#extraction system

[zonerealty]

FOR LEASE: Sunny and Tidy Office or Live-Work in Remuera 1st floor premises of approx. 45m2. Open plan and partitioned areas. Kitchen with an extraction system. Shower and toilet. Great position and signage options. The Remuera suburb bridges Newmarket and Greenlane and is a residential area supported by a high quality of commercial and retail tenants. In the suburb, a wide range of food and beverage options are available. There is immediate access to the southern motorway, Remuera train station, and several bus routes. Among its unique characteristics is the high proportion of medical tenants forming the well-known medical mile that serves the local community as well as Auckland at large. The asking price is $25,890 p.a. + GST + OPEX Contact us today and we will provide you with all options that meet your search criteria. https://www.zonerealty.co.nz/property-item/13549/sunny-and-tidy-office-or-live-work-in-remuera

[pathologylab]

#G2M's Bacterial DNA #Extraction Kit provides a #comprehensive solution to isolate high quality #DNA from Gram negative (-) and Gram positive (+) bacteria. It allows #purification from 2x10-9 viable bacterial #cells. Many bacterial species are present as pathogens which are responsible for causing a variety of human and animal diseases. In addition, they are used in various industrial #applications, such as the production of biofuels and #enzymes.

Visit our website for more information: https://www.genes2me.com/bacterial-dna-purification-kit

For more details, Call us at +91-8800821778 or drop us an email at social@genes2me.com

#genes2me #kit #solutions #bacteria #RTPCR #ivd #madeinindia #india #manufacturer #spin #column #manual #automatic

[spiderbitesandvampirevenom]

communists need to pull their heads out of their asses and realize that decolonization (and by extention racial liberation) is a necessary prerequisite to the downfall of capitalism and not a consequence of it

[kouhai-deactivated]

I created a GFM for a dental emergency. 🦷🚨

I have a bit of a predicament, guys. Spanning the past two years — and I cannot take it anymore.

I never ask for help like this, but this is getting more serious than I can handle anymore on my own. If you have the time to check this out, **even if all you can do is share this post to get it around on Tumblr, I'd appreciate that. Please and thank you!

[midnigtartist]

The loving Caleb widogast to loving Gale dekarios pipeline is true and strong in our households

Dont get it twisted, caleb is just the the ritz cracker I use to deliver my mollymauk shipping. Purple is my favorite color

[funeralprocessor]

I feel like the existence of the skirmishers (and everything from Chimera Squad) make XCOM come across as massive pricks wrt the aliens. Like the game goes out of its way to dehumanize the aliens (exclusively referring to them as it, saying their all brainwashed and mind controlled, etc) but then turn around and have ex-Advent be people who were at least aware during their time as drones, vipers and sectoids and mutons being obviously sentient and having their own culture, hell, the Ethereals are clearly people too. And then Chimera Squad shows us a future where they're actually treated as such and nobody makes as big a deal about it as I think they should.

[strandedtoodeep]

I had a fever dream in which wade create a pinterest board of outfits he DESPERATELY want to see on logan and after pestering him (not for long bc logan is secretly intrigued) they go full pretty woman style and logan

totally

enjoy it

(mostly for the fun to see wade so happy)

THIS TWO LOVELY IDIOTS LIVE RENT FREE IN MY BRAINS urg

[queen-mabs-revenge]

communist generative ai boosters on this website truly like

[mr-leach]

Hey so me & Malcolm's cell service got shut down today. I was going to pay for it to be restored but unfortunately the copay for my emergency dental work was just under $100 and I'm completely broke.

The good news is I do get paid tomorrow, but because I was only in for one day last week, I won't have enough to get groceries, pay for transit to and from work next week, and pay off my phone bill, as well as the copay for the last bit of dental work I need done Saturday & any meds they prescribe. So I thought I would at least try and ask if anyone out there would be willing to help out, even a little.

Thank you for reading/sharing/donating if you're able to help.

[zonerealty]

FOR LEASE: Prime Character Shop in Remuera Unique premises of approx. 60m2 and rear delivery area of approx. 35m2. High stud. Tiled floors. Commercial kitchen with an extraction system. Currently set up for F&B with fit out available for purchase or capitalized into rental: walk-in chiller (incl. cooling system), under bench freezer, extraction hood, 3-phase power (3x100W), upright air conditioning, motorised roller door, stainless steel benches & associated plumbing, plumbing fixtures (tub, etc), electric hotplate cooker unit, front door air curtain, security alarm system, electrostatic extraction hood & ducting system plus stainless-steel wall linings, hot water system (electric), shopfront lightbox. Great position and signage options. The Remuera suburb bridges Newmarket and Greenlane and is a residential area supported by a high quality of commercial and retail tenants. In the suburb, a wide range of food and beverage options are available. There is immediate access to the southern motorway, Remuera train station, and several bus routes. Among its unique characteristics is the high proportion of medical tenants forming the well-known medical mile that serves the local community as well as Auckland at large. 1 parking space as of right at top of ramp behind (plus use of adjacent common short term/loading space) The asking price is $45,880 p.a. + GST + OPEX Contact us today and we will provide you with all options that meet your search criteria. https://www.zonerealty.co.nz/property-item/13533/prime-character-shop-in-remuera

[pathologylab]

Introducing #OnePCR, your ultimate solution for highly sensitive absolute detection needs. OnePCR is a fully automated #detection system in a single assay, featuring innovative extraction cassettes and #PCR reaction cartridges. Get quick results with the most powerful #POCT system, reducing hands-on time. It is designed to be user-friendly, compact, and convenient, making it suitable for various #laboratory settings. Experience #seamless operation with minimal manual intervention, as samples are directed straight to fluorescence detection, enhancing efficiency and #accuracy.

To know more about this incredible and revolutionary POCT System, contact us at social@gmail.com or call us +91 8800821778.

#pointofcare #poc #rtpcr #detection #ivd #powerful #automation #extraction #g2m #diagnostic #pcr #product #launch #news #rapid

[if-you-fan-a-fire]

"In these circumstances, the commercial economy of the fur trade soon yielded to industrial economies focused on mining, forestry, and fishing. The first industrial mining (for coal) began on Vancouver Island in the early 1850s, the first sizeable industrial sawmill opened a few years later, and fish canning began on the Fraser River in 1870. From these beginnings, industrial economies reached into the interstices of British Columbia, establishing work camps close to the resource, and processing centers (canneries, sawmills, concentrating mills) at points of intersection of external and local transportation systems. As the years went by, these transportation systems expanded, bringing ever more land (resources) within reach of industrial capital. Each of these developments was a local instance of David Harvey's general point that the pace of time-space compressions after 1850 accelerated capital's "massive, long-term investment in the conquest of space" (Harvey 1989, 264) and its commodifications of nature. The very soil, Marx said in another context, was becoming "part and parcel of capital" (1967, pt. 8, ch. 27).

As Marx and, subsequently, others have noted, the spatial energy of capitalism works to deterritorialize people (that is, to detach them from prior bonds between people and place) and to reterritorialize them in relation to the requirements of capital (that is, to land conceived as resources and freed from the constraints of custom and to labor detached from land). For Marx the

wholesale expropriation of the agricultural population from the soil... created for the town industries the necessary supply of a 'free' and outlawed proletariat (1967, pt. 8, ch. 27).

For Gilles Deleuze and Felix Guattari (1977) - drawing on insights from psychoanalysis - capitalism may be thought of as a desiring machine, as a sort of territorial writing machine that functions to inscribe "the flows of desire upon the surface or body of the earth" (Thomas 1994, 171-72). In Henri Lefebvre's terms, it produces space in the image of its own relations of production (1991; Smith 1990, 90). For David Harvey it entails the "restless formation and reformation of geographical landscapes," and postpones the effects of its inherent contradictions by the conquest of space-capitalism's "spatial fix" (1982, ch. 13; 1985, 150, 156). In detail, positions differ; in general, it can hardly be doubted that in British Columbia industrial capitalism introduced new relationships between people and with land and that at the interface of the native and the nonnative, these relationships created total misunderstandings and powerful new axes of power that quickly detached native people from former lands. When a Tlingit chief was asked by a reserve commissioner about the work he did, he replied

I don't know how to work at anything. My father, grandfather, and uncle just taught me how to live, and I have always done what they told me-we learned this from our fathers and grandfathers and our uncles how to do the things among ourselves and we teach our children in the same way.

Two different worlds were facing each other, and one of them was fashioning very deliberate plans for the reallocation of land and the reordering of social relations. In 1875 the premier of British Columbia argued that the way to civilize native people was to bring them into the industrial workplace, there to learn the habits of thrift, time discipline, and materialism. Schools were secondary. The workplace was held to be the crucible of cultural change and, as such, the locus of what the premier depicted as a politics of altruism intended to bring native people up to the point where they could enter society as full, participating citizens. To draw them into the workplace, they had to be separated from land. Hence, in the premier's scheme of things, the small reserve, a space that could not yield a livelihood and would eject native labor toward the industrial workplace and, hence, toward civilization. Marx would have had no illusions about what was going on: native lives, he would have said, were being detached from their own means of production (from the land and the use value of their own labor on it) and were being transformed into free (unencumbered) wage laborers dependent on the social relations of capital. The social means of production and of subsistence were being converted into capital. Capital was benefiting doubly, acquiring access to land freed by small reserves and to cheap labor detached from land.

The reorientation of land and labor away from older customary uses had happened many times before, not only in earlier settler societies, but also in the British Isles and, somewhat later, in continental Europe. There, the centuries-long struggles over enclosure had been waged between many ordinary folk who sought to protect customary use rights to land and landlords who wanted to replace custom with private property rights and market economies. In the western highlands, tenants without formal contracts (the great majority) could be evicted "at will." Their former lands came to be managed by a few sheep farmers; their intricate local land uses were replaced by sheep pasture (Hunter 1976; Hornsby 1992, ch. 2). In Windsor Forest, a practical vernacular economy that had used the forest in innumerable local ways was slowly eaten away as the law increasingly favored notions of absolute property ownership, backed them up with hangings, and left less and less space for what E.P. Thompson calls "the messy complexities of coincident use-right" (1975, 241). Such developments were approximately reproduced in British Columbia, as a regime of exclusive property rights overrode a fisher-hunter-gatherer version of, in historian Jeanette Neeson's phrase, an "economy of multiple occupations" (1984, 138; Huitema, Osborne, and Ripmeester 2002). Even the rhetoric of dispossession - about lazy, filthy, improvident people who did not know how to use land properly - often sounded remarkably similar in locations thousands of miles apart (Pratt 1992, ch. 7). There was this difference: The argument against custom, multiple occupations, and the constraints of life worlds on the rights of property and the free play of the market became, in British Columbia, not an argument between different economies and classes (as it had been in Britain) but the more polarized, and characteristically racialized juxtaposition of civilization and savagery...

Moreover, in British Columbia, capital was far more attracted to the opportunities of native land than to the surplus value of native labor. In the early years, when labor was scarce, it sought native workers, but in the longer run, with its labor needs supplied otherwise (by Chinese workers contracted through labor brokers, by itinerant white loggers or miners), it was far more interested in unfettered access to resources. A bonanza of new resources awaited capital, and if native people who had always lived amid these resources could not be shipped away, they could be-indeed, had to be-detached from them. Their labor was useful for a time, but land in the form of fish, forests, and minerals was the prize, one not to be cluttered with native-use rights. From the perspective of capital, therefore, native people had to be dispossessed of their land. Otherwise, nature could hardly be developed. An industrial primary resource economy could hardly function.

In settler colonies, as Marx knew, the availability of agricultural land could turn wage laborers back into independent producers who worked for themselves instead of for capital (they vanished, Marx said, "from the labor market, but not into the workhouse") (1967, pt. 8, ch. 33). As such, they were unavailable to capital, and resisted its incursions, the source, Marx thought, of the prosperity and vitality of colonial societies. In British Columbia, where agricultural land was severely limited, many settlers were closely implicated with capital, although the objectives of the two were different and frequently antagonistic. Without the ready alternative of pioneer farming, many of them were wage laborers dependent on employment in the industrial labor market, yet often contending with capital in bitter strikes. Some of them sought to become capitalists. In M. A. Grainger's Woodsmen of the West, a short, vivid novel set in early modern British Columbia, the central character, Carter, wrestles with this opportunity. Carter had grown up on a rock farm in Nova Scotia, worked at various jobs across the continent, and fetched up in British Columbia at a time when, for a nominal fee, the government leased standing timber to small operators. He acquired a lease in a remote fjord and there, with a few men under towering glaciers at the edge of the world economy, attacked the forest. His chances were slight, but the land was his opportunity, his labor his means, and he threw himself at the forest with the intensity of Captain Ahab in pursuit of the white whale. There were many Carters.

But other immigrants did become something like Marx's independent producers. They had found a little land on the basis of which they hoped to get by, avoid the work relations of industrial capitalism, and leave their progeny more than they had known themselves. Their stories are poignant. A Czech peasant family, forced from home for want of land, finding its way to one of the coaltowns of southeastern British Columbia, and then, having accumulated a little cash from mining, homesteading in the province's arid interior. The homestead would consume a family's work while yielding a living of sorts from intermittent sales from a dry wheat farm and a large measure of domestic self-sufficiency-a farm just sustaining a family, providing a toe-hold in a new society, and a site of adaptation to it. Or, a young woman from a brick, working-class street in Derby, England, coming to British Columbia during the depression years before World War I, finding work up the coast in a railway hotel in Prince Rupert, quitting with five dollars to her name after a manager's amorous advances, traveling east as far as five dollars would take her on the second train out of Prince Rupert, working in a small frontier hotel, and eventually marrying a French Canadian farmer. There, in a northern British Columbian valley, in a context unlike any she could have imagined as a girl, she would raise a family and become a stalwart of a diverse local society in which no one was particularly well off. Such stories are at the heart of settler colonialism (Harris 1997, ch. 8).

The lives reflected in these stories, like the productions of capital, were sustained by land. Older regimes of custom had been broken, in most cases by enclosures or other displacements in the homeland several generations before emigration. Many settlers became property owners, holders of land in fee simple, beneficiaries of a landed opportunity that, previously, had been unobtainable. But use values had not given way entirely to exchange values, nor was labor entirely detached from land. Indeed, for all the work associated with it, the pioneer farm offered a temporary haven from capital. The family would be relatively autonomous (it would exploit itself). There would be no outside boss. Cultural assumptions about land as a source of security and family-centered independence; assumptions rooted in centuries of lives lived elsewhere seemed to have found a place of fulfillment. Often this was an illusion - the valleys of British Columbia are strewn with failed pioneer farms - but even illusions drew immigrants and occupied them with the land.

In short, and in a great variety of ways, British Columbia offered modest opportunities to ordinary people of limited means, opportunities that depended, directly or indirectly, on access to land. The wage laborer in the resource camp, as much as the pioneer farmer, depended on such access, as, indirectly, did the shopkeeper who relied on their custom.

In this respect, the interests of capital and settlers converged. For both, land was the opportunity at hand, an opportunity that gave settler colonialism its energy. Measured in relation to this opportunity, native people were superfluous. Worse, they were in the way, and, by one means or another, had to be removed. Patrick Wolfe is entirely correct in saying that "settler societies were (are) premised on the elimination of native societies," which, by occupying land of their ancestors, had got in the way (1999, 2). If, here and there, their labor was useful for a time, capital and settlers usually acquired labor by other means, and in so doing, facilitated the uninhibited construction of native people as redundant and expendable. In 1840 in Oxford, Herman Merivale, then a professor of political economy and later a permanent undersecretary at the Colonial Office, had concluded as much. He thought that the interests of settlers and native people were fundamentally opposed, and that if left to their own devices, settlers would launch wars of extermination. He knew what had been going on in some colonies - "wretched details of ferocity and treachery" - and considered that what he called the amalgamation (essentially, assimilation through acculturation and miscegenation) of native people into settler society to be the only possible solution (1928, lecture xviii). Merivale's motives were partly altruistic, yet assimilation as colonial practice was another means of eliminating "native" as a social category, as well as any land rights attached to it as, everywhere, settler colonialism would tend to do.

These different elements of what might be termed the foundational complex of settler colonial power were mutually reinforcing. When, in 1859, a first large sawmill was contemplated on the west coast of Vancouver Island, its manager purchased the land from the Crown and then, arriving at the intended mill site, dispersed its native inhabitants at the point of a cannon (Sproat 1868). He then worried somewhat about the proprieties of his actions, and talked with the chief, trying to convince him that, through contact with whites, his people would be civilized and improved. The chief would have none of it, but could stop neither the loggers nor the mill. The manager and his men had debated the issue of rights, concluding (in an approximation of Locke) that the chief and his people did not occupy the land in any civilized sense, that it lay in waste for want of labor, and that if labor were not brought to such land, then the worldwide progress of colonialism, which was "changing the whole surface of the earth," would come to a halt. Moreover, and whatever the rights or wrongs, they assumed, with unabashed self-interest, that colonists would keep what they had got: "this, without discussion, we on the west coast of Vancouver Island were all prepared to do." Capital was establishing itself at the edge of a forest within reach of the world economy, and, in so doing, was employing state sanctioned property rights, physical power, and cultural discourse in the service of interest."

- Cole Harris, “How Did Colonialism Dispossess? Comments from an Edge of Empire,” Annals of the Association of American Geographers, Vol. 94, No. 1 (Mar., 2004), p. 172-174.

[stardust-in-the-end]

Plural people and or systems of Tumblr, what would you choose as your superpower?

And why is it shapeshifting?

[iamthepulta]

The Twelve Principles of Circular Hydrometallurgy, (Binneman & Jones, 2023) are:

The goal is, essentially, that if you have an "ore" of a laptop, you'd be able to 'extract' and separate the gold, cobalt, copper, thallium, zinc, etc by exploiting their physical and chemical properties, with minimal waste products and minimal harm. The process is continuous, and most of the reagents in the vats can be reused, or don't harm the system.

For copper, we separate sulfides from unwanted minerals by exploiting their hydrophobic surface. Then they're converted into a CuSO4 solution that is purified, and then we're able to add electricity to the system to get copper to drop out of solution in a usable form (native copper).

So I think for this essay/location, I'm going to pick Reduce Chemical Diversity, because according to the diagram here, they actually did a pretty good job of only using hydroxide additives? It looks very simple and interesting. I'll also do Use Benign Chemicals because the mill is right next to the Great Lakes and I'm curious if there are problems there. I'll also do Maximize Mass/Energy etc because that's easy fucking fruit. I don't know why that's in this circle. It bugs me.

Preventing Waste is also easy fruit, and combine circular hydrometallurgy with Zero Waste Mining which is an interesting topic, but I hate how the authors of this paper discussed it.

[dead-generations]

also re: euthenasia policy

any country with a state pension fund is going to be increasingly incentivized to push the growing (in absolute and proportional terms) and increasingly long lived elderly into euthenasia and transform it from mercy into mass eugenics - to say nothing of the incentives towards the disabled who will spend their lives as net burdens on pension schemes.

a final note I have seen no one mention: the overwhelming majority of those applying for and receiving euthenasia for mental reasons are women. 2/3. and the majority of those are cluster B and depressives. At what point are we failing people socially and in psychiatric care more than we are providing only one sort of final mercy for those who are desperate for it? what about less final mercys, where are these?