanied by 'raving', and considering the context and the other possibilities of his expression, it's... probably not due to happiness at being reunited.
So, considering 1) this, 2) his contribution to the Siege specifically intended to kill Wei Wuxian, and 3) that at the time of frequent soul-summoning Jiang Yanli's death would be even closer for him, I feel pretty confident in saying that yes, this is likely a motivation for the Jiang sect in trying to re-summon Wei Wuxian's soul after his death. And, as mentioned earlier, cultivators can harm ghosts (and we know Zidian is able to remove souls posessing a body from that body, and that Jiang Cheng used Zidian on 'Mo Xuanyu' in Chapter 10. If it wasn't able to restrain/harm ghosts, or other methods weren't able to, why would he risk Wei Wuxian's soul escaping?).
And finally, option four: destruction. We're heading into much more speculative territory here, so don't consider this on par with the first three. But consider this:
We know there are some spells, like Xue Yang's talisman used on A-Qing and the body-offering ritual, that can ruin the returning soul’s reincarnation cycle by destroying it. Therefore, soul destruction is possible.
The 'main'/supposed reason for summoning Wei Wuxian's soul back is to stop the "cultivation world, or even all of mortal land" from being "faced with the most insane damnation and revenge, sinking into nothing but chaos and despair" when Wei Wuxian inevitably returns. While, as mentioned above, I severely doubt this is the motivation for certain sects – and to me is likely a rumour which the Jins (again, especially Jin Guangsha) fanned the flames of to justify summoning Wei Wuxian back for their own purposes**** – there are other sects which would take it more seriously.
Although likely disrespectful, people already thought it served Wei Wuxian right to die without his body intact by the time of the second siege – something believed to negatively affect your reincarnation in your next life*****. This is only the logical next step, and I'm pretty sure the vast majority of people would believe that, again, it would serve Wei Wuxian right, or would at least lead to less harm of the world in the long run.
For these reasons, I could definitely see this as an option for some sects, especially the sects who consider themselves more 'righteous' (cough cough the Nies under Nie Mingjue cough cough). After all, evil is evil and good is good, and the evil deserve what's coming to them. And what better way to prevent that than from preventing his soul from returning at all? So for the Nie sect – and likely some of the smaller sects involved in the Siege, since among them, additudes probably vary – yes, I do think it could be a motivation.
I’m not as sure about the Lans being willing to go this far, and that’s largely for two reasons. One, Lan Wangji’s presence and his relationship to Lan Xichen, who does (not always, but he does) let this affect how he treats Wei Wuxian. An example of this is that, when Wei Wuxian's return is made public, Lan Xichen does let him hide and shelter at the Cloud Recesses instead of trying to pursue him, likely majorly due to Lan Wangji. I'd argue that the aftermath of the Nightless City also acts as an example of this, although it definitely isn't perfect. But though he, Lan Qiren and the 33 elders do come to find Lan Wangji and do not let him continue to shelter Wei Wuxian (after they see Lan Wangji's feelings), Lan Xichen doesn't use this opportunity to kill/capture Wei Wuxian, despite Lan Wangji being in a worse condition due to having fought 33 elders, Wei Wuxian being catatonic, and Lan Qiren likely supporting this outcome (especially considering he was the one who led the Lan sect in the Siege – chapter 68, Wei Wuxian's POV). And he did let Lan Wangji take Wei Wuxian back to the Burial Mounds after:
After he went out of his way to send you back to Burial Mound and returned in such low spirits to receive his punishment, how long he kneeled before the Wall of Rules!
- Chapter 99, EXR
Again, this was right after the Nightless City massacre – there isn't any goodwill towards Wei Wuxian at this point in time.
Of course, the Lan sect did participate in the siege after Lan Xichen knew of Lan Wangji's feelings towards Wei Wuxian, which Lan Xichen was no doubt a part of (although Lan Qiren lead the Lan sect in the siege, Lan XIchen had to have at least known/given his support, if not participated.) And it should be considered that Lan Xichen letting Wei Wuxian shelter at the Cloud Recesses was after Wei Wuxian had been back for a while, and had not caused the downfall of the Cultivation World, like many suspected he would after his death. And of course, as stated previously, his handling of the aftermath of Nightless City wasn't perfect either (though please note that his main motive here was to protect Lan Wangji from being potentially executed, rather than anything about Wei Wuxian himself). So caring about Lan Wangji doesn't mean he won't harm Wei Wuxian. But I do think he could find bringing Wei Wuxian's soul back to completely destroy it a bit excessive. There is, though, the chance that the elders of the Lan Sect would react to this differently, and of course they would have a sway on both Lan Xichen and the Lan sect as well.
The second reason is smaller, but there seems to be more focus in the Lan sect than in others when it comes to letting ghosts rest peacefully/helping them move on. And that could definitely lead to more resistance to the idea of summoning a soul back to destroy it as well, which could especially impact the elders. So I'd assume that the Lan sect would be the most likely sect to summon Wei Wuxian's soul back just for confinement, or just for some way of making sure any resentment is disippated, his spirit moves on, and he can't cause more harm to the world (eg via Inquiry)******. Not that he would or does as a ghost or as a reborn person, but that's unfortunately not relevant to this.
But yes, as a motivation for the Nie Mingjue-led Nie sect? Absolutely.
So, these are the main motives I suspect to be behind the attempted summoning of Wei Wuxian's soul after his death (and if I've missed any, please let me know – I'd love to have a discussion). And, of course, none of them lead to anywhere good. Because of course it wasn’t enough to besiege Wei Wuxian, murder the 50 non-combatants he was responsible for (and throwing them into the blood pit as a mark of disrespect because why not?), and lead to his death via him getting torn apart. It wasn’t enough to steal all his inventions, and use them commonly while still slandering him with no reprieve – or to steal his notes and give them to people like Xue Yang to study (Villainous Friends, again) and to use for their own, extremely extremely harmful, purposes. Of course, the cultivation world has to try to harm Wei Wuxian after death as well ((:
We don't know whether Wei Wuxian rejecting the summoning ceremonies was conscious or unconscious, but if it was the former, these are very likely reasons he refused to return in this way. If it was unconscious – for example, maybe during the frequent soul-summons his soul was in a weakened state due to him dying from a backlash of resentful energy and getting torn apart, and it healed over time but not before the soul-summoning rituals stopped – well, I can only be thankful.
Finally, let me leave you on the thought that – although it may well have happened since we don't spend much time in the immediate aftermath of the Sunshot campaign – there isn't even any textual mention of this happening to Wen Ruohan. Who, while not being a guidao user, was still very dangerous, still an extremely powerful cultivator, and still had a lot of reason to feel resentment. So.
:')
Thank you for reading!
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*Considering what we see of how Wei Wuxian's guidao functions – redirecting the ghosts'/corpses' resentment into doing something they'd want to do, eg attacking people, and directing it towards a target – I'm not sure using it to force a spirit to do something 1) extremely specific, and 2) explicitly against their will would actually work. Iirc the closest thing we get to this in text is Wei Wuxian using the corpses of Wens to attack other Wens in the Sunshot Campaign, but he's still just directing their resentment to a target of his choice, and fierce corpses do tend to be on the less concious side of things (hence why Wei Wuxian had to awaken Wen Ning's consciousness). Considering how Wen Ning attacks Wei Wuxian and the Burial Mound Wens before his consciousness had fully awoken, I... really don't think those fierce corpses were able to differentiate (or didn't care).
Meanwhile, ghosts seem to be a bit more in control of themselves – see A-Qing, and Wei Wuxian's own descriptions of his ghost self.
That, alongside ghost!Wei Wuxian being able to resist his soul-summoning and the fact that pretty much all of the new guidao users are a lot weaker than he was, does make me think that this this wouldn't work. I do wonder about Xue Yang, since his methods are pretty different as well, but he's more of a modao user than a guidao user (he controls living corpses rather than dead people) and I don't think you can insert physical nails into ghosts?? Though if he was specifically instructed to figure out some way to control ghost!Wei Wuxian (who's probably kept in a spirit-trapping pouch in this scenario), he might be able to do something at least. Though also he was also struggling to piece Xiao Xingchen's ghost soul back together, so he may struggle with those areas?
Well, whatever the potential outcome, I'm so so happy once again that Wei Wuxian's soul managed to resist the soul-summonings...
**Mainly this:
Everyone in the cultivation world knew that the young leader of the Jiang Clan watched out for Wei WuXian in an almost crazed manner. He would rather catch the wrong person than let go of any possibility, and took anyone who seemed like they held the soul of Wei WuXian away to the YunmengJiang Sect, inflicting severe torture on his victim. If he wanted to take someone back, the opposition would surely lose half of their life.
- Chapter 10, EXR
But I have heard people say 'you can't prove that it's just more rumours' before, and I wanted my evidence to be as watertight as possible.
(And, off-topic... isn't it really sad how Jiang Cheng, in the present day, is described as young? Because, for a clan leader, he is. And another thing he is, is close in age to Wei Wuxian – who was killed 13 whole years prior :') )
***And do note that the only other time they run into each other before Wei Wuxian's identity is revealed to the world apart from this is their brief interaction at Jinlintai, where he can't just act however he wants. The next time they run into each other after it, Jiang Cheng is literally taking part in another siege against him, and still extremely hostile ("surrounded by hostile energy, face insidious, staring straight at him" – from EXR chapter 60). Then he loses his spiritual powers and can't do anything. By the time he regains his powers, Wei Wuxian, Lan Wangji and the Wen remnants' corpses have saved everyone during the Second Siege, and though public opinion hasn't properly shifted quite yet, it will soon after Sisi and Bicao tell the story of Jin Guangyao, and voila, a new scapegoat (do note that he doesn't completely bar Wei Wuxian from entering Lotus Pier after the Second Siege, though). Plus, throughout it all, Lan Wangji is still constantly present, which makes it hard for Jiang Cheng to really do anything. And then he's finally faced with the Golden Core reveal, which does alter his motivations towards Wei Wuxian (obviously the resentment is still there – read chapter 102 – but it's also mixed with other complex emotions, and he seems to start being able to move away from that a little in Chapter 103). I still definitely wouldn't describe Jiang Cheng's attitude towards him as positive, but it isn't at the point it was at the start of the novel (eg Chapter 10).
But even if his attitude does change, or would for whatever other reason apart from the reveal, that still doesn't change an initial motivation so isn't relevant to this meta. We know his intentions at the start.
****It's also possible they may have originated it, but I think WWX's reputation was bad enough for it to form naturally. Though you can trace a major part of that back to them, too.
*****That belief isn't outright stated in MDZS, but the fact people are specifically talking about the status of WWX's body in the aftermath of his death suggests that this belief does have some grounding in the MDZS universe, at least? And we know MXTX has included it in TGCF (though that doesn't mean it's definitely in MDZS), so she has used it in her works. If this isn't the case in the MDZS universe I am sorry (although that could also mean there's less importance placed on not disturbing the reincarnation cycle in the world of MDZS...? Which would work towards my original argument) – I don't want to spread misinformation that something is definitely true, I just think there's evidence to suggest it is true, which isn't the same thing.
******Again, I think this would depend on who ends up having more influence over who in the Lan sect. After all, normal resentful spirits only do what they do because of their resentment in death, whereas Wei Wuxian is 'dangerous' because of who everyone thinks he was in life – so him being reborn naturally could also 'cause a lot of harm to the world' during the time period this version of him would live in, unlike the resentful ghosts they appease. This could definitely lead to many advocating for confinement, I think.
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