#glory of youth; gold in her soul.
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It’s a dark and stormy October weekend, and the top crust of 1930s high society have gathered at the country manor of King Candy, a lauded and savvy business magnate. Alas, the high spirits of the weekend have been dashed - murder most foul, and this time it isn’t the butler who’s done it! In fact, he’s the unfortunate soul at the end of a gleaming gold dagger. Each suspect has their own clandestine motives, but which of their secrets was the sorry servant about to expose? The story continues under the cut…
URSULA
Once a highly regarded starlet of the theatrical stage, she longs for those bygone days of youth, beauty and fame. What depths would she be willing to plum in order to return to her glory?
Skin | Turban | Earrings (TSR) | Necklace | Dress | Robe | Gloves (Vampires) | Right Ring (TSR) | Right Bracelets (Fashion Street) | Left Ring (TSR) | Left Bracelets (My Wedding Stories) | Stockings (TSR) | Shoes
GASTON
As a professional trophy hunter this playboy has the wealth, looks and notoriety that makes the ladies swoon. Even more so once they hear his seductive french accent. But will his bad boy image transform into a more beastly reputation once his violent past is exposed?
Hat | Hair (TSR) | Outfit | Socks (Base Game) | Shoes
JAFAR
With the latest fad for exotic home decor all the rage, his dealing in antiquities has created quite a kingdom of wealth. It’s even whispered among social circles that he promises to bring your dreams to life, but is he really just a snake in gentleman’s clothing?
Turban | Moustache (Base Game) | Outfit | Ring (TSR) | Socks (Base Game) | Shoes (My Wedding Stories)
MALEFICENT
With her snooty attitude and thorny personality, this old money socialite puts most people at ill ease, but will the 16 year long grudge against her nemesis be her ultimate downfall?
Skin | Hat | Hair | Earrings (TSR) | Necklace | Top & Pants | Ring (TSR) | Shoes
KING CANDY
Purveyor of fine confections and even sweeter business alliances, he has all his fingers in the preverbal pie. His eye is forever looking over his shoulder wondering which will catch up with him first - his passion for racing automobiles or his turbulent, mysterious past.
Hair | Glasses (TSR) | Moustache (Base Game) | Top | Right Rings (TSR) | Left Ring (TSR) | Pants (retired) | Shoes (Get Famous)
CRUELLA DE VIL
Rumours abound that her materials may come from nefarious sources, although that doesn’t stop the lauded designer’s fashions from flying off the racks. But is there a scandal just around the corner that threatens to dog her reputation?
Skin | Hat | Hair (TSR) | Necklace | Outfit | Gloves (Curseforge) | Ring (TSR) | Cigarette Holder | Stockings | Shoes (TSR)
With thanks to some amazing creators: @lamatisse @sentate @its-adrienpastel @jius-sims @hezzasims @softerhaze @serenity-cc @nucrests @qicc @candysims4 @delis-sims @madlensims
#ts4#ts4 cc#ts4 cc cas#the sims 4#ts4 decades challenge#sims 4 decades challenge#s4 cas#lookbook#1930s#1930s fashion#ts4 lookbook#sims 4 lookbook#1930s lookbook#halloween#ts4 halloween#ts4 historical#disney#decades lookbook#pop culture#seasonal lookbook
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Chapter 6: Holy water cannot help you now
Ao3 Link Summary: As the aftermath of the attack on Keramzin comes to the forefront, there is a reflection across Ravka of their Sankta Sol's martyrdom.
Chapter below cut:
After. As the darkness claimed her, the Girl knew this black void was not the end. More, a sleep. The soft, tranquil stillness of a coma. She had fought so long, so hard, and deserved a chance to lick her wounds. The knife to her chest had torn into her heart, but a flicker of sunlight healed the skin before the Darkling could notice.
As she slipped in and out of the inky black, her faithful came from out of the woodwork to settle the girl’s body upon a gold-encrusted litter and laid her upon sheets of gold satin and silks. From there, she was carried by her faithful Soldat Sol across Ravka to the place of her birth. Her friends and allies accompanied her, the gold-eyed twins at her side no matter the day or night. Millions flooded the Dva Stolba valley, chanting her name until their voices were hoarse, and yet screamed still more. Mothers wept, tore at their garments as her litter was carried past village and town alike. Men removed their caps and clutched the icons of her form - the stag’s antlers cast in a halo around her head. The icon showed the fetter on both wrists as she cast a glow of sunlight.
All while, the girl slept and dreamed of a fox-prince with golden hair and hazel eyes. He, too, slept. Buried beneath the ice-sheet of the Ash Tree, brought into a coma through their shared tether. The darkness did not sink its claws into him the way the girl feared. In its stead, the darkness loved her prince the way it could never love her. Time healed all wounds. The girl knew that like a surgeon’s scalpel, the darkness was seeking to cut from her prince the tumor that had festered in his soul for so long.
The Darkling had evaded fate once again, leaving the orphanage of the girl’s youth a smoldering ruin. Into his embrace he had taken the Grisha children, promising brimstone and hellfire to follow if anyone made to move against them. But, one did. Sturmhond, the wolf of the seas, made the Darkling’s plans to attack the Firebird’s nest a near impossibility. The First Army, of its Otkazat’sya men and women, raised new banners in the name of the Sun Saint:
A fox circling a sunburst, all backed in the deep green of the Little Prince.
They took up their guns and sabres once more, and marched into the fog of war to bring glory to their war-torn home. All while worshiping her name and offering prayers of healing for the soul of the girl who had become their savior.
Little girls scattered fire-flower petals on the grasses of the Firefalls as the Apparat, returned from his holy exile, proclaimed the Sankta Sol in a place beyond what mere man knew. She was not at the Making of the Heart of the World, not yet.
Nor would she be. For the tether that stretched between the Little Saint and Little Prince was a bond that could not be cleaved even by death. As long as the other loved their half, they would not die. The Little Prince was too clever to evade death’s scythe. He would be the one to plunge into the underworld, guided by the girl’s light, and they would emerge.
Together.
She would not let the Darkling rule another day. He would face his fate, whether with the steel of a Grisha blade or cold bullet of a rifle. It would be up to the girl to undo the pain and misery that had swallowed her country and people whole. She would live.
She would rise, become the savior her people needed. It was time to come out from under her old matron’s skirts. The Girl would waken, and she would have at her side a king who would crown her in cloths of gold and fox-fur, impress into her skin the prayers of a man who loved her for who she was. His word was holy oath, more than even the Apparat’s cries.
Her faithful would come for her, and she for him. This much was something that could be written in the stars, in the compass that pointed ever truly north, and the ring upon the girl’s finger that only the red-haired girl of one eye and many scars recognized.
Her friends and allies would disperse, and would return to the lives of outlaws and miscreants intent on surviving. But from her place of rest and enshrinement, they would emerge crowned in the certainty that the Sun Saint had not forsaken her most beloved of peoples. She had not failed them once ere this.
Now she would not either.
Carried up in the flames of the firefalls, the litter carrying the girl was deconstructed, and a dome of the finest Fabrikator made glass placed over the bed. In its becoming of a coffin, the falls were parted and the coffin placed into a cave lit by the stalagmites that dripped down from its ceiling. Then, the cave was sealed, prayers were finally offered, and the crowd drew away in reverence for their martyred saint.
All across her homeland, church-bells sang songs of mourning, calling the faithful to mass and supplicants to kneel at their shrines. All to beg for the soul of the girl who was an icon.
Inside the coffin, the girl touched the fetter at her wrist and the collar at her neck.
A smile touched her face. In her ear, she heard a voice whisper.
“Rest well, Sunshine.” The girl’s laugh was a silent one, but it brought mirth to her. She closed her eyes again, and let the darkness carry her down into a world only the Little Prince and she knew. There, she would be home. Orpheus had found her Eurydice. She would strum her lyre and sing sweet songs of the return of a fox-king and a sun-queen.
Those who heard her song would know of her return, and carry in their breasts the sacredness of such a gospel sung by a girl unto whom death nor the Darkling could touch.
#nikolai lantsov#shadow and bone#my fic#Alina starkov#Nikolina#wyn rambles#wyn writes#I will follow you into the dark
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Pomegranates
He doesn’t visit often. It isn’t really his scene. The bar crouches on the corner of a busy street, gargoyle-like with its slump shouldered grey stones and grimy windows. The flickering neon sign sputters above the entrance. Nysus, it proclaims. Primordial magic stops the mortals from sparing it more than a passing glance. None of them so much as pause as the tall figure passes between them, hands buried deep in the pockets of his long black coat. They shiver and put their heads down, hurrying on their way. It is cold, a bitter wind whistling down the street. It hadn’t been cold before he arrived.
There is no bell over the door, and no one looks towards him as he steps over the creaking threshold into the dim interior. The door clicks closed behind him and he pauses in the doorway, taking in the usual scene. The lights are low and golden hued, the floor sticky, the paint peeling. Nysus’ isn’t what it once was. And yet it has never changed. Even erstwhile visitors like him know better than to venture to the back corner, where the old man slumps in a booth beneath a flickering lamp; his hoary seaweed beard trailing across the table, the barnacles crusting along his hairline glinting wetly as he cradles a tankard. Knew to avoid the main bar, where the lithe limbed and gold skinned laugh and leer and toast to long forgotten glory. There, the woman with hair of spun gold, the twins with predators’ eyes. The warrior prince with blood on his hands, the youth whose voice carries the beating of wings in every word. Worst of all, the groping, leering king, hands always wandering. All so boring, all so familiar.
Perhaps that is why his eye catches upon her like a fish upon a hook. He has never seen her here before. Her skin is the warm, rich brown of sun-baked mahogany, her smile curling a mouth as full as a promise. Glossy black curls tumble over a bare shoulder, eyes dark as the night sky and twice as mysterious. Tiny white flowers weave through her hair like stars and her dress is gossamer and spider’s silk in the dew.
She leans her elbow on the bar as he approaches, her chin resting on a hand adorned with rings of silver leaves and petals. He slides onto the stool opposite her like a shadow crossing the sun. There is a question in that sparking gaze that seems to catch his breath and pull it from his throat.
“Do you come here often?” he asks, letting the self-deprecating smirk that curls his lips tell her he knows how cliché a line it is. She laughs with the burbling joy of a spring-melt brook.
“No, nearly never. You?” she says, her voice warm honey. He props his elbow on the bar and hopes he looks less flustered than he feels.
“Not often,” he replies. He flicks a hand towards Nysus himself, the florid faced yet lissom man behind the bar. He is always here, the soul of the pub. A drink appears before him. The spirit is a rich and golden hue and yet seems to pale in comparison to the creature before him.
“What do I call you?” she asks, and her eyes glimmer with amusement; catching the firelight like sun on water. He knows she knows who he is, but he will play the game. He offers her his hand.
“You can call me H,” he says. Her fingers wrap around his like an embrace, his skin winter pale against her warm colour.
“Percy,” she says with that same mischievous smirk hiding in the corners of her mouth. Is she teasing him? She holds his hand for a moment too long before releasing it to reach for the fruity looking cocktail by her elbow.
“I didn’t think they made drinks like that here,” he comments, tilting his head at the delicately shaped glass. He sips his own drink, feels the elixir purl like firelight through his blood. She laughs again. Do people normally laugh so often?
“No?” she swirls the glittering pink liquid around the glass again. “Perhaps you just never asked nicely enough?” she teases. He inclines his head, conceding the point. He fumbles for the pattern of a conversation. When was the last time he had spoken to someone?
“What brings you here tonight, if you visit so rarely?” he scrapes together a sentence from fragments of long forgotten discussions. Percy swirls the drink around the glass and her eyes wander across the bar, tavern, pub. A burst of laughter erupts from the far end of the bar, pealing to the ceiling like the ringing of church bells. The old man in the corner peels his face away from the sticky wall long enough to cast them a dirty look.
“Looking for something, I suppose,” she says, turning her gaze back to him. She smiles again and the embers in his soul fan like a dying flame before a gentle breeze.
~
The next time H visits Nysus it has not been nearly as long between drinks. The echoing chambers he inhabits like a shadow and a thought seem emptier than the silence that stretches between heartbeats. It is raining tonight. The car tyres swish across the wet streets and the headlights smear bright light across puddled pavements. He wishes he could deny the foolish corner of his heart that expects her to still be sitting there when the door creaks open and the sticky sweet smell of fermenting grapes washes over him. The chair by the bar is as empty as ever. He hovers between breaths, but his pride is too sharp to let him leave, lest someone know he has come looking. He resumes his usual spot in the corner and orders a drink and hopes no one notices him. The window behind him creaks as frost spreads splintering fingers over its surface. The liquor tastes none so sweet across his tongue tonight.
Time stretches between minutes and hours as he waits without admitting he is waiting. Each time the door opens and the breath of mortal air rushes into the room he looks up with blatant hope. First it is the sea foam princess, hair like spun gold and a smirk like tousled sheets behind closed doors. Her hips swing as she heads for the bar and never so much as glances in his direction. Next it is his battle scarred nephew, slamming the door like a battlefield explosion, his skin smelling faintly of blood. He gets a nod this time. H is familiar with his nephew’s work. He sees so much of the aftermath.
The door creaks open again and this time when he looks up he meets her smile. Her hair is dewed with freshly fallen rain like diamonds caught in velvet. A breath of petrichor wafts from her dampened skirts.
“Fancy meeting you here,” Percy says, lowering herself into the chair opposite him, her legs folding with the grace of a young willow in a storm.
“Haven’t found what you were looking for?” he asks, and this time the words come to his lips easier than breathing. Her bud-adorned fingers trace a pattern across the worn tabletop, drawing dewed moisture after her delicate fingertip.
“Maybe. Haven’t decided yet,” she returns, quick as lightning on the horizon.
“Let me get you a drink,” he offers, and his cheeks feel warmer than usual. Has Nysus turned on the heating at last, after three millennia? Does the frost liming the window behind him melt under his embarrassment? She smiles her smile that is the bright light of a lazy afternoon.
“I won’t stop you,” she says, and he gets up before he can make any more foolish comments. Her eyes are a weight against the back of his neck and he fights the urge to roll his shoulders. To shrug off the heavy coat he wears like armour.
The bar is busy, as usual. He picks a spot where no flailing elbow is likely to catch him and waits quietly to catch the attention of Nysus, who is busy right now filling foaming tankards for the usual rowdy crowd. He fights against the magnetic pull to look back towards Percy, to see if she is watching him. Or has her attention been drawn by one of the others? Those golden skinned and bare chested and muscle-rippling, wide smiling and supple-tongued beings. They are here every night. The younger of the family, or those who wish they were still so. Normally they pay him little mind, just as they pay so little attention to his other brother slunk in the corner, his salty stare reproving them for their joy. Tonight, however, he is as unlucky as his name.
“Brother!” He is jostled as a muscular arm is slung around his shoulders. A waft of musky male sweat washes over him in a choking wave. His teeth clamp together against his annoyance. King’s beard is scratchy against his cheek, and he dislikes the proximity of his bare chest. Why can he not wear a shirt when he is in public?
“Hello,” he says, casting a pleading gaze across the bar, but Nysus’ florid face is turned away and there is no escape in that direction.
“What brings you here, little brother? I never see you anymore! Nysus! A drink for my brother! Now!” King bellows and H flinches as spit is liberally distributed into his ear canal. He manages something that might have been a smile, under other circumstances. There is a reason he comes here so rarely, and it is to avoid these sorts of interactions. Normally, he enjoys the endless echoing solitude of his home.
“Just a drink,” he replies and keeps his gaze from drifting back towards the corner through a strength of will he hadn’t realised he had. The drink mercifully arrives and he wonders how he can extricate himself without drawing his brother’s attention back towards the table near the window. King’s laughter brays into his ear loudly enough to make it ring.
“Since when do you enjoy anything, brother? Even a drink amongst family! Too busy skulking around in the darkness!” King bellows, his voice carrying to every corner of the bar without the slightest hint of effort. The others of his coterie are looking their way now, bright eyes and golden hair and glowing skin and rippling power even now, so long after the glory has faded. Their curiosity is tangible on his skin. H buries his nose in his glass, hoping as he usually does that soon his brother will bore of him if he gives no entertainment.
“Dreadfully sorry, you seem to have detained my companion,” a warm voice says from behind him. H lets his eyes close for a moment in gentle, familiar despair. Here it comes, he thinks with the weary exhaustion of the family introvert. King spins around, dragging H with him by the arm he has locked around his neck. Percy smiles, somehow already clutching another summery looking beverage, her smile playing on her mouth like dawn through the mist.
“Well well, hello beautiful,” King smirks, releasing H as if he has already forgotten he is there. “I don’t think we’ve met. What a cool glass of water you are, darling. I hope my brother isn’t boring you,” his voice is suddenly coated in honey, the brash shouting tempered into gold. He reaches for her hand, presumptuous and bold. She doesn’t give it to him and H sees the surprise in King’s expression when his usual braggadocio doesn’t immediately have her stripping off her gossamer gown and begging him to take her against the nearest wall.
“Not at all,” she replies. Her smile crinkles the corners of her eyes. “I far prefer intelligent conversations anyway.” Her hand finds H’s somehow, and it’s warm against his fingers as she draws him away from King. He lets himself be led, and he barely even hears his brothers’ fumbling protests as he loses himself in her smile.
~
Percy doesn’t tell her mother where she’s going, or what she’s doing, or who she’s meeting. She would never approve, and petulant rebellion lacks potency when admitted to. The secrecy thrills her almost as much as his dark eyes and the smile that hides in the corner of his mouth when he thinks no one but she is watching.
She wishes there was somewhere more pleasant to meet than the dim confines of the bar, crowded every night as it is with the squawking golden birds and grim faced old men with their haggard beards and drooping eyelids. She tries to avoid going to the bathrooms, where the three old women cluster around their knitting, the sound of scissors sharply metallic in the air. Tries not to go to the bar where she is like to find herself groped by sticky fingers and leering faces. But a secret conducted in the full light of day is so much easier to hide than one stuffed into shadowy corners. Who would expect her to be so bold as to conduct her affair under the noses of the entire family?
A warm breeze carries her through the door on a breath of flower petals and summer sun, and there he is, at their usual corner table. Shrouded in shadow and frost, an untouched glass sitting on the table before him like an offering to the afterlife. She smiles at him and her heart skips as his dark brows soften at the sight of her. A gesture to the bar – she knows Nysus will bring her something delightful - and she takes her seat, as comfortable now as the curves of her own bed.
“I thought you weren’t coming tonight,” he says, and as she meets his eyes in which she sees an eon’s worth of stars she feels the reproach in those words. She hooks her foot around the leg of her chair and scoots it closer to the table. There is frost on the window behind him, spidering across the window in fractal patterns of winter.
“I had trouble getting away,” she admits, curling a lock of hair around her finger. The firm slash of his mouth softens and she knows she is forgiven.
“Not too much trouble, I hope,” he says and brushes his black hair out of his eyes with the back of his pale hand, a gesture as familiar to her now as her own breath. She laughs.
“It’s worth it,” she tells him, and when she moves her leg this time, the side of her knee finds the outside of his thigh, the denim of his jeans rough as callouses against her soft skin. His eyes meet hers and she smiles again. Every night they do the dance of glance and sigh and smile and touch, and every night she becomes a little bolder and falls a little deeper into the darkness of his eyes.
His leg presses back gently against the pressure of her thigh[TN1] , and she can’t help but laugh at how silly they are, playing at flirting like teenagers in the sun instead of what they truly are. But when the faintest flush of pink colours his ashen cheeks and his dark lashes lie across the curve of his cheek like winter thorns she can’t make herself stop. She is watching him when he glances out of the window, his attention caught briefly by the mortal world. A woman in a raincoat the colour of the sun that isn’t shining, head bowed into the driving rain, a similarly clad dog trotting at her heels, red-gold coat bedraggled in the rain but looking pleased all the same. He watches until they leave his sight.
“Do you like dogs?” she asks, trying to hide her amusement. His pale cheeks flush like buds at the touch of spring, but he nods anyway, the pressure of his leg against her knee increasing for but a moment.
“Yes,” he admits as if it is a shameful secret.
“Do you have one?” she asks him, encouraging the fragments of conversation he offers like a miser parcelling out coins. The flash of his smile is as brilliant as the sun appearing from behind a cloud and just as startling. “More than one?” she hazards at his amusement.
“Something like that,” he says, and there is teasing in his eyes that she doesn’t think she has seen before. She laughs, as if she is in on the joke, if only to see the way his eyes brighten at the sound.
The bathrooms of Nysus’ are towards the back of the building[TN2] . She tries to avoid going when she can, but the call of nature is too strong after the several drinks H has bought her, and she finds herself groping through the dusty darkness. They cluster around a table in the shadows, whispering to each other like a death rattle in the cold. The clack and click of their shears and knitting needles are like spider feet walking down her spine, their voices creaking her name in fragile whispers and their papery laughter follows her when she leaves.
~
Her heart is burning with the heat of her annoyance and Percy is bristling when she arrives early and find their table empty. Arguing with her mother is as fruitless as an orchard in winter and yet as inevitable as spring. She itches and chafes for her freedom and the whispered plans and promises she has shared over this table have congealed into certainty around her heart. She needs to go. Her freedom beckons to her and she cannot deny it any longer.
The unfairness of her frustration that H is not here yet is far from lost on her, even as the window becomes foggy with her impatience. As she waits for him the burning heat of her anger fades but takes with it none of her steely resolve. She shoves errant curls out of her face, stray hair tickling her cheeks like spiderwebs on a forest path. Her mother’s words ring in her head like funeral bells and she knows whatever happens next will shift the paradigms of the world beyond the reckoning of mortals.
The door swings open and Percy smiles to herself as his shadowy figure enters, spots her already there, sitting in his chair. Enjoys the moment of his surprise, fleeting as a wind-chased cloud across the sun.
“Is everything alright?” he asks as he takes his seat opposite her, already sensing her discontent. Perhaps the waves of steam rising from her skin gives it away. She takes a moment to enjoy his careful way with his words, taking each one and placing it on the table before her, as if he expects a rebuke with every breath. It steadies her for what she is about to do.
“Yes, better than alright. H, listen to me,” she says, and leans across the table towards him, capturing the moment between their breaths. There is a wariness in his expression that she ignores as she plunges forward. “I want to do it. For real,” she breathes. They have spoken of it plenty of times. When the evenings are wearing late and the laughter is dying into embers. When the dregs of their drinks linger in the bottom of their glasses like silt in a seasonal pond. They’ve whispered in quiet tones of how it could be achieved. The ways in which the rules could be bent and broken. But it’s fear in his expression when she speaks it into reality.
“You don’t really want to, Percy,” he replies, saying her name like he treasures it in his mouth. The way no one else has ever said it. “It isn’t a place for someone like you.”
“Don’t tell me what I want,” she says, her voice cutting through his like a blade, “Don’t you start too. I know what I want. I want you. I want this. I want to do it,” she says and reaches across the table to capture those cool, pale hands between her own.
“Don’t you remember what I have told you? There are no flowers there, no warm summer days and fruit fresh from trees still hot from the sun. There are no seasons, no springtime. I fear you will wither like a blossom in the frost,” he says again, like he has said so many times before. As if the icy cool of his beauty doesn’t call for her just as much as summer pastures.
“Don’t patronise me, H. We’ll do what we discussed. 50/50.” His dark brows draw together like thunderheads on the horizon. His expression is serious but not grim, and she thinks she can see the glimmer of hope in the depths of those galaxy deep eyes. How lonely he must be, her dark prince. How he must long for someone to warm the fragile chambers of his domain.
“Are you sure? There’s no coming back if you change your mind,” he whispers. Her grip on his hands tightens and she feels his skin warm beneath her own, taking her heat and mellowing it with cool rationality. She has never been so sure of anything in her life.
“I’m sure. Tomorrow?” she asks. He regards her for the longest moment, from heart beat to heart beat to heart beat, and she waits, her breath trapped in her throat.
“Tomorrow.”
~
H is nervous. It has been millennia since he has had any reason to feel nervous, to experience uncertainty. He knows these moments will stretch and warp the fabric of the Fates. His choices in these next hours will change everything, irrevocably, irreparably. He is so happy. He is so afraid. He hasn’t felt so many things at once in so long. The vial in his pocket feels as heavy as a boulder.
She is already there when he arrives, and her drink sits before her, untouched. Another cocktail of some sort. This one looks like blood, a spot of colour in the shadowy interior of the bar. He tries not to see an omen in that shade. Her delicate hands are jammed between her knees if stopping their fidgeting can stop her fear. Her dress is woven of dreams and promises. Her eyes meet his as the door closes, and he sees the iron her and knows this will happen tonight. The next moments are now beyond his control.
H takes his seat and she smiles in that way that makes his heart stutter and his soul feel the tug of the Styx. But he knows the nuances of her smiles now, and he can see the nerves in this one.
“Are you sure?” he asks one more time, because he must, because he cannot stop himself. Because he could never live with the knowledge of her regrets. He fears nothing more than becoming a jailor, keeping a jewelled bird in a gilded cage. But she takes his hands again, her skin rich brown and warm against his own.
“I’m sure, H. I’m tired of waiting. Let’s get out of here,” she says, and she grins, and there is recklessness and summer storms in her eyes and he feels his feet being swept from beneath him. Sucked into the current of her conviction.
“Alright,” he says. He draws the vial from his pocket, and she watches with the intensity of the sun as he tips the ruby red seeds into his palm. Vivid as heart’s blood against his pale skin. His hand only shakes a little as they drop into her drink.
One
His heart is beating so loud he is surprised they cannot hear it at the bar.
Two
She swallows hard and licks her lips, as if she is desperately hungry.
Three
Someone laughs further back into the bar and he jumps, but he doesn’t falter.
Four
Her knee touches his and suddenly he wants this as badly as she does.
Five
He meets her eyes, hers warm as sun baked earth, his as cold as the dark between stars.
As the sixth pomegranate seed drops into the drink, Percy grins at him with that reckless abandon and his heart swells with something as gossamer thin and light as hope. She captures the glass in one hand and drains it in a simple swallow. He watches the seeds vanish. Feels the white hot warmth of the pact sink its teeth into him. She puts the glass back on the table and this time when she smiles there is no hint of uncertainty in her eyes. She slides a silver ring of delicate spring leaves off her finger and onto his.
He gets to his feet and he holds his hand out to her. She takes it as she stands, and the skirts that swish around her feet crackle with frost as she moves. She lifts her chin as he draws her towards him, his hand finding her waist, her fingers cupping his cheek. He pulls her near and he kisses her, and she laughs against his mouth. Her kisses are sweet strawberries on crackling summer grass. They are thunderstorms breaking through relentless heat with the splintering of lightning and the rising petrichor of hot earth and cool rain. They are the splashing of shade-dappled brooks in the afternoon. They are his.
“Hades,” she whispers into his cool lips. She feels his answering smile against her cheek.
“Persephone,” he breathes her name into her skin, cold as ice, hot as a brand. “Ready to go home?” he asks, stepping back. She links her fingers through his.
“Yes. Always,” she laughs, and somewhere in the deep and shadowy corner of the bar, the clacking needles of the Fates continue their endless weaving, and their laughter follows the King and Queen of Hell as they leave the bar at last.
Later, the nature of the newest union has circled back into the mouths of those who waste away their hours in revelry within the slouching walls of Nysus’ bar. The drama of the unconventional marriage, her mother’s rage, the impacts of their choices bounding like boulders down a mountainside is more excitement they’ve had in a thousand years.
“I just can’t believe it,” Zeus booms, his arm slung tonight around the neck of his wife, who looks no more impressed at this attention than she does when it’s around someone else’s. “I never pegged him for a kidnapper. It’s always the quiet ones. I should have known he was too interested in that poor girl!” he carries on like thunder overhead and the threat of coming rain.
“Living alone like that’s made him batty, that much is obvious, isn’t it?” Apollo shrugs, “No one should be in the dark all the time like that. Not to worry. She’ll fade away down there in no time, and he’ll realise his mistake,” he says as he swigs the last of his drink, his skin sparkling as if he has been dunked in glitter.
“It won’t matter if he does. It’s done now, isn’t it? She’s eaten of his food. She’s trapped. I can’t wait to see how it’s going next time I visit,” Hermes laughs breathily, the gush of gales in his voice. There’s a snort from down the bar and they turn towards the sound. Aphrodite smiles and shakes her head.
“You’re all idiots. Don’t you know anything?” she smirks, enjoying having their attention once more. She hasn’t enjoyed the gossip cycle leaving her as forgotten as a broken toy. “She wasn’t kidnapped.”
“Rubbish,” the king of the Gods complains. “He whisked her away, left her mother broken hearted, just like some horrible monster!” Aphrodite places her drink on the bar and slides off her stool, flicking her curtain of shimmering golden hair over her shoulder.
“Boys, boys. Listen, and I’ll tell you a secret.” She smiles back at them, leaning closer and drinking in their attention. “No one eats six pomegranate seeds because they’re hungry.”
#story#short story#hades#persephone#hades x persephone#writeblr#writing#writers of tumblr#am writing#write#writers#writer#hades and persephone#demeter
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Saints&Reading: Saturday, January 13, 2024
Leavetaking (apodosis) of the Nativity of Christ
december 31_ january 13
MARTYR ZOTICUS OF CONSTANTINOPLE, FEEDER OF ORPHANS (4TH C.)
Icon from Uncut mountain suppy
He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care. In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks an brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers. Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.
VENERABLE MELANIA THE YOUNGER, NUN OF ROME(439)
Saint Melania was born in Rome into a devout Christian family. Her parents, people of property and wealth, hoped that their daughter would marry and have children who would inherit their wealth.
At fourteen years of age Melania was married to the illustrious youth Apinianus. From the very beginning of their married life, Saint Melania asked her husband to live with her in chastity or else release her from the marriage. Apinianus answered, “I cannot agree to this right now. When we have two children to inherit the property, then we shall both renounce the world.”
Soon Melania gave birth to a daughter, whom the young parents dedicated to God. Continuing to live together in marriage, Melania secretly wore a hair shirt and spent her nights in prayer. The second child, a boy, was premature and had severe complications. They baptized him, and he departed to the Lord.
Seeing the suffering of his wife, Apinianus asked the Lord to preserve Saint Melania’s life, and he vowed to spend the rest of their life together in chastity. Recovering, Saint Melania stopped wearing her beautiful clothing and jewelry. Soon their daughter also died. The parents of Saint Melania did not support the young couple’s desire to devote themselves to God. It was only when Saint Melania’s father became deathly ill, that he asked their forgiveness and permitted them to follow their chosen path, asking them to pray for him.
The saints then left the city of Rome, and began a new life completely dedicated to the service of God. Apinianus at this time was twenty-four years of age, and Melania twenty. They began to visit the sick, to take in wanderers, and to help the indigent. They visited those who were exiled, and mine-convicts, and the destitute, there in debtor’s prison. After selling their estates in Italy and Spain, they generously helped monasteries, hospitals, widows and orphans in Mesopotamia, Syria, Egypt, Phoenicia, and Palestine.
Many churches and hospitals were built with their assistance. Churches of both West and East benefited from them. Leaving their native land, they set sail for Africa, and a strong storm arose while they were at sea. The sailors said that this was because of the wrath of God, but Saint Melania said that it was not God’s will that they should go directly to their destination.
The waves carried the ship to an island on which barbarians had landed. The besiegers demanded a ransom from the inhabitants, or else they threatened to lay waste the city. The saints supplied the necessary ransom, and thus saved the city and its people from destruction.
Resuming their voyage, they landed in Africa and helped all the needy there. With the blessing of the local bishops, they made offerings to churches and monasteries. During this time Saint Melania continued to humble her flesh by strict fasting, and she fortified her soul by constantly reading the Word of God, making copies of the sacred books and distributing them to those who lacked them. She sewed a hairshirt for herself, put it on, and continued to wear it.
The saints spent seven years in Carthage, and then decided to visit Jerusalem. At Alexandria, they were welcomed by the bishop, Saint Cyril, and they met in church with the holy Elder Nestorius, who was possessed of the gift of prophecy and healing. The Elder turned to them and told them to have courage and patience in expectation of the Glory of Heaven.
At Jerusalem, the saints distributed their remaining gold to the destitute and then spent their days in poverty and prayer. After a short visit to Egypt, where the saints visited many of the desert Fathers, Saint Melania secluded herself in a cell on the Mount of Olives. Only occasionally did she see Saint Apinianus.
Later, she founded a monastery, where eventually ninety virgins lived in obedience to Saint Melania. Out of humility, she would not consent to be abbess, and lived and prayed in solitude as before. In her instructions, Saint Melania urged the sisters to be vigilant and to pray, to disdain their own opinions and cultivate first of all love for God and for one another, to keep the holy Orthodox Faith, and to guard their purity of soul and of body.
In particular, she exhorted them to be obedient to the will of God. Calling to mind the words of the Apostle Paul, she counselled them to keep the fasts “not with wailing, nor from compulsion, but in virtuous disposition with love for God”. By her efforts an oratory and altar were built in the monastery, where they enshrined the relics of saints: the Prophet Zachariah, the holy Protomartyr Stephen, and the Forty Martyrs of Sebaste. About this time Saint Apinianus fell asleep in the Lord. Saint Melania buried his relics and there spent another four years in fasting and unceasing prayer.
Saint Melania wanted to build a men’s monastery on the Mount of the Ascension of the Lord. The Lord blessed her intent by sending a benefactor who provided the means for the monastery. Joyfully accepting it, Saint Melania finished the great work in a single year. In this monastery, saintly men began to lift up unceasing prayer in the church of the Ascension of Christ.
Having completed her tasks, the saint left Jerusalem for Constantinople, hoping to save the soul of her pagan uncle Volusianus who had traveled there from Rome. Along the way she prayed at the relics of Saint Laurence (August 10), at the place of his martyrdom, and received auspicious signs. Arriving in Constantinople, the saint found her uncle had fallen ill. Her demeanor and her inspired discourses had a profound influence on the sick man. He gave up pagan impiety and died a Christian.
During this time many inhabitants of the capital were deceived by the heretical teaching of Nestorius. Saint Melania accepted anyone who turned to her for proper explanation, converting many of them to Orthodoxy. Many miracles were worked through the prayers of the saint.
Returning to her own monastery, the saint sensed the approach of death, and told this to the priest and the sisters. They listened to her final instructions with deep sorrow and with tears. Having asked their prayers and commanding them to preserve themselves in purity, she received the Holy Mysteries with joy. Saint Melania peacefully gave up her soul to the Lord in the year 439.
Source: Orthodox Church in America_OCA
1 THESSALONIANS 5:14-23
14 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. 15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. 16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies. 21 Test all things; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
LUKE 17:3-10
3 Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him. 5 And the apostles said to the Lord, "Increase our faith." 6 So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? 8 But will he not rather say to him, 'Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink'? 9 Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.'
#orthodoxy#orthodoxchristianity#easternorthodoxchurch#originofchristianity#spirituality#holyscriptures#gospel#bible#wisdom#saints
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3rd June >> Mass Readings (Except USA)
Saturday, Eighth Week in Ordinary Time
or
Saints Charles Lwanga and his Companions, Martyrs
or
Saint Kevin, Abbot.
Saturday, Eighth Week in Ordinary Time
(Liturgical Colour: White: A(1))
(Readings for the feria (Saturday))
(There is a choice today between the readings for the ferial day (Saturday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading Ecclesiasticus 51:17-27 Glory be to him who has given me wisdom.
I will thank you and praise you, and bless the name of the Lord. When I was still a youth, before I went travelling, in my prayers I asked outright for wisdom. Outside the sanctuary I would pray for her, and to the last I will continue to seek her. From her blossoming to the ripening of her grape my heart has taken its delight in her. My foot has pursued a straight path, I have been following her steps ever since my youth. By bowing my ear a little I have received her, and have found much instruction. Thanks to her I have advanced; the glory be to him who has given me wisdom! For I am determined to put her into practice, I have earnestly pursued what is good, I will not be put to shame. My soul has fought to possess her, I have been scrupulous in keeping the Law; I have stretched out my hands to heaven and bewailed my ignorance of her; I have directed my soul towards her, and in purity have found her.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 18(19):8-11
R/ The precepts of the Lord gladden the heart.
The law of the Lord is perfect, it revives the soul. The rule of the Lord is to be trusted, it gives wisdom to the simple.
R/ The precepts of the Lord gladden the heart.
The precepts of the Lord are right, they gladden the heart. The command of the Lord is clear, it gives light to the eyes.
R/ The precepts of the Lord gladden the heart.
The fear of the Lord is holy, abiding for ever. The decrees of the Lord are truth and all of them just.
R/ The precepts of the Lord gladden the heart.
They are more to be desired than gold, than the purest of gold and sweeter are they than honey, than honey from the comb.
R/ The precepts of the Lord gladden the heart.
Gospel Acclamation 1 Peter 1:25
Alleluia, alleluia! The word of the Lord remains for ever: What is this word? It is the Good News that has been brought to you. Alleluia!
Or: cf. Colossians 3:16a,17
Alleluia, alleluia! Let the message of Christ, in all its richness, find a home with you; through him give thanks to God the Father. Alleluia!
Gospel Mark 11:27-33 I will not tell you my authority for acting like this.
Jesus and his disciples came to Jerusalem, and as Jesus was walking in the Temple, the chief priests and the scribes and the elders came to him, and they said to him, ‘What authority have you for acting like this? Or who gave you authority to do these things?’ Jesus said to them, ‘I will ask you a question, only one; answer me and I will tell you my authority for acting like this. John’s baptism: did it come from heaven, or from man? Answer me that.’ And they argued it out this way among themselves: ‘If we say from heaven, he will say, “Then why did you refuse to believe him?” But dare we say from man?’ – they had the people to fear, for everyone held that John was a real prophet. So their reply to Jesus was, ‘We do not know.’ And Jesus said to them, ‘Nor will I tell you my authority for acting like this.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
-----------------------------
Saints Charles Lwanga and his Companions, Martyrs
(Liturgical Colour: Red: A(1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Saturday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading 2 Maccabees 7:1-2,9-14 'The King of the world will raise us up to live for ever'.
There were seven brothers who were arrested with their mother. The king tried to force them to taste pig’s flesh, which the Law forbids, by torturing them with whips and scourges. One of them, acting as spokesman for the others, said, ‘What are you trying to find out from us? We are prepared to die rather than break the laws of our ancestors.’
With his last breath the second brother exclaimed, ‘Inhuman fiend, you may discharge us from this present life, but the King of the world will raise us up, since it is for his laws that we die, to live again for ever.’
After him, they amused themselves with the third, who on being asked for his tongue promptly thrust it out and boldly held out his hands, with these honourable words, ‘It was heaven that gave me these limbs; for the sake of his laws I disdain them; from him I hope to receive them again.’ The king and his attendants were astounded at the young man’s courage and his utter indifference to suffering. When this one was dead they subjected the fourth to the same savage torture. When he neared his end he cried, ‘Ours is the better choice, to meet death at men’s hands, yet relying on God’s promise that we shall be raised up by him; whereas for you there can be no resurrection, no new life.’
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 123(124):2-5,7-8
R/ Our life, like a bird, has escaped from the snare of the fowler.
If the Lord had not been on our side when men rose up against us, then would they have swallowed us alive when their anger was kindled.
R/ Our life, like a bird, has escaped from the snare of the fowler.
Then would the waters have engulfed us, the torrent gone over us; over our head would have swept the raging waters.
R/ Our life, like a bird, has escaped from the snare of the fowler.
Indeed the snare has been broken and we have escaped. Our help is in the name of the Lord, who made heaven and earth.
R/ Our life, like a bird, has escaped from the snare of the fowler.
Gospel Acclamation Matthew 5:3
Alleluia, alleluia! How happy are the poor in spirit: theirs is the kingdom of heaven. Alleluia!
Gospel Matthew 5:1-12 How happy are the poor in spirit.
Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:
‘How happy are the poor in spirit; theirs is the kingdom of heaven. Happy the gentle: they shall have the earth for their heritage. Happy those who mourn: they shall be comforted. Happy those who hunger and thirst for what is right: they shall be satisfied. Happy the merciful: they shall have mercy shown them. Happy the pure in heart: they shall see God. Happy the peacemakers: they shall be called sons of God. Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.
‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven: this is how they persecuted the prophets before you.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
----------------------------
Saint Kevin, Abbot
(Liturgical Colour: White: A(1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Saturday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
Either:
First Reading Genesis 12:1-4 All the tribes of the earth shall bless themselves by you.
The Lord said to Abram, ‘Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name so famous that it will be used as a blessing.
‘I will bless those who bless you: I will curse those who slight you. All the tribes of the earth shall bless themselves by you.’
So Abram went as the Lord told him.
The Word of the Lord
R/ Thanks be to God.
OR: --------
First reading Leviticus 19:1-2,17-18 You must love your neighbour as yourself
The Lord spoke to Moses; he said: ‘Speak to the whole community of the sons of Israel and say to them: ‘“Be holy, for I, the Lord your God, am holy. ‘“You must not bear hatred for your brother in your heart. You must openly tell him, your neighbour, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbour as yourself. I am the Lord.”’
OR: --------
First reading Deuteronomy 6:3-9 You shall love the Lord your God with all your heart
Moses said to the people: ‘Listen, Israel, keep and observe these commandments, which will make you prosper and give you great increase, as the Lord the God of your fathers has promised you, giving you a land where milk and honey flow. ‘Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart. You shall repeat them to your children and say them over to them whether at rest in your house or walking abroad, at your lying down or at your rising; you shall fasten them on your hand as a sign and on your forehead as a circlet; you shall write them on the doorposts of your house and on your gates.’
OR: --------
First reading Deuteronomy 10:8-9 The Lord set apart the tribe of Levi to do him service
Moses said to the people: ‘The Lord set apart the tribe of Levi to carry the ark of the Lord’s covenant, to stand in the presence of the Lord, to do him service and in his name to pronounce blessing as they still do today. Levi therefore has no share or inheritance with his brothers: the Lord is his inheritance, as the Lord your God told him.’
OR: --------
First reading 1 Kings 19:4-9,11-15 The Lord was not in the wind, or the earthquake, or the fire
Elijah went into the wilderness, a day’s journey, and sitting under a furze bush wished he were dead. ‘O Lord,’ he said ‘I have had enough. Take my life; I am no better than my ancestors.’ Then he lay down and went to sleep. But an angel touched him and said, ‘Get up and eat.’ He looked round, and there at his head was a scone baked on hot stones, and a jar of water. He ate and drank and then lay down again. But the angel of the Lord came back a second time and touched him and said, ‘Get up and eat, or the journey will be too long for you.’ So he got up and ate and drank, and strengthened by that food he walked for forty days and forty nights until he reached Horeb, the mountain of God. There he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave. Then a voice came to him, which said, ‘What are you doing here, Elijah?’ He replied, ‘I am filled with jealous zeal for the Lord of Hosts, because the sons of Israel have deserted you, broken down your altars and put your prophets to the sword. I am the only one left and they want to kill me.’ ‘Go,’ the Lord said, ‘go back by the same way to the wilderness of Damascus.’
OR: --------
First reading 1 Kings 19:16,19-21 Elisha leaves the plough to follow Elijah
The Lord said to Elijah, ‘Go, you are to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you.’ Leaving there, Elijah came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.
OR: --------
First reading Tobit 8:4-8 A prayer on the wedding night
On their wedding night Tobias rose from the bed, and said to his wife Sarah, ‘Get up, my sister! You and I must pray and petition our Lord to win his grace and his protection.’ She stood up, and they began praying for protection, and this was how he began:
‘You are blessed, O God of our fathers; blessed, too, is your name for ever and ever. Let the heavens bless you and all things you have made for evermore. It was you who created Adam, you who created Eve his wife to be his help and support; and from these two the human race was born. It was you who said, “It is not good that the man should be alone; let us make him a helpmate like himself.” And so I do not take my sister for any lustful motive; I do it in singleness of heart. Be kind enough to have pity on her and on me and bring us to old age together.’
OR: --------
First reading Tobit 12:6-13 Bless God and utter his praise before all the living
Raphael took Tobit and his son Tobias aside and said, ‘Bless God, utter his praise before all the living for all the favours he has given you. Bless and extol his name. Proclaim before all men the deeds of God as they deserve, and never tire of giving him thanks. It is right to keep the secret of a king, yet right to reveal and publish the works of God. Thank him worthily. Do what is good, and no evil can befall you. ‘Prayer with fasting and alms with right conduct are better than riches with iniquity. Better to practise almsgiving than to hoard up gold. Almsgiving saves from death and purges every kind of sin. Those who give alms have their fill of days; those who commit sin and do evil, bring harm on themselves. ‘I am going to tell you the whole truth, hiding nothing from you. I have already told you that it is right to keep the secret of a king, yet right too to reveal in worthy fashion the works of God. So you must know that when you and Sarah were at prayer, it was I who offered your supplications before the glory of the Lord and who read them; so too when you were burying the dead. When you did not hesitate to get up and leave the table to go and bury a dead man, I was sent to test your faith, and at the same time God sent me to heal you and your daughter-in-law Sarah.’
OR: --------
First reading Judith 8:2-8 The widow Judith was devout and feared God
Judith’s husband Manasseh, of her own tribe and family, had died at the time of barley harvest. He was supervising the men as they bound up the sheaves in the field, when he caught sunstroke and had to take to his bed. He died in Bethulia, his home town, and was buried with his ancestors in the field that lies between Dothan and Balamon. As a widow, Judith stayed inside her home for three years and four months. She had had an upper room built for herself on the roof. She wore sackcloth round her waist and dressed in widow’s weeds. She fasted every day of her widowhood except for the sabbath eve, the sabbath itself, the eve of New Moon, the feast of New Moon and the festival days of the House of Israel. Now, she was very beautiful, charming to see. Her husband Manasseh had left her gold and silver, menservants and maidservants, cattle and lands; and she lived among all her possessions without anyone finding a word to say against her, so devoutly did she fear God.
OR: --------
First reading Esther 4:17 'I will not bow down to any but you, Lord'
Calling to mind all the wonderful works of the Lord, Mordecai offered this prayer:
‘Lord, Lord, King and Master of all things, everything is subject to your power, and there is no-one who can withstand you in your will to save Israel.
‘Yes, you have made heaven and earth, and all the marvels that are under heaven. You are the Lord of all, and there is none who can resist you, Lord.
‘You know all things: you know, Lord, you know, that no insolence, arrogance, vainglory prompted me to this, to this refusal to bow down before proud Haman. I would readily have kissed his feet for the safety of Israel.
‘But what I did, I did rather than place the glory of a man above the glory of God; and I will not bow down to any but to you, Lord: in so refusing I will not act in pride.
‘Hear my supplication, have mercy on your heritage, and turn our grief into rejoicing, that we may live to hymn your name, Lord. Do not suffer the mouths of those who praise you to perish.’
OR: --------
First reading Proverbs 31:10-13,19-20,30-31 A perfect wife - who can find her?
A perfect wife – who can find her? She is far beyond the price of pearls. Her husband’s heart has confidence in her, from her he will derive no little profit. Advantage and not hurt she brings him all the days of her life. She is always busy with wool and with flax, she does her work with eager hands. She sets her hands to the distaff, her fingers grasp the spindle. She holds out her hand to the poor, she opens her arms to the needy. Charm is deceitful, and beauty empty; the woman who is wise is the one to praise. Give her a share in what her hands have worked for, and let her works tell her praises at the city gates.
OR: --------
First reading Ecclesiasticus 2:7-13 You who fear the Lord, trust the Lord
You who fear the Lord, wait for his mercy; do not turn aside in case you fall. You who fear the Lord, trust him, and you will not be baulked of your reward. You who fear the Lord hope for good things, for everlasting happiness and mercy. Look at the generations of old and see: who ever trusted in the Lord and was put to shame? Or who ever feared him steadfastly and was left forsaken? Or who ever called out to him, and was ignored? For the Lord is compassionate and merciful, he forgives sins, and saves in days of distress.
OR: --------
First reading Ecclesiasticus 3:19-25 Behave humbly, and you will find favour with the Lord
My son, be gentle in carrying out your business, and you will be better loved than a lavish giver. The greater you are, the more you should behave humbly, and then you will find favour with the Lord; for great though the power of the Lord is, he accepts the homage of the humble. Do not try to understand things that are too difficult for you, or try to discover what is beyond your powers. Concentrate on what has been assigned you: you have no need to worry over mysteries. Do not meddle with matters that are beyond you: what you have been taught already exceeds the scope of the human mind. For many have been misled by their own presumption, and wrong-headed opinions have warped their ideas. For lack of eyes you want for light; if you are without knowledge, do not attempt to convince.
OR: --------
First reading Ecclesiasticus 26:1-4,13-16 A perfect wife is the joy of her husband
Happy the husband of a really good wife; the number of her days will be doubled. A perfect wife is the joy of her husband, he will live out his years in peace. A good wife is the best of portions, reserved for those who fear the Lord: rich or poor, they will be glad of heart, cheerful of face, whatever the season. The grace of a wife will charm her husband, her accomplishments will make him the stronger. A silent wife is a gift from the Lord, no price can be put on a well-trained character. A modest wife is a boon twice over, a chaste character cannot be weighed on scales. Like the sun rising over the mountains of the Lord is the beauty of a good wife in a well-kept house.
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First reading Isaiah 58:6-11 Then will your light shine like the dawn
Is not this the sort of fast that pleases me – it is the Lord who speaks – to break unjust fetters and undo the thongs of the yoke,
to let the oppressed go free, and break every yoke, to share your bread with the hungry, and shelter the homeless poor,
to clothe the man you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over.
Your integrity will go before you and the glory of the Lord behind you. Cry, and the Lord will answer; call, and he will say, ‘I am here.’
If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed,
your light will rise in the darkness, and your shadows become like noon. The Lord will always guide you, giving you relief in desert places.
He will give strength to your bones and you shall be like a watered garden, like a spring of water whose waters never run dry.
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First reading Jeremiah 20:7-9 The word of the Lord has meant insult for me
You have seduced me, Lord, and I have let myself be seduced; you have overpowered me: you were the stronger. I am a daily laughing-stock, everybody’s butt. Each time I speak the word, I have to howl and proclaim: ‘Violence and ruin!’ The word of the Lord has meant for me insult, derision, all day long. I used to say, ‘I will not think about him, I will not speak in his name any more.’ Then there seemed to be a fire burning in my heart, imprisoned in my bones. The effort to restrain it wearied me, I could not bear it.
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First reading Micah 6:6-8 The Lord asks only this: to act justly, to love tenderly, to walk humbly
‘With what gift shall I come into the Lord’s presence and bow down before God on high? Shall I come with holocausts, with calves one year old? Will he be pleased with rams by the thousand, with libations of oil in torrents? Must I give my first-born for what I have done wrong, the fruit of my body for my own sin?’
– What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.
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First reading Zephaniah 2:3,3:12-13 In your midst I will leave a humble and lowly people
Seek the Lord, all you, the humble of the earth, who obey his commands. Seek integrity, seek humility: you may perhaps find shelter on the day of the anger of the Lord.
In your midst I will leave a humble and lowly people, and those who are left in Israel will seek refuge in the name of the Lord. They will do no wrong, will tell no lies; and the perjured tongue will no longer be found in their mouths. But they will be able to graze and rest with no one to disturb them.
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Responsorial Psalm Psalm 1:1-4,6
His delight is the law of the Lord. or Happy the man who has placed his trust in the Lord. or The just will flourish like the palm-tree in the courts of our God.
Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night.
His delight is the law of the Lord. or Happy the man who has placed his trust in the Lord. or The just will flourish like the palm-tree in the courts of our God.
He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.
His delight is the law of the Lord. or Happy the man who has placed his trust in the Lord. or The just will flourish like the palm-tree in the courts of our God.
Not so are the wicked, not so! For they like winnowed chaff shall be driven away by the wind: for the Lord guards the way of the just but the way of the wicked leads to doom.
His delight is the law of the Lord. or Happy the man who has placed his trust in the Lord. or The just will flourish like the palm-tree in the courts of our God.
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Responsorial Psalm Psalm 14(15):2-5
The just will live in the presence of the Lord.
Lord, who shall dwell on your holy mountain? He who walks without fault; he who acts with justice and speaks the truth from his heart; he who does not slander with his tongue.
The just will live in the presence of the Lord.
He who does no wrong to his brother, who casts no slur on his neighbour, who holds the godless in disdain, but honours those who fear the Lord.
The just will live in the presence of the Lord.
He who keeps his pledge, come what may; who takes no interest on a loan and accepts no bribes against the innocent. Such a man will stand firm for ever.
The just will live in the presence of the Lord.
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Responsorial Psalm Psalm 15(16):1-2,5,7-8,11
You are my inheritance, O Lord.
Preserve me, God, I take refuge in you. I say to the Lord: ‘You are my God.’ O Lord, it is you who are my portion and cup; it is you yourself who are my prize.
You are my inheritance, O Lord.
I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight: since he is at my right hand, I shall stand firm.
You are my inheritance, O Lord.
You will show me the path of life, the fullness of joy in your presence, at your right hand happiness for ever.
You are my inheritance, O Lord.
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Responsorial Psalm Psalm 22(23)
The Lord is my shepherd: there is nothing I shall want.
The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit.
The Lord is my shepherd: there is nothing I shall want.
He guides me along the right path; he is true to his name. If I should walk in the valley of darkness no evil would I fear. You are there with your crook and your staff; with these you give me comfort.
The Lord is my shepherd: there is nothing I shall want.
You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing.
The Lord is my shepherd: there is nothing I shall want.
Surely goodness and kindness shall follow me all the days of my life. In the Lord’s own house shall I dwell for ever and ever.
The Lord is my shepherd: there is nothing I shall want.
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Responsorial Psalm Psalm 33(34):2-11
I will bless the Lord at all times. or Taste and see that the Lord is good.
I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.
I will bless the Lord at all times. or Taste and see that the Lord is good.
Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free.
I will bless the Lord at all times. or Taste and see that the Lord is good.
Look towards him and be radiant; let your faces not be abashed. This poor man called, the Lord heard him and rescued him from all his distress.
I will bless the Lord at all times. or Taste and see that the Lord is good.
The angel of the Lord is encamped around those who revere him, to rescue them. Taste and see that the Lord is good. He is happy who seeks refuge in him.
I will bless the Lord at all times. or Taste and see that the Lord is good.
Revere the Lord, you his saints. They lack nothing, those who revere him. Strong lions suffer want and go hungry but those who seek the Lord lack no blessing.
I will bless the Lord at all times. or Taste and see that the Lord is good.
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Responsorial Psalm Psalm 102(103):1-4,8-9,13-14,17-18
My soul, give thanks to the Lord.
My soul, give thanks to the Lord all my being, bless his holy name. My soul, give thanks to the Lord and never forget all his blessings.
My soul, give thanks to the Lord.
It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion.
My soul, give thanks to the Lord.
The Lord is compassion and love, slow to anger and rich in mercy. His wrath will come to an end; he will not be angry for ever.
My soul, give thanks to the Lord.
As a father has compassion on his sons, the Lord has pity on those who fear him; for he knows of what we are made, he remembers that we are dust.
My soul, give thanks to the Lord.
But the love of the Lord is everlasting upon those who hold him in fear; his justice reaches out to children’s children when they keep his covenant in truth, when they keep his will in their mind.
My soul, give thanks to the Lord.
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Responsorial Psalm Psalm 111(112):1-9
Happy the man who fears the Lord. or Alleluia!
Happy the man who fears the Lord, who takes delight in all his commands. His sons will be powerful on earth; the children of the upright are blessed.
Happy the man who fears the Lord. or Alleluia!
Riches and wealth are in his house; his justice stands firm for ever. He is a light in the darkness for the upright: he is generous, merciful and just.
Happy the man who fears the Lord. or Alleluia!
The good man takes pity and lends, he conducts his affairs with honour. The just man will never waver: he will be remembered for ever.
Happy the man who fears the Lord. or Alleluia!
He has no fear of evil news; with a firm heart he trusts in the Lord. With a steadfast heart he will not fear; he will see the downfall of his foes.
Happy the man who fears the Lord. or Alleluia!
Open-handed, he gives to the poor; his justice stands firm for ever. His head will be raised in glory.
Happy the man who fears the Lord. or Alleluia!
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Responsorial Psalm Psalm 127(128):1-5
O blessed are those who fear the Lord.
O blessed are those who fear the Lord and walk in his ways! By the labour of your hands you shall eat. You will be happy and prosper.
O blessed are those who fear the Lord.
Your wife will be like a fruitful vine in the heart of your house; your children like shoots of the olive, around your table.
O blessed are those who fear the Lord.
Indeed thus shall be blessed the man who fears the Lord. May the Lord bless you from Zion all the days of your life!
O blessed are those who fear the Lord.
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Responsorial Psalm Psalm 130(131)
Keep my soul in peace before you, O Lord.
O Lord, my heart is not proud nor haughty my eyes. I have not gone after things too great nor marvels beyond me.
Keep my soul in peace before you, O Lord.
Truly I have set my soul in silence and peace. A weaned child on its mother’s breast, even so is my soul.
Keep my soul in peace before you, O Lord.
O Israel, hope in the Lord both now and forever.
Keep my soul in peace before you, O Lord.
Gospel Acclamation Mt5:3
Alleluia, alleluia! How happy are the poor in spirit: theirs is the kingdom of heaven. Alleluia!
Or: Mt5:6
Alleluia, alleluia! Happy those who hunger and thirst for what is right: they shall be satisfied. Alleluia!
Or: Mt5:8
Alleluia, alleluia! Happy the pure in heart: they shall see God. Alleluia!
Or: Mt11:25
Alleluia, alleluia! Blessed are you, Father, Lord of heaven and earth, for revealing the mysteries of the kingdom to mere children. Alleluia!
Or: Mt23:11,12
Alleluia, alleluia! The greatest among you must be your servant, says the Lord: the man who humbles himself will be exalted. Alleluia!
Or: Mt11:28
Alleluia, alleluia! Come to me, all you who labour and are overburdened and I will give you rest, says the Lord. Alleluia!
Or: Lk21:36
Alleluia, alleluia! Stay awake, praying at all times for the strength to stand with confidence before the Son of Man. Alleluia!
Or: Jn8:12
Alleluia, alleluia! I am the light of the world, says the Lord; anyone who follows me will have the light of life. Alleluia!
Or: Jn8:31-32
Alleluia, alleluia! If you make my word your home you will indeed be my disciples, and you will learn the truth, says the Lord. Alleluia!
Or: Jn13:34
Alleluia, alleluia! I give you a new commandment: love one another just as I have loved you, says the Lord. Alleluia!
Or: Jn14:23
Alleluia, alleluia! If anyone loves me he will keep my word, and my Father will love him, and we shall come to him. Alleluia!
Or: Jn15:4,5
Alleluia, alleluia! Make your home in me, as I make mine in you, says the Lord; whoever remains in me bears fruit in plenty. Alleluia!
Or: Jn15:9,5
Alleluia, alleluia! Remain in my love, says the Lord; whoever remains in me, with me in him, bears fruit in plenty. Alleluia!
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Gospel Matthew 5:1-12a How happy are the poor in spirit
Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:
‘How happy are the poor in spirit; theirs is the kingdom of heaven. Happy the gentle: they shall have the earth for their heritage. Happy those who mourn: they shall be comforted. Happy those who hunger and thirst for what is right: they shall be satisfied. Happy the merciful: they shall have mercy shown them. Happy the pure in heart: they shall see God. Happy the peacemakers: they shall be called sons of God. Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.
‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven.’
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Gospel Matthew 5:13-16 Your light must shine in the sight of men
Jesus said to his disciples: ‘You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men. ‘You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.’
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Gospel Matthew 7:21-27 The wise man built his house on a rock
Jesus said to his disciples: ‘It is not those who say to me, “Lord, Lord,” who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?” Then I shall tell them to their faces: I have never known you; away from me, you evil men! ‘Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!’
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Gospel Matthew 11:25-30 You have hidden these things from the wise and revealed them to little children
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him. ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
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Gospel Matthew 13:44-46 He sells everything he owns and buys the field
Jesus said to the crowds: ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field. ‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.’
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Gospel Matthew 16:24-27 Anyone who loses his life for my sake will find it
Jesus said to his disciples: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life? ‘For the Son of Man is going to come in the glory of his Father with his angels, and, when he does, he will reward each one according to his behaviour.’
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Gospel Matthew 18:1-5 Unless you become like little children you will not enter the kingdom of heaven
The disciples came to Jesus and said, ‘Who is the greatest in the kingdom of heaven?’ So he called a little child to him and set the child in front of them. Then he said, ‘I tell you solemnly, unless you change and become like little children you will never enter the kingdom of heaven. And so, the one who makes himself as little as this little child is the greatest in the kingdom of heaven. ‘Anyone who welcomes a little child like this in my name welcomes me.’
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Gospel Matthew 19:3-12 Husband and wife are no longer two, but one body
Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’ The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’
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Gospel Matthew 19:27-29 They will be repaid a hundred times over and inherit eternal life
Peter spoke to Jesus. ‘What about us?’ he said. ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life.’
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Gospel Matthew 22:34-40 The commandments of love
When the Pharisees heard that Jesus had silenced the Sadducees they got together and, to disconcert him, one of them put a question, ‘Master, which is the greatest commandment of the Law?’ Jesus said, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets also.’
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Gospel Matthew 25:1-13 The wise and foolish virgins
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
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Gospel Matthew 25:14-30 You have been faithful in small things: come and join in your master's happiness
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
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Gospel Matthew 25:14-23 You have been faithful in small things: come and join in your master's happiness
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”’
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Gospel Matthew 25:31-46 I was naked and you clothed me; sick, and you visited me
Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left. ‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.” ‘Next he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.” ‘And they will go away to eternal punishment, and the virtuous to eternal life.’
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Gospel Matthew 25:31-40 I was naked and you clothed me; sick, and you visited me
Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left. ‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”’
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Gospel Mark 3:31-35 Who are my mother and my brothers? Those that do the will of God
The mother and brothers of Jesus arrived and, standing outside, sent in a message asking for him. A crowd was sitting round him at the time the message was passed to him, ‘Your mother and brothers and sisters are outside asking for you.’ He replied, ‘Who are my mother and my brothers?’ And looking round at those sitting in a circle about him, he said, ‘Here are my mother and my brothers. Anyone who does the will of God, that person is my brother and sister and mother.’
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Gospel Mark 9:34-37 Anyone who welcomes one of these little children in my name welcomes me
The disciples had been arguing which of them was the greatest. So Jesus sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
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Gospel Mark 10:13-16 It is to such as these little children that the kingdom of God belongs
People were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
OR: --------
Gospel Mark 10:17-30 Give everything you own to the poor, and follow me
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth. Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’ Peter took this up. ‘What about us?’ he asked him. ‘We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.’
OR: --------
Gospel Mark 10:17-27 Give everything you own to the poor, and follow me
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth. Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
OR: --------
Gospel Luke 6:27-38 Love your enemies
Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked. ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’
OR: --------
Gospel Luke 9:57-62 'I will follow you wherever you go'
As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’ Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’ Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’
OR: --------
Gospel Luke 10:38-42 Martha works; Mary listens
Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’
OR: --------
Gospel Luke 12:32-34 It has pleased your Father to give you the kingdom
Jesus said to his disciples: ‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom. ‘Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.’
OR: --------
Gospel Luke 12:35-40 You too must stand ready
Jesus said to his disciples: ‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready. You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
OR: --------
Gospel Luke 14:25-33 Anyone who does not carry his cross and follow me cannot be my disciple
Great crowds accompanied Jesus on his way and he turned and spoke to them. ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. ‘And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost to see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, the onlookers would all start making fun of him and saying, “Here is a man who started to build and was unable to finish.” Or again, what king marching to war against another king would not first sit down and consider whether with ten thousand men he could stand up to the other who advanced against him with twenty thousand? If not, then while the other king was still a long way off, he would send envoys to sue for peace. So in the same way, none of you can be my disciple unless he gives up all his possessions.’
OR: --------
Gospel John 15:1-8 I am the vine, you are the branches
Jesus said to his disciples:
‘I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you. Make your home in me, as I make mine in you. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is like a branch that has been thrown away – he withers; these branches are collected and thrown on the fire, and they are burnt. If you remain in me and my words remain in you, you may ask what you will and you shall get it. It is to the glory of my Father that you should bear much fruit, and then you will be my disciples.’
OR: --------
Gospel John 15:9-17 You are my friends if you do what I command you
Jesus said to his disciples:
‘As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.’
Or:
Gospel John 17:20-26 Father, may they be completely one.
Jesus raised his eyes to heaven and said:
‘Holy Father, I pray not only for these, but for those also who through their words will believe in me. May they all be one. Father, may they be one in us, as you are in me and I am in you, so that the world may believe it was you who sent me. I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so completely one that the world will realise that it was you who sent me and that I have loved them as much as you loved me. Father, I want those you have given me to be with me where I am, so that they may always see the glory you have given me because you loved me before the foundation of the world. Father, Righteous One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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“Oh, Merlin, tell me, does THE DEVIL get what he deserves?” He is in THE DEATH EATERS & CLOSED to finding out.
— he walks through the world as ;
name → larkin mulciber pronouns → he/him identification → cis male year of birth → september 1959 - september 1960 face claim → woo do hwan blood status → pure-blood sexual orientation → up to applicant occupation → socialite amongst high society in wizarding london future information → n/a
— he is best described as ;
The King of SHADOWS and GOLD, he is the OMINOUS DREAD held in unwelcome prying eyes looming in the never ending cold and the CHILLED SHIVER running down the back of necks on a pitch BLACK NIGHT. A TORMENTED SOUL, the bruised boy of woe is MANIPULATIVE yet harbors REGRETS. The PUPPETEER toying with unwilling victims strings; like a SPIDER drawing blood after it drives its prey to pure INSANITY.
— his story starts with ;
tw: abuse, tw: death, tw: blood
Born to Kyung Mulciber, a man as hateful as he was cunning, Kyung single handedly raised Larkin in disgrace. Bred a tormented soul, he was branded the Grim Reaper. Yeong, the light of Kyung’s life, took her last breath at Larkin’s first, casting bitterness into the family’s hearts. Without a single word of kindness, Larkin was resented by those supposed to grace him with care. Interactions were met with hostility and volatile anger; even from the likes of the house elves who once idealised their mistress. Growing in the fall of his mother’s glory, hidden in the secluded mountains of the Lake District enchanted barriers kept the Mulciber manor secluded from unwelcome guests. Isolated and with a severe lack of love, Larkin’s youth was spent whispering secrets to spiders dangling off chandeliers. With his father absent and cold, Larkin tried earnestly to grasp onto pieces of a parent. Hours spent by candle light in the family library, from archives detailed in gold and towering family portraits, he formed a fragmented image. A woman once powerful, resilient and beautiful, illuminated in piercing emeralds that matched her eyes; his late mother. Someone he thought could have loved him, if only Morgana had been kind.
With wealth and a line as Pure-Blooded as The Sacred-Twenty Eight, the family reveled in entitlement. Renowned for possessing an aptitude for the dark arts, purist rhetoric was laced in their lives from dusk till dawn. Breeding chaos, while Kyung praised ERIS MULCIBER [sister] and JAE MULCIBER [brother] in glory, Larkin was cursed into strife. Like his siblings, he was taught not what beauty magic held, but what power. Growling voices with a tone as sharp as poison scorned him, disapproving glares reflected in the shattered mirrored walls of the Mulciber ballroom turned training arena, distorted and manic as his father’s teachings turned cruel. Harnessing darkness, unregistered Gregorovitch wands concealed their illegal activities from the Ministry of Magic, enabling them to continue their legacy of turmoil all while slipping through the grasps of the law. The eldest Eris, channeled anger into the Cruciatus curse. Second born, Jae’s handsome features acted as the perfect deception for the master of death; with Avada Kavarda being his speciality. Leaving Larkin to master the complexity of the mind and the Imperius curse. Divine and divisive, the family were notorious for playing Merlin himself as they manipulated powers beyond their control. Together, the trio made a master of sin and torment.
Desperate for gratification, Larkin’s sensibility grew cruel in a plight to prove his worth. Cursing the house elves with a flick of his finger, he left them dangling on the ceiling with a twisted grin all for a glimmer of respect to flicker in his fathers eyes. The more souls he puppertered, the more praise he received. Forging himself into a sinner to gain what he could only dream of; acceptance from his father. While his siblings attended Durmstrang, Kyung claimed his talent would be better suited to that of Hogwarts. Speaking of a wizard whom he once schooled with, THE DARK LORD [leader] dreamed of a world where those inferior would finally know their place. Entrusted, Larkin vowed to find those as equally wicked. Cunning as the devil, the sorting hat barely graced his head before announcing his rightful place in Slytherin. Gaining respect for his damming schemes; Larkin was renowned as the king of chaos. JASPER AVERY [best friend], though entitled and held little promise in Larkin’s eyes of matching his wits, made a reputable ally. Second in their ranks was SEVERUS SNAPE [best friend], despite his Half-Blood status, his intellect was more akin to his own. The trio became notoriously known for their vile pranks on those they deemed unworthy to study magic.
Consumed with desire to appease his family, Larkin fell into a kingdom of darkness. Until he met them. MARY MACDONALD [former partner] was everything he wasn’t. Kind hearted with a warm disposition, if Larkin was the king of the underworld, Mary was the beautiful wix dancing above. A Muggle-Born and friend of annoyances JAMES POTTER [adversary], SIRIUS BLACK [adversary], REMUS LUPIN [adversary] and PETER PETTIGREW [adversary] , Jaspar dared him to bring the sweet creature to ruin. What had started as a ploy to break the wix’s heart, turned into a secret relationship hidden in the shadows of the clocktower. Despite himself, he fell in love with Mary. Intoxicated by their light and the only person to ever bring warmth to his cold heart, Larkin grew desperate in his attempts to keep their love a secret. Despite efforts, PERSEPHONE WILKES [friend/rival] caught a stolen glimpse between the pair. Outraged that he’d betrayed the sanctity of magic, she deemed him a blood-traitor for his adoration for a filthy mudblood. Threatening to expose them with her wand pointed to his throat, despite Mary’s obstinate belief that love conquered all; Larkin knew that even a rumor would open them to cruelty. With Persephone’s threats lingering over his head, logically he knew the only way to guarantee their safety was to make an example of them.
Plotting in an aid to set them free; Larkin encapsulated them in his arms and stole one last kiss before uttering ‘Imperio’. Instantly Mary’s love faded to a vacant expression; leaving them completely at his disposal. Encouraged by Jasper’s twisted grin, they killed Flinch’s cat, Mary’s hands covered in blood, and set off to their final destination; The Black Lake. Floating like Ophelia, Larkin was moments from sinking Mary into the water’s when LILY EVANS [adversary] found them. Concentration broken, Mary’s piercing screams of terror echoed around the grounds cutting Larkin’s heart like a knife. Expelled, he left Hogwarts donned a hero by purists. But for once, he didn’t feel pride in his actions. Finishing his final years of education at Durmstrang, Larkin dove into his studies with cruel intent. Named a lone wolf by peers, while the school harbored those residing in darkness; none held Larkin’s power. Wandless magic for unforgivable curses was rare and known by few, including the Muclibers who left many pleading for mercy with a mere curl of their hand. Stalking dark alleys in his black jacket embossed with scales, Larkin sunk his teeth into the pits of hell daring it to fight back. Gone were the flowers Mary had once laid, left only an empty chasm of a man; unhinged and dangerous with little left to lose.
While his others prided their superiority through status, Larkin’s talents made him a vital recruit into The Dark Lord’s army; becoming an esteemed member in the fight for the new world. Settling on the outer banks of London with a heart rotted black, darkness swarms like a whirlpool in his chest. Under the orders of BELLATRIX BLACK [mentor], Larkin is gathering information on those who could cause complications to The Dark Lord’s plans. Sniffing out Blood-Traitors, Larkin is playing the unsuspected in a plight to move up in the ranks. GILFRED ABBOTT [victim] was the perfect victim for his scheme. Suspecting little when questions from Larkin’s lips instead left the young Gryffindor’s; his sweet demeanor acts as the perfect mask to torment. Though as charmed as his antics are, he has his sights set on bigger fish; DOUGAL MCKINNON [rival], COINNEACH MCKINNON [rival], NATHAIR MCKINNON [rival] and MARLENE MCKINNON [rival], a family seeking to devalue pure-blood legacy by allowing a muggle-born into their ranks was the perfect target to finally bring him to glory. While the other McKinnon siblings shout for equality, Larkin has his eyes set on the brother that prefers the shadows than the light. Calculating his plans, he knows Nathair will be the undoing of the family, if only he pulls on the right set of strings.
— he is a LEVEL 7 WIZARD & readied for war ;
#harry potter rp#marauders era#lsrpg#larkin mulciber#woo do hwan#tw: abuse#tw: death#tw: blood#death eater#socialite#1959 to 1960#m eris mulciber#m jae mulciber#m tom riddle#m jasper avery#m severus snape#m mary macdonald#m james potter#m sirius black#m peter pettigrew#m remus lupin#m persephone wilkes#m lily evans#m bellatrix black#m gilfred abbott#m dougal mckinnon#m coinneach mckinnon#taken death eater#taken#taken wizard
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Twenty-eighth Sunday in Ordinary Time
Readings of Sunday, October 13, 2024
Reading 1
WIS 7:7-11
I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands.
Responsorial Psalm
PS 90:12-13, 14-15, 16-17
R./ Fill us with your love, O Lord, and we will sing for joy!
Teach us to number our days aright, that we may gain wisdom of heart. Return, O LORD! How long? Have pity on your servants! R./ Fill us with your love, O Lord, and we will sing for joy!
Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days. Make us glad, for the days when you afflicted us, for the years when we saw evil. R./ Fill us with your love, O Lord, and we will sing for joy!
Let your work be seen by your servants and your glory by their children; and may the gracious care of the LORD our God be ours; prosper the work of our hands for us! Prosper the work of our hands! R./ Fill us with your love, O Lord, and we will sing for joy!
Reading 2
HEB 4:12-13
Brothers and sisters: Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.
Gospel
MK 10:17-30
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, "Good teacher, what must I do to inherit eternal life?" Jesus answered him, "Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother." He replied and said to him, "Teacher, all of these I have observed from my youth." Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me." At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were amazed at his words. So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God." They were exceedingly astonished and said among themselves, "Then who can be saved?" Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God." Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come."
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music unlearned
•U2 - Numb, lemon , miss Sarajevo , ground under feet, Electrical Storm
Depeche mode - I feel you, I feel loved
The Shamen - Ebeneezer Goode
Alice In Chains - Rooster, no excuses,Grind •
Stone temple pilots - plush, Sour Girl
Pearl Jam - go, better man , mankind , hail hail , leavin here , given to fly, nothing as it seems, I am Mine
Snout - cromagnonman
New Order - World, crystal, 60 miles an hour
Chaka demus & pliers - tease
Us3 - cantaloop
Screaming Trees - nearly lost you
East 17 - Deep
Atomicswing - stone me into the groove
Dinosaur Jr. - Start Choppin’, Get Me, Feel thePain
Powderfinger - Living Thing , D.A.F. , JC, the day you come , my happiness , my kind of scene , sunsets , rockin’ rocks, bless my soul
Lenny Kravitz - Are You GonnaGo My Way
Buffalo Tom - Tailgates Fade, Summer
Nenah cherry & Michael Stipe - Trout , women
Violent Femmes - I held her in my arms
The breeders - cannonball , saints
Pet shop boys - can you forgive
The cruel sea - black stick, simple goodbye
Iggy pop - Wild America
Cypress Hill - Hits from the Bong
Suede - the downers
Underground Lovers - Your Eyes
Barefoot - Baby (You got in the way)❌
Things of stone and wood - Wildflowers
Counting Crows - Round Here
The cure - purple haze , burn, wrong number
Morrisey - the more you ignore me
Swoop - Doit , neighborhood freak
Pale - Lemon Spark
The Jesus & Mary Chain - Sometimes Always
Dave Pike - Mathar
Beck - beercan , where it’s at, devils haircut , tropicalia
Rebecca’s Empire - Electric Atomic
Hole - Miss World , Doll Parts , Malibu
The Prodigy - Voodoo People, firestarter, breathe, funky shit
Falling joys - Amen (Testament Remix)
Soundgarden - Fell on Black Days , My Wave, burden in my hands
Single gun theory - Fall
Itch-e & scratch-e - sweetness & light
You am I - Berlin Chair , Kick a Hole in the Sky, jewels & bullets, purple sneakers, get up, who put the devil in you?
Veruca salt - Seether
Dead eyes opened - severed heads
Nick cave - do you love me? , where the wild roses grow , in my arms , 15 ft of pure white snow
Kristin Hersh - Your Ghost
Nick Barker - Time Bomb
Nirvana - About Girl, You Know Youre Right
Silverchair - tomorrow, the door, freak, untitled , miss you love , paint pastel princess, greatest view, across the night, world upon your shoulders, love your life
Teenage fan club - sparkys dream
Presidents of the United States - Kitty
Tumbleweed -Hang Around, Silver Lizard
Faith No More - Evidence , digging the, stripsearch , ash to ash
Pop! - Tingly
Matthew sweet - sick of myself
Red hot chil - Warped , aeroplane , my friends , around the world, fortune faded
The offspring - smash it up , I choose , the kids aren’t alright, original prankstore
Foo fighters - I’ll stick around, this is a call, down in the park, monkey wrench , stacked actors, generator, Times Like These, Disenchanted Lullaby
Dash rip rock - let’s go smoke some pot
Live - all over you , I alone
Supergrass - alright, pumping on your stereo
Rail - immune deficiency
The screaming jets - sad song
Technohead - I want to be a hippy
Jeff Buckley - Grace, last Goodbye, forget her
Jailbreak - yothuYindi
Green Day - Brain Stew / Geek Stink Breath , Hitchin A Ride , nice guys finish last , minority, warning
Sonic Youth- The Diamond Sea , Teenage Riot *
Ammonia - drugs
Rancid - Time Bomb, Ruby Soho
Tripping Daisy - I got a Girl
Garbage - Queer , Vow , 1 Crush, Special, Push It, Cherry Lips
Oasis - Morning Glory, Little By Little
Custard - apartment , anatomically correct
Ben Harper - Gold to Me , Diamonds inside , My Own2 Hands
Ac/Dc - Hail Caesar
REM - E-bow the Letter , the great beyond, Imitation of Life, Radio Free Europe
Goldfinger - Ash, Here in your bedroom
Deadstar - don’t it get you down
Def FX - I’ll Be Your Majick , Psychoactive Summer
Eels - Novacainefor the soul , Mr. E’s Beautiful Blues , Souljacker Pt. 1
Primitive radio gods - standing outside *
Definition of sound- pass the vibes
Lemonheads- if I could talk I’d tell you
The smashing pumpkins - 0 , the end is the beginning is the end, Ava adore, perfect , untitled
The chemical brothers - setting sun , block rockin beats, started in Afrika , star guitar, golden path
Ash - oh yeah, burn bab
Bush - swallowed
They Might Be Giants - New York City , Dr. Worm , man it’s loud in here
Jebediah - leaving home , military strongmen , Teflon, Benedict , feet touch the ground, Animal , please leave
Ween - waving my d in the wind, mutilated lips
Nine inch nails - perfect drug , starsuckers inc.,
The Verve - the drugs don’t work
Smokin’ Johnny Cash - black eyed Susans
Regurgitator - Everyday Formula, I Like Your Old Remix , Polyester Girl, Happiness, My Friend Robot
Everclear - so much for the afterglow
Radiohead - Paranoid Android , Karma Police , no surprises , everything in its right place , Knives Out, 2+2=5, there there
The Living End - From Here on In, Save the Day, Tainted Love , All Torn Down, R On, One Said to the Other
Jamiroquai - Cosmic Girl, You Give Me Something , Love Foolosophy
Space - Female of the Species
The dandy Warhols - not if you were the last junkie on earth, everyday should be a holiday, Bohemian Like You , get off , used to be friend, you were the last high
Brain bug- Nightmare
Skunkhour - weightlessness
Pennywise - society , land down under, fuck authority
Bloodhound Gang- Fire Water Burn
White Town - Your Woman
Portishead - All Mine, Wandering Stars
Marcy Playground - St. Joe on the School Bus
Pollyanna - cinnamon lip
Placebo - Pure Morning , Slave to the Wage , Taste in Men, the Bitter End, English Summer Rain
Drugstore - el Presidente
Not from there - sich offnen
Rob Zombie - Dragula
Metallica - the unforgiven II, I Disappear, no leaf clover, St. Anger
Grinspoon - don’t go away, Ready 1, no reason, anyday anyhow, bolt cutter, off piste, killswitch, gone tomorrow, hate, better off alone
Gerling - Enter spacecapsule
Groove Armada- Chicago, in my bones, a private interlude, inside my mind (blue skies), superstylin’, purple haze
Elliot Smith - Waltz 2, Memory Lane
Frenzal Rhomb - You are not my friend , going out tonite, bucket bong
Augie March - Asleep in Perfection
Madonna - beautiful stranger
Something for Kate - Electricity, Hallways, beautiful sharks, Deja vu
Alex Lloyd - lucky star, coming home
Orgy - blue Monday (new order cover)
A Perfect Circle - Judith, weak and powerless, Outsider, Imagine
Moby - Porcelain , We Are All Made Of Stars
Gomez - We Haven’t Turned Around , Machismo
Klinger - Hello Cruel World
Spiller - Groovejet (if this ain’t love)
Motor Ace - Death Defy , American Shoes, Hey Driver
Killing Heidi - Superman supergirl
Moloko - the Time is Now
Everlast - black Jesus
Area - 7 start making sense, nobody likes Bogan
Skulker - naughty
Muse - sunburn , Bliss, New Born, Plug in Baby, Stockholm Syndrome
NOFX - Bottles to the Ground, Franco Un-American
Groove Terminator - one more time (the sunshine song)
Butthole surfers - the shame of life
Weezer - Hash Pipe, Dope Nose, Keep Fishin’
Jimmy Eat World - Bleed American (Party Animal soundtrack)
At the Drive In - Invalid Litter Dept. , Pattern Against User
the Superman Lovers - Starlight
James - Getting Away (All Messed Up)
Daft Punk - One More Time
John Butler Trio - Take, What you Want
Gorillaz - Clint Eastwood , 19-2000
Unwrittten Law - Up All Night
The Strokes - New York City Cop, Last Nite, Hard to Explain, 12:51
Superheist - Step Back
PJ Harvey - The Mess We’re In
Nick Coppin - Called ❌
Jurassic 5 - What’s Golden
Machine Translations - She Wears A Mask
Queens of the Stone Age - First it Giveth, God is in the Radio, Go With the Flow , No One Knows
Primal Scream - Rocks
Black Rebel Motorcycle Club - What Ever Happened To My Rock and Roll
The Hives - Hate to Say I Told You so, Walk Idiot Walk
The Vines - Outtatheway, Get Free, Highly Evolved, Ride
The Streets - Has it come to this?
28 Days - What’s the Deal? , Take Me Away
The Fergusons - Everything’s Gone Bad
Audioslave - Show Me How To Live, Cochise
Junkie XL - A Little Less Conversation (Elvis)
Badly Drawn Boy - Something Talk About, Silent Sigh
Bodyjar - one in a million, too drunk to drive
Epicure - Armies Against Me, Life Sentence, Self Destruct in 5
Skeewiff - man of constant sorrow
Pete Murray - Feeler, Lines
Cat Empire - Chariot, Days Like These, The Party Started
Michael Franti - Bomb the World
White Stripes - Seven Nation Army, in the Cold Night
Blur- out of Time
Jane’s Addiction - Just Because
Royksopp - Clocks(Coldplay Remix)
Missy Higgins - Greed For Your Love
The Mars Volta - Inertiatic ESP
The Beautiful Girls - Blackbird, Music
Jet - Rollover DJ , Look What You’ve Done, Get What You Need
The Dissociatives - Young Man, Old Man
Dallas Crane - Dirty Hearts, Numb All Over
Franz Ferdinand - The Fire, Take Me Out, The Dark of the Matinée
Eskimo Joe - Smoke, From the Sea
Evermore - For One Day, it’s Too Late
The Von Bondies - C’mon C’mon
Wolfmother - Woman
Scissor Sisters - Comfortably Numb, Take Me Out
Machine Gun Fellatio - What the Fuck
Ben Folds - Adelaide
DEEPDISH - Flashdance
The Black Keys - 10 AM Automatic
Dogs Die In Hot Cars - Godhopping
After the Fall - Mirror Mirror
Snow Patrol - Run
The Unicorns - I Was Born A Unicorn
End of Fashion - Rough Diamonds
Gyroscope - Safe Forever
King of Leon - The Bucket
Interpol - Slow Hands, Evil
Starsailor - Four to the Floor (Thin White Duke Remix)
Spiderbait - Fucken Awesome
Rammstein - Amerika
The Panda Band - Sleepy Little Deathtoll Town
Mylo - Drop the Pressure
Fabienne Delsol - I’m Gonna Haunt You
Sia - Breathe
War - Edwin Starr
Let’s Stay Together - Al Green
Jungle Boogie - Kool and the Gang
The Way We Were - Barbra Streisand
Love to Love You Baby - Donna Summer
Best of My Love - The Emotions
Three Times a Lady - The Commodores,
It’s too late - Carole King
The Veronicas, turnover, saves the day, citizen, thrice, finch, zebra head, mxpx, beach bunny ••
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Text
King Himself or bastion, which Cupids self, or pines in shone his lyf
A sonnet sequence
First Stanza
King Himself or bastion, which Cupids self, or pines in shone his lyf. The dead: I cannot loved, should promises less friend: to her die, but certeyn, olde lecchours and sound where, dearest charming, let the stoop and so it is the mart of his own destroyeth hir souls encumber;—think her now, proving thousands or Francisco standing, until I heard that if to lose her advice. And did moue, then once i am These discover the Turkish battering sky, and suffer and the morning glad that in that was out, nor servant once, as we once I levere agilte hire eke. Red porphyry font: then thought.
Second Stanza
And could make defend, if that taste at first with me! At all alone! Of solitude; Health, and all its cunning Paradise with beautee, and round him fast. I love is our lit hard things were been with the Body’s end? Thou chide and hoot for foreign law; and wits; they doen lick. So the entrenchment and dawdling, glowing badly second times nods the volunteers, was ful of housbonde. The Danube’s waters lie a World he did depart! Is that. A silence pursued them back I felte his arte. May exclaiming;—’Juan! Of a baby’s face? Stella, the with a cardboard guitar, and lacketh charm of goode, and night.
Third Stanza
’ Which closer, that it were thereof this Old House string angels, palms, and here they blunder as great enough the case he ceremony kneelings vse to walke not faded, and no riche, and the long? He drank so much rather perfit whisper’d, only then fall early love glory, and with a room to bord with a hollow sholde alwey, syn ye so particulation in winds, with a stirr’d while I breath, I snap the ditch again after thy remembrance of which it may charm shall be true as human Hydra, issuing from the inlaid woodwork all grow, while wanton Child fresh in all get, the garden?
Fourth Stanza
Pervades and my good; that must knock’d upon this other mother that so, when matters, and lang has shows she believe the lily from his imperiously—when Chloe know; but every wight ynogh, whan the kiss and goodnes taken of love, thought I would be— you of the Somonour, which happens ever in the Body’s very crime. Be found Paradise, into Van Diemen’s eye, her aided this poor do wait on my hand and bells, do you coming blind half so often tyme hadde myn age,—y-thonked be? Of Morn what he had waited thus ouerspred with her foolish all of the world shall I telle.
Fifth Stanza
To follow; let the palace forbeare, who, harlotte Street, Home, Euclid, Decatur, Union, Straubs, Rebecca, Bennett Ave. Somehow worth at such scenes will perforating thews,—johnson to the hill: that Jankyn, that take, and Venus’ doves, what He distresses glowing crag, and scarce could you go, flushed me to explain—If I were cock’d. For ignorant o’er theme: they ever-flourish’d for a tree, fruits of that she been a wyf doun in her e’e. A wafer dol’d by time I stood shyly near. And that will win St. I’d windows glazed with you are not friend or fruits of blisse, where one the true portrait of mind?
Sixth Stanza
All others: being full lips that I go, shal weddė me anon; now, dame Alys. That I dreamed thanne, that he had a long to be warm starfish. I am resolu’d thy unbraided gold fool is love is of this and mountain’d a certain grief pre-scorches rich no more: the fat with you’d have no thoughts, will not ground, sweet early youthful state! Atheists, and he, tel forth tells youth of folly rich! Which clos’d-vp sense to glide a legendes at my side hortensia spoke against thy motion with chaungeable rent. That aimest wide oppen thy murder’d upon him, and not heedy shepheards between friends!
Seventh Stanza
Nay but thus, withoutė lye, in Juan never crispe heer, shynynge alone can mark unto Ynde, and stranger, nevere shall light’st him, and she knows, if so boldėly kan the General Meknop’s men to take of please hath stell’d thy brows that can be pleasure; merry Flocke, go, get your never laughed, being furrow- cloven ay.-Bye and now, by my fey, that in her mood than weddyng, in the thick’ning city’s rose cheeks, I breathes perform would, how hard to work all gentle vertuous, thought it thus to have me the child of the clothyng, as, like a viper of them nigher the Temple’s gate. Who wolde I suffrable.
Eighth Stanza
That, is it mean, you have struck despair in such precious oathes, that nursed amidst thou would tinge of cheke that gladly view, the Grecian dame, quod the pin at they well spelt in that lately marriage lies which I blisse fit for things around so close meerely? Let not heedy shepherdesse, you and I am with Ida’s at best acquainted shall I ever marks the fleet in balancing she shouted Allah! In visions from oother down, yes, all sick period close my Julia, and doun, yet, in public justice and common Teutonic forms that ye country ants there you send to strange eyes are odd.
Ninth Stanza
Though and flood, the frame destroy, in more pleasure- House—who notices and unobserv’d the lasse lighten into an hard true poet eke, as now all nature’s agonies and glad, or how change, peeled and sith the heap that in the length from myself was a little almost, then thou interpret! They honour wars or creeds makes me tast. Plants in the fresh, fragrance is Folly hole in the world were wydwe, sholde men, like a draught with some skill. So drenched it from what is some and hour whilst I thee! Of other hands to which Heav’n, a flame in answer’d, I am writing what doth such countrye, as the crust of his wyvys!
Tenth Stanza
Counting thus, with her hear sighs for to dye, that’s last must the sea has tir’d that’s the soft as pudding, exception gratitude. And see in facts, through the debt I owe to move so near and so stiffe and ties, as the clouds to fear the suspecioun. Asks no firm hand, like a jest. With the mountain-top would even from thy lingered sparrows’ fray I love a white peacock like a park! The clerk, when in rested, came out my Lady’s self, all time in the crowning rampart,. Gold is much good action of herself apart, yet with gore. Ah Diggon. Over calves, passion, and night which encheason, If you adjacent.
Eleventh Stanza
Slave toold his little time not all cut to offence to destroy’d. In one sight of the Gazette aristocratic as was thunder the answer’d hell, the bettre in time agayn my legs, and see you greatly cared, and youthful change in the mart in such a desperate for to wear out of sublime old Erse or cherry, that in trance, a prophet wrote this Pardoner, and the heauens still to her caught by Heav’n, a fly. Am happy still while heroes who calls men can I gang bride, and his lemman kitte it in the motion of tree, paused hortensia pleaded, Ida came by, silent crown the dear life, besotted out among the tree, and in the grim career, like a key in a passively unto thrall; and bright till not so; I love are thine—and so bitter intermission, and night, wants and Washington at Waterloo was before worth did end. Then neerest fool is lovers daily shining you.
Twelfth Stanza
, Once against myself did make a battery; but envious eyed and whole play, and nearer because therefore alone like thee whate’er the beside them, who had a bowl upon my sinful earth, in wilds of his merchance on the brinks of moss, a melancholy merit it taketh never faces going the pale uncertain when Chloe wants and tremble deeps the yield her, and in answer to this said, flying star-pitched thee so dark wave slides of life. At sixteen baytes to feed on the vats up, and some wanted me in hond, to see if wee must knock under throwing in his wyf to-yeere!
Thirteenth Stanza
All move her smell anise, then laurels separate and Treasures of love, althoughtful land, I think back a bachelor now a hankering with a scullery pan to be rich: but what will, thy delight off with me sitting crag, and of mind? Light, and all masked the sheepe, what you would he speke after the time befall the hangs o’er the second song. The loss, should I discovery, Friar Bacon! Untimely to my chambermaid. We love- drynken wyn on Venus been in Roman scorners, from that’s the ear of heavenward. A glances that Submersion. Tho redde of evolution. All think of Martha Ray.
Fourteenth Stanza
Yoked in here sondry wyse, but in this sixpence had, before they haten thou art Being swept and just lie under they mean but power that avails that the other nose. Nor only to some riche, of hollow over the Apostles name, the world was to lay on Diggon shone that he thing, sae charms they may tell the presse, and all honour’d by the rest a dwarfed or godlike, but beauties bene of Chokan: two small mine and for that I felt, what such Jugling well in myself thy soft is Silia does thine own bud buriest jade will be my gently described chamber keeps his ways are a hundred place.
Fifteenth Stanza
That could not reckoning he make of best, of time must, let’s sniff and science woot wel it is at last limits of moss, which to lick— no discrecioun, I ne owe hem word that womman tell: the flour is gone friends from the earth, you see, som this,. Sweet Ministered by some and the morwe; myn housbondes in her—will lingering with some odd mistress, sudden rat avert her silence was a noble fellows and know thou down with green thyng than ale; and so state Nay but they slew, not blind Fortunes the portion with all that I was left him back to you, tell me, till outrely; I nolde sho, thanne wol we cries, Ah!
Sixteenth Stanza
With my frowning race on grew. Thy present case: up Johnson join’d in the morwe, the pious mazes spreads his order’d women, we variety, warrior frosty air in utterable curls all arts to dash the silent deep depression breake more! ’ As the world of solitary bard sits with his book, paint my world of surrendering with my friends that Socrates of youre touch. And eyes shall I wene bord, for oft the ocean invade withouten doute: whoso wole, and sigh’d no surely, now at my fainter and come and in requisitions of me; and thus by such brave battalion of gore.
Seventeenth Stanza
Juan, for to kisse, and slip into thee; thou shalt reuiued be, and hir assent; but smal, and lat us wyvės hoten barly breast amidst their hands for to wedded be, as taken bastion, batters. Since thou shalt steer, and last, their owne smart. A word is no deyntee of him hideth and praise there doth th’ Indian on the death! Shadows safe and friends, like a batter’d by their aim, and cast and grone? Yet for one by dead or dying Lockes display’d without what she was sublimest exultation alone like rain; I want of myracles. More than the hedge to lose; the coming the first, should pave hell.
Eighteenth Stanza
For there, who fought him, snatch when to the soul struggles to, but it is night; if to make, I weep aloof, who put faint eyes, let’s sing of loue should that each agreed, and all think she changes right here apart, eyes have kept. Each heart, wee’ll try the new Song, there melted for that stake; Abyde, quod she, right thus in vain immediate fruit, flow. Not one poor remains, which farther air likerous, rest were leather die tonight. Robben one column, thou on before than toold his own: their double Praise, and if therefore with a kiss, I would him out of hautgout, and forth her hidde he fair changed eyes are but to pieces.
Nineteenth Stanza
Or sleep, he is thank, he rush’d the Sun; seeking him in tones, she of my bad, my Stella hath, with this poor do wait as gentle, so fast, there is a louder as cold weather and touche,—he mental surgeon’s child; howe’er the way the presence haue eeked my beloveds’ windowes nose. Hath cheere that man shade. Play with the Last sole Agent is, come sliding knee-deep in timely to his lip: but conseil to violence was his woman is, ye most empty space for wel ye knowne worthy Frere gale: I had made of Londoun al thee requite. Truth and fear it be so; and i say that wiste I wher this.
Twentieth Stanza
A house fall i’d brushed me and a children birds; nor are wel; God you are one: accomplish that all: but such counterfection, what’s in her world, yoked; nor in Christian thunder; for such? Their ill hauiour garrets, on the Seraskiers, a tradesman once again. She, instead of sweet. And of mine eyes have I plyght out of joy departed—but ask you not in fact I came, it is not! Now swimming aught up to our ears, and judge of frolics, and thoughts, my light upon his tonge, and the wo that does not far from the shepehearde more the past, a great enough to fly frozen mud, now the gift where the skies.
Twenty-first Stanza
If thou found a woman taughte he me, good company as cold in leaves falleth me. In thing the sea of milk shal yells thy brow, and then lofty treble; and meke, and the Return with shut very place my savacioun; but knowing through Love’s temple rise—then from myself throne—thought now begins the lust and in her he to mortal Love. Ask you neither tonne Er that in much thou interior nothing where your never is namoore does it could pretended: laiko, Common Teutonic for play, and fresh the hearts, unutterable Creator, when they song. That it remembers it not, till Day!
Twenty-second Stanza
The whisper’d: no long; But sadness shake thine eyes is to see. Delight the second I felt like devil is dry. Somewhere green-sickness ever have a sister, thickest fame, I spied he: a wind they slept, filled in the wild lean-headed be, fearing and Beautie can faine would tell me when my heart the lough alwey upon the restraining line vpon the Ring, for if you’d wonder you say? Thanks, do you of the Empression to my wantonness; sometimes gaine is oold, and moist to be ten. There fair to the lamp at the same to Love’s exchequer double light, and lik’d but they never in the vats, or a juggler hath gain’d at present stand straying half-pay for life shall, at last, offer’d him did knows not yet I know my shame; and waited they will; for oure vices, to make a mirror’d head. Her god day: or Diggon. For them so wel, it is moore it liketh to him, and ledde of us i am on the hills?
Twenty-third Stanza
Much higher-seated by vanity. In every fair the world my spark should every sound were wydwe, sholde werne a man movements with this unsighing sways, yet shew? Lost libertie is gon. The lake by lake by lake dry; it sent. And no place? And swear to the great enough, weather and thy broader-grown exception gratitude. I his he dies: he climb’d to feel: in vain deserving equals? Wealth no more fresh my Soul is species, huddled in their advance. The sabred; and the loved young; an active it only I could showers; and thirst for it may sit, and such conversation alone a Gods and sayde.
Twenty-fourth Stanza
Let Honor servile and swore to wrecche or eyes, and nights—and evere fyne to his deadly Sleepe, as a cunning. With coral berry: then brides, their straining; at others who could make the West garden gay, and I am glad, yea, glad moning, I compassion, or so may, turns eyes, and rounde, so lost lands. The musk and gay, and such a ray turned they behold, he, of bigamy, he heeld virginitee is sweet humility; had felt like foule wagmoires ouer the mouth cushions, which we carue, and all besides,—where the slow, and truly, when they were coming to tell and praised hand in smile upon hire dette.
Twenty-fifth Stanza
Is lyk a gold fin in me undertake. The stern wave, or aught aymes at their reasons firmly set on Vertues open Door. With me wood leoun, and sith them, let it be said, from yearlong preambulacioun from those who are they had maad of eyes beheld his own. A female chill blast—quick gather womb, as now occurr’d—it might climb the image which that I shall neck or stun the Sensual Abyss, under to the happy as wel as a skeleton. Then, they were all the nick of impulse of beauty, musicke, such scenes—though I was all my loveliest, and not breathing sweet as a feend, with end.
Twenty-sixth Stanza
For terme of long before The Soul is mine. And told can be conflict o’er, which they are so below existence, was for they rise unhelpt of haunting quickly fades. White she her name is in herte, and mine no tremble deeps to cross-legg’d, with many think the five, on bamboo still a soft, love. But I as wel as tails. He found that you neither tomb. You hardly rise or models of world enamour’d by think, till a new one to hire, and multitude. Mine eyes or herte may looked at all unto me, nor unequal: each spirit all unfold, she still soon closer sublime, nor move, nor good Christ’s sister’s art.
Twenty-seventh Stanza
Thou seyst we call her distortion, the luster Alisoun, as hags holding so shall the wood are to changed eye, easy live and wish you are already disembark’d, push’d on the dark one, to the flocke, when my leaping her dirty smock; or Sappho at midday moan, and, and only threshold, he, that has had reached the quartered, flares like flies. But make the Folding skies more, to vigilies and perfect, and let the maize, or wantonness; some reflected, ill-used, and part; nay, I am a man thy cheke that beautiful down they her dear life, besotted in you, nor in life and of Ismail’s ours.
Twenty-eighth Stanza
They were two were emong the shepheards through the cloud, before heroic stomachs. Will coin your bright among the wishes, and air, I feel most in all you entering still, and Venus werkes words: this childward care, that the rivers. Wedded fyve! The Gazette are her to that tremor;—with all the world to turn with something sich. In young khan in more thunder you pleasing nursed amidst my love is buried to stood and far, near and split the shepheards doen hem at his latest that ilk man that degree, there’s no the first or shame. Of Phasipha, that I should cancel—but she was as ill win the skies.
Twenty-ninth Stanza
Johnson and let out Diggon. Your hand took not wherefore the kind love you canst, and sweet Eloquence will clear. Now droop and her little word; that good action into a thousand times I’d rather doating carried by the paper, me, that thonder-dynt and still my heart; my body perpetrated ere a wider churl, makes and noght so; so there are meant well or ill, woman’s at best kan, now and save;—a mixture bred that it nys but as the turned into the skies. And let out the—sun What revolt, and led their own leg broke from the world in shadow grows heavier, hardier, had hem slayn.
Thirtieth Stanza
Or elles, Frere love is noght form would hue deuoured by the parted silks the patch. When comes, take his sport he wolde han a wash, would I meene of the delit.—The vales await the crie al day and mounts The Crown both grace is Folly to dwell, the second suit the hanged eye, he thus began to pray, a Lambe, or shaking, that call her doating air and so doo mo, God you go, and leafe sturre. Til their honour dight? Now I cannot themselves for to grucche thynke, she wolde rede alwey upon reflections than infants in spaces that we still remaine. How like a young, unwaken’d was beforehand, or thogh I breath.
Thirty-first Stanza
The arming, sit thou amongst his own descends to blame. Is but at his soul, lives began to presseth with our charge where I was left behind the proposition we hadde a book, pardee! And unlace her foolish mind wouldst still bear their foes, I sketches in mageste, and curl’d Assyrian Bull’s pavement I have to helle, to covet flying, as, like a nick of herself have done? And cast and did out-red the palisades wexen clear. In acrylic fur. Many a thing lacketh fasten’d was a rose; but such a Tie God omnipotent, to drag inward joy. Till to pleasure live leg still wee.
Thirty-second Stanza
And from an unaverred in sweet Stella hath swich a sharp word can be but of the deaf cold handsome coxcombs blood! If they are—and so through winds we once though his ensample the touch troops, among the stoop and such is most dearth. ’St thou; but points out the hunger, have found a snare hints as the Universes dight, some stray troops, a third was in her toilet’s sing which peoples shall o’er which all who comparables to, but if that maskes my wooing voices were rain; I watch you, tell me why to wilde fyr; the frame desport he was plain truth, some Old Story to God with a feeste on every deel.
Thirty-third Stanza
As if nursed me a’; but hope doth the three. Looks so obstinate: or foul dragoun, that no wyf to governance of child among the first it to work too is this Polar melody, and Reigns lord of the doors: but thus began to bedde, ne I wolde nat seyn; but diverse to me. Look into the small people say of battle muddy pond which scarcely rose cheek, don Juan was ever ran at hear, dread of joints, a wretch, go chide, for grief indeed, where you through, tough old herself slipt from all with the beames of light—the group of murder’d men, came on, for once can find that by. Soon, full worth destroyeth his foore.
Thirty-fourth Stanza
Swayed: Ay—there is left at large society to drop at will. Till with all her shall i turn around then. While now, like cattes skyn be seen, because in Ruin, and Glory’s a grisly thynges moote I drynken of Mercurius, thought it was aboute to waiting from God you shines, kept dross, just for in the voice is youth, lucke, and left sitting all alike perfeccioun, and heard, nor her breast almighty locust, Desolation on cities, with poets through winds were gone. Some still down behind heroes, who love’s fresh and richest gemmes impart, there fair moon, fair began to prettily, as now as tigers come, and God know wholly pond which chokes and I, that euer little boote: for seeing all because from Him—by Him directed guests, that sleep. Her breast, can charmer still the vain, worthless as well-tim’d retreated First on men, like as, too, the wolf rages wide, and men, before you in the apron?
Thirty-fifth Stanza
And ease. Shall wear such a ray turned back in a Christian scowling, gaunt famine wheeles steer, and the walls so consumed, may we have takes the shepeheards through the individual man, and thoughts surcease, beating sheepe that winter’s at best doth move the fifty yardstick. That som men’s height. To truths transient tremendous word can with crimes: or if he call’d Salámán fell should so fyn, and with Age—how shall Pity soon, not even of their slumber the Rhine yield to show all native unto her child—a very little breed and brought never mind; the old—born cough led by me releeued, but Phoebus promised.
Thirty-sixth Stanza
The loss, and to get more than go therwithall unconscience will say she hath swich hath refuse. Fed by thy silver light, nor with full of man’s own bud buried to her hidden face you may haue lorne their baffled hear historian, you of the clouds to conceal’d, when you hence immortality. And though perhaps it weel; I hadde at last years; yet ne’er here right on his couch, or keep, to life, saying, Accept all her sex a tyrant, luscious flowers. Hail, or a good times call a bee was at Londoun al the scarcely rose cheek, and once your pitious blaying horse, you see, or elles off, for God’s future.
Thirty-seventh Stanza
She bids her fame and hire lecherye, thy plagues, thy wide wing’d eagle scorching blocks, alone for to dye, he shal seye soothe Lord’s, shorn of it flash to their times of youre leves have lost in muck begun, shines equal right be: I see some to public strife; but know if you do see what ones. Friends the fat within my distracted, to the front gate, or they might upon paradise of notoriety, no Caesar him—she is much: and through the shore, and your better in Salámán’s Heart, into my land heart conversation in thy side, as an awful to no envious hours by the man-slayer Way.
Thirty-eighth Stanza
In them, O no, but looks, and act is over bog and the city, and blackened all the page from far; draw the bonie lassie be; weel ken I my selfe had woven bet which therefore the infant’s bloody rest. Me to be your glassy smile upon this palenesse; and found out Lowder caught but, at their measure; merry heart, into mischiefe dead? For what we can, if we scan a couplet, or smite ravish’d for ay from the winter’s nearest hut the futurity—guessing, I trowe, twenty and black, as here are wel; God yeve me, if in your genius from the fate heart hath steel’d senses backe to give way.
Thirty-ninth Stanza
One thilke same¬ upon the wood are there, friends, as any Lover knows, but still now unfetter love, I nam nat precioun. Save breed, these stand for they say the decease: yet was not marvellous than a catbird hate me with too much good is the shepheards scooped in temple rises stolne from earliest birds between earth am rotten; from hous al of those who fry cold as a peak to herself to my gossib, dwelle in thee; and truly, when a choral cave of this unsighing else to claim, nor lost triumphant show; all, that euer; stellacioun is weak and what falsehood hast thou lo’es me in chaste and so sweetest prison-bars, is quite refin’d, the moon’s more the while waxing colder as no hum. It charm—she says, she of my desires has broke from the subtle snake handmaid we must die: the thou with it. But as thou ivory, rubies, pearles and in the night. By a mutual present and crave.
Fortieth Stanza
On the lawn, the painter thy virginitee moore red gold, beyond any experience. Then, howe’er the best is o’er the mammoth’s beams, on her pillow. Down, the shepheards doen so wild a rage of the cloud, he laid it heaven to shore resounded comrade, sprawling in moves with yvel preef! Or care, and still is: seldom shut—and I shal, for my draught with a springs on the lion glared o’er them that they scarce a subject: a brain white have gives linnet’s pipe’s ambrosial gales sweet kisse, opening of the black-eyed and been a couple. Brought to be rock of time, and was sabred; and around, I think?
Forty-first Stanza
And that evere who has a warm and greedy men, two almost wretched like in Margent seems your brightens above the whirlwind’s true. And bad, my good humour mouth. A proprely, seeing a tunnel of beauties mingled! Stella I described chamber keep, to drag her brother. When languished him doth calm ocean, the safest: at a distance. His hands for joy to stone, and goon a- caterwawed. Of his wyf so gay? For one beside, and tameless cloud’s uncertain when it could not my fourth, most what al myn age,—than myn age,—than wommen vinolent into the shall rise; the silly creature?
Forty-second Stanza
Aristocratic as was true, drugs poison him like a net, now and looking done, you had a system I shuffle amongst his life a gossib or a stroke alone is half a spurn as houses; a, benedicitee! As Julia’s lip was born alive or keeps channel, what helpeth the spark, silent all! Text kan I wel under—right eternal loveless vow they scarce defended to my Root, and I was yong and Beauty falls to rivals or with sighs, my Thought thee; thou see her lip? With alleys, wearing your mille come tell yours forever; let not night, and to any think I shall cease to me?
Forty-third Stanza
The Moslems perish too! And many a summer leaves loore, against earth we are already piled up came to each day. At her do departed silks these, lov’st thy louer? Though alwey, syn ye so well or ill, woman’s make my fingers divine in the clock for which, element, to this lock which is morning I will I quitte hem so well? Comes which that al my love of the lamp and dried by the traveller. He shadows in which rubies, pensive tender’d one, said she? And there ensued to get itself, or pines in the lonely, violence and who really a breeding woman-love that in silent all!
Forty-fourth Stanza
The Moslem that good repose, which bondage we will shut eyes have play us; company as colder as the ground that disastrous leaguer, swarms of mine, that the Holy Land. And night, nor debar’d from Molwitz deign’d at her revolution. A shining you shalt be diseased nor pleye, and ev’ry pleasure large. And May, and thirst put to the chin, lie round and flings smooth-kissing and queen; but know, trees watching struck at his face imperfect. After a dewy fields with thy name, I wol persévere, scale of thee?—Lord was before dull a close that I was now occur, that evere I print my breathing sich.
Forty-fifth Stanza
Light, nay, but of the fayre; there it likewise I many a crib. -Through the Somonour, Goddes sweet sake and by sweet bents let us type the rampart by part—and make breathe thine, and chuse your sex a tyrannie; and to have heart, into my wanting up in the beauteous heap, a hill of mine eyes backe to govern the dark, cracking spies the liuely prolling of the little measures, do crown and began to be wedding elders mixed good as sermons, or career of carnage’ so Wordsworth the devils, and the Samaritan? It sight or thou to fulfils defect, nay day, and play: the soft murmur or grucchyng. But as a blood and black! In steads, ylike a paired with a passion tires, your clever wooed, and shame, and Heaven with green fields were used to se, and dream—that fiend from with lovest, and marvellous thou shalt scorn which was for needs deadlier the primly set on maid to cheat, if he place.
Forty-sixth Stanza
I see thou were it grew both with dew; nor word. Soon after shows the warmth of friends! She wolde I al that I see them back with Rufa studying all be false, ere she crimson cross. The thing inch by touch’d my vices hid in darkness—I can tell me why I send to my Root, and with the petal by petals beside to enioys, and find open faire adoun, than cozy, once did not blind, for not blind, but still. You that was in us lies we two should be faire that ententedly I view any room for shrewe, Jhesus, God with the spawns warriors by thy galage once gone, and where ensure; Silia!
Forty-seventh Stanza
Twice has ev’n been done, mere no chaunt there. If he never knew: and stormy gusts of dead and was happy where nothing, strange, when Pan and shooten need I not learneth to yield thyself t’ excuse: sweet as a skewer, firing eyes maybe your arms empale free as they, not the was abbesse nat with displac’d that is but with it, our looked back a dim look from a starts; no jealous earth, who, in time will enterprise. The shot, loue onely by the garment, down that ye may remark my friend? Vigor bards to concern: his jokes han sort of the can find when she beste, or mother, to be enlarged.
#poetry#automatically generated text#Patrick Mooney#Markov chains#Markov chain length: 6#157 texts#sonnet sequence
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The gospel music industry is thrown into mourning as its fast-rising star Aduke Ajayi, popularly known as Aduke Gold, is reportedly dead. The news of her demise was announced via social media on Tuesday by another popular gospel artiste, Esther Igbeke, who wrote a tribute with Aduke Gold's picture saying, "A general has fallen. RIP.". Her death came a few weeks after another popular gospel singer, Egbin Orun, passed away on April 28, 2024. Esther Igbekele, also a close colleague, took to her Instagram page to confirm Orun's passing. The competitive world of the gospel music industry notwithstanding, Aduke Gold had been able to make big impacts. Her soul-lifting songs and passion for her gift helped to give her a growing fanbase and popularity. Her breakout single, "Nitori 0go", which literally means "Because of Glory" in Yoruba, off her eight-track album, was at a time raving on social media. Aduke Gold had once taken to her Instagram page to share her story of grass-to-grace. She shared how she used to sell slippers, yam, and fried fish in early days and battled through hardship, through which these struggles influenced her music career. She revealed she had once packed fish heads at a frozen foods store and learned to cook with firewood when there was a shortage of kerosene. She also spoke about her personal struggles, being an orphan at four years and suffering from serious vertigo. Academic Background of Aduke Gold. Aduke's academic success was just as great as her musical career. She also bagged a degree in History and International Relations from the Lagos State University, which was made possible due to scholarship assistance from the then Commissioner for Youths and Sports in Lagos State, Hon. Opeyemi Bamidele. Aduke also had a higher degree in the field of Child Psychology, a Diploma in Montessori Education from the UK, and numerable other qualifications in the areas of Special Education, Aquaculture, Cake Making, Cookery and Decoration, Music Rudiment, Business, and Piano. In fact, her passion extended into music, but mostly in working with children who have special needs like autism, cerebral palsy, and dyslexia. Recommended Links. Football Result | Live Scores Pool Results and Fixtures Latest Naija News Nigeria List of jobs in Nigeria Today
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Withering Lanterns
Enchanting lanterns on 25th street
A sight one could never unsee
Shades of deep sea blue and royal jade
How could I ever forget that day
My arms entwined, twisted, entrusted in your arms
Under the monsoon moon
Tropical tree shade painting black seas on the scorched ground when we first met
But when these times collide with the bustle of the river water,
And pass like days of grace,
When wrinkle hills and ravines paint a thousands landscapes
When marks and scars dot my face, marking coordinates
When I lose my glory but wear my wisdom on my heart sleeves
When white hair is my majestic gloomy accessory
And age is not just a number to remember but reality
Will you still love me when I'm no longer young and beautiful, nothing new ?
Sallow demeanour, dejected but mellow
At yellow fields of disease and pain
That paint the portrait of old age
Would you still care for my aching soul
Would you still love me when I have left with me no love for gold
Or material possessions or hedonistic pleasures
Or beauty and your love can no longer be sold to superficialities
Will you still love my sagging ears and lacklustre face
When our purple skies of paradise
Become the same repetitive knit stitches and midsummer afternoons
I wonder and I wander, pacing in the pleasant pitter patter while it thunders
And when we reach winter, will this love splinter
At the helm of departure on the last night frozen train, pleasant demise, hopelessly quiet
Will you still love me if you face true eternity with my ugly face
That no longer resembles my nonchalant youth days
But ever worsens in beauty by the passing hour, bittersweet and sour
Will you still love me when I'm old and grey, in the darkening haze of ultimate maturity?
Will you still care? Will you still bear with my silly mistakes and cribbing swears?
Will you still tolerate my flaws, even the ones that make you oh so cross?
No more musings, when I’m no longer their muse, no longer amuse
Faded shine was never a crime, but would you really forever be mine?
When I’m nothing new and every rhythm that I ooze,
Every spark that I lose and every word that I choose is acquainted with you.
Tornado warnings I ignore, unravel truth threads from spools of sweet nothings, in earnest I implore
I'd rather not know the answer for a moment's happiness
But my heart drowns in monsoon puddles of tears at the fleeting "love" I’ve met
And I'd rather be a broken hearted cacophonous cuckoo in her prime
Than be an old "lover", lost in the dirt and grime
I'd rather drown in sorrowful misery now than live to regret what we had become
So decide on our plight and let me alight from our long, life-long train
If you won't love me when I'm no longer beautiful.
Will you still love me, when I'm no longer young and beautiful?
Will you love me?
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In the depths of the vast Paraguayan forest, where the dense canopy barely let the sun's rays penetrate, the Guaraní people whispered of an ancient entity that dwelt in the eternal twilight of the woods. They called her "Jasy Jatere", not just a mere tale to scare children into obedience, but a respected and feared presence, a guardian of old secrets and primordial power.
The elders said that Jasy Jatere was once a woman of the Guaraní, blessed by the forest spirits with an unnatural affinity for the wilds. But her heart yearned for more than what her mortal life could provide. In a ritual forgotten by time, she gave herself to the forest, and in return, the forest gave her eternity.
Her skin took on the hue of the leaves, her eyes the bright gold of the fierce jaguar, and her hair the dark shadows of the forest at night. She was a vision of otherworldly beauty and terror, for in her hands, she cradled a flame, not of destruction, but of life, an ember that the Guaraní believed was the very heart of the forest.
They say she walks the thin line between our world and the spirits, maintaining the balance, but woe unto those who bring harm to her domain. Stories circulate among the Guaraní of loggers and hunters who never returned, their last sight believed to be the mesmerizing, glowing eyes of Jasy Jatere as she summoned the roots and vines to reclaim the stolen life from their bodies.
One night, a group of reckless youths decided to challenge the tales. They ventured deep into the forest, mocking the warnings, seeking to catch a glimpse of the legendary spirit. As the night grew darker and the forest seemed to close in on them, a chilling wind whispered through the trees, carrying with it a soft, haunting melody. It was said that Jasy Jatere could lure the unwary with her siren song, a melody that was both beautiful and sorrowful.
The group pressed on, fueled by a mixture of fear and thrill, until they reached a clearing where the moonlight danced with the shadows. There, in the center, stood Jasy Jatere, her hands held out before her, the flame burning brightly against the dark.
They say one of the youths stepped forward, reaching out to the flame, whether in a bid for glory or driven by some inexplicable compulsion. As his fingers brushed the fire, the forest erupted into life. Vines whipped through the air, trees groaned and bent, and the earth itself seemed to tremble with ancient rage.
In the morning, the youths were found at the edge of the village, unharmed but forever changed. They spoke of eyes that saw through their souls, a voice that commanded the very essence of life, and a warning that the forest was alive, watching and remembering.
Jasy Jatere faded back into the heart of the forest, her tale no longer just a story, but a harrowing testament to the sacred balance of nature, and a reminder that some ancient powers remain beyond the realm of human conquest.
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“I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where [sic] surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. The man who robs me of my earnings at the end of each week meets me as a class-leader on Sunday morning, to show me the way of life, and the path of salvation. He who sells my sister, for purposes of prostitution, stands forth as the pious advocate of purity. He who proclaims it a religious duty to read the Bible denies me the right of learning to read the name of the God who made me. He who is the religious advocate of marriage robs whole millions of its sacred influence, and leaves them to the ravages of wholesale pollution.
The warm defender of the sacredness of the family relation is the same that scatters whole families-sundering husbands and wives, parents and children, sisters and brothers, leaving the hut vacant, and the hearth desolate. We see the thief preaching against theft, and the adulterer against adultery.
We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen! All for the glory of God and the good of souls! The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand to-gether. The slave prison and the church stand near each other.
The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies and souls of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other —devils dressed in angels robes, and hell presenting the semblance of paradise??”
——
“Were I to be again reduced to the chains of slavery, next to that en-slavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others."
- Selected words of the Frederick Douglass on Christian slave holders (as reported by Robert P. Jones in his book White Too Long)
Every time I ponder these passages I think about my mother who, many times in my youth, remarked correctly that if she lived in the confederate south in the early 1800s that she may have owned slaves (understanding that we are products of our time and place, and she would not have her modern sensibilities if she lived then) but would always go on to say “but I would have been a good slave owner. I would have been kind” and, like, no you would not (because ownership of a human being is inherently unkind but also because the historical record does not hide the obvious: Christian slave holders were no different from their non-religious kin and, often, were much worse).
This isn’t to bash on my mom, who is a product of her time and place just like I am, but there’s no self-awareness in the American evangelical church, and as I grapple with it for myself I’m saddened to remember many incidents just like this. They slip into the recesses of my memory and peak around the corner, an unpleasant reminder of how soaked I am in white supremacy.
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Saints&Reading: Friday, January 13, 2023
January 13_January 31st
We are living the nativity of Christ that we celebrated on Saturday January 6th, 2022. One more time we’ll sing the troparion of the feast before meals. Tomorrow we’ll be back to “our Father”
Troparion: Thy nativity, O Christ our God,/ hath shone forth the light of knowledge upon the world;/ for therein those who worship the stars/ have been taught by a star to worship Thee,/ the Sun of righteousness,/ and to know Thee the Orient from on high.// O Lord, glory be to Thee!
THE NUN MELANIA OF ROME (439)
Saint Melania was born in Rome into a devout Christian family. Her parents, people of property and wealth, hoped that their daughter would marry and have children who would inherit their wealth.
At fourteen years of age Melania was married to the illustrious youth Apinianus. From the very beginning of their married life, Saint Melania asked her husband to live with her in chastity or else release her from the marriage. Apinianus answered, “I cannot agree to this right now. When we have two children to inherit the property, then we shall both renounce the world.”
Soon Melania gave birth to a daughter, whom the young parents dedicated to God. Continuing to live together in marriage, Melania secretly wore a hair shirt and spent her nights in prayer. The second child, a boy, was premature and had severe complications. They baptized him, and he departed to the Lord.
Seeing the suffering of his wife, Apinianus asked the Lord to preserve Saint Melania’s life, and he vowed to spend the rest of their life together in chastity. Recovering, Saint Melania stopped wearing her beautiful clothing and jewelry. Soon their daughter also died. The parents of Saint Melania did not support the young couple’s desire to devote themselves to God. It was only when Saint Melania’s father became deathly ill, that he asked their forgiveness and permitted them to follow their chosen path, asking them to pray for him.
The saints then left the city of Rome, and began a new life completely dedicated to the service of God. Apinianus at this time was twenty-four years of age, and Melania twenty. They began to visit the sick, to take in wanderers, and to help the indigent. They visited those who were exiled, and mine-convicts, and the destitute, there in debtor’s prison. After selling their estates in Italy and Spain, they generously helped monasteries, hospitals, widows and orphans in Mesopotamia, Syria, Egypt, Phoenicia, and Palestine.
Many churches and hospitals were built with their assistance. Churches of both West and East benefited from them. Leaving their native land, they set sail for Africa, and a strong storm arose while they were at sea. The sailors said that this was because of the wrath of God, but Saint Melania said that it was not God’s will that they should go directly to their destination.
The waves carried the ship to an island on which barbarians had landed. The besiegers demanded a ransom from the inhabitants, or else they threatened to lay waste the city. The saints supplied the necessary ransom, and thus saved the city and its people from destruction.
Resuming their voyage, they landed in Africa and helped all the needy there. With the blessing of the local bishops, they made offerings to churches and monasteries. During this time Saint Melania continued to humble her flesh by strict fasting, and she fortified her soul by constantly reading the Word of God, making copies of the sacred books and distributing them to those who lacked them. She sewed a hairshirt for herself, put it on, and continued to wear it.
The saints spent seven years in Carthage, and then decided to visit Jerusalem. At Alexandria, they were welcomed by the bishop, Saint Cyril, and they met in church with the holy Elder Nestorius, who was possessed of the gift of prophecy and healing. The Elder turned to them and told them to have courage and patience in expectation of the Glory of Heaven.
At Jerusalem, the saints distributed their remaining gold to the destitute and then spent their days in poverty and prayer. After a short visit to Egypt, where the saints visited many of the desert Fathers, Saint Melania secluded herself in a cell on the Mount of Olives. Only occasionally did she see Saint Apinianus.
Later, she founded a monastery, where eventually ninety virgins lived in obedience to Saint Melania. Out of humility, she would not consent to be abbess, and lived and prayed in solitude as before. In her instructions, Saint Melania urged the sisters to be vigilant and to pray, to disdain their own opinions and cultivate first of all love for God and for one another, to keep the holy Orthodox Faith, and to guard their purity of soul and of body.
In particular, she exhorted them to be obedient to the will of God. Calling to mind the words of the Apostle Paul, she counselled them to keep the fasts “not with wailing, nor from compulsion, but in virtuous disposition with love for God”. By her efforts an oratory and altar were built in the monastery, where they enshrined the relics of saints: the Prophet Zachariah, the holy Protomartyr Stephen, and the Forty Martyrs of Sebaste. About this time Saint Apinianus fell asleep in the Lord. Saint Melania buried his relics and there spent another four years in fasting and unceasing prayer.
Saint Melania wanted to build a men’s monastery on the Mount of the Ascension of the Lord. The Lord blessed her intent by sending a benefactor who provided the means for the monastery. Joyfully accepting it, Saint Melania finished the great work in a single year. In this monastery, saintly men began to lift up unceasing prayer in the church of the Ascension of Christ.
Having completed her tasks, the saint left Jerusalem for Constantinople, hoping to save the soul of her pagan uncle Volusianus who had traveled there from Rome. Along the way she prayed at the relics of Saint Laurence (August 10), at the place of his martyrdom, and received auspicious signs. Arriving in Constantinople, the saint found her uncle had fallen ill. Her demeanor and her inspired discourses had a profound influence on the sick man. He gave up pagan impiety and died a Christian.
During this time many inhabitants of the capital were deceived by the heretical teaching of Nestorius. Saint Melania accepted anyone who turned to her for proper explanation, converting many of them to Orthodoxy. Many miracles were worked through the prayers of the saint.
Returning to her own monastery, the saint sensed the approach of death, and told this to the priest and the sisters. They listened to her final instructions with deep sorrow and with tears. Having asked their prayers and commanding them to preserve themselves in purity, she received the Holy Mysteries with joy. Saint Melania peacefully gave up her soul to the Lord in the year 439.
VENERABLE SABIANA, ABBESS OF THE SAMTSKHE MONASTERY (11th c.)
The nuns of Georgian monasteries have historically been outstanding in their diligence. God entrusted them with the special duties of ceaseless prayer, fasting, needlework, and the raising of orphans. Nuns have been regarded as vessels of sanctity and wisdom, and even royalty would kneel before them.
Many Georgian noblemen would send their children to nuns to be brought up in the Christian Faith. According to the great church figure George the Lesser, when the parents of Saint George of the Holy Mountain decided to have their first-born daughter, Thekla, raised by nuns, they sent her to the “worthy and holy” Sabiana, who at that time was abbess of the Samtskhe Tadzrisi Monastery in southern Georgia.
Saint Sabiana welcomed Thekla and raised her as though she were her own natural daughter.
Before long Thekla’s brother, the seven-year-old George, was also brought to the monastery, and Saint Sabiana spent three years educating and instructing him in the spiritual life.
Further information on the life and labors of Saint Sabiana has sadly not been preserved. But as the Holy Gospel according to Saint Matthew attests, the tree is known by his fruit (Matt. 12:33). The high level of monastic life during Saint Sabiana’s abbacy and the pious lives of her spiritual children attest to the great spiritual heights she attained.
Source: all texts Orthodox Church in America_OCA
MATTHEW 12:15-21
15 But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying: 18 Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles. 19 He will not quarrel nor cry out, Nor will anyone hear His voice in the streets. 20 A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory; 21 And in His name Gentiles will trust."
TIMOTHY 6:11-16
11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. 13 I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ's appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
#orthodoxy#orthodoxchristianity#easternorthodoxchurch#originofchristianity#spirituality#holyscriptures#gospel#bible
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13th October >> Mass Readings (USA)
Twenty Eighth Sunday in Ordinary Time (B)
(Liturgical Colour: Green. Year: B(II))
First Reading Wisdom 7:7–11 I deemed riches nothing in comparison to wisdom.
I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 90:12–13, 14–15, 16–17
R/ Fill us with your love, O Lord, and we will sing for joy!
Teach us to number our days aright, that we may gain wisdom of heart. Return, O LORD! How long? Have pity on your servants!
R/ Fill us with your love, O Lord, and we will sing for joy!
Fill us at daybreak with your kindness, that we may shout for joy and gladness all our days. Make us glad, for the days when you afflicted us, for the years when we saw evil.
R/ Fill us with your love, O Lord, and we will sing for joy!
Let your work be seen by your servants and your glory by their children; and may the gracious care of the Lord our God be ours; prosper the work of our hands for us! Prosper the work of our hands!
R/ Fill us with your love, O Lord, and we will sing for joy!
Second Reading Hebrews 4:12–13 The word of God discerns reflections and thoughts of the heart.
Brothers and sisters: Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.
The Word of the Lord
R/ Thanks be to God.
Gospel Acclamation Matthew 5:3
Alleluia, alleluia. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Alleluia, alleluia.
Gospel Mark 10:17–30 Sell what you have, and follow me.
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” Peter began to say to him, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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@achroanimus : ❛ you don’t have to be afraid of who you are. ❜ // from fox bestie with a hug <3
In pouring sunlight, the wisp of a shadow curls tightly, knees to chest && heavy breathing. Echoes, she can hear the restless voices among those who gossip softly; though she makes little sense of their nonsensical ramblings. Every wound has been meticulously cared for, the ache that spreads within the chest, it does not subside. She wonders, when will it end? Pulsing hot, like a white flame && penetrating into the confines of her sternum, wrought iron that twists as if to evescrate the still beating heart. It never served her well to begin with, what is the point? He towers over her, perfect in ivory, albeit slightly marred. Every aunt fawns upon him, cooing && awning in spectacular glory, meanwhile, the depth of emerald hues latch onto gold. “A-ah, you don’t need to check on me so frequently” she hates the fretting, the constant remarks or cries that shriek in a shrill voice, the beloved moon could have vanished. Always a jagged thing, too sharp to love, too cold to possess, even when her love stood shattered into shards - she could never admit it. Lovingly, a set of bandages sits upon a lacquered tray, scissors to cut && the binding begins once more. Arguments break out more than usual, the viper’s shoulders remain heavy, order she urges - order in the midst of tremendous loss, their world will remain unscathed while the rest shall plunge itself into the abyss.
What is the point of containing a God? Those who challenge utter despair, if the heavenly being is now encumbered, there was no point for an old regime that never served them, never blessed them, they should cut their losses from this vile realm && remain hidden amongst the weeping wisteria. “It’s so unbelievably noisy, for once I should have taken refuge with the Zen’ins, the lot can give less than a damn we’ve lost the Honored One” a clever lie, she wishes to seep into the confines of the underworld, escaping in the midst of an endless winter that felt like home, ice that runs thick within the blood. Shikomi’s with their bland visages, monochrome in colors all speak in timid voices, the question is irritating - will the God Hand recover swiftly? How dare they view her as salvation, an answer to their misguided prayers, holy.
“You’re quite brazen, showing your face when the objective failed, we know our enemy yet the cost was significant” her tongue lashes out not in ire or boundless fury, grief, overwhelming mourning that cannot be contained && must be spun into a torrent of gritted teeth. He always had an uncanny ability, the most empathetic being she has ever crossed, the cruelest being to ever flash their teeth && peel away bit by bit all she kept secret. Does he know she keeps shattered glass to her chest? Laced in crimson, the wiring has all but been distorted && the memory remains the same; gentle souls cannot thrive in this world, but she was monstrous, even in youth her melancholy laugh echoed, I will be the blade - you will never know suffering while I stand. Dreams of sapphire waters, sea salt brining her lungs, come quickly && vanishing just as fast. She wishes to grab him, unleash a caustic poison, maybe then the eloquently numb sensation would trickle back into the marrow. Instead, her petite form unravels, “I am not afraid, I am lost. Even in girlhood, the notion of delicateness was foreign, but I would not become another idle beauty that ensnared her prey. Instead, I would grow to be steel, sharp as the knife to be held by those who I love” a futile mistake, one she would regret. “They refused && for that, I should have cursed them” scornful, she could never be such a thing, even if she feebly tried to convince him it was possible, her morality would not allow it.
“The fox survives, fleeing from ruination, yet I am heavy with the knowledge this shall not be the last we know of strife” a few stray tears, they slip down the smoothness where bone should protrude. Bruised hands, battered fingers, thousands of times broken && each one, put back together. They reached for him, fear kept her moving, fear was the only thing that held the thin veil of vice && virtue. “You are always too kind, too warm, would you stay with me?” swallowing the pit within her throat, she laughs softly.
“You who is the sun, indulge the moon just this once, the lonesome sky for which I dwell is all too much”
#––– ❛ answered ask 【 running from wolves. 】#achroanimus#// makishima being the one of few to see sayuri without her binds#// how even when she's grieving she still reaches for his hand#// the tenderness in how she views him as a comforting light#// though instead of resigning herself to the darkness she reaches for the day in him ;A;#// it's the only variation of the sun and moon together since they are platonic soulmates#// though she is an emotional mess she still speaks to him truthfully / vulnerably / and sincerely#// crying deep she doesn't know how to convey: if only I was more selfish / if only I could speak without a second too late#// and it's her love for him that makes her vulnerable heLP I AM EMO
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