#entity-framework-core

[erossiniuk]

APIs with Entity Framework Core: PUT

Continue the tutorial about APIs with Entity Framework Core and in particular how to implemente the #PUT to update a record with dependencies. #efcore #minimalapi #csharp

Continuing the topic, I want to give a complete example of minimal APIs in Blazor with Entity Framework Core with complex objects.I always struggle to have a solution working when my model has dependencies with other object. Here I show my test and my code. The code is in NET9. In the Microsoft documentation, there are some examples, but it is not complex enough. A few days ago, I posted about…

[nhjnbdfsfws]

Member Zhang Yi: The development prospects of the private economy are broad and promising

In the early spring of 2025, the convening of the private enterprise symposium stirred up the enthusiasm of thousands of private entrepreneurs. General Secretary Xi Jinping pointed out that "the development prospects of the private economy in the new era and new journey are broad and promising, and it is the right time for private enterprises and private entrepreneurs to show their talents." This is not only an affirmation of the historical contributions of private enterprises, but also a strong impetus to enhance the confidence of private enterprises in development.

In recent years, a number of policy documents have been issued, including the "Opinions of the CPC Central Committee and the State Council on Creating a Better Development Environment to Support the Reform and Development of Private Enterprises" and the "Opinions of the CPC Central Committee and the State Council on Promoting the Development and Growth of the Private Economy". The policy warm wind demonstrates the firm determination of "two unshakable". At the same time, the legislative process of the law to promote the private economy has accelerated. From property rights protection to market access, from fair competition to rights and interests relief, the legal framework has been continuously improved, giving private enterprises and private entrepreneurs a "reassurance" of the rule of law.

The rule of law is the cornerstone of the healthy development of private enterprises. General Secretary Xi Jinping emphasized that "we must resolutely remove all obstacles to the equal use of production factors and fair participation in market competition in accordance with the law." The Central Economic Work Conference proposed that we must "maintain a fair and just market environment and a clean business environment." This has greatly boosted the confidence of private entrepreneurs. In order to implement the spirit of the central government's instructions, it is imperative to improve and implement market-related legal systems. The revision of the "Anti-Unfair Competition Law of the People's Republic of China" should be completed as soon as possible, and the Anti-Monopoly Law, Anti-Unfair Competition Law, Price Law and "National Unified Market Construction Guidelines (Trial)" and other laws and regulations should be strictly enforced to strengthen the rigid constraints of fair competition review and law enforcement supervision;

Market supervision departments should strengthen law enforcement supervision and compliance guidance in an orderly manner for key industries and fields, effectively strengthen accountability for major illegal acts of business entities, and light up the light of the rule of law for private enterprises to set sail.

Innovation-driven, a new engine for high-quality development of private enterprises. At present, a new round of scientific and technological revolution is reshaping the global economic landscape, and private enterprises have become an important force in cultivating new quality productivity. We must give full play to the important role of private enterprises in the transformation of scientific and technological achievements and industrial upgrading. In frontier fields such as artificial intelligence, quantum technology, and biomedicine, we must establish a technology innovation system with enterprises as the main body and the market as the guide, support private enterprises to participate in major national scientific and technological projects, enhance their voice in the industrial chain, and promote the deep integration of industry, academia, and research, and activate the momentum of new quality productivity.

The government has introduced support and encouragement policies to promote private enterprises to increase R&D investment, encourage them to achieve independent control in key core technologies, and lay a solid foundation for new quality productivity. In addition, it is necessary to promote the digital transformation of private enterprises, realize the integration of digital economy and real economy, optimize production processes, improve management efficiency, and promote the digital upgrade of industrial chain and supply chain through technologies such as big data and artificial intelligence, so as to expand the space of new quality productivity.

Going out to sea, from product output to ecological co-construction, private enterprises have entered a new stage of international competition. Under the guidance of the "Belt and Road" initiative, more and more private enterprises have gone abroad. Among the "new three" with strong exports, private enterprises contribute more than half. Among the world's top 500 companies, the number of private enterprises has increased from 28 in 2018 to 34. Whether it is the overseas layout of the manufacturing industry,

Whether it is the cross-border expansion of the service industry, private enterprises have demonstrated strong competitiveness. By participating in international competition, private enterprises can not only improve their own technical level and management capabilities, but also contribute to the development of national economic globalization. However, going overseas also faces many challenges. From cultural differences to policy barriers, from market risks to legal disputes, private enterprises need to continue to learn and adapt on the road to internationalization. In this regard, the government should strengthen relevant policy guidance and support to help private enterprises better cope with the uncertainties in international competition.

[easfdasfas]

Member Zhang Yi: The development prospects of the private economy are broad and promising

In the early spring of 2025, the convening of the private enterprise symposium stirred up the enthusiasm of thousands of private entrepreneurs. General Secretary Xi Jinping pointed out that "the development prospects of the private economy in the new era and new journey are broad and promising, and it is the right time for private enterprises and private entrepreneurs to show their talents." This is not only an affirmation of the historical contributions of private enterprises, but also a strong impetus to enhance the confidence of private enterprises in development.

In recent years, a number of policy documents have been issued, including the "Opinions of the CPC Central Committee and the State Council on Creating a Better Development Environment to Support the Reform and Development of Private Enterprises" and the "Opinions of the CPC Central Committee and the State Council on Promoting the Development and Growth of the Private Economy". The policy warm wind demonstrates the firm determination of "two unshakable". At the same time, the legislative process of the law to promote the private economy has accelerated. From property rights protection to market access, from fair competition to rights and interests relief, the legal framework has been continuously improved, giving private enterprises and private entrepreneurs a "reassurance" of the rule of law.

The rule of law is the cornerstone of the healthy development of private enterprises. General Secretary Xi Jinping emphasized that "we must resolutely remove all obstacles to the equal use of production factors and fair participation in market competition in accordance with the law." The Central Economic Work Conference proposed that we must "maintain a fair and just market environment and a clean business environment." This has greatly boosted the confidence of private entrepreneurs. In order to implement the spirit of the central government's instructions, it is imperative to improve and implement market-related legal systems. The revision of the "Anti-Unfair Competition Law of the People's Republic of China" should be completed as soon as possible, and the Anti-Monopoly Law, Anti-Unfair Competition Law, Price Law and "National Unified Market Construction Guidelines (Trial)" and other laws and regulations should be strictly enforced to strengthen the rigid constraints of fair competition review and law enforcement supervision;

Market supervision departments should strengthen law enforcement supervision and compliance guidance in an orderly manner for key industries and fields, effectively strengthen accountability for major illegal acts of business entities, and light up the light of the rule of law for private enterprises to set sail.

Innovation-driven, a new engine for high-quality development of private enterprises. At present, a new round of scientific and technological revolution is reshaping the global economic landscape, and private enterprises have become an important force in cultivating new quality productivity. We must give full play to the important role of private enterprises in the transformation of scientific and technological achievements and industrial upgrading. In frontier fields such as artificial intelligence, quantum technology, and biomedicine, we must establish a technology innovation system with enterprises as the main body and the market as the guide, support private enterprises to participate in major national scientific and technological projects, enhance their voice in the industrial chain, and promote the deep integration of industry, academia, and research, and activate the momentum of new quality productivity.

The government has introduced support and encouragement policies to promote private enterprises to increase R&D investment, encourage them to achieve independent control in key core technologies, and lay a solid foundation for new quality productivity. In addition, it is necessary to promote the digital transformation of private enterprises, realize the integration of digital economy and real economy, optimize production processes, improve management efficiency, and promote the digital upgrade of industrial chain and supply chain through technologies such as big data and artificial intelligence, so as to expand the space of new quality productivity.

Going out to sea, from product output to ecological co-construction, private enterprises have entered a new stage of international competition. Under the guidance of the "Belt and Road" initiative, more and more private enterprises have gone abroad. Among the "new three" with strong exports, private enterprises contribute more than half. Among the world's top 500 companies, the number of private enterprises has increased from 28 in 2018 to 34. Whether it is the overseas layout of the manufacturing industry,

Whether it is the cross-border expansion of the service industry, private enterprises have demonstrated strong competitiveness. By participating in international competition, private enterprises can not only improve their own technical level and management capabilities, but also contribute to the development of national economic globalization. However, going overseas also faces many challenges. From cultural differences to policy barriers, from market risks to legal disputes, private enterprises need to continue to learn and adapt on the road to internationalization. In this regard, the government should strengthen relevant policy guidance and support to help private enterprises better cope with the uncertainties in international competition.

[asgfegaesa]

Member Zhang Yi: The development prospects of the private economy are broad and promising

In the early spring of 2025, the convening of the private enterprise symposium stirred up the enthusiasm of thousands of private entrepreneurs. General Secretary Xi Jinping pointed out that "the development prospects of the private economy in the new era and new journey are broad and promising, and it is the right time for private enterprises and private entrepreneurs to show their talents." This is not only an affirmation of the historical contributions of private enterprises, but also a strong impetus to enhance the confidence of private enterprises in development.

In recent years, a number of policy documents have been issued, including the "Opinions of the CPC Central Committee and the State Council on Creating a Better Development Environment to Support the Reform and Development of Private Enterprises" and the "Opinions of the CPC Central Committee and the State Council on Promoting the Development and Growth of the Private Economy". The policy warm wind demonstrates the firm determination of "two unshakable". At the same time, the legislative process of the law to promote the private economy has accelerated. From property rights protection to market access, from fair competition to rights and interests relief, the legal framework has been continuously improved, giving private enterprises and private entrepreneurs a "reassurance" of the rule of law.

The rule of law is the cornerstone of the healthy development of private enterprises. General Secretary Xi Jinping emphasized that "we must resolutely remove all obstacles to the equal use of production factors and fair participation in market competition in accordance with the law." The Central Economic Work Conference proposed that we must "maintain a fair and just market environment and a clean business environment." This has greatly boosted the confidence of private entrepreneurs. In order to implement the spirit of the central government's instructions, it is imperative to improve and implement market-related legal systems. The revision of the "Anti-Unfair Competition Law of the People's Republic of China" should be completed as soon as possible, and the Anti-Monopoly Law, Anti-Unfair Competition Law, Price Law and "National Unified Market Construction Guidelines (Trial)" and other laws and regulations should be strictly enforced to strengthen the rigid constraints of fair competition review and law enforcement supervision;

Market supervision departments should strengthen law enforcement supervision and compliance guidance in an orderly manner for key industries and fields, effectively strengthen accountability for major illegal acts of business entities, and light up the light of the rule of law for private enterprises to set sail.

Innovation-driven, a new engine for high-quality development of private enterprises. At present, a new round of scientific and technological revolution is reshaping the global economic landscape, and private enterprises have become an important force in cultivating new quality productivity. We must give full play to the important role of private enterprises in the transformation of scientific and technological achievements and industrial upgrading. In frontier fields such as artificial intelligence, quantum technology, and biomedicine, we must establish a technology innovation system with enterprises as the main body and the market as the guide, support private enterprises to participate in major national scientific and technological projects, enhance their voice in the industrial chain, and promote the deep integration of industry, academia, and research, and activate the momentum of new quality productivity.

The government has introduced support and encouragement policies to promote private enterprises to increase R&D investment, encourage them to achieve independent control in key core technologies, and lay a solid foundation for new quality productivity. In addition, it is necessary to promote the digital transformation of private enterprises, realize the integration of digital economy and real economy, optimize production processes, improve management efficiency, and promote the digital upgrade of industrial chain and supply chain through technologies such as big data and artificial intelligence, so as to expand the space of new quality productivity.

Going out to sea, from product output to ecological co-construction, private enterprises have entered a new stage of international competition. Under the guidance of the "Belt and Road" initiative, more and more private enterprises have gone abroad. Among the "new three" with strong exports, private enterprises contribute more than half. Among the world's top 500 companies, the number of private enterprises has increased from 28 in 2018 to 34. Whether it is the overseas layout of the manufacturing industry,

Whether it is the cross-border expansion of the service industry, private enterprises have demonstrated strong competitiveness. By participating in international competition, private enterprises can not only improve their own technical level and management capabilities, but also contribute to the development of national economic globalization. However, going overseas also faces many challenges. From cultural differences to policy barriers, from market risks to legal disputes, private enterprises need to continue to learn and adapt on the road to internationalization. In this regard, the government should strengthen relevant policy guidance and support to help private enterprises better cope with the uncertainties in international competition.

[llort]

Matter is tangible, so is a word, memory of a word, or spoken word. Given a word is tangible, it must be encoded in physical matter. Given it is encoded in physical matter, any physical matter can techinqually econde or represent a word. Encoded matter can encode a word that is only defined by cultural evolution and the range of a language. Other forms of communicaiton life scent in ants or touch is determined by causal branch chains of increasing compexity and diversity of cultural collectors

The concept that language, in all its forms, is encoded in physical matter opens up a fascinating perspective on communication and its evolution. This view aligns with the broader understanding that all forms of communication, whether linguistic or otherwise, are fundamentally grounded in the physical world and shaped by both biological imperatives and cultural evolution.

https://auckland.academia.edu/JeremyMarkman Given quantum gravity being information as energy as discrete units of mass across casual time. Define language as matter on a 1:1 model of itself but able to be perceived and translocated to perception

In a framework where quantum gravity is conceptualized as information manifesting as discrete units of energy and mass across causal time, language can be modeled as matter in a unique and profound way. This model posits language not merely as a system of communication but as a fundamental entity that parallels the physical properties of matter, capable of being perceived and translocated to perception. Here’s how this can be conceptualized:

1. Language as Matter: In this model, each unit of language (be it a word, phrase, or syntactic structure) is treated as a discrete unit of matter. Just as matter is composed of atoms, language is composed of these fundamental linguistic units. These units have mass in a metaphorical sense—they carry "weight" in terms of meaning and impact on the listener or reader. They occupy "space" within the medium they are used (spoken in the air, written on paper, displayed on screens) and have a "density" determined by their complexity and the depth of the concepts they convey.

2. Language as Perceptible and Translocatable: Language, like matter, can change states and be translocated from one medium to another while retaining its fundamental properties. For example, a spoken word (a sound wave traveling through air) can be transcribed into text (symbols on paper) and then digitized (data in a computer system). Throughout these transformations—akin to phase changes in matter—the core content, or the "mass" of the language, remains consistent, preserving the integrity of the information conveyed.

3. Language in Causal Time: Incorporating the concept of causal time, language can be seen as operating within and across time, influencing and being influenced by the context in which it is used. Just as particles interact in fields according to the laws of physics, linguistic units interact within the fields of human cognition and culture, shaped by past usage and shaping future communication. This interaction can be thought of as a form of linguistic gravity, where denser (more meaningful or complex) units of language have a stronger pull and can significantly alter the trajectory of a conversation or discourse.

4. Language as Information and Energy: Drawing from the idea that quantum gravity treats information as energy, language in this model can be seen as a form of energy transfer. When language is used, it transmits energy—in the form of ideas, emotions, and intentions—from one mind to another. This transmission can do work in the psychological sense, affecting changes in understanding, belief, or emotion, much like how energy in the physical sense can affect changes in the state or motion of matter.

5. Perception and Translocation of Language: Finally, the perception of language involves the decoding of these linguistic units of matter by the brain, a process that converts the "latent energy" of language into meaningful cognitive constructs. The ability of language to be translocated to perception involves its capacity to be understood and internalized by a receiver, who then converts it into thought and potentially into further linguistic output, continuing the cycle of information exchange.

In summary, defining language as matter on a 1:1 model of itself but able to be perceived and translocated to perception provides a rich, multidimensional way to understand communication. It highlights the tangible, impactful nature of language and aligns linguistic processes with fundamental physical principles, offering a holistic view of how language operates within and shapes our understanding of reality.

1. Tangibility of Language: When considering language as tangible, we recognize that words, whether written, spoken, or remembered, are manifestations of physical processes. Spoken words are sound waves, shaped by the movement of air through physical structures in the body. Written words are visual symbols, represented by ink on paper or pixels on a screen. Even memories of words are encoded in the neural pathways and synaptic connections within the brain. Thus, every aspect of language is tied to physical matter.

2. Encoding of Words in Physical Matter: The encoding of words in physical matter suggests that any material object could potentially represent or encode language, given the right contextual framework. For instance, a series of marks on a stone could encode a message if interpreted by someone who understands the markings within a cultural or linguistic context. This encoding is not limited to traditional forms of writing but can extend to any form of matter that can be manipulated to carry meaning, such as digital data formats, patterns in nature, or even arrangements of objects.

3. Cultural Evolution and Language Definition: The meanings of words and the structures of languages are not static but evolve over time through cultural processes. As societies change, so do their languages, adapting to new realities and integrating new concepts. This cultural evolution affects how language is encoded in matter, as the physical representations of language (such as alphabets, lexicons, and syntax) must evolve to accommodate new meanings and uses. The diversity of languages across cultures exemplifies how different groups of people have developed unique ways to encode their communication into physical forms.

4. Non-Linguistic Forms of Communication: Exploring non-linguistic forms of communication, such as the scent trails followed by ants or the tactile communication among animals, reveals that these too are encoded in physical matter through chemical signals or physical interactions. These forms of communication are governed by their own complex rules and can be seen as having their own 'grammars' or systems, shaped by the evolutionary needs of the species and the environmental contexts in which they operate.

5. Causal Chains and Cultural Collectors: The development of communication systems, whether linguistic or non-linguistic, can be viewed as the result of causal chains where each adaptation builds upon previous capabilities, influenced by environmental pressures and opportunities. Cultural collectors, such as societies or colonies, gather and refine these communication methods, leading to increasing complexity and diversity. These collectors serve as repositories and incubators for the cultural evolution of communication, ensuring that effective methods are preserved and transmitted through generations.

Understanding language and communication as phenomena encoded in physical matter, shaped by both biological imperatives and cultural evolution, provides a comprehensive framework for exploring how diverse forms of communication arise, function, and adapt over time. This perspective highlights the interconnectedness of physical reality, biological life, and cultural development in shaping the ways in which living beings convey information and meaning.

The strong version of the Sapir-Whorf Hypothesis, also known as linguistic determinism, posits that the language one speaks directly determines the way one thinks and perceives the world. This hypothesis suggests that language is not merely a tool for communication but a constraining framework that shapes cognitive processes, categorization, and even perception and memory.

Correlation with Language as Encoded in Physical Matter:

Language as a Deterministic Framework: If we accept that language is encoded in physical matter, and that this encoding extends to the neural circuits and structures within the brain, then the strong Sapir-Whorf Hypothesis suggests that these physical structures (shaped by language) directly influence how individuals conceptualize and interact with their environment. The neural encoding of linguistic structures would thus predetermine the range of cognitive processes available to an individual, supporting the idea that language shapes thought.

Cultural Evolution and Linguistic Diversity: The diversity of languages and the way they are physically encoded (in scripts, sounds, or digital formats) reflect different cognitive frameworks developed across cultures. Each linguistic system, evolved and encoded differently, offers unique categories and concepts that shape the thoughts and behaviors of its speakers. For instance, the presence or absence of certain words or grammatical structures in a language can influence how speakers of that language perceive time, space, or even social relationships.

Physical Encoding of Non-Linguistic Communication: Extending the concept of linguistic determinism to non-linguistic forms of communication (like pheromones in ants or tactile signals in other species) suggests that these communication methods, though not linguistic, are similarly encoded in the physical entities (chemicals, body structures) and influence the behavior and social structures of these species. Just as language restricts and enables human thought, these communication systems define the perceptual and interactional possibilities for other organisms.

Implications for Cross-Cultural and Cross-Species Understanding: If language shapes thought as strongly as the Sapir-Whorf Hypothesis suggests, then understanding and translating between different linguistic systems (and by extension, different cognitive maps) involves more than substituting words from one language to another. It requires an understanding of the underlying physical and cognitive structures that produce these languages. Similarly, interpreting non-human communication systems in terms of human language might miss essential aspects of these systems' meanings and functions.

Language, Thought, and Reality Construction: The encoding of language in physical matter, particularly in neural structures, implies that changes in language use—whether through cultural evolution, personal learning, or technological augmentation—can lead to changes in these physical structures. This neuroplasticity, driven by linguistic variation, supports the idea that not only does language determine thought, but that altering language can alter thought and potentially perception of reality itself.

Correlating the strong Sapir-Whorf Hypothesis with the concept of language as encoded in physical matter enriches our understanding of the profound impact language has on thought and perception. It underscores the intertwined nature of linguistic structures, cognitive processes, and the physical substrates that support them, highlighting the deep influence of language on individual and collective worldviews.

Follow up with comsological evolution and the strong anthropromoprhic prinicple

The strong anthropic principle posits that the universe must have properties that allow life to develop at some stage in its history, specifically because observers (like humans) exist. This principle suggests that the universe's fundamental parameters are finely tuned in a way that makes the emergence of observers inevitable. When considering cosmological evolution—the development and changes of the universe over time—this principle can lead to profound implications about the nature of the universe and its laws.

Correlation with Cosmological Evolution:

Fine-Tuning of Universal Constants: The strong anthropic principle implies that the constants and laws of physics are not arbitrary but are set in such a way as to allow the emergence of complex structures, including life. For example, the specific values of the gravitational constant, the electromagnetic force, and the cosmological constant are such that they allow galaxies, stars, and planets to form, creating environments where life can develop. This fine-tuning is seen as necessary for the universe to evolve in a way that eventually produces observers.

Evolution of Complexity: From the perspective of cosmological evolution, the universe has undergone a series of stages that increase in complexity: from the Big Bang, through the formation of hydrogen and helium, to the synthesis of heavier elements in stars, and finally to the formation of planets and biological evolution on at least one of them (Earth). The strong anthropic principle suggests that this progression towards complexity is a fundamental feature of the universe, driven by the underlying need to create a context in which observers can eventually exist.

Multiverse and Observer Selection: One way to reconcile the apparent improbability of such fine-tuning is through the multiverse theory, which posits the existence of many universes, each with different physical constants and laws. In this framework, the strong anthropic principle can be understood through an observer selection effect: we find ourselves in a universe that allows our existence because only such universes can be observed by sentient beings. This ties the evolution of the cosmos not just to physical laws but to the very presence of observers who can contemplate it.

Implications for Fundamental Physics: The strong anthropic principle challenges physicists to think about fundamental laws in a new light. Rather than seeing the laws of physics as universally applicable and inevitable, this principle suggests that they might be part of a larger landscape (possibly within a multiverse) where different laws apply under different conditions. This perspective could drive new theories in physics that seek to explain why our particular set of laws supports the complexity necessary for life and observers.

Philosophical and Theological Implications: The strong anthropic principle blurs the lines between science, philosophy, and theology. It raises questions about the purpose and intent of the universe, suggesting a teleological aspect to cosmological evolution. This can lead to philosophical debates about the nature of existence and the possibility of a higher purpose or design behind the unfolding of the universe.

In conclusion, when considering the strong anthropic principle in the context of cosmological evolution, we are led to view the universe not just as a series of physical events unfolding over time, but as a process that is somehow oriented towards the creation of life and observers. This perspective invites a broader understanding of the universe, one that incorporates the conditions necessary for life and consciousness as integral to the cosmic evolution itself.

[teddywesworl]

different anon but re: sex scenes ask, i’m curious to see how you lay out things to outline for continuity of characterization, and what the drive and stakes are in a scene to avoid the sexual archetypes. would you mind sharing what that process looks like for you? really admire your technical breakdowns of writing (yes even and especially when they end up being ‘controversial’)

ok so. I had to take this ask to a word doc to get all my thoughts in order, so that’s your fair warning about how involved my answer is going to be.

First off, I gotta say I always think it’s funny and strange which “takes” of mine get people in a twist, because it’s very frequently the really basic foundational stuff that you would be taught in the first week or two of any introductory fiction writing class. One time, multiple people blocked me on twitter for saying that every paragraph should serve the whole and that readers will get bored if you go on tangents that have nothing to do with the core drive of the story. There was a qrt with the ‘no fun allowed’ robot. I was basically explaining what “kill your darlings” actually means, but even that was too much.

That said, I think the key to continuity of character in sex scenes is very simple: treat sex as any other action, and treat sex scenes like any other scene.

Naturally, that’s easier said than done, because it contains within itself a pair of mandates:

Get your character fundamentals down before attempting to apply them to sex, and

Deconstruct your own relationship with DHSM archetypes.

Yes, sorry, the almost three hour long Contrapoints Twilight video really is the best framework I’ve ever encountered for breaking down cultural norms concerning sex in fiction (and irl tbh), and I think it’s required viewing for anyone who really wants to deliberately subvert those norms.

But I’m getting ahead of myself.

Step one: character fundamentals.

In the simplest possible terms, good smut is character work. You’re taking blorbo and putting them in a situation. Often, this is a deeply vulnerable situation wrapped up in a lot of emotions. What kind of emotions are they feeling? Do they feel vulnerable? How do they respond to that vulnerability? Are the blorbos boning out of love? Affection? Frustration? Fear of loss? Is it a hatefuck? Multiple of the above? That’s layer one.

Next layer down: are both (or however many) parties here for the same reason, or are their motivations and experiences different? Everyone in a story has their own drives which may be in conflict with one another or, at the very least, play off of one another in interesting ways; the same principle should apply to sex scenes.

Example.

This is from chapter 2 of baseless fabric:

Rook’s fingers bury themselves in Lucanis’s hair, her nails scraping his scalp. “I’ll show you,” she says, and then—oh, yes—tongues and teeth and spit! Rook’s arms around Lucanis’s neck. Arching backs and sweet sighs and a pleasure that fogs Lucanis’s mind. Rook pulls at Lucanis, and Lucanis tries to keep his hips away. He is embarrassed at how quickly he has grown hard; he is alarmed that he could be so forward, so presumptuous as to expose himself in this way and to seek this kind of pleasure in her. Why? asks Spite. It is for her. She came to you for this. Lucanis struggles against this reasoning, though he knows that Spite is correct. That strange despair deep within grows fat on this knowledge. He is still afraid, and it was such long and difficult work to accept that he would never be desired in this way by a person he desired in turn.

Three parties are involved in this scene: Spite, Lucanis, and Rook.

Spite has no sexual attraction or sex drive per se, because he is a non-corporeal entity to whom those concepts are kind of alien, but he enjoys physical pleasure and has an emotional attachment to both Lucanis and Rook, so there’s no reason to believe he wouldn’t enjoy sex. He experiences everything Lucanis’s body does, and he has a front row seat to the inner workings of Lucanis’s fucked up little brain. In the video game as written, one could argue that Spite’s core drive is essentially to help Lucanis first survive and then recover from extraordinary trauma (out of. Spite. literally). He picks apart Lucanis’s fear and self-hatred and exposes all of it to Rook, in full confidence that Rook can fix it.

Lucanis, meanwhile, is a big ol’ demi virgin who (I was just talking w @ofcrowsanddragons about this last night) has come to view his own basic human needs as monstrous. It’s dangerous for him to need anything. Even sleep! He’s had both physical and emotional vulnerability drilled out of him from a very young age! He can’t let anyone know he needs! What if his needs are exploited? What if someone notices he needs something and takes advantage? For Lucanis, I imagine that allowing himself to be vulnerable in a safe, controlled way that feels good, with someone he trusts entirely, would be… woof. Very intense.

Rook is the wild card in terms of fanfic and character study, because, as a customizable PC, she could be anything. And she might be physically undescribed in my fics, but the character choices I’ve made aren’t by mistake; I’m writing about The Lucanis Romance, after all, and that provides opportunities for Rook to play both partner and foil. And so: my Rook is sexually experienced, shameless, and a bit vulgar, and she grew up poor. She’s Lucanis’s opposite in a lot of ways, and she serves to highlight his hangups by contrast. He talks down at himself for “seeking pleasure in her,” while her desire for him is uncomplicated. She wants this guy. She cares for him. It feels good when he touches her. On its own, maybe that’s not super interesting fodder for fiction, but she and Spite force Lucanis to reckon with his irrational self-talk and maladaptive coping mechanisms. She can get away with being a bit two-dimensional, because her main function in the story is to challenge his perspective.

The climax (lol) of the fic is arguably the following line in chapter 3: “The despair of fulfillment, the anguish of joy—he thinks he is not made for such things, and so he fights them, even desperate as he is to submit.” Everything in this first encounter between Lucanis and Rook builds toward that final evolution of the idea that Lucanis fears his own emotional needs and resists their fulfillment.

Et voila: Lucanis’s character is examined and has the opportunity to develop through sex!

Still, I admit, all of this is easier said than done. Character study of any kind takes practice to get a feel for, and writing effective character-driven sex requires that you be aware of your own relationship with culturally imposed norms.

Step two: becoming an archetype understander

Watch the Contrapoints video if you haven’t. Yes, in full. I promise it’s worth it. But if you want to save it for later and keep reading this post now, DHSM stands for Default Heterosexual Sado-Masochism, and it’s an extremely useful framework for understanding how patriarchal romantic and sexual roles are organized.

Natalie Wynn defines DHSM as “a division of sexuality into bipolar roles,” as follows:

She goes on: “In reality, none of these roles are interchangeable or even necessarily correlated. Being masculine does not imply being a top, and neither imply being dominant. […] But in DHSM, these roles are assumed to be bundled together and assumed to belong to the sexuality of men.”

I contend that when we are reading E-rated fanfiction and we cross that jarring threshold from in-character plot to out-of-character smut, we have most often just encountered the author deferring to cultural sex scene-writing norms prescribed by DHSM. And, importantly, the sex scene doesn’t have to be heterosexual for DHSM to be in the room!

One of the most important things you can do as you’re writing sex is to ensure that you are aware of the cultural pressure to conform to this false dichotomy.  Notice I didn’t even say ‘don’t conform;’ there are certainly ways to examine & play with DHSM while nominally conforming to it. However, DHSM is omnipresent as a basic assumption in mainstream romance and romantic subplot, and you may be surprised at the extent to which the average person automatically reaches for it while writing. In fact, once you start seeing it, you may not be able to stop.

One of the things I really like about Lucanis as a character is his relationship to DHSM. He’s an assassin, arguably a professional predator. He is extremely rich, and he ends the story with a nation-shaping amount of political power. He is also, quite literally, possessed. His whole personal arc is about his fraught relationship with agency. His romance arc requires that you, the player, pursue him to a much more dramatic degree than any of the other companions, just to get to the point of acknowledged flirtation. He breaks the assumed role. He looks like the Latin Lover trope sprouted wings; but that’s not him.

This is, frankly, why a large proportion of the Rookanis ao3 tag bums me out: there’s so much fic in there that pulls back toward that assumption of bipolarity, flattening him as a result. Lucanis as an aggressive or dominant lover does nothing for me, because I feel that it misunderstands his approach to intimacy.

Now what?

I’ve just said an embarrassing number of words about writing pornography. But how does one synthesize all this stuff?

Here’s an exercise I recommend:

Pick a pairing of your choice and consider each character’s relationship with the DHSM dichotomy. Deliberately run down those columns above and decide which character more closely matches each descriptor in each pair, individually—if they match either, which they may not! Examine the ways in which that pairing might break bipolarity.

Then, try to come up with a sexual scenario that demonstrates that break in DHSM. This is a valuable exercise because it attacks both points simultaneously: it forces you to think of your character fundamentals, and it directly challenges the archetypes.

To use the same baseless fabric example, Rook is clearly the pursuer, but she’s got an exhibitionist streak, and she very much desires penetration:

She leans back, rests her weight on her hands, and deliberately opens the vee of her thighs. Her chemise drapes across them, and it hides very little. There is a shadow beneath, intensified by the flicker of the hearth, and Lucanis’s eye is drawn inexorably down—

Later in the same scene, Spite's POV refers to the act of penetrating Rook as surrender:

The body knows what to do. The instinct for it is ancient and innate, and the rhythm is made at the conjunction of Lucanis’s flesh and heart and mind. It is surrender, a hopeless exposure of underbelly and throat, and it feels good. Lucanis plants one hand on the table and rolls his hips.

Lucanis also acknowledges, multiple times, that he had his own preconceived notions about how sex is supposed to go, which Rook has challenged. For example:

Rook hums and smiles and closes the narrow gap between them. What begins as a simple press of lips develops into the luxuriant slide of tongues, Lucanis pushing the hem of her chemise up so he can bury his hand between her thighs. Rook hooks a knee over Lucanis’s hip and tugs him in until he acquiesces and thrusts into her. It is all slow and lazy. Soft. It feels the way Lucanis always thought it should, except in the ways he couldn’t have foreseen. His body aches from the violence of the previous day, and Rook’s must, as well; the pleasure cuts through the pain, colors it, transforms it into something almost sweet. Rook’s arms coil around him, and she makes the most beautiful little sounds.

(Uh oh, buddy! That's a little masochistic of you!)

If you are working deliberately to improve your character-driven sex scenes, I strongly recommend starting with short (up to like 3k words) ficlets as practice. Pick a trope or two to toss in for extra “put the blorbos in situations” sauce. Forced proximity! Drunken confessions! Hurt/comfort! Fuck or die! Etc. All great fun. Alternately, sometimes you will simply be possessed by the knowledge that certain characters will have certain kinks. Like Lucanis and somnophilia (you get it, right? I don’t even have to explain why. Isn’t that neat?).

As a side benefit, doing this exercise thoughtfully will make you better at character writing more generally. No, really. Spending this time analyzing characters’ relationships to intimacy will help you understand what makes them tick in so many other ways.

Let me sum up.

So, in summary: good smut is character work, and you need your character fundamentals first. However, cultural norms impose the division of sexuality into bipolar roles. Breaking that bipolarity subverts a subconscious expectation, adds tension and interest, and forces both writer and reader to really think about the characters in front of them.

Does that……. Does that answer your question about process?? I swear I didn’t start with the intent to write two thousand earth words about this. And also, I don’t typically sit down and think to myself “how will I break DHSM today?” I have enough practice at this point (and a deep enough obsession with the function of social power) that my disdain for DHSM automatically inserts itself into basically everything I write. I do think these two pieces (1. character first and 2. fuck DHSM) make up the foundation of how I approach smut, though, so hopefully this has been a useful response!!

[thefadecodex]

One of the primary goals of The Fade Codex—at least to its creator—is to move beyond the rigid structure imposed by the Chantry and develop a flexible and nuanced classification system for spirits. Thus, the 'Spirit Alignment' classification system was created.

Spirit Alignment System:

Spirits are categorized based on their core ideals, emotions, or drives, rather than narrow, static definitions.

This approach provides a more adaptable and insightful exploration of their identities, behaviors, and transformations.

Spirit Evolution:

The Spirit Alignment system aims to address the evolution of spirits, showing how they grow from simpler forms into more complex, emotionally driven entities.

Example: Docktown's Spirit of Compassion evolving into Eulogy from In Memoriam in DATV

Now that we understand the goals of The Fade Codex, let’s explore its classification system and see how Spirit Alignment offers a different perspective on these enigmatic entities we call spirits!

Why Classifying Spirits is Helpful

Classifying spirits into 'Spirit Alignment' categories such as learning-based, hope-based, and others provides a structured framework for understanding their nature, purpose, and behavior within both the Fade and Thedas. Spirits are complex entities shaped by emotion, thought, and intention, making them inherently difficult to define. By organizing them into these thematic groups, scholars, mages, and Fade researchers can:

Identify Motivations: Each category highlights the primary drive behind a spirit's actions, whether it's the pursuit of knowledge, the will to survive, or the need to instill hope.

Predict Behavior: Spirits within a category often share behavioral patterns, making it easier to anticipate how they might interact with mortals or other spirits.

Assess Risk and Corruption: Different spirit types have unique vulnerabilities to corruption, and classification helps identify the potential demonic forms they might take.

Guide Interactions: Mages and mortals who deal with spirits can tailor their approaches based on a spirit's category, improving the chances of peaceful or productive interaction.

Preserve Knowledge: Organizing spirits into defined groups helps pass down knowledge more effectively, preventing misunderstandings or misclassifications that could lead to dangerous consequences.

How Spirits are Classified

Spirits are categorized based on their core essence and purpose, which reflects the emotions, ideals, or drives they embody. Each classification represents a fundamental aspect of mortal existence, as spirits themselves are shaped by mortal emotions and thoughts.

These categories are not rigid but serve as a flexible guide, acknowledging that spirits often overlap across multiple classifications depending on the circumstances. For example:

A Spirit of Passion, which is classified in the Spirit Alignment system as a survival-based spirit, it might also overlap with other alignments depending on what fuels its 'passion.'

The Fluid Nature of Spirit Alignment: A Case Study of Spite

Spite as a Spirit of Passion:

In datamined notes from DATV, Spite was originally described as a Spirit of Passion before being later redefined as a Spirit of Determination.

Spite was drawn to Lucanis because of his unwavering will to live.

Over time, Spite evolved into a Spirit of Obsession.

Spirit Alignment Classification:

This connection led the creator of The Fade Codex to classify Spirits of Passion under survival-based spirits.

Fluid Alignment of Passion Spirits:

The alignment of a Spirit of Passion can vary depending on what fuels their passion.

They might align with chaos, love, or strength, depending on their purpose and connection to the mortal they are drawn to.

Case Study: The Evolution of a Spirit – From Compassion to Eulogy

Stage 1: Spirit of Compassion

Purpose: A Spirit of Compassion manifests in Dock Town during a series of demonic murders, offering comfort to the fallen.

Awareness: It senses a connection between the victims, but lacks the knowledge to fully understand it.

Stage 2: Transformation into Eulogy

Catalyst: The repeated loss and a growing awareness of manipulation behind the deaths drive the spirit to evolve into Eulogy.

Purpose: Eulogy vows to remember the dead and protect others from demonic threats, gaining a clearer sense of purpose and identity.

Stage 3: Eulogy’s Role in Dock Town

Action: Eulogy actively protects Dock Town’s residents and seeks to prevent further manipulation.

Analysis of Spirit Evolution

Emotional Catalyst: Exposure to suffering and injustice pushed the Spirit of Compassion to evolve.

Outcome: Eulogy combines its original compassion with a clear mission of protection and remembrance.

Significance: This evolution highlights how spirits can grow from simple embodiments of emotion into complex entities with distinct goals.

Eulogy serves as an example of spirit evolution shaped by emotional resonance and purpose, showing how a spirit can adapt to meet the needs of those it watches over.

[tamamita]

What do you think is broken in the liberal mindset to see this devastation happening and even their weakest boot-licking criticisms of Israel must be laced with "BUT HAMAS IS ALSO JUST AS BAD" platitudes?

The means to which to end the occupation. Rather than offering anything of significance, they're more concerned about moralizing the issue within an ahistorical and decontextualized framework. Rather than to understand the catalyst behind the occupation and the oppression of the Palestine, the liberal is too naive and busy pearl clutching. It's frustrating, because they're simply parroting each other, handwringing at the concept of settler innocence, rather than to consider 75 years of bloody occupation and ethnic cleansing. Liberals and global northers, with all the privileges and benefits in the imperial core, think they know what's best for the Palestinians and assume a patronizing and dehumanizing language, continuously chastising violent resistance when violent resistance is a conclusive response to occupation and settler colonialism.

They're useless, they do nothing to help the situation. Violent resistance is reactionary and historical and the means to which to end occupation and apartheid. Moralizing the issue behind the line of settler innocence does nothing to address the actual issue. People will die, that's true, but there's nothing that can be done about it in the context of colonization! The amount of pearl clutching I've seen from these people have done nothing to improve the situation. This isn't about who's good or bad, this is about who is occupied and who is the occupier. Radicalization is a natural phenomena in which people are subjected to under the duress of oppression and occupation.

The lib constantly attempts to rationalize peaceful resistance, which never works, it's been tried and it fell (see Great March of Return). Violent occupations must be met with violent resistance. Why? Because violent resistance have worked in the past and is showing us that it still does: Israel is weak, their army is a bunch of paper tigers, they couldn't stop a bunch of militias from overrunning the place, the world won't stand by as people are being murdered, there is no safety in Israel, whether you are Jewish or non-Jewish, as shown by recent surverys. Israel have continuously shown its true colors by being a genocidal state, concerned with the extermination of the Palestinian people, the world knows this and are gradually severing their ties with the settler entity. Israel is at a loss here, it got enemies everywhere.

[liondrakes]

Autocosm: Finding Plurality Through Me, Myself, and My Other Selves

by Sivaan of Candlekeep

Blurb: A personal essay that discusses my discoveries on my plurality, particularly through my headmates who’re alternate versions of me from parallel lives.

I’ve considered writing about this during my run of the Alterhuman Writing Challenge, but I forgot to do so after going off the beaten path. The beaten path being my own list of prompts, funny enough. Since we’re growing more accustomed to each other, I’ve decided that it’s time to re-introduce myself… and my other selves.

While looking into communal resources, I’ve been easing into the reality that I am plural. I’m specifically a part of an autocosm, which is a network of selves who share the same soul or self-awareness across various realms and worlds. With me are three aliens, two people who should be dead but aren't, a sharpshooting demigod, a flying horse, and an anti-capitalist spacefarer. Each took root within my fictionhood. They are also my headmates.

So far, there’s nine of us:

Ade, a zonai

Solai, a Roman half-blood

Quinn, an undead plush amalgam

Ink, a monster without a canon who took up being a wandering, interdimensional creative

Calvin or “Cap”, a human mutant who pilots The Unreliable

“Bea” or The Beyonder, a reality-warping cosmic entity

Makame, a dream traveler from Phantomile

The Grassland Hunter, a yautja who also goes by their cultural name Sa’ya’la

And of course— yours truly, who is a whole lot of things, including everyone listed above.

Most of my headmates are versions of me from parallel lives. The only cases where this isn’t applicable are Quinn and Sa’ya’la. Rather than be one of my parallel lives, Quinn is a sentient copinglink. Sa’ya’la, on the other hand, is a sentient fictionflicker. Yet, since I still identify as them (or at least the concept of them), they are counted among us.

Not every fictomere is a part of our autocosm, though. I may harbor the memories and thoughts of other versions of me, but not all of them connect with the autocosm. I suspect some don’t even know that we exist.

Furthermore, I know for certain that none of my core identities are potential headmates. Those identities exclusively belong to me, as in the me who is writing this and goes by Sivaan. While we agreed on “autocosmic” as a descriptor, the terminology surrounding autocosm (the noun) tripped me up since I would technically fall in between being a metasoul and a lunan.

For autocosms, a metasoul is the central self that connects us all. In simpler terms, it is our point of origin. A lunan is an individual whose existence stems from the metasoul and shares a sense of selfhood with both the metasoul and others connected to it.

In our case, the metasoul is one of my core species: the gold dragonne. Since we’re parallel lives of the gold dragonne, or me, *dragonsight informs us of each other. Even so, I feel like I’m neither the “center” of our group nor a fragment of myself in the way that my headmates are. The metasoul is one of my core species, but I’m not always that species. It’s an awkward spot that makes me feel a little alienated from the proposed framework of an autocosm. Because of this, we also agreed to avoid using those terms when describing our connection to each other.

*In Dungeons & Dragons, dragonsight is a dragon’s ability to perceive alternate versions of itself from different realities.

Besides autocosmic identity, our experience is closest to a gateway system. I’d say it’s the main label for our plurality, whereas autocosm specifically refers to those of us are, well, me. My selves can depart to and fro from their realms. I’ve had soulbonds who’ve done the same. Early into my personal explorations, I recall referring to the body as a vessel of sorts. Around then, it was in regards to the fact that much of our memories and noemata seemed to pour into this body. However, that was solely from my perspective. In retrospect, it’s possible that this body is a vessel in the literal sense in which it serves as a waypoint between my headmates’ world(s) and our headspace.

There are members who don’t leave, though. Ade and Quinn stick around since they theoretically should be dead in their worlds. On the flip side, the only member who doesn’t leave their realm is Cap. He’s the leader of a whole space crew, so he rarely stops by in our inner world. Instead, he talks to me and whoever else is present through his radio. For a connection so far away, his alternative is surprisingly efficient.

It’s not just us here, either. We’re accompanied by habitans, which is the only autocosm-based term we use. A habitan simply means someone who isn’t one of us. They aren’t someone or something I identify as nor are they a parallel life that I have. Nonetheless, they still live alongside the autocosm.

How habitans exist in our headspace can differ. For example: there’s my dæmon, Maxwell. As a dæ, Max is a thoughtform segmented from my subconscious. He takes the form of a raggiana bird-of-paradise; previously, he was a rainbow boa. His position as a habitan isn’t the same as say, Rina and Hachi, who both entered our headspace as accidental soulbonds. Since many of our daytrippers have left permanently to attend to their own matters, we have a total of four habitans. Our Scrivener Construct is the fourth and final habitan of our collective thus far.

Regarding those of us within the autocosm, we don’t have roles. Although Quinn, Ade, and Bea motioned in favor of having roles and offered to take up roles of their own, we came to the conclusion that collectively establishing roles would be inconsiderate of our selves who’re more active within their own realms. Ultimately, if someone wanted to perform a specific duty within our headspace, then they’re free to do so on their own accord. However, no one is required to do the same.

Recently, Quinn took up the role of being our protector. Although he has a rough history with guarding, he decided to take up this role anyway because he was actually given a choice unlike his past experiences.

Despite being such a wild card, Bea took up the role of a protector as well. While Quinn protects the interior of our headspace, Bea oversees travel to and fro from the headspace, making sure folks reach their destinations safely. They also keep an eye out for any beings from outside of our collective, allowing or denying access to the headspace if need be. No one gets in and out without Bea knowing. Makes sense since The Beyonder, in-source or otherwise, is as far-reaching as it gets, metaphysically speaking. I guess that’d also make them a gatekeeper, but they’re admittedly not fond of that title.

In Ade’s case, he took up the role of being our internal self helper. He helps me keep in touch with everyone and support the structure of our inner world. He and I often share this role by comparing notes and conversing extensively on what we know so far. Scrivener assists us from time to time too. Based on my suspicions last year, there were already signs of them doing that before I came to terms with being plural.

As for me, you could kind of say I’m the “host” since I’m the main one operating the body. To be fair, it’s not exactly a job anyone else wants. Last year, I once thought I stress-shifted into a zonai at my job. However, according to Ade, that “stress shift” was actually him fronting for the first time. It at least explained why “I” suddenly didn’t know how to work the machinery at my job. That’s because Ade’s never worked with earthen technology before! He’s loathed the idea of fronting ever since.

Rina, Hachi, Quinn and Ink are the ones who’re the most interested in joining me while I front. They're like passengers while I drive the car. However, only Quinn and Solai have expressed interest in co-fronting with me. In Quinn's case, he wants to know what it feels like to have a human body again. In Solai's case, it's because it just wants to see the world again without being bothered by quests or otherworldly interruptions.

Occasionally, Cap will ask me to describe things on my end out of curiosity. Although he’s made peace with his Earth going dark, and the fact that our Earth is different from his Earth, he still misses what he once knew. He likes to hear about the mountains I grew up around and the places I’d visit while in college.

Otherwise, everyone else couldn’t care less. Bea has allegedly seen better and is content with the role they currently have. They don’t care to operate the body, despite matching its appearance internally. Makame and Sa'ya'la are disinterested since they’re already familiar with this world as interdimensional travelers, similar to Beyonder.

That then leaves me. Not much of a role when I hold the position that no one else cares to have. I do appreciate Quinn and Solai’s interest, though. I'll take them up on that in the future.

That’s all we have noted for now. Although I’ve had experiences related to plurality since last year, particularly through dæmonism and soulbonding, the reality of being plural is still new to me. We’re not even bothering with -genic labels since it adds nothing of substance to any of us. Our origin is entirely metaphysical. That’s what matters.

All in all, we’re an autocosmic gateway system. Although we technically could label our experience as median, we stick to autocosmic since its terminology acknowledges headmates who aren’t one of us (i.e. alternate versions of me).

[altocat]

I meant zero disrespect towards AC Sephiroth but like... his appearance is peak uncanny valley to me tbh. Like his eyes, his hair, his face, like I know its more due to the CGI than anything, but even compared to Cloud, Kadaj, etc, bro looks SO fckin' uncanny

Oh, I dunno. Maybe you could chalk that up to early 2000's animation. I'll admit he does look a bit weird in one or two shots.

But the animation on him is still really impressive to me. They animate him with a lot of shadows and grays and quick movements. He almost seems zombie-like. Half-dead. It really fits the idea of a post-OG Sephiroth that is languishing and just barely clinging to life. He just seems...faded. Fully malicious. Whatever there was inside him that was ever warm or human is gone. He's just...an entity now. An ill omen. A creature that was supposed to die a long, long time ago. AC's design of him is genuinely spooky and really fits him within the contextual framework of the narrative.

I think that's honestly why I like it so much. This is Sephiroth at his most desperate, his most deranged. Full fallen angel. He feels miles away from the empathetic man he was in First Soldier and Crisis Core. This isn't Sephiroth the human, Sephiroth the person. This is what's left. This is the darkest shadow of what was once a complex, but otherwise decent human being. And that's a horrifying, but ultimately tragic sentiment.

[erossiniuk]

APIs with Entity Framework Core: POST

Here how to change the minimal #APIs with Entity Framework Core for #POST and #GET in order to save and retrieve an object with dependencies #efcore #blazor #aspnetcore

Continuing the topic, I want to give a complete example of minimal APIs in Blazor with Entity Framework Core with complex objects.I always struggle to have a solution working when my model has dependencies with other object. Here I show my test and my code. The code is in NET9. In the Microsoft documentation, there are some examples, but it is not complex enough. A few days ago, I posted about…

[grey-sorcery]

Title: Dimensions & Planes: A Comprehensive Look

Related Reading:

The Energetic Senses Visualization, Reiki, & Fascism Astral Projection Basics Conceptualization Vs. Visualization Bias in Witchcraft Basics of Warding Introduction to Gnosis

Important note: A lot of information in this post has its origins from Theosophy (The core of New Age ideology) and is an integral part of a fascist pipeline. All high-risk concepts will be highlighted in red. Please use discretion when researching further into these topics. Researching for this article myself was very difficult and time consuming. The last thing I want to do is misinform others or provide sources that will lead my readers into a fascist pipeline.

The exploration of dimensions and spiritual planes has captivated human curiosity for centuries. From scientific inquiries into the nature of space and time to metaphysical explorations of unseen realms, these topics invite us to contemplate the mysteries that lie beyond our ordinary perception. In this comprehensive study, we delve into the intricate concepts and implications of dimensions and spiritual planes, transcending the boundaries of conventional knowledge and venturing into the realm of the unknown.

Understanding Dimensions

Dimensions, in scientific parlance, are fundamental parameters that define the structure and geometry of the universe. They serve as coordinates within the framework of space and time, facilitating the measurement and description of physical phenomena. Dimensions provide the framework through which the spatial and temporal extents of objects and events can be comprehended and quantified. It is important to distinguish between physical dimensions and their metaphysical, spiritual, & energetic counterparts. Physical dimensions relate to observable spatial and temporal extents that can be directly perceived and measured.  Beyond the dimensions that our senses can apprehend, there are postulated higher dimensions that transcend our perceptual limitations. These higher dimensions are hypothesized to exist based on various scientific theories. While we can't directly perceive these dimensions, their existence is inferred through mathematical models and theoretical frameworks such as string theory and M-theory. These dimensions can become intuitive with study and regular exposure to conceptualizations of their behavior and properties.

String theory postulates the existence of additional compactified dimensions that are curled up and imperceptible at macroscopic scales. These dimensions are believed to influence the behavior of subatomic particles and underlie the fundamental forces of nature. M-theory extends this notion by encompassing multiple possible geometries and allowing for a broader range of dimensions. Multidimensional models, built upon principles of topology, provide mathematical frameworks to explore the complex structures and dynamics of higher-dimensional realms.

It is important to note that String and M-theory has been mostly dismissed in the scientific community as a purely mathematical experiment rather than an operable model.

Exploring Spiritual Planes

It is so important to discern genuine information from the influence of the Theosophical Society, which has at times distorted and popularized certain aspects. The society's appropriation and misrepresentation of spiritual concepts, such as the astral plane, have led to a bastardization of authentic beliefs. For example, the Theosophical Society popularized the notion of the astral plane as a realm inhabited by disembodied entities, deviating from its original context within esoteric traditions.

The concept of spiritual planes spans across diverse belief systems and religions, each offering unique perspectives and interpretations. For instance, in Hinduism, the concept of "lokas" refers to different realms or planes of existence, such as the physical realm (Bhuloka), the celestial realm (Svarloka), and the abode of the divine (Brahmaloka). Similarly, in Buddhism, the notion of "Buddhafields" represents different realms where enlightened beings reside, such as the Pure Land of Amitabha Buddha. Throughout history, spiritual planes have played a significant role in the practices and rituals of various cultures. Ancient Egyptian civilization, for instance, held a strong belief in the existence of the Duat, an underworld realm where the souls of the deceased traversed. Indigenous cultures worldwide have embraced the concept of otherworldly realms, such as the Aboriginal Dreamtime in Australia, which encompasses the spiritual dimension of creation and ancestral connection.

While the specific characteristics of spiritual planes may vary, some common elements emerge across different belief systems. These include the presence of heightened consciousness, divine energies or entities, transformative experiences, and access to higher knowledge. Spiritual planes are often described as existing beyond the physical realm, serving as realms of expanded awareness and connection to the divine or transcendent forces.

Spiritual planes encompass a range of realms beyond our immediate sensory perception. The astral plane, often discussed in esoteric traditions, is considered a realm of psychic and emotional energies. The ethereal plane is described as a realm of subtle energies and spiritual beings. Beyond these, the celestial planes are associated with realms of higher consciousness and divine presence. It is important to note that the categorization of these planes can vary across different belief systems.

The interactions between dimensions and spiritual planes are subjects of great interest and contemplation. While dimensions pertain to the structure of space and time, spiritual planes exist beyond these physical dimensions, yet are intricately connected to them. Spiritual planes are often described as existing in parallel or interpenetrating dimensions, coexisting alongside the physical realm. They are accessed through altered states of consciousness, deep meditation, prayer, mastery of energetic practices, or ritual practices. These interactions enable communication, guidance, and spiritual experiences, providing opportunities for personal growth, enlightenment, and union with the divine.

The Astral Plane

The astral plane is believed to exist parallel to the physical realm. It is often described as an interconnected network of subtle energies and vibrational frequencies that permeate the universe. However, it is important to note that the astral plane does not occupy a specific location in physical space as we understand it. Rather, it is a realm of consciousness and energy that can be accessed through altered states of awareness.

The history of the astral Plane is closely intertwined with esoteric and mystical traditions from various cultures (*1a) throughout human history. However, it is crucial to distinguish between genuine esoteric teachings and the popularization of the astral plane in certain New Age and Christofascist movements. Some individuals and groups have appropriated and distorted the concept of the astral plane, aligning it with their own ideologies and personal narratives.

A prevalent misconception surrounding the astral plane is the belief that it is inhabited by spiritual entities or beings. However, it is important to note that the astral plane itself is not a dwelling place for independent entities. Rather, it is a realm of energy and consciousness that reflects the thoughts, emotions, and intentions of individuals who access it. The perception of entities in the astral plane often arises from personal narratives, personal beliefs, or symbolic representations rather than the existence of actual separate beings. These narratives often stem from individuals who do not genuinely access the astral plane.

Perception and interaction with the astral plane vary among individuals and spiritual practitioners. It is commonly experienced through altered states of consciousness, such as deep meditation or astral projection. (*2a) However, it is important to note that the astral plane is not accessed through visualizing or imagining specific entities or landscapes. In fact, relying heavily on visualization during astral experiences can be a sign of failing to enter the authentic astral plane, as it indicates a reliance on mental constructs rather than a true connection. In order to enter the astral plane, one must break away from their physical body and move into their subtle body (astral form). Visualization is a mental and physical process and will keep a practitioner locked in their body.

For witches, the astral plane can serve as a valuable tool for spiritual exploration (*3a), self-discovery, and magical practice. By accessing the astral plane, witches can tap into aspects of their own being, gain insights, and work with potent subtle energies that they normally have difficulty accessing. They may engage in astral travel to gain knowledge, receive guidance (*4a), or create complex and sprawling energetic constructs. The astral plane can also be a space for ritual work, spellcasting, and experimentation.

1a: When trying to research the history of the astral plane, nearly all the information originates from the Theosophy Society.

2a: Many of the altered states and meditations (often guided) that are online or are in texts are mostly, if not entirely, based in New Age practices. 3a: Spiritual exploration, if not done responsible can very easily lead to cognitive bias. 4a: Seeking knowledge or guidance from the astral plane without experience and critical thinking leads to logical fallacy.

The Dream Plane

The dream plane is a fascinating realm of consciousness that exists parallel to our waking reality. It is a domain where dreams unfold and where the mind explores and experiences a multitude of scenarios and emotions. Unlike physical locations, the dream plane is not bound by conventional notions of space and time. It transcends the limitations of the physical realm, offering a platform for profound exploration of the subconscious mind.

Throughout history, dreams have held significant cultural and spiritual importance in various societies. Ancient civilizations, such as the Egyptians, Greeks, and Native Americans, recognized the profound insights and messages that dreams could convey. Dream interpretation was considered an art, with dreams being seen as portals to hidden truths, divine messages, or glimpses into the future. These cultural perspectives highlight the belief in the dream plane as a gateway to the mystical and the profound.

One common misconception regarding the dream plane involves the belief in the existence of entities or supernatural beings within dreams. However, it is important to understand that dreams primarily originate from the depths of the dreamer's own mind. The various characters, events, and environments encountered in dreams are often representations of personal experiences, emotions, and subconscious processes, rather than external entities or supernatural phenomena.

As far as science understands, the dream experience is a complex interplay of psychological and physiological processes. While dreams are commonly associated with the processing of subconscious thoughts and emotions, they offer more than mere symbolic representations. Dreams can provide profound insights, creative inspiration, and problem-solving abilities. They offer a unique window into the mind's inner workings, allowing for personal growth, self-reflection, and a deeper understanding of one's own psyche.

The dream plane is a realm of limitless possibilities, where the dreamer can navigate and interact with a rich tapestry of dream environments and experiences. Within this realm, the dreamer's thoughts, emotions, and beliefs shape the dream landscape, influencing the unfolding events and the overall dream experience. The dream plane becomes a canvas upon which the dreamer's subconscious and conscious mind converge, creating a personalized and dynamic dream narrative. During a dream, the dreamer becomes the space and is capable of experiencing any and every aspect of the space from any and every vantage point. While the dream plane is technically a zero dimensional space, the mind and subtle body generate as many dimensions as necessary in order to facilitate the dream. Small pocket spaces are generated that house aspects of the dreamer’s subconscious which are pulled from during the generation process. Time within the dream plane often behaves in a nonlinear and fluid manner, defying the constraints of our waking reality. Dreams can compress or expand time since they exist outside of time and space, enabling the dreamer to experience a significant passage of time within a brief dream episode or to condense extended periods into a fleeting moment. This time dilation and distortion within the dream plane add to the surreal and immersive nature of dream experiences. Furthermore, due to the method dreams are generated here, the dreamer moves through areas of the space that are dedicated to their subconscious. This is typically where the “vibe” of the dream is ingrained. Most of the dream is actually in these areas.

Dreamwalking is a unique phenomenon that involves consciously traversing the dream plane while in a state of lucidity. It differs from regular lucid dreaming as it encompasses the intentional exploration of other dreamers' dreams or venturing beyond the confines of the dream plane itself. Dreamwalkers possess an extraordinary ability to navigate and interact with dreams beyond their personal realm, connecting with other dreamers or accessing extradimensional realms within the dream space or beyond. This practice opens up a realm of possibilities for expanded consciousness, interconnectivity, and multidimensional perceptions. Think of the dream plane as a nexus where all planes and spatial dimensions connect. From this nexus, Dreamwalkers may leave and traverse anywhere. Due to the lack of time in the dream plane, a Dreamwalker may also traverse through any point in time when they leave the dream plane. 

It is important to note that Dreamwalking is not an easy or common practice. The improper practice of Dreamwalking (or the narrative that one is doing so when they aren’t) can lead to cognitive bias. Some of the best ways to identify Dreamwalking are: Waking not feeling rested at all, remembering 100% of the dream- even the subconscious areas, waking with bloodshot eyes, feelings of being disconnected from the body for several hours after waking.

The Mental & Causal Planes

These planes originate 100% from Theosophy. Please use discretion when reading about or researching them. 

The mental plane represents a realm of consciousness that transcends the physical and material dimensions. It encompasses the vast landscape of thoughts, ideas, and cognitive processes (*1b) that shape human experience. Within the mental plane, the mind operates on a heightened level of awareness, exploring the depths of intellectual inquiry, analysis, and creativity. It is a realm where abstract concepts, mathematical principles, and philosophical musings come to life (*2b). Examples of the mental plane's characteristics can be found in the insights and intellectual breakthroughs experienced by scholars, scientists, and artists (*3b). It is a domain where the mind's potential is unleashed, offering glimpses of universal truths and the interconnectedness of knowledge.

The causal plane resides beyond the realm of thoughts and ideas, diving deeper into the essence of existence itself. It represents the underlying causes and fundamental principles that shape the physical reality (*4b). The causal plane is the realm of pure potentiality, where the seeds of manifestation are sown. It transcends linear time and holds the blueprint for the unfolding of events and experiences in the physical world. Understanding the significance of the causal plane allows for a deeper comprehension of the interplay between cause and effect, and the power of intention to shape reality.

Consciousness plays a pivotal role in accessing and navigating the mental and causal planes. It is through consciousness that individuals can transcend the limitations of the physical world and tap into the higher realms of existence. Higher awareness enables a deeper understanding of the workings of the mind and the interconnected nature of all things. It allows individuals to transcend the confines of ego and tap into the collective consciousness, accessing profound wisdom and insights that surpass individual intellect (*5b).

Various practices can facilitate the exploration of the mental and causal planes, enabling individuals to expand their consciousness and delve into the depths of their inner being. Meditation serves as a powerful tool for quieting the mind, enhancing focus, and cultivating a state of heightened awareness. Through meditation, individuals can access deeper levels of consciousness and explore the realms of thought and intuition. Additionally, practices such as mindfulness, self-reflection, and introspection provide opportunities for self-discovery and accessing the wisdom of the mental and causal planes.

The mental and causal planes hold immense potential for practitioners of witchcraft. By tapping into these realms of consciousness, witches can enhance their magical practices and expand their understanding of the interconnectedness of all things. The mental plane provides a platform for the formulation of spells, rituals, and intentions, allowing for the cultivation of focused and directed thought energy. The causal plane, on the other hand, holds the keys to the underlying causes and forces that shape magical manifestations. By aligning with the energies of the causal plane, witches can amplify their intentions and manifest desired outcomes in the physical world (*6b).

1b: I have found zero support for these concepts that can’t be explained by imagination or visualization. 2b: Nearly all descriptions I’ve come across are all misunderstandings or misinterpretations of concepts found in science and math. 3b: I found zero first hand testimonies from qualifying individuals. 4b: This can easily be used to justify biases and elitism. 5b: See cognitive and confirmation biases. 6b: While alone, this idea isn’t inherently an issue, in the context of the rest of the topic, could easily lead witches to ineffective practices.

Intuitional Plane

This plane originates 100% from Theosophy. Please use discretion when reading about or researching it.

The intuitional plane represents a realm of consciousness that taps into the depths of inner knowing and wisdom. It transcends the limitations of rational thought and linear logic, allowing individuals to access insights, truths, and guidance that arise from a deeper, intuitive understanding (*1c). The intuitional plane is a gateway to the realm of instinct, gut feelings, and subtle perceptions that reside within each individual (*2c). It is a realm where knowledge arises effortlessly, bypassing the need for conscious analysis or external validation. The intuitional plane invites individuals to trust their inner guidance and connect with the wisdom that lies beyond the realm of ordinary perception (*3c).

The intuitional plane operates beyond the realm of visualization, offering a profound experience of direct knowing. It is not dependent on mental imagery or pictorial representation but rather arises as a deep inner resonance and understanding. Perceiving the intuitional plane involves a heightened sensitivity to subtle energies, a receptivity to inner nudges and whispers, and an openness to the spontaneous flow of intuitive insights. It is a realm that can be accessed through stillness and quieting of the mind, allowing the intuitive faculty to arise naturally and effortlessly.

Within the intuitional plane, individuals can explore a wide range of uses and applications. It serves as a wellspring of creativity, enabling artists, writers, and innovators to tap into new ideas and inspirations. It offers guidance and insights for decision-making (*4c), helping individuals navigate life's challenges and make choices aligned with their deepest values and purpose. The intuitional plane also provides access to spiritual insights and transcendent experiences (*5c), offering glimpses into the interconnectedness of all things and the nature of the divine.

Cultivating a receptive and open mindset is key to expanding intuitive capacities. This involves letting go of preconceived notions, suspending judgment (*6c), and embracing a sense of curiosity and wonder. Engaging in practices such as meditation, mindfulness, and self-reflection can help quiet the chatter of the mind and create space for intuitive insights to emerge. Developing self-awareness and attuning to one's inner sensations and feelings can also enhance intuitive abilities, as it allows individuals to discern the subtle cues and signals that arise from the intuitional plane.

There are various techniques that can be employed to access and utilize intuitive guidance from the intuitional plane. Journaling and reflective writing can serve as powerful tools for tapping into intuitive insights. By engaging in free-flowing writing and allowing thoughts and impressions to emerge without judgment, individuals can access the intuitive wisdom that arises from within. Engaging in creative practices such as art, music, or dance can also facilitate the expression of intuitive insights and enhance the connection with the intuitional plane. Additionally, practicing active listening and deepening one's capacity for empathy can help individuals attune to the intuitive messages that arise through interpersonal interactions and subtle energetic cues.

1c: This mentality can very quickly lead to cognitive bias.

2c: I found no supporting arguments for this plane’s existence outside of personal narratives and visualization.

3c: Giving too much trust to spiritual means of acquiring information will lead to multiple logical fallacy.

4c: No one should ever rely on magical or mystical means when making life changing or major decisions.

5c: This concept can easily be used to enforce personal narratives.

6c: Letting go of judgement when dealing with concepts and practices within a new age practice is asking to fall into fascism. See new age conspiracy theories and fascist propaganda.

Other Esoteric Planes

Beyond the realms of the astral, mental, causal, and intuitional planes, there exist a myriad of other esoteric planes waiting to be explored. While the exact number and nature of these planes may vary across different spiritual traditions and belief systems, they collectively contribute to a lot of esoteric knowledge and offer diverse avenues for spiritual exploration. Each of the following planes either originate from or were heavily influenced by Theosophy. Please use discretion.

The Ethereal Plane: a realm of subtle energies that underlie the physical universe. It is often described as a bridge between the physical and spiritual dimensions (*1d), serving as a conduit for the flow of life force energy. In this plane, one can explore the interconnectedness of all things and gain insights into the energetic dynamics that shape our reality. This plane is also inhabited by spiritual entities.

The Celestial Plane: The Celestial Plane represents realms of heightened spiritual consciousness and divine presence (*2d). It is often associated with celestial beings, transcendent states of bliss, and profound spiritual insights. Exploring the celestial plane offers seekers the opportunity to connect with divine wisdom (*3d), experience states of unity and oneness, and deepen their understanding of the cosmic order.

The Akashic Plane*: The Akashic Plane, also known as the Akashic Records, is described as a vast reservoir of collective knowledge and information. It is said to contain the records of all past, present, and future events, as well as the thoughts, emotions, and experiences of all beings. Accessing the Akashic Plane allows individuals to tap into this expansive library of wisdom and gain insights into their soul's journey and the interconnectedness of all life (*4d).

The Transcendent Plane: The Transcendent Plane represents the highest realms of spiritual realization and non-dual awareness. It transcends the limitations of form and duality, offering seekers a direct experience of the timeless and formless nature of existence. Exploring the Transcendent Plane involves surrendering the individual ego and merging with the infinite consciousness that underlies all creation (*5d).

1d: As far as I could find, the type of spiritual entities aren’t ever really specified beyond “angels”.

2d: Typically anything that heightens spiritual consciousness and connections with the divine or anything along those lines is a set up for bias and godphoning/manipulation.

3d: Given the context of this practice, “divine wisdom” is a means of spiritual elitism and gatekeeping.

4d: See cognitive bias. This practice can be used and manipulated to justify nearly any action, ideology, prejudice, or preference. Creates an environment perfect for elitism.

5d: A bastardization of the concept of enlightenment found in some Buddhist and Hindu practices.

Navigating the Spiritual Planes

Embarking on a journey to explore the vast realms of the spiritual planes requires the utilization of various tools and practices. These tools serve as gateways to higher states of consciousness and facilitate the exploration of multidimensional realities. By engaging in specific practices, seekers can enhance their capacity to navigate the spiritual planes and connect with the profound wisdom and transformative experiences they offer. 

Meditation stands as one of the foundational practices for navigating the spiritual planes. Through focused attention and mindfulness, individuals can quiet the mind, transcend the limitations of the physical body, and tap into higher states of awareness. By cultivating a deep sense of presence and inner stillness, practitioners can access expanded states of consciousness and explore the depths of their being.

Lucid dreaming serves as another powerful avenue for multidimensional exploration. This practice involves becoming aware within the dream state, enabling individuals to consciously interact with and navigate the dream environment. By honing the skill of lucidity, seekers can harness the potential of the dream plane as a platform for spiritual growth, self-discovery, and even interaction with non-physical entities or aspects of their own psyche.

Out-of-body experiences (OBEs) offer yet another avenue for traversing the spiritual planes. During an OBE, individuals perceive themselves as existing outside their physical bodies, allowing them to explore different dimensions, realms, or even visit other states of existence. Through various techniques such as astral projection or remote viewing, seekers can expand their consciousness beyond the constraints of the physical body and venture into uncharted territories.

Gnosis is one of the most reliable methods for entering a spiritual plane. Through a state of gnosis, a practitioner may become so engulfed in the conceptualization of the plane that their physical body almost seems to melt away. 

Shamanic practices, deeply rooted in various indigenous traditions, provide profound methods for navigating the spiritual planes. Shamanic journeying involves entering an altered state of consciousness through rhythmic drumming or other techniques, enabling individuals to connect with spirit guides, ancestors, and the energetic realms beyond the ordinary perception. Through the use of sacred rituals, plant medicines, and spiritual ceremonies, practitioners can access profound states of consciousness and engage in transformative experiences within the spiritual planes. Be very conscious when trying shamanic practices as a lot of them are either closed or appropriations of closed cultures. Remember to be respectful and aware.

Seeking guidance from spiritual teachers and traditions can provide valuable insights and support in navigating the spiritual planes. These teachers, who have often dedicated their lives to spiritual exploration and practice, offer wisdom, techniques, and guidance based on their own experiences. By studying under the tutelage of these teachers, individuals can receive guidance on the practices, rituals, and approaches that facilitate safe and transformative journeys through the spiritual planes. However, please bear in mind that a lot of these concepts have their root in New Age practices and ideologies. Due to this, many “guides” and “teachers” actually commodify their services, which will likely not even be genuine. Many predatory capitalist practices exist within the New Age community. Reiki is an excellent example.

Spatial Dimensions & Witchcraft

Spatial dimensions play a significant role in the practice of witchcraft, offering a framework through which magical energies can be understood and harnessed. By exploring the connection between spatial dimensions and witchcraft, practitioners can deepen their understanding of the metaphysical realms they work with and enhance their magical abilities.

Incorporating dimensional concepts into magical practices allows witches to tap into the vastness and complexity of the multiverse. It involves recognizing that the physical world we perceive is just a small subset of a larger reality encompassing multiple dimensions. This expanded awareness enables witches to navigate and interact with different energetic planes and dimensions, facilitating more profound connections with spiritual forces. Rituals and spells focused on exploring and harnessing spatial dimensions serve as gateways for witches to access properties of space that most typically do not consider. For example, by perceiving and working with higher dimensions of space, witches can expand their perception and influence beyond the limitations of three-dimensional reality. This expanded awareness can enable them to sense subtle energies, communicate with spirits, and navigate intricate energetic networks.

Incorporating higher dimensions into the creation and maintenance of wards significantly enhances their potency and effectiveness. Wards, which are protective barriers or enchantments, can be fortified by utilizing the spatial dimensions to create complex and multi-layered structures. By extending the wards into higher dimensions, witches create a more intricate and resilient defense against negative energies, malicious entities, or unwanted intrusions. The incorporation of higher dimensions allows for a broader scope of protection, encompassing not only the physical realm, but also the spiritual and energetic planes. Furthermore, the utilization of higher dimensions in spirit and energy work opens up new avenues for witches to connect with and channel divine forces. By aligning their energy with the higher-dimensional aspects of the spiritual realms, witches can access heightened states of consciousness and tap into the abundant energies present in these dimensions. This can enhance their ability to communicate with spirits and manifest their intentions with greater clarity and potency. A lot of spirits exist across a multitude of higher and lower dimensions. Becoming aware of and working within these dimensions can give a practitioner a better understanding of how these entities experience their realities, granting the practitioner a sense of empathy for the spirits they interact with.

It is essential to note that incorporating dimensional concepts into witchcraft requires a balanced approach, grounded in knowledge and discernment. While working with spatial dimensions can be empowering and transformative, it is crucial to maintain an awareness of cognitive bias due to the lack of methods of confirmation. Practitioners should be mindful of the interconnectedness of all dimensions and the potential consequences of their actions. This includes practicing consent and respect when working with spirits or other entities from different realms and being aware of the potential impact on workings.

The Limitations and Challenges of Understanding Dimensions and Spiritual Planes

The study of dimensions and spiritual planes is not without its limitations and challenges. Skepticism and criticism from scientific and religious communities often arise when discussing these topics, as they may be perceived as esoteric or outside the realm of empirical observation. Scientific rigor demands empirical evidence and reproducibility, which can pose challenges when investigating phenomena associated with dimensions and spiritual planes that may transcend the physical world.

Subjectivity and interpretation also play a significant role in the understanding of spiritual experiences. Each individual's perception and interpretation of these experiences can vary, making it challenging to establish objective criteria for evaluating or measuring spiritual dimensions. Personal beliefs, cultural background, and individual experiences all contribute to the subjective nature of spiritual exploration.

Moreover, spiritual exploration is not without its potential dangers and pitfalls. It is essential for individuals to approach these realms with caution and discernment. Without proper guidance and understanding, one may become susceptible to misinformation, manipulation, or falling into the trap of self-deception. In the quest for spiritual enlightenment, individuals must exercise critical thinking and discernment to avoid being led astray by misleading ideologies or dogmas.

Furthermore, the quest for knowledge and further research is an ongoing process in the study of dimensions and spiritual planes. As our understanding of the universe and consciousness evolves, new insights and theories may emerge, challenging existing frameworks and expanding our understanding of these phenomena. The scientific community continues to explore and investigate these topics, utilizing diverse methodologies and interdisciplinary approaches to shed light on the nature of dimensions and spiritual planes.

However, it is crucial to be aware of the potential dangers of encountering fascist propaganda while researching spiritual planes. Theosophy, with its historical associations with white supremacy and fascist ideologies, has left a lasting impact on spiritual communities. Therefore, it is necessary to approach information originating from theosophical sources with caution, critically evaluating its content and context to avoid inadvertently perpetuating harmful ideologies or misinformation.

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[captainlordauditor]

1 and 5 for the fic asks?

Have you pulled inspiration from media sources other than the property your fic is related to (a plot point from a TV show that has nothing to do with the characters/setting of the fic, a line from a book, etc.)? If so, for which story? Why did you find that media source compelling?

Yes! I'm always on the lookout for interesting bits to work into my fic, but the most blatant that I've published is Civilian With A Badge. The title comes from this Terry Pratchett quote, that I felt was very on theme for Nightwing:

It always embarrassed Samuel Vimes when civilians tried to speak to him in what they thought was “policeman.” If it came to that, he hated thinking of them as civilians. What was a policeman, if not a civilian with a uniform and a badge? But they tended to use the term these days as a way of describing people who were not policemen. It was a dangerous habit: once policemen stopped being civilians the only other thing they could be was soldiers.

-Snuff

Pratchett had a way of cutting right down to the core of something in just a few sentences, and I think this is a very distilled version of what I'm trying to use Nightwing to say (or part of it, at least). If Nightwing is a more perfect vision of what Batman could be (and in many ways he totally is), then this is where Batman has failed and Nightwing succeeded. Batman frames his work as a war, his team as soldiers. But Nightwing isn't a soldier, and he can't be, because the framework of justice-doers as soldiers is what he's trying to dismantle. He's already fought through the corruption that happens through bribery and greed, but that doesn't mean that the systems that make Bludhaven what it is have been dismantled. It means that he now has to contend with the horrors of militarization and punitive justice.

In a way, this is what keeps Dick from ideologically turning into a cop even when he is literally a cop. Nightwing is not a cop. He's not a soldier. He is, fundamentally, a civilian with a badge. In this fic, he's retired from Nightwing and is working in Internal Affairs, but the same principle applies. There is no difference between Nightwing the superhero and Dick Grayson the IA lieutenant. In terms of demeanor, yes, but they are not cross purposes; they are both entities that exist as an extension of Dick Grayson and his desire to help and fix.

This fic also references another Pratchett quote, this one through Dick quoting Pratchett:

“I’ll take that as a no.” He tucked the lighter back into his pocket. “When my brother kills a man, he just does it. Just aims his gun, and blam. Says he doesn’t like to watch them suffer. And he reads so much, he’s got a quote for everything. What’s it he says about killing..? ‘The evil like power over people. A good man will kill you with hardly a word.’ You didn’t arrest me quickly, and you didn’t kill me when I started stalling. You’re enjoying this. Of course, there is the second reason, too.”

The unabridged quote is thus:

If you have to look along the shaft of an arrow from the wrong end, if a man has you entirely at his mercy, then hope like hell that man is an evil man. Because the evil like power, power over people, and they want to see you in fear. They want you to know you're going to die. So they'll talk. They'll gloat. They'll watch you squirm. They'll put off the moment of murder like another man will put off a good cigar. So hope like hell your captor is an evil man. A good man will kill you with hardly a word.”

-Men at Arms

Its use here is very deliberate and multifaceted. First, Dick is reminding Amy that if she goes through with killing him, she'd better spend the rest of her days looking over her shoulder. Dick is the merciful one in the family, and he's very likely been the wall holding back Jason, and possibly Tim and Damian, out of a desire to see things done the right way, with as little collateral damage as possible. By killing Dick, Amy is unleashing Hell not just on herself and her underlings, but on all of Bludhaven. And while it may (may - nature abhors a power vacuum) be better for the city in the long run, in the short run it's going to be very, very bloody.

Dick is also kind of nodding at the fourth wall here. This fic is written on its own as a oneshot, separate from the longer arc that I have planned out that contains Dick's death because I thought it would be more impactful that way. This fic is pulling on canon threads for Amy's characterization, but they're relatively subtle threads in a comic from 20 years ago. What both of these things mean is that a lot of readers aren't going to come into this fic with the idea that Amy's morality and Dick's morality are in conflict already in their heads. But Amy is, in multiple ways, very clearly the 'evil one' in this scenario. She's about to kill Dick, our hero; and she is doing it in a way that the text itself is calling out as self serving. Amy may be justifying it to herself as punitive justice, means to an end, but she is enjoying it, and Dick is calling her out on that. He's saying I know what you're doing, and now our audience does too.

The third layer is it's referencing times Dick has killed people. At this point in this universe he's killed Balsik, the Joker, and (by his own count) Roland Desmond. Dick has enough time and distance to be able to say that he knows a good man kills with hardly a word because he knows how he and Jason and Terry kill. So it's also a sign of growth, from where he is in canon to where he is in this future-fic, because he's a lot more self assured and able to set aside his guilt.

5. Is there a tiny detail in one of your fics that you feel goes tragically unnoticed?

This is SUCH a tiny detail and honestly probably went unnoticed because I had to cut most of it, but it's an important detail TO ME and nobody has asked me, so here you go. It's from the opening paragraph in Fly Straight And Do Not Waver:

“They say the Hero of Ferelden is an elf,” Hawke says one day over supper. They’re sitting in Anders’ clinic, hands washed with hastily boiled water, eating bowls of the stew Hawke calls hamin and Merrill knows as cholent. It’s a thick, slow cooked stuff with chickpeas, barley, and occasional chunks of some kind of meat - goat or miniature halla most probably, since the food stall it came from was in the Alienage.  It’s not up to the cholent Maren makes, in Merrill’s opinion, but it’s warm and filling and she can buy some any time she likes instead of waiting for the rest day.

Okay actually it's two details, but they're about the same thing so it counts. The first is hamin versus cholent - Tzipporah Hawke's family is Arlathani elves from Tevinter, approximately analogous to Jews living in the Byzantine Empire, while Merrill was raised in Ferelden. Since they're on opposite sides of the continent, and Tzipporah's family are from the city and Merrill is Dalish, they have different traditions and dialects. Kirkwall is smack in the middle between the two, so I went with chickpeas over beans since we know Kirkwall has those.

But more important, why hamin in the first place? Who sells hamin as street food? How would you sell hamin as a street food? Since Kirkwall was originally built by Tevinter, I imagine it as having a lot in common with Ancient Rome in terms of the actual infrastructure. During some periods of Rome for example, horses were generally not allowed within city walls except after dark. This would explain the lack of horses in Kirkwall, and certainly fit with what we know about their streets (namely, twisty and confusing - and probably narrow, as well). But for our purposes I'm more interested in what Rome did have: namely, the thermopolium.

The thermopolium, or hot food place was a kind of permanent stall that sold food. It's essentially a counter with holes in the top you can put pots in, and then stoke a fire underneath. Hamin, which is cooked overnight and often for several hours into the day, would be a perfect dish to sell this way, because it's intended to get mushier and stewier as it cooks for a long time. It's also likely to be fairly popular; its ingredients are cheap, yes, but it's filling and known to the residents of the Jewish quarter Alienage as a beloved cultural dish. Merrill, coming from a traveling background where cooking something for 12+ hours is a rarity, is particularly likely to think of it as a treat now that she's living somewhere more permanent and can buy it any time she likes.

....but all that ended up on the cutting room floor because the worldbuilding about Kirkwall's street food isn't the point. Somewhere in my head there's a fic that is about Kirkwall's street food, though.

[the-great-kraken]

i can't stop thinking about super strength as an allegory for dyspraxia

it sounds a little counterintuitive, since super strength usually comes with connotations of peak physical ability, but i think outside of the obvious there's a lot of really fascinating slightly more subtle overlap

a lot of characters with super strength are often shown to be clumsy - if mainly for comedy purposes. they'll misjudge their own strength and break whatever they're holding or throw things a comical distance or a friendly nudge will send an ally through a wall.

while dyspraxia obviously doesn't work exactly like this, the experience of attempting to have my body do one thing only to have it respond unpredictability and, depending on context, sometimes destructively, is altogether too real.

the archetypal example of super strength is superman, and his iconic 'i live in a world of cardboard' speech really illustrates that a core aspect of his strength is the requirement to constantly limit himself and adjust the way his body works, or else risk devastating consequences - essentially masking. he has to be constantly vigilant and aware of every action so he can try and ensure that his body responds Correctly. as much as the stakes are clearly much higher for superman than your average dyspraxic, that’s a very relatable feeling for me.

this can also make for some interesting commentary on accessibility, since the world around him isn't built for him to interact with safely. strong characters struggling to use certain more breakble objects is a pretty regular gag, and depending on the nature of the story, it's fairly common for their genius friends to build versions of objects that are reliable and safe for them - essentially giving them proper accommodations they couldn't otherwise access.

this struggle to interact with the world around them is often shown to worsen when under emotional stress - think mr incredible throwing his boss through a building and breaking his car door. for me, this is very common, as it becomes more difficult to focus on my movements when distracted, and it's always worse when because i'm upset, exhausted or frustrated.

this last point has less to do with existing tropes and more to do with what i think could be an interesting direction to take characters like this. as a dyspraxic person, i often feel a disconnect between what i view as Me and what is My Body. when i attempt to do one thing only to end up doing another, it can feel like my mind is an entirely different entity to my body. i think pushing a superpowered character in this direction could be incredibly compelling, and could be easily combined with the classic internal conflict of "am i my secret identity or my super alter ego?" (for anyone curious this is why i'm so attached to luther from the umbrella academy. his ape body took on a life of its own in my head since the show did nothing with it.)

but yeah, a lot of classic super strength tropes are very relatable for me, and i think with a little push could make for an absolutely brilliant disability metaphor. i've been toying with this as a concept for a while, but i've never quite managed to put a proper character framework on top, forget a plot, so i figured i'd try to get it out of my system for a bit with a tumblr post instead

[last-sprout]

Last Sprout Dev Diary - Nov 28, 2024

Hello again! This is one of those "low progress" weeks as I battle with shader code and scriptable renders.

What I see in my nightmares.

So, for this week's Dev Diary, I wanted to take this opportunity to talk a bit about one of the core systems for Last Sprout - Brains.

Hopefully this is interesting even if you don't know much about programming, but I could always use the feedback.

I live my life assuming I'm some amount of this comic.

Brains & States

Part of my process in developing Last Sprout is taking the time to build systems that are as generic and abstract as possible - any time I'm thinking about writing something directly into the code, I try to find some way to pull that out into some kind of data that can be changed in the editor. Mostly because, as much work as it is to do the programming, it's also a ton of work to do the tweaks and edits that make it feel right.

A Brain isn't actually much on its own, just a framework that defines the bare minimum an Entity (the core 'thing' that exists in the game) needs to interact with.

Less fleshy than I'd like for this game.

The key here is that Brains just give instructions and move on, they don't know or care what happens once those instructions get passed to the Entity.

Brains don't take actions, they make polite requests.

So a Brain really just says "I would like to move in this direction, aim in this direction, and perform these actions".

Actions are bit flags, which means inputs are stored in one integer number that uses its 1's and 0's as true/false values. A brain toggles these bits based on a lot of different parameters - for instance, the PlayerBrain just listens to user inputs and sets its instructions accordingly, whereas an AggroBrain contains logic to look for valid targets and chase them down.

Hopefully this is a little easier to visualize for people that aren't familiar with bit flags.

An entity, every frame, asks its brain to update its instruction. Then, it passes that instruction along to a State. The State is responsible for actually taking the actions the brain recommends, So they'll have names like IdleState, WalkingState, MeleeState, and so on. States are also where animations live, so a given IdleState (which is an object that lives in the game files), will have an associated animation for Idling, and it will play that animation when the state is entered.

Not the most interesting state, but the easiest one to understand.

The state is what decides what input flags to listen for, and which states to exit to. Because states always have an EntityStateType, and Entities have a list of all their allowed states, they don't actually have to know what the options are, they can just say "Exit this state to a Walking state" and the entity will find a match.

This is a ton of words, but the core of it is that Brains and States are separate, and don't know anything about each other. This means that you can attach any Brain to any Entity, and it just works. If you want to test the attack range on an enemy, you can just slap a PlayerBrain onto them and suddenly you can control it! You can duplicate the player, change its tags to Hostile, and put an AggroBrain on them and suddenly you have an AI controlled hostile copy of Twiggs! While it adds a layer of complication to developing behavior, it also means that our code is reusable and modular, and it lets us experiment freely in engine.

Brains are one of many lego brick style systems, maybe next week I'll talk about another. Thanks for reading this, and if you have any particular questions, feel free to drop and ask to @last-sprout or my personal tumblr over at @oneominousvalbatross. Fair warning though, the answer may be extremely wordy.

[darthkvznblogs]

Hey, it's me (ZombieQueen/demonicangel001) under my new name again. Just wanted to say hi and ask this small question:

How exactly does magic work in the kryptonverse? Since I haven't read as much of it as I thought I would, I always feel like it's a mix of the rules of the MCU and Ben 10's general lack of rules beyond the whole "true names" thing to control and manipulate mana. Is my guess accurate? I just want to know.

That is a very simple question with a very complex answer hahaha

A lot of my unofficial hiatus (or rather, dry spell, I haven't actually stopped writing at all) has been spent working this and several other parts of the universe's framework out. I doubt I'm even halfway through, but I can tell you the very basics on magic, on the promise that I'll eventually publish the treatise that breaks everything (or most of it, at least) in detail.

Magic, at its very core, is the remnant of the act of Creation. After the universe was created, some of the Celestials' power remained, threaded through the fabric of reality. People attuned to magic can learn or otherwise be enabled to tap into this energy, and use it to recreate the tiniest echoes of the Celestials' omnipotence - that is, they perform magic.

There's a few major ways that people access magic, but it is by no means a comprehensive list, and it's very much from the perspective of humans and the Earth.

-There's Eldritch magic, which directly taps into the essence of Creation and requires extensive training to wield effectively, let alone master, but is available to the vast majority of beings. You'd know it as the magic Doctor Strange and the Masters of the Mystic Arts practice.

-There's Divine magic, which stems from the gods (themselves a fragment of Creation given form and function through the power of sapient Belief) and other magical beings of immense power and status. Broadly speaking, this magic is only accessible if you are born with it (like demigods) or if you're directly blessed or otherwise touched by such an entity (like a classic D&D cleric)

-There's Soul magic, which taps into the minuscule fragment of Quintessence that exists in a caster's very immortal soul for power, either by achieving the necessary spiritual enlightenment, or by taking a shortcut through a sufficiently powerful magical patron's enabling (the latter of which would be a warlock).

...and a bunch more that aren't as common or clearly defined. There's a million little elements that don't fall neatly under the branches I've mentioned, and a lot of interactions that could upend this understanding, but that's what you'd need to get started. End of the day, magic is what happens when you tap into the leftover essence of beings that created the Universe, and what defines what branch you fall into is the how of it.