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#names not referenced explicitly cos i can do what i want
corvid-corvette-coven · 6 months
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emails between my and my school psychiatrist, Kat (the beloved <3) || VENT!! || long post but i vented to prove my point to her aswell
Corvid-Corvette-Coven <[email protected]>
To: Kat (the beloved <3)
Wed 25/10/2023 9:22pm
Subject: <this field has been intentionally left blank>
we had a meeting scheduled for today right? Cos i wont be at school today It's gonna be a bad day for classes for me and I honestly just pussied out of it its more likely i have an underlying buildup of anxiety thats doing that but yeah
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literally me /\
Kat (the beloved <3) <[email protected]>
To: corvid-corvette-coven
Fri 27/10 2023 11:21am
Subject: Re. <this field has been intentionally left blank>
Hi, How are you feeling today? I hope you are at school. Cause you know the longer you avoid anxious triggers, the more difficult they may become to face…just saying….
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With Gratitude, Kat (the beloved<3 | Psychologist  School Jesus School 100 School Street | PO Box 8008 | TOWN NSW 8008 ABN 17 690 720 860 P +61 6 9420 1080p E [email protected] W http://www.school.nsw.edu.au
Corvid-Corvette-Coven <[email protected]>
To: Kat (the beloved <3)
Fri 27/10 2023 12:24pm
Subject: This email took an hour to write lol (can you tell I used to do public speaking and debating)
I'm feeling good today, I've taken my meds (which is why this email is so long and detailed), and I plan to get work done. ('good' really means normal, and for me n o r m a l means I'm still carrying my constant emotional baggage but it's not necessarily bumming me out right now)
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COUNTER ARGUMENT!!! The longer you stay in situations that stress you out the further that will continue to build, and really I am de-stressing to avoid burnout. THINGS THAT STRESS ME OUT (non exhaustive list) -Dysphoria from my friends  (appearance and social gender envy from Ara Ara)  (emotional, appearance, and social gender envy from Brisket)  (emotional, appearance, and social gender envy from Paella) -General emotional uncertainty and inability to connect with my friends as deeply as I wish I could -Particularly painful classes as a result of disruptive students  History, Christian Studies, (English + Math sometimes) (I've gotten over the initial misery I had with english) -Not having classes with ANY friends beyond my electives not only considering they can have classes together which allows them to have more developed friendships, but also the classes I do have with someone I know (that isn't an elective) I have with Shakira who is far from my first option and who I'm only really 'friends' with because of proximity and the fact she isn't too bad (even if a bit irritating, rude, and fickle) (the only nice thing about having Shakira there is she creates a barrier between me, and To Slo/ biggus (despite the fact they only sit near because she's there)) I tend to avoid recognising this in particular because it evokes the part of my thought process that thinks the state of reality now is what it will always be like (hopelessness) -Dysphoria in those classes not only from the perceived disconnect between my behaviour and the girls but from a general assumed association with the boys (the disruptive students) -The fact that dysphoria makes alot of good things more bitter than sweet for me, which can be disheartening for my friends And also that I'm so consistently upset and emotionally devastated that they have given up on trying to comfort me despite that being what I need so much in those situations -That fucking bald spot -Dysphoria from being apart of the boys sporting class and smelling horrific with sweat (even if I wear more than enough deodorant any smell is far too much) -Even food tech (one of the good classes) take some serious emotional manoeuvring to enjoy since I have to  not stress out Ara Ara too much and adapt to what she wants to do. Being funny whilst not interruptive and not a too masculine way to avoid the emotional distress of potentially not being someone she enjoys being around (and avoid more dysphoria) ALL OF THAT brings more dysphoria when its cross compared with her relationships with Brisket and Paella and MORE dysphoria comes when I see the relationship she has with Mrs F, how she's able to talk to her and joke with her and everything -The general emotional uncertainty that I feel Ara Ara and I have, it feels like they are more and less unhappy with me every other week and I can't decipher which of the thousands of possible reasons that could be, or if its real at all and I'm just entirely incorrect about that. Exams are really an afterthought because they stress my brain out too much to think about the effect they'll have (same with my future (both the good and bad possibilities)) I think it might be a defence or coping mechanism but instead of reconciling and working with that stress I somehow have both an oblivious and aggressively optimistic outlook with a glass half full sort've way. "In less than a week and a half it'll be over" is generally what I try to remember. Not thinking about it much is bad for me because I can't seize every chance I could to study; thinking about THAT too hard will stress me out so I'm trying to just think about studying more instead of how I'm studying less that I should.
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It's not something I can always feel buildup consciously, even if I'm feeling good in the morning I know when a day is going to be bad for me, so anxiety is the hypothesis. (I can also tell what days I'm going to be the most prone to dysphoria) that was most of the points I can remember at this time, though I know there's more stresses and arguments I could make but that summarises my current state fairly accurately.  that being said, I am at home today and my excuse is it's actually better to have the whole day to study (even if I just spent the first few hours rotting)
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henryss · 2 years
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Read More.
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qqueenofhades · 3 years
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The Green Knight and Medieval Metatextuality: An Essay
Right, so. Finally watched it last night, and I’ve been thinking about it literally ever since, except for the part where I was asleep. As I said to fellow medievalist and admirer of Dev Patel @oldshrewsburyian, it’s possibly the most fascinating piece of medieval-inspired media that I’ve seen in ages, and how refreshing to have something in this genre that actually rewards critical thought and deep analysis, rather than me just fulminating fruitlessly about how popular media thinks that slapping blood, filth, and misogyny onto some swords and castles is “historically accurate.” I read a review of TGK somewhere that described it as the anti-Game of Thrones, and I’m inclined to think that’s accurate. I didn’t agree with all of the film’s tonal, thematic, or interpretative choices, but I found them consistently stylish, compelling, and subversive in ways both small and large, and I’m gonna have to write about it or I’ll go crazy. So. Brace yourselves.
(Note: My PhD is in medieval history, not medieval literature, and I haven’t worked on SGGK specifically, but I am familiar with it, its general cultural context, and the historical influences, images, and debates that both the poem and the film referenced and drew upon, so that’s where this meta is coming from.)
First, obviously, while the film is not a straight-up text-to-screen version of the poem (though it is by and large relatively faithful), it is a multi-layered meta-text that comments on the original Sir Gawain and the Green Knight, the archetypes of chivalric literature as a whole, modern expectations for medieval films, the hero’s journey, the requirements of being an “honorable knight,” and the nature of death, fate, magic, and religion, just to name a few. Given that the Arthurian legendarium, otherwise known as the Matter of Britain, was written and rewritten over several centuries by countless authors, drawing on and changing and hybridizing interpretations that sometimes challenged or outright contradicted earlier versions, it makes sense for the film to chart its own path and make its own adaptational decisions as part of this multivalent, multivocal literary canon. Sir Gawain himself is a canonically and textually inconsistent figure; in the movie, the characters merrily pronounce his name in several different ways, most notably as Sean Harris/King Arthur’s somewhat inexplicable “Garr-win.” He might be a man without a consistent identity, but that’s pointed out within the film itself. What has he done to define himself, aside from being the king’s nephew? Is his quixotic quest for the Green Knight actually going to resolve the question of his identity and his honor – and if so, is it even going to matter, given that successful completion of the “game” seemingly equates with death?
Likewise, as the anti-Game of Thrones, the film is deliberately and sometimes maddeningly non-commercial. For an adaptation coming from a studio known primarily for horror, it almost completely eschews the cliché that gory bloodshed equals authentic medievalism; the only graphic scene is the Green Knight’s original beheading. The violence is only hinted at, subtextual, suspenseful; it is kept out of sight, around the corner, never entirely played out or resolved. In other words, if anyone came in thinking that they were going to watch Dev Patel luridly swashbuckle his way through some CGI monsters like bad Beowulf adaptations of yore, they were swiftly disappointed. In fact, he seems to spend most of his time being wet, sad, and failing to meet the moment at hand (with a few important exceptions).
The film unhurriedly evokes a medieval setting that is both surreal and defiantly non-historical. We travel (in roughly chronological order) from Anglo-Saxon huts to Romanesque halls to high-Gothic cathedrals to Tudor villages and half-timbered houses, culminating in the eerie neo-Renaissance splendor of the Lord and Lady’s hall, before returning to the ancient trees of the Green Chapel and its immortal occupant: everything that has come before has now returned to dust. We have been removed even from imagined time and place and into a moment where it ceases to function altogether. We move forward, backward, and sideways, as Gawain experiences past, present, and future in unison. He is dislocated from his own sense of himself, just as we, the viewers, are dislocated from our sense of what is the “true” reality or filmic narrative; what we think is real turns out not to be the case at all. If, of course, such a thing even exists at all.
This visual evocation of the entire medieval era also creates a setting that, unlike GOT, takes pride in rejecting absolutely all political context or Machiavellian maneuvering. The film acknowledges its own cultural ubiquity and the question of whether we really need yet another King Arthur adaptation: none of the characters aside from Gawain himself are credited by name. We all know it’s Arthur, but he’s listed only as “king.” We know the spooky druid-like old man with the white beard is Merlin, but it’s never required to spell it out. The film gestures at our pre-existing understanding; it relies on us to fill in the gaps, cuing us to collaboratively produce the story with it, positioning us as listeners as if we were gathered to hear the original poem. Just like fanfiction, it knows that it doesn’t need to waste time introducing every single character or filling in ultimately unnecessary background knowledge, when the audience can be relied upon to bring their own.
As for that, the film explicitly frames itself as a “filmed adaptation of the chivalric romance” in its opening credits, and continues to play with textual referents and cues throughout: telling us where we are, what’s happening, or what’s coming next, rather like the rubrics or headings within a medieval manuscript. As noted, its historical/architectural references span the entire medieval European world, as does its costume design. I was particularly struck by the fact that Arthur and Guinevere’s crowns resemble those from illuminated monastic manuscripts or Eastern Orthodox iconography: they are both crown and halo, they confer an air of both secular kingship and religious sanctity. The question in the film’s imagined epilogue thus becomes one familiar to Shakespeare’s Henry V: heavy is the head that wears the crown. Does Gawain want to earn his uncle’s crown, take over his place as king, bear the fate of Camelot, become a great ruler, a husband and father in ways that even Arthur never did, only to see it all brought to dust by his cowardice, his reliance on unscrupulous sorcery, and his unfulfilled promise to the Green Knight? Is it better to have that entire life and then lose it, or to make the right choice now, even if it means death?
Likewise, Arthur’s kingly mantle is Byzantine in inspiration, as is the icon of the Virgin Mary-as-Theotokos painted on Gawain’s shield (which we see broken apart during the attack by the scavengers). The film only glances at its religious themes rather than harping on them explicitly; we do have the cliché scene of the male churchmen praying for Gawain’s safety, opposite Gawain’s mother and her female attendants working witchcraft to protect him. (When oh when will I get my film that treats medieval magic and medieval religion as the complementary and co-existing epistemological systems that they were, rather than portraying them as diametrically binary and disparagingly gendered opposites?) But despite the interim setbacks borne from the failure of Christian icons, the overall resolution of the film could serve as the culmination of a medieval Christian morality tale: Gawain can buy himself a great future in the short term if he relies on the protection of the enchanted green belt to avoid the Green Knight’s killing stroke, but then he will have to watch it all crumble until he is sitting alone in his own hall, his children dead and his kingdom destroyed, as a headless corpse who only now has been brave enough to accept his proper fate. By removing the belt from his person in the film’s Inception-like final scene, he relinquishes the taint of black magic and regains his religious honor, even at the likely cost of death. That, the medieval Christian morality tale would agree, is the correct course of action.
Gawain’s encounter with St. Winifred likewise presents a more subtle vision of medieval Christianity. Winifred was an eighth-century Welsh saint known for being beheaded, after which (by the power of another saint) her head was miraculously restored to her body and she went on to live a long and holy life. It doesn’t quite work that way in TGK. (St Winifred’s Well is mentioned in the original SGGK, but as far as I recall, Gawain doesn’t meet the saint in person.) In the film, Gawain encounters Winifred’s lifelike apparition, who begs him to dive into the mere and retrieve her head (despite appearances, she warns him, it is not attached to her body). This fits into the pattern of medieval ghost stories, where the dead often return to entreat the living to help them finish their business; they must be heeded, but when they are encountered in places they shouldn’t be, they must be put back into their proper physical space and reminded of their real fate. Gawain doesn’t follow William of Newburgh’s practical recommendation to just fetch some brawny young men with shovels to beat the wandering corpse back into its grave. Instead, in one of his few moments of unqualified heroism, he dives into the dark water and retrieves Winifred’s skull from the bottom of the lake. Then when he returns to the house, he finds the rest of her skeleton lying in the bed where he was earlier sleeping, and carefully reunites the skull with its body, finally allowing it to rest in peace.
However, Gawain’s involvement with Winifred doesn’t end there. The fox that he sees on the bank after emerging with her skull, who then accompanies him for the rest of the film, is strongly implied to be her spirit, or at least a companion that she has sent for him. Gawain has handled a saint’s holy bones; her relics, which were well known to grant protection in the medieval world. He has done the saint a service, and in return, she extends her favor to him. At the end of the film, the fox finally speaks in a human voice, warning him not to proceed to the fateful final encounter with the Green Knight; it will mean his death. The symbolism of having a beheaded saint serve as Gawain’s guide and protector is obvious, since it is the fate that may or may not lie in store for him. As I said, the ending is Inception-like in that it steadfastly refuses to tell you if the hero is alive (or will live) or dead (or will die). In the original SGGK, of course, the Green Knight and the Lord turn out to be the same person, Gawain survives, it was all just a test of chivalric will and honor, and a trap put together by Morgan Le Fay in an attempt to frighten Guinevere. It’s essentially able to be laughed off: a game, an adventure, not real. TGK takes this paradigm and flips it (to speak…) on its head.
Gawain’s rescue of Winifred’s head also rewards him in more immediate terms: his/the Green Knight’s axe, stolen by the scavengers, is miraculously restored to him in her cottage, immediately and concretely demonstrating the virtue of his actions. This is one of the points where the film most stubbornly resists modern storytelling conventions: it simply refuses to add in any kind of “rational” or “empirical” explanation of how else it got there, aside from the grace and intercession of the saint. This is indeed how it works in medieval hagiography: things simply reappear, are returned, reattached, repaired, made whole again, and Gawain’s lost weapon is thus restored, symbolizing that he has passed the test and is worthy to continue with the quest. The film’s narrative is not modernizing its underlying medieval logic here, and it doesn’t particularly care if a modern audience finds it “convincing” or not. As noted, the film never makes any attempt to temporalize or localize itself; it exists in a determinedly surrealist and ahistorical landscape, where naked female giants who look suspiciously like Tilda Swinton roam across the wild with no necessary explanation. While this might be frustrating for some people, I actually found it a huge relief that a clearly fantastic and fictional literary adaptation was not acting like it was qualified to teach “real history” to its audience. Nobody would come out of TGK thinking that they had seen the “actual” medieval world, and since we have enough of a problem with that sort of thing thanks to GOT, I for one welcome the creation of a medieval imaginative space that embraces its eccentric and unrealistic elements, rather than trying to fit them into the Real Life box.
This plays into the fact that the film, like a reused medieval manuscript containing more than one text, is a palimpsest: for one, it audaciously rewrites the entire Arthurian canon in the wordless vision of Gawain’s life after escaping the Green Knight (I could write another meta on that dream-epilogue alone). It moves fluidly through time and creates alternate universes in at least two major points: one, the scene where Gawain is tied up and abandoned by the scavengers and that long circling shot reveals his skeletal corpse rotting on the sward, only to return to our original universe as Gawain decides that he doesn’t want that fate, and two, Gawain as King. In this alternate ending, Arthur doesn’t die in battle with Mordred, but peaceably in bed, having anointed his worthy nephew as his heir. Gawain becomes king, has children, gets married, governs Camelot, becomes a ruler surpassing even Arthur, but then watches his son get killed in battle, his subjects turn on him, and his family vanish into the dust of his broken hall before he himself, in despair, pulls the enchanted scarf out of his clothing and succumbs to his fate.
In this version, Gawain takes on the responsibility for the fall of Camelot, not Arthur. This is the hero’s burden, but he’s obtained it dishonorably, by cheating. It is a vivid but mimetic future which Gawain (to all appearances) ultimately rejects, returning the film to the realm of traditional Arthurian canon – but not quite. After all, if Gawain does get beheaded after that final fade to black, it would represent a significant alteration from the poem and the character’s usual arc. Are we back in traditional canon or aren’t we? Did Gawain reject that future or didn’t he? Do all these alterities still exist within the visual medium of the meta-text, and have any of them been definitely foreclosed?
Furthermore, the film interrogates itself and its own tropes in explicit and overt ways. In Gawain’s conversation with the Lord, the Lord poses the question that many members of the audience might have: is Gawain going to carry out this potentially pointless and suicidal quest and then be an honorable hero, just like that? What is he actually getting by staggering through assorted Irish bogs and seeming to reject, rather than embrace, the paradigms of a proper quest and that of an honorable knight? He lies about being a knight to the scavengers, clearly out of fear, and ends up cravenly bound and robbed rather than fighting back. He denies knowing anything about love to the Lady (played by Alicia Vikander, who also plays his lover at the start of the film with a decidedly ropey Yorkshire accent, sorry to say). He seems to shrink from the responsibility thrust on him, rather than rise to meet it (his only honorable act, retrieving Winifred’s head, is discussed above) and yet here he still is, plugging away. Why is he doing this? What does he really stand to gain, other than accepting a choice and its consequences (somewhat?) The film raises these questions, but it has no plans to answer them. It’s going to leave you to think about them for yourself, and it isn’t going to spoon-feed you any ultimate moral or neat resolution. In this interchange, it’s easy to see both the echoes of a formal dialogue between two speakers (a favored medieval didactic tactic) and the broader purpose of chivalric literature: to interrogate what it actually means to be a knight, how personal honor is generated, acquired, and increased, and whether engaging in these pointless and bloody “war games” is actually any kind of real path to lasting glory.
The film’s treatment of race, gender, and queerness obviously also merits comment. By casting Dev Patel, an Indian-born actor, as an Arthurian hero, the film is… actually being quite accurate to the original legends, doubtless much to the disappointment of assorted internet racists. The thirteenth-century Arthurian romance Parzival (Percival) by the German poet Wolfram von Eschenbach notably features the character of Percival’s mixed-race half-brother, Feirefiz, son of their father by his first marriage to a Muslim princess. Feirefiz is just as heroic as Percival (Gawaine, for the record, also plays a major role in the story) and assists in the quest for the Holy Grail, though it takes his conversion to Christianity for him to properly behold it.
By introducing Patel (and Sarita Chowdhury as Morgause) to the visual representation of Arthuriana, the film quietly does away with the “white Middle Ages” cliché that I have complained about ad nauseam; we see background Asian and black members of Camelot, who just exist there without having to conjure up some complicated rationale to explain their presence. The Lady also uses a camera obscura to make Gawain’s portrait. Contrary to those who might howl about anachronism, this technique was known in China as early as the fourth century BCE and the tenth/eleventh century Islamic scholar Ibn al-Haytham was probably the best-known medieval authority to write on it extensively; Latin translations of his work inspired European scientists from Roger Bacon to Leonardo da Vinci. Aside from the symbolism of an upside-down Gawain (and when he sees the portrait again during the ‘fall of Camelot’, it is right-side-up, representing that Gawain himself is in an upside-down world), this presents a subtle challenge to the prevailing Eurocentric imagination of the medieval world, and draws on other global influences.
As for gender, we have briefly touched on it above; in the original SGGK, Gawain’s entire journey is revealed to be just a cruel trick of Morgan Le Fay, simply trying to destabilize Arthur’s court and upset his queen. (Morgan is the old blindfolded woman who appears in the Lord and Lady’s castle and briefly approaches Gawain, but her identity is never explicitly spelled out.) This is, obviously, an implicitly misogynistic setup: an evil woman plays a trick on honorable men for the purpose of upsetting another woman, the honorable men overcome it, the hero survives, and everyone presumably lives happily ever after (at least until Mordred arrives).
Instead, by plunging the outcome into doubt and the hero into a much darker and more fallible moral universe, TGK shifts the blame for Gawain’s adventure and ultimate fate from Morgan to Gawain himself. Likewise, Guinevere is not the passive recipient of an evil deception but in a way, the catalyst for the whole thing. She breaks the seal on the Green Knight’s message with a weighty snap; she becomes the oracle who reads it out, she is alarming rather than alarmed, she disrupts the complacency of the court and silently shows up all the other knights who refuse to step forward and answer the Green Knight’s challenge. Gawain is not given the ontological reassurance that it’s just a practical joke and he’s going to be fine (and thanks to the unresolved ending, neither are we). The film instead takes the concept at face value in order to push the envelope and ask the simple question: if a man was going to be actually-for-real beheaded in a year, why would he set out on a suicidal quest? Would you, in Gawain’s place, make the same decision to cast aside the enchanted belt and accept your fate? Has he made his name, will he be remembered well? What is his legacy?
Indeed, if there is any hint of feminine connivance and manipulation, it arrives in the form of the implication that Gawain’s mother has deliberately summoned the Green Knight to test her son, prove his worth, and position him as his childless uncle’s heir; she gives him the protective belt to make sure he won’t actually die, and her intention all along was for the future shown in the epilogue to truly play out (minus the collapse of Camelot). Only Gawain loses the belt thanks to his cowardice in the encounter with the scavengers, regains it in a somewhat underhanded and morally questionable way when the Lady is attempting to seduce him, and by ultimately rejecting it altogether and submitting to his uncertain fate, totally mucks up his mother’s painstaking dynastic plans for his future. In this reading, Gawain could be king, and his mother’s efforts are meant to achieve that goal, rather than thwart it. He is thus required to shoulder his own responsibility for this outcome, rather than conveniently pawning it off on an “evil woman,” and by extension, the film asks the question: What would the world be like if men, especially those who make war on others as a way of life, were actually forced to face the consequences of their reckless and violent actions? Is it actually a “game” in any sense of the word, especially when chivalric literature is constantly preoccupied with the question of how much glorious violence is too much glorious violence? If you structure social prestige for the king and the noble male elite entirely around winning battles and existing in a state of perpetual war, when does that begin to backfire and devour the knightly class – and the rest of society – instead?
This leads into the central theme of Gawain’s relationships with the Lord and Lady, and how they’re treated in the film. The poem has been repeatedly studied in terms of its latent (and sometimes… less than latent) queer subtext: when the Lord asks Gawain to pay back to him whatever he should receive from his wife, does he already know what this involves; i.e. a physical and romantic encounter? When the Lady gives kisses to Gawain, which he is then obliged to return to the Lord as a condition of the agreement, is this all part of a dastardly plot to seduce him into a kinky green-themed threesome with a probably-not-human married couple looking to spice up their sex life? Why do we read the Lady’s kisses to Gawain as romantic but Gawain’s kisses to the Lord as filial, fraternal, or the standard “kiss of peace” exchanged between a liege lord and his vassal? Is Gawain simply being a dutiful guest by honoring the bargain with his host, actually just kissing the Lady again via the proxy of her husband, or somewhat more into this whole thing with the Lord than he (or the poet) would like to admit? Is the homosocial turning homoerotic, and how is Gawain going to navigate this tension and temptation?
If the question is never resolved: well, welcome to one of the central medieval anxieties about chivalry, knighthood, and male bonds! As I have written about before, medieval society needed to simultaneously exalt this as the most honored and noble form of love, and make sure it didn’t accidentally turn sexual (once again: how much male love is too much male love?). Does the poem raise the possibility of serious disruption to the dominant heteronormative paradigm, only to solve the problem by interpreting the Gawain/Lady male/female kisses as romantic and sexual and the Gawain/Lord male/male kisses as chaste and formal? In other words, acknowledging the underlying anxiety of possible homoeroticism but ultimately reasserting the heterosexual norm? The answer: Probably?!?! Maybe?!?! Hell if we know??! To say the least, this has been argued over to no end, and if you locked a lot of medieval history/literature scholars into a room and told them that they couldn’t come out until they decided on one clear answer, they would be in there for a very long time. The poem seemingly invokes the possibility of a queer reading only to reject it – but once again, as in the question of which canon we end up in at the film’s end, does it?
In some lights, the film’s treatment of this potential queer reading comes off like a cop-out: there is only one kiss between Gawain and the Lord, and it is something that the Lord has to initiate after Gawain has already fled the hall. Gawain himself appears to reject it; he tells the Lord to let go of him and runs off into the wilderness, rather than deal with or accept whatever has been suggested to him. However, this fits with film!Gawain’s pattern of rejecting that which fundamentally makes him who he is; like Peter in the Bible, he has now denied the truth three times. With the scavengers he denies being a knight; with the Lady he denies knowing about courtly love; with the Lord he denies the central bond of brotherhood with his fellows, whether homosocial or homoerotic in nature. I would go so far as to argue that if Gawain does die at the end of the film, it is this rejected kiss which truly seals his fate. In the poem, the Lord and the Green Knight are revealed to be the same person; in the film, it’s not clear if that’s the case, or they are separate characters, even if thematically interrelated. If we assume, however, that the Lord is in fact still the human form of the Green Knight, then Gawain has rejected both his kiss of peace (the standard gesture of protection offered from lord to vassal) and any deeper emotional bond that it can be read to signify. The Green Knight could decide to spare Gawain in recognition of the courage he has shown in relinquishing the enchanted belt – or he could just as easily decide to kill him, which he is legally free to do since Gawain has symbolically rejected the offer of brotherhood, vassalage, or knight-bonding by his unwise denial of the Lord’s freely given kiss. Once again, the film raises the overall thematic and moral question and then doesn’t give one straight (ahem) answer. As with the medieval anxieties and chivalric texts that it is based on, it invokes the specter of queerness and then doesn’t neatly resolve it. As a modern audience, we find this unsatisfying, but once again, the film is refusing to conform to our expectations.
As has been said before, there is so much kissing between men in medieval contexts, both ceremonial and otherwise, that we’re left to wonder: “is it gay or is it feudalism?” Is there an overtly erotic element in Gawain and the Green Knight’s mutual “beheading” of each other (especially since in the original version, this frees the Lord from his curse, functioning like a true love’s kiss in a fairytale). While it is certainly possible to argue that the film has “straightwashed” its subject material by removing the entire sequence of kisses between Gawain and the Lord and the unresolved motives for their existence, it is a fairly accurate, if condensed, representation of the anxieties around medieval knightly bonds and whether, as Carolyn Dinshaw put it, a (male/male) “kiss is just a kiss.” After all, the kiss between Gawain and the Lady is uncomplicatedly read as sexual/romantic, and that context doesn’t go away when Gawain is kissing the Lord instead. Just as with its multiple futurities, the film leaves the question open-ended. Is it that third and final denial that seals Gawain’s fate, and if so, is it asking us to reflect on why, specifically, he does so?
The film could play with both this question and its overall tone quite a bit more: it sometimes comes off as a grim, wooden, over-directed Shakespearean tragedy, rather than incorporating the lively and irreverent tone that the poem often takes. It’s almost totally devoid of humor, which is unfortunate, and the Grim Middle Ages aesthetic is in definite evidence. Nonetheless, because of the comprehensive de-historicizing and the obvious lack of effort to claim the film as any sort of authentic representation of the medieval past, it works. We are not meant to understand this as a historical document, and so we have to treat it on its terms, by its own logic, and by its own frames of reference. In some ways, its consistent opacity and its refusal to abide by modern rules and common narrative conventions is deliberately meant to challenge us: as before, when we recognize Arthur, Merlin, the Round Table, and the other stock characters because we know them already and not because the film tells us so, we have to fill in the gaps ourselves. We are watching the film not because it tells us a simple adventure story – there is, as noted, shockingly little action overall – but because we have to piece together the metatext independently and ponder the philosophical questions that it leaves us with. What conclusion do we reach? What canon do we settle in? What future or resolution is ultimately made real? That, the film says, it can’t decide for us. As ever, it is up to future generations to carry on the story, and decide how, if at all, it is going to survive.
(And to close, I desperately want them to make my much-coveted Bisclavret adaptation now in more or less the same style, albeit with some tweaks. Please.)
Further Reading
Ailes, Marianne J. ‘The Medieval Male Couple and the Language of Homosociality’, in Masculinity in Medieval Europe, ed. by Dawn M. Hadley (Harlow: Longman, 1999), pp. 214–37.
Ashton, Gail. ‘The Perverse Dynamics of Sir Gawain and the Green Knight’, Arthuriana 15 (2005), 51–74.
Boyd, David L. ‘Sodomy, Misogyny, and Displacement: Occluding Queer Desire in Sir Gawain and the Green Knight’, Arthuriana 8 (1998), 77–113.
Busse, Peter. ‘The Poet as Spouse of his Patron: Homoerotic Love in Medieval Welsh and Irish Poetry?’, Studi Celtici 2 (2003), 175–92.
Dinshaw, Carolyn. ‘A Kiss Is Just a Kiss: Heterosexuality and Its Consolations in Sir Gawain and the Green Knight’, Diacritics 24 (1994), 205–226.
Kocher, Suzanne. ‘Gay Knights in Medieval French Fiction: Constructs of Queerness and Non-Transgression’, Mediaevalia 29 (2008), 51–66.
Karras, Ruth Mazo. ‘Knighthood, Compulsory Heterosexuality, and Sodomy’ in The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality, ed. Matthew Kuefler (Chicago: University of Chicago Press, 2006), pp. 273–86.
Kuefler, Matthew. ‘Male Friendship and the Suspicion of Sodomy in Twelfth-Century France’, in The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality, ed. Matthew Kuefler (Chicago: University of Chicago Press, 2006), pp. 179–214.
McVitty, E. Amanda, ‘False Knights and True Men: Contesting Chivalric Masculinity in English Treason Trials, 1388–1415,’ Journal of Medieval History 40 (2014), 458–77.
Mieszkowski, Gretchen. ‘The Prose Lancelot's Galehot, Malory's Lavain, and the Queering of Late Medieval Literature’, Arthuriana 5 (1995), 21–51.
Moss, Rachel E. ‘ “And much more I am soryat for my good knyghts’ ”: Fainting, Homosociality, and Elite Male Culture in Middle English Romance’, Historical Reflections / Réflexions historiques 42 (2016), 101–13.
Zeikowitz, Richard E. ‘Befriending the Medieval Queer: A Pedagogy for Literature Classes’, College English 65 (2002), 67–80.
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imbellarosa · 4 years
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Let’s Talk Calm-ly about Two Loves
OR: When you’re a grown man who writes stories for a living, you definitely wrote your own weird bedtime story, too. 
The TLDR here is that H has taken one specific listener around the globe, notably to Tokyo and Jamaica. He quotes an old Victorian Poet who was an awful human but who’s lasting legacy is the phrase “a love that dare not speak its name” which is - you guessed it - a reference to queer love. He also is super excited to spend what seems like the foreseeable future with this listener and has bought a little house with a garden of daisies with them and it’s very sweet and domestic. Anyways this is a wild time and it’s all under a cut because it’s...really a lot. 
Anyways I think the people I owe thank yous this times around to are @queenlokibeth​ who had to listen to me scream about this for a while, Astrid, who screamed with me when this came out, and “M” who convinced me to finally get to work in this fandom. And, of course, all of the lovely people tagged below who’s work I used to build my argument. 
1.) Who Wrote “Dream With Me”? 
Well, not H, or so the story goes. Two other people (Steve Cleverly and Sanj Sen) did! I mean, right, okay, for a while I was like...that seems like an odd choice for a man who didn’t want to hand Two Ghosts over to his own band because it seemed too personal. He wrote on every song in both albums’ he’s released thus far, because he seems to be passionate about telling the stories he wants to tell (even if he won’t tell you explicitly what they’re about). But for a while, I was totally going with the flow there, and the rest of this analysis would still stand: the writer of this story definitely referenced a poem by Lord Alfred Douglas and Harry’s own songs. 
However, I then read this fun quote from the Co-founder and CEO of Calm: 
“Well,” he said, “The the Harry Styles one is interesting because that came purely from Harry Styles himself...we took the approach of creating a sort of musical epic poem – he doesn’t sing, it’s spoken with poetry, but there’s a sort of musical sound bed to it and it’s pulling on things and themes that Harry’s fans really adore about him and associate with him. So his story was driven really by him – we really created a concept around him.” 
-  Chris Advansun, July 7th, 2020 via @hlupdate​
And I thought, hmmm. This does not sound like a project that he was not involved in creating. From this point on (July, 7th 2020), I began to think of it as a three way co-collaboration between him and the other two authors. But this confused me a bit, because there was largely a nonreaction from the fandom. I was waiting for an actual transcript, because I always fall asleep to these meditation stories, but it was being referenced to as some sort of Y/N fic, which was...honestly not what I expected, but also not implausible, thanks to the ~lovely~ image this man has had since the age of sixteen. But also, twitter seemed to be concerned by other things at the moment, and no one was analyzing the story. . 
In fact, I messaged a friend the day that this story dropped, because it had been kind of a shit show day on Twitter. Rumors were sort of flying about everyone and everything: had Liam shaved his head? Was he engaged? Had he and Maya broken up? Were Zayn and Gigi engaged? Had they broken up? Did Niall have a girlfriend? (this one was true lol). Were Elounor engaged? Were they pregnant? Had they broken up??? My personal fav was the bald Liam rumor, which he promptly put to rest in LP Act 1 by...having a huge mane of hair. 
So then I thought - huh. Why has today looked like this? I’m not saying that there aren’t days that twitter goes wild because of boredom, because there definitely is - the articles about secret meetings in Italy that are coming out this week (8/12/2020) are proof positive. So that definitely does happen, but it doesn’t usually happen on the days that there’s a lot of content. And maybe I’ve just been starved for content in this fandom, but I would consider a 40 minute video quite a bit of content. 
Then the transcript dropped. I’m using two as references - this one on Wattpad and also @carl-and-pearl ‘s version here (thank you so much for the transcript!!). We’re going to get into a more detailed description of what’s going on in the story, but the first thing I recognized immediately is that it was first person POV. I knew that going in, based on the number of Y/N jokes going around on twitter. Then I read it aloud, and I realized that it read like a letter. Like an experience specific to the writer and the reader. And while that’s not super uncommon to write about an experience from the author’s POV - I listen to a podcast called Nothing Much Happens: bedtime stories for adults which has a similar concept - I thought it was odd that they were trying to include both the author and the listener. I completely understood why the y/n jokes were pertinent. But at the same time, it felt like something had snagged in my mind - like a particularly annoying splinter. 
The conversations I was having around this story - completely based on the content, concept, and my own instinct - was that this story contained specific references to one person. I thought that it did read like a love letter, and that most identifying features would have been taken out, but the essence remained. Which, once I thought about it, was something that H excelled at doing. Think about Sunflower Vol 6 and Adore You and Canyon Moon and even Watermelon Sugar and Golden.  Ask yourself, What do I know about the person they are about? They have skin that browns, they have a secret, they have mesmerizing eyes, they’re willing to dance in the kitchen with him (to dancehall), they have a belly, they’ve been through hard times, they’re witty, they have an accent, and they have lips. I know - super specific right?
So the splinter grew into a thorn - what was I missing? And then - when I was looking for something completely different - I stumbled upon this old interview Harry did with Zach Sang and the Gang Show back in 2017.  For context, he was being asked about Sweet Creature. As you can imagine, it’s hard for people to believe he wrote such a beautiful love song when he hadn’t ever really had a long term relationship (two hearts in one home?? Who did you move in with, you can imagine them asking. When did you have time?). So what did he have to say about this?
"In my opinion,” he explained, “I think most songs are written for one listener. Maybe there's one thing in there that only they'll notice about them.... It's so much easier to say something in a song than it is to say it to someone and I think it's really amazing to be able to communicate through that and be able to wrap up everything that you want to say in three and a half minutes and say it in a song."
- HS, May 3 2017
By this time, please believe that I was screeching. Seeing this felt like he put into words the exact feeling I had about “Dream With Me”. It felt like a nod to someone that I didn’t know, which made the story hard to listen to, tbh. Although, I will say that when I did finally listen to it, it knocked me out and gave me odd dreams so. Once was enough for me haha! 
So my new operating theory is exactly what Advansun said: I think that H was the primary writer/the driving force behind the story. Because of the references I’m about to run through, because it feels like the way he tells stories, and because they admitted to him being more involved than they originally claimed. That’s going to be how I write the rest of the analysis - under the impression that H had a direct hand in the story that was being put forth. However, I think that the analysis itself would stand whether or not he wrote any of it. It would just be a more tenuous reflection of him than I believe it to be. 
2.) How Do I Love Thee? In Two Ways. 
Before I jump into the story, let’s talk a little about the poem that I want to compare it to: Two Loves, by Lord Alfred Douglas.  Let’s be clear this is not at all a defense of who Bosie was - he was a terrible person, particularly in his later years, when he’d converted to Catholicism and turned his back on his younger self, and his partner, Oscar Wilde. He was violently anti-Semitic, and turned his back on his own community. I want to get this out of the way because I very much believe that we should examine artists for who they are. That is, after all, what I am trying to do here. 
But his poem Two Loves has often been used - much to his disappointment, I’m sure - as an exploration of queer love in Victorian times. A line that I will be exploring more deeply in a second was in fact used against Oscar Wilde in his trail for indecency . He attempted - unsuccessfully - to explain it away, but it was too blatantly about their relationship for even the British Victorian society to ignore. I really, really recommend a read of this poem, because it is - despite it’s author - a good piece of work, which explores the themes of shame and love and longing between two men in that time. 
I’m going to start with my own background, as someone who’s analyzed fandoms before. I first came across this poem in the Sherlock fandom, with this analysis by @the-7-percent-solution​, when I was running in that fandom, and she explains the poem brilliantly in just a few lines. I’m going to take a little longer to run through it, but if you want a concise explanation and a brilliant meta, I encourage you to run to their blog and check it out. That fandom taught me most everything I know about catching symbols and recurring themes and “clueing for looks” and I love it desperately, still. 
But we’re here to talk about this fandom, so on with the poem! Essentially, the poem outlines a dream the speaker had: In his dream, he’s standing in a field with flowers - beautiful ones of all kind - and he meets this young man with clear blue eyes and bright red lips and they kiss a bit and have a picnic, and it’s all lovely. If you think I’m kidding, I’m really not. Please, read it for yourself. 
Anyways, after they did they did the whole picnic thing, the speaker and his date go on a walk in this field, where they come across two figures. The first is described as, 
“...fair and blooming, and a sweet refrain Came from his lips; he sang of pretty maids And joyous love of comely girl and boy, His eyes were bright, and 'mid the dancing blades Of golden grass his feet did trip for joy; And in his hand he held an ivory lute With strings of gold that were as maidens' hair, And sang with voice as tuneful as a flute, And round his neck three chains of roses were.” 
- Two Loves, 1894
The speaker, however, was drawn to the second figure: 
“He was full sad and sweet, and his large eyes Were strange with wondrous brightness, staring wide With gazing; and he sighed with many sighs That moved me, and his cheeks were wan and white Like pallid lilies, and his lips were red Like poppies, and his hands he clenched tight, And yet again unclenched, and his head Was wreathed with moon-flowers pale as lips of death. A purple robe he wore, o'erwrought in gold With the device of a great snake, whose breath Was fiery flame..”
- Two Loves, 1984
Of course, the speaker immediately asks the second man who he is. The second man says, “My name is Love”. The first man corrects him quickly: 
“ He lieth, for his name is Shame, But I am Love, and I was wont to be Alone in this fair garden, till he came Unasked by night; I am true Love, I fill The hearts of boy and girl with mutual flame.”
-Two Loves, 1984
The second man sighs and acquiesces, “Have thy will. I am the love that dare not speak its name.” 
It was, of course, this last line that really gave the meaning of the poem away. It was the line that was put to Oscar Wilde as proof of a romantic relationship, it was the line that went down in history as a way to refer to queer love, and it was the line that first stuck out to me when I was reading “Dream With Me”. 
The reading here is clearly that “Love” is the love that is acceptable to society - easy, sweet, and cherished. “Shame” is the love that happens in secret - beautiful, alluring to the speaker, passionate, anxious ( as can be seen in the clenching and unclenching of his hands), and proud. He refuses to call himself as anything but what he is. The first man may call him Shame, but he refuses the name, and instead, offers a qualifier to his own descriptor. He is still love, he is just the love that can’t be spoken about. 
3.) Walking in Golden Fields of Sunflowers
Now let’s talk about “Dream With Me”. I’m ignoring the first few stanzas (from the line “Have you ever wondered” to “What the two of us can find”.) because those are pretty standard introductory paragraphs to a guided meditation. So we start with the line “Let’s travel now to moonlit valleys...”. 
I’m going to do the same thing I did with “Two Loves” first. I am going to describe literally, in general terms, what happens in the story. Warning, I change pronouns from “they” to “you” because the whole thing confuses me, but note that I’m always talking about the speaker and the listener: 
So after doing the standard intro, the speaker and the listener take a walk through the woods enjoying nature, particularly the grass, the trees, and the blue sky above. You’re already clearly in love. Then you’re magically on a raft, with cherry blossoms all around you. If you want a good visual for that, here’s a site that has pictures from a boat rental in Tokyo where you can snuggle on a raft in the  Chidorigafuchi moat. And then suddenly it starts raining, and they (you) watch the rain for a hot second, and then the scene magically shifts again, and you’re under a porch (although I guess it could be the boat rental’s porch. They do usually have covered areas). 
Kind of furthering that theory, they then lounge by the shoreline, skipping stones and hanging out, looking at the snow capped mountains. In case you’re curious, because at this point I sure was, you can see mountains from certain areas in the city of Tokyo. 
Anyways, then it’s snowing, and you’re magically in a cabin, just chilling by the fire, and you fall asleep again. You wake up somewhere else.
Where are you now? Well, you’re on a tropical island filled with palm trees. As an American, my mind immediately jumps to the Caribbean, but I suppose it could absolutely be in the Mediterranean as well. The island has white beaches, mangroves, a turquoise ocean, and a gorgeous, peaceful atmosphere. 
If you’re curious as to what a mangrove looks like - and I certainly was - they are a group of trees and shrubs that live in the coastal intertidal zone and Jamaica is doing a massive restoration project involving primary school children to regrow this vital part of their ecosystem. More interestingly, there currently exist no mangrove forests in the Mediterranean, so my initial feeling that this scene would take place in the Caribbean was correct. On that note - again, because I was curious - Jamaica has gorgeous white sand beaches with turquoise oceans. 
But I’ve gone off topic again! After you’re minds are “in tune” once more (trying to find a heartbeat, anyone?), you reappear in a meadow, with beautiful flowers of all kind, where you are now walking hand in hand through a field of sunflowers, which give the feeling a “warm and golden hue”. Then you come across a little farmhouse with daisies poking out (clearly I have no way of locating this anywhere in the world, but I assume that the UK has both sunflowers and daisies). It’s an empty house which was loved and left because of the passage of time, which inspires my favorite line in the poem: “ The thought of passing time inspires/A feeling that grows stronger”. It’s just...really sweet to me. 
So, of course, they do what anyone would do when they come across an empty farmhouse, they go inside. And there, they begin to fall asleep, reflecting on all they have just seen, referencing other scenes of the poem: “ Moonlit valleys, Burdened forests, Gazing at the ocean. Summer meadows, Tranquil sunsets steeped in emotion”. 
The next few stanzas are just going to be copy-pasted, and then I’ll go into them a bit, but this is the end of the poem, so they’re the final reflections;
“The tenderness we feel When we are close Two minds as one Surrounds us and connects us But we’ve only just begun.
For now we dream together Of all there is to follow. And know that sleep will keep us safe From now until tomorrow.
Maybe all the memories That we’ve gathered here tonight Are all dreams now remembered Or wishes in plain sight.
No matter what They’re with us now. For this night and forever. And every time we close our eyes They’re yours and mine to treasure.” 
- HS, Dream With Me, via @carl-and-pearl​
And that’s it! The literal story, in short, is that you started in a forest, then went to Tokyo (maybe) and then Jamaica (perhaps) and then back to a field of sunflowers and daisies in the UK (which is also a guess, it could be Italy or France or Idaho for all I know, but let’s call it an educated guess). 
4.) My Dream Journal
So now that we know what happens in the story, how do we interpret this? Well, There are a few lines in the poem that I want to draw your attention to: the first takes place in the first part of this story, when you’re still in the forest. This is, I must say, the most direct reference to Two Loves in the whole poem/song/story. Both works are describing a walk in the woods with your loved one, and, in a fun reference in the middle of the story, Dream With Me says
The shimmering reflection Shows us smiling from above. But what we think But dare not speak is L-O-V-E love.
-Dream With Me, 2020
Remember that line I mentioned before? I am the love that dare not speak its name. Right, so that’s almost a direct quote. It also has a really fun nod to “I Would” (Would he say he’s in L-O-V-E?/Well if it was me then I would), but I digress. 
This first part of the narrative, I feel, really sets up what the rest of it will look and feel like, in the same way that “Golden” sets the tone for Fine Line. (You didn’t think I was going to make a post about Harry and NOT mention Golden, did you?? If you did, I’m disappointed!!). So  let’s take a look at what’s happening, and the language he’s using to describe it. 
One of the best things about this poem is how vivid it feels. Of course, I’m about to argue that it’s vivid because it was based in reality, but let’s talk about the sheer amount of detail he uses to describe the place he’s walking through. The valley (canyon lmao) is moonlit, the grass and the leaves make mosaics of green, you’re walking by the heather (the symbolism of heather is good luck, admiration, and protection), the sepia sunlight breaks through the trees. 
You know what it kind of sounds like? Sweet Creature. You’re about to roll your eyes at me! I can feel it! But listen, okay?  
“Sweet creature Running through the garden Oh, where nothing bothered us But we're still young I always think about you and how we don't speak enough”
Which, to be honest, sounds like what they’re doing. They’re walking through the garden in the sun, not daring to speak about the Love that he (they both) feel, and instead refering to it in veiled Victorian terms. 
And then we head to Tokyo! I know that you’re about to ask me why I think it’s Tokyo versus...idk, anywhere else? Well, for one, he went to Tokyo (to let it go) publicly in 2019. He was there for a few months, and there are some great pictures of that time: 
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Look! Here he is with his club owner friend and his dog, and a fun red bandanna! But let’s be honest, the dog really steals the show here. But wait! there’s more! More dog content, too!
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This was on Jan 31st, 2019, and he’s taking the dog for a walk! Very cute! If nothing else, he spent a lot of time with dogs in Tokyo! And the city fits the description of the story. So I feel rather comfortable with my interpretation that this first date is a memory of this trip - or another - to Tokyo. 
So what did “you both”do in Tokyo? Well, chill on a raft while the cherry blossoms flutter around you, clearly. You also refocused your purpose. What did he do in Tokyo in 2019? Well, he took time to think about and write songs for the album he was about to go record. Kind of like refocusing on what’s next, right? And then, in the story when “you both” had time to think amongst the lake and the water and the rain and the moon, and you’d come to the conclusions you needed to, you left. What did he do when he did the things he needed to? Well, he left, too. 
And where did he go? Well, in real life, I suppose he went to do his job. But, in the story, you’re meant to be falling deeper and deeper into sleep, so it’s sort of like traveling backwards, you see? Like counting down to one. So you end up on this island with turquoise ocean and mangrove forests. I’m calling this Jamaica. Why? Well, the description fits, for one, down to the four types of mangroves that exists within its ecosystem. 
And - probably the biggest reason - I can place him there, too. Here’s him in 2017:
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I added this picture because the water around him....looks rather turquoise, doesn’t it? Kind of like he’s enjoying his time on a tropical island by the beach?? Oh, and here’s another one!: 
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The red bandanna makes a comeback! 
So what are you doing in Jamaica, according to the story? Well, you’re hanging out, basically. Enjoying the beach and each other, of course!  What else? To be exact, “[Your] thoughts dovetail and unify/ In tune two minds together”. I’m so glad that you’re tuned like an old guitar now! Congrats! Really happy for you! 
What was he doing in Jamaica three years ago? Why, he was recording his first album, or so the story goes. I’ll tell you something: finding press for that album was literally the most difficult part of this whole analysis. I got a fair bit of the tattoo roulette with Kendall Jenner, and some things about Carolina, but the interview with Zach Sang took me like an hour and a half to find again to link. The fact that a lot of it has been buried is...not great, for posterity purposes. He’s going to want that one day. 
But I’ve gotten off track again! We gotta go back and finish our story, right? What happens now? Well, this does: 
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hahahaha okay, I’m really sorry, but I had to. I’m not, actually, making it up though! According to the story: 
“ As minutes turn to hours We drift off somewhere new. And visualize a stairway To a door we now walk through”
- Dream With Me, 2020
So maybe Louis was just...demonstrating for you. 
Anyways! Where do you walk out to? A golden field full of sunflowers. You walk for a minute, then come across an old house with daisies popping up out of the garden. And that’s where the story ends. I guess you’ve made that farmhouse feel like home. 
Now to the little reflection he does on the outro. The lines I want to bring your attention are: “The tenderness we feel when we are close two minds as one surrounds us and connects us but we’ve only just begun” and “Maybe all the memories that we’ve gathered here tonight are all dreams now remembered or wishes in plain sight.”
Let’s talk about the first sentence first. In the context of finding a home that could be a shared home, and a future, this is very much an “end of the story, beginning of our lives” sort of thing. You’re back from all over, and it’s time to settle down, and see what’s next. 
And now the second sentence. I think this is the one that really drives my point about this story being a collection of memories he has - that’s what he calls it. The story is “gathered memories” that might also be called “remembered dreams” (think of how people say of vacations, “oh it was a dream!”) or you might call it “wishes in plain sight”. This feels in line with the rest of the story. In this stanza, he’s sort of letting you in a bit. If I’ve read this right - and I really think that I have - he’s giving the larger context for the story. It’s a collection of memories he’s had with someone he loves. 
5.) Cool! Can you prove it? 
I mean, I’d argue that if you read this far, I have proved it, but let’s make some more links, shall we? This was called a “muscial epic” that was “driven by him”. I’d argue that if I know my Victorian literature (thank you, Sherlock!), then he definitely does. Then there’s the fact that he quoted it, so. That did happen. And he knows what it means. And even if he didn’t, there were two other people on the story. Someone was more than capable of catching that one, and the fact that they didn’t speaks to intent. They want you to think of that phrase when you read this poem. They want you to think of that walk in the woods while you’re going on this one. 
And, as for my assumption that this is for and about one person, well. Think about it. He said that he writes his songs for a single listener. I’m not saying it’s the same listener each time, let’s get that right, but it is always just for one person. With that, and with the assumption that he’s been involved in the writing of this story, I’d say that the same rule applies. He went with someone to Japan and Jamaica (J^2 haha). And, if I had to guess, it was the same person. 
Why, you ask? Well, for one, if that weren’t the case, then this poem would no longer be for one listener, it would be for multiple. And, for another, imagine how awkward it would be to listen to it with his current partner and have to explain “oh, yeah that was the super romantic vacation I took with someone else” . And, I suppose that because I think that attitude of “refocusing” and “dovetailing” and “tuning” and getting excited about imagining all of the tomorrows with your partner speaks to a long term relationship breathing easily, you know? 
I’m also going to argue that describing the aura around the house as “golden” was intentional, especially when paired with the location - in the middle of a field of sunflowers. Those are both direct references to his songs. And those two songs are particularly linked by the number 28. The third song that features 28 is Fine Line the song, but that’s a different story. Anywho! “Golden”’s bridge just repeats the word ‘golden’ twenty eight times (if you go here , you can count the bridge) and “Sunflower Vol. 6″ ends the song with 28 “boops” (believe me, I wish I was making this up. I’m not.). So then, once again, you’ve linked a story to two already linked songs. 
And, even if you don’t buy the intentional repetition, they’re linked another way, aren’t they? The color scheme and the sun symbol. Sunflowers were named because of their sun-like appearance. They turn to face it. They symbolize loyalty and adoration. And then, of course, the sun is - say it with me - golden. And it - like the person in golden - waits in the sky, beautiful and dangerous and constant. And here that symbol is, in a farmhouse in the middle of nowhere. At home. 
This whole story feels like you’re taking the time to find that heartbeat that you think you might have lost, and sort of coming back to a space where you understand that this is what you want, now and forever. It feels like finding a home that could be yours forever, and it feels like walking through some of the moments that remind him of that. 
It really is rather lovely, if you think about it, especially since he has a tendency to attribute “home” to people rather than place, in his songs. So it’s like. Going all around the world and always being at home. 
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clockworkouroboros · 4 years
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I’m in a The Amazing Devil Discord server and have been going wild with crazy insane theories about just about everything, drawing connections that probably don’t actually exist, and generally losing my mind over both Love Run and The Horror and the Wild. That being said, I do have a theory about THatW that, if it’s not true, at least merits me a tinfoil hat, I think. Just be warned, this post will be long, and yes, I will include receipts.
So here’s this theory and Joey, if you read this, just know that I’m impressed either at how much thought was put into this, or the sheer number of coincidences that make this work if it wasn’t planned. It’s turned me into a conspiracy theorist for the past four days or so? And it’s severely affected the amount of sleep I’ve been getting.
My basic theory here is that Joey and Madeleine aren’t singing as themselves throughout this album, they’re playing characters, and those characters are old gods. Joey is the Wild, Madeleine is Time. (Alternatively, she’s Horror, fitting with the album title, but as she’s never explicitly referred to as such, I’m not insisting on that point.)
Now, where am I getting this silly idea from? None other than the title track, of course, in which Joey sings, “witness me, old man, I am the Wild, and Madeleine sings, “And I am Time itself.” And yes, they are both capitalized like that in the lyrics.
So they explicitly refer to themselves as such. But Emily, you might be saying (or not, depending on how much you care), that’s one song! This is hardly an album’s worth of proof! Sure, they might be gods in this song, but what about the other eight? To which I say, hoo boy, I’m just getting started.
Before I continue, I’d like to add something about how their characters are depicted throughout the album: Joey is more cheerful, Madeleine is not. (see: Wild Blue Yonder, Marbles, Battle Cries.) Joey is whimsical, Madeleine is practical. (See Battle Cries especially, but you can also see this in Wild Blue Yonder.) Madeleine is referred to multiple times as being stronger than Joey, and appears to assume a more protective role over Joey’s childlike. This fits in with my theory, by the way, in a roundabout sort of way that involves some squinting. Joey is the Wild, which is...well, wild. Think of little kids: cheerful, whimsical, in need of protection. Madeleine is Time. She knows what has been, what is, and what will be. Of course she’s going to be more mature, practical, and pessimistic.
And why is this important? Well, it’s kind of how I’m tying together a lot of the rest of the album. (Not all of it; Farewell Wanderlust is a notable outlier in many ways, and some of my connections are tenuous at best, but we’re going to ignore that and pretend it’s all rock-solid. Rockrose-solid. I’m sorry, I’m very tired.) I’m ignoring The Rockrose and the Thistle a little bit in this post, not because I dislike it (it’s gorgeous), but because it’s stubbornly eluding my attempts to tie it into anything other than Elsa’s Song, which isn’t even part of this album.
The vast majority of what you need to know about these two characters is in The Horror and the Wild (the song), so I’m gonna copy/paste some lyrics, and go through them. (Actually, the copy/pasting is nonexistent, these lyrics are imprinted on my brain at this point. That being said, if there are errors, lmk and I will edit the post and fix them!)
So we’ve got Madeleine starting, singing about Joey, with “You were raised by wolves and voices, every night I hear them howling deep beneath your bed, they said it all comes down to you.” Aside from the fact that I have no clue why “it all” comes down to Joey, or anything with that last bit, maybe a few more late nights with a tinfoil hat will do the trick. That being said, the first line of the song references childhood specifically in relation to Joey. Notice also how wolves are referenced in Wild Blue Yonder (“we don’t know what’s out there/could be wolves”) and That Unwanted Animal (“‘What’s the time, Mr. Wolf,’ but you, you’re blind, you bleat, you bear your claws”). The whole “howling” thing and “deep beneath your bed” both pop up in That Unwanted Animal, too: “and on the wind it howls,” for one. And for the other, there’s “you [presumably Joey] make the bed up silent on the floor so no one hears us,” later followed later in the song by “and the door below us splinters, and the creature creeps inside.”
Following this, Joey sings about Madeleine: “you’re the daughter of silent watching stones, you watch the stars hurl all their fundaments, in wonderment at you and yours, forever asking more.” First of all, I’m gonna say that this is Joey’s point of view; later on, Madeleine will refute the daughter thing (“I’m not a drunkard, a daughter, a preacher”.) Anyway, “silent watching stones” could reference Wild Blue Yonder: “every stone you threw, I stood on to better see the view.” The view being the stars hurling all their fundaments?
(Incidentally, I knew vaguely what “fundament” meant, but I looked it up to make sure I had it right, and learned that, among its other meanings, “fundament” can mean “butt.” But I don’t think that’s what Joey had in mind with this. I just think y’all should appreciate it.)
Anyway, we’ve also got in Battle Cries, “With you I could summon the gods and the stars, make them dance out the plays that we wrote from the heart, and we’d laugh at the ghosts of our fears,” with Madeleine singing, “Come on, love, please don’t start, sing your notes play your part,” and then the part that gets me every time: M: “we were gods,” J: “we were kids.” Which is a whole other can of worms involving their personalities, which I’ve already briefly outlined. My point is the whole “gods and the stars” bit.
I could (and have, on Discord) done a full, in-depth analysis of this track, and I don’t want to go all over it again, but “I promise you, they’ll sing of every Time you passed your fingers through my hair and called me child, witness me, old man, I am the Wild” has both Time and Wild as proper nouns in the lyrics, plus reinforces Time’s view of the Wild as a child. No clue who the old man is, though.
In verse two, Madeleine sings, “you [Joey] are the son of every dressing-up box, and I am Time itself, I slow and let you play, I steal the hours, and turn the night into day.” Again, this reinforces Joey’s childlike aspects (which will later be hinted at in That Unwanted Animal, with the “god-child,” who’s clearly Joey), but also shows, as in the refrain, the fact that Time has a sense of protectiveness over the Wild, at least sometimes.
That being said, although I’ve obviously referenced other songs, I still have mostly focused on the title track. So. I’m going to go through some of the other songs real quick.
The songs on the album (again, excepting Rockrose, because my attempts to tie it in have been frustrating and not gone anywhere, Mr. Batey please explain) can be grouped into categories: songs outright referencing gods (THatW, Farewell Wanderlust, That Unwanted Animal, Battle Cries), songs about their relationship, (arguably all of them, although Welly Boots is a bit confusing), and songs that refuse to allow me to classify them (Rockrose).
I would argue that this entire album is about the relationship of two old gods, but I’m not quite sure what the chronology is of the album, because it seems like it can’t be straightforward. (Farewell Wanderlust, although its placement makes sense in the setup of the album, doesn’t make sense in the chronology of this theory.) Another important note in some way is that every song on the album, with the exception of Farewell Wanderlust, is about being there for someone, or steadfastness in some capacity, while Farewell Wanderlust is about abandonment. It’s an outlier in a lot of ways. (Though not as many ways as frickin Rockrose.)
I have been talking about this at great length (and almost incessantly) on Discord, so unless you want this post to get even longer, I’m going to run by some lyrics real quick to try and show a little bit my thought process.
- “He watches her get dressed as though she’s hurtling through time” (Fair)
- “And she is stronger than he has ever been, he knows” (Fair) versus “Without you, I’m stronger, I’m no longer filled with wonder. How wrong you were” (Wild Blue Yonder, Welly Boots)
- J: “Place your hand in mine” M: “Hold the hand of the god-child, they said, as he falls from the sky” (That Unwanted Animal)
- “I’m the saint of the paint that was left in the pot, I’m your angel ellipsis, your devil of dots” (Farewell Wanderlust)
- “the fluttering of all your wings” (The Horror and the Wild) versus “when you think about him, my wings start to flap” (Farewell Wanderlust)
- “come, devil, come, she sang, call out my name. Let’s take this outside, ‘cos we’re one and the same. Our gods have abandoned us, left us, instead, take up arms, take my hand, let us waltz for the dead” (Farewell Wanderlust)
There are even more lyrics, and I’m going to be completely honest with you, I’ve gone totally insane with all of this, but this post is way too long already, so just let me know if you want any clarification or something.
Tldr: The Amazing Devil’s album The Horror and the Wild is about two old gods, one being Time, and the other being the Wild, or the god-child. The album is primarily about their relationship and steadfastness they show each other, even in tumultuous circumstances.
Now go excuse me while I attempt to take off this tinfoil hat that appears to be stuck on my head.
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kitsoa · 3 years
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So, about your Theory ...
So, we talked on Reddit a while ago, Kitsoa, and I have some more thoughts about your theory. It’s more rambling and longer than what I previously intended – my apologies for this.
Kitsoa- Hello again! I’ll reply in brief through quotes though I’m not interested in doing a solid defense of my theory. Mostly it’s a lot of creative stretching using the crumbs of the narrative and I’m not feeling particularly impassioned to bring out the counter citations nor do I think it necessary.
Also: I have written and re-iterated upon this meta theory of mine multiple times so if I am not referencing the correct Original Post in question that’s probably because I never bothered to do a big manifesto and I will take the fall for that confusion.
It’s certainly very interesting but parts of it seem to not only be unsupported but outright contradicted by the games. For instance, take your surmise that Xehanort’s villainy is motivated by his knowledge of the KH world as fictional and his self-knowledge that he has to play the role of the villain to create a conflict and thus sustain the universe. His actual speech in Re:Mind after Dark Road’s world tour points to something else:
“All around the world people live seemingly peaceful lives. They believe themselves to be moral and virtuous, but it’s all an act. Darkness lurks in the pit of everyone’s heart. Their light is a total farce. Those who are weak, and who desire greater power, simply strip the strong of their power, and convince themselves they’ve earned it. That’s how people become tainted by darkness. They believe what they want them to believe, using hollow reasons as justification. They repeat this cycle, and their darkness grows. No, its better they be ruled by darkness. People carry delusions of having power, but it’s a lie. They are but sheep pretending to be wolves. Though I can admit, I can understand why.”
This edgy little diatribe isn’t about the nature of the universe or Xehanort’s own origin … it’s about his view of human (or talking animal, w/e) nature. It’s a similar theme to his final speech in KH3, and ends not with him concluding that he needs to play the role of a villain to create conflict ,,, but that to prevent the KH universe collapsing into chaos, he needs to become its absolute godlike ruler. Which is what sets up the conflict, yes, but his goal isn’t explicitly to create conflict to keep the universe going.
Re: Xehanorts motive aligning with a meta-awareness on his ‘role’ as a villain. This is a theme I was definitely playing with. Xehanort is clearly symbolic of the corrupting pursuit of knowledge and we have a god-like encounter spark stranger behavior yet. It’s a fascinating trope yes? Corrupted by the Truth. Saving the world by sacrificing the world. That was my angle. The World Tour from Re:mind had him summarizing his villainous disdain and I’ll agree that it gives him no direction towards a ‘role’. But I also take note of the fact that this enlightenment comes directly from the actions of the chessmaster MoM who could feasibly manipulate Xehanort towards a conflict-sparking war. If Xehanort isn’t directly and consciously responsible for fulfilling the metacontextual requirements for a ‘story’ then MoM is. And as I’ve stated it probably comes from a more experimental god-mode type motive.
And again, your argument that time doesn’t really exist in the Disney worlds until Sora arrives and this is related to them literally being stories that he’s diving into. I don’t know where you get this from, at all. We go into Disney worlds and experience plots unrelated to the films (KH1 Olympus, Halloween Town); we go into Disney worlds in medias res (too many to count); we go into Disney worlds before the movie’s events take place (BBS Deep Space, Neverland); we even go into Disney worlds in-between or after the movies’ events (KH3 Toy Box, San Fransokyo). Which rather gets in the way of a simplistic “Sora arrives in the Disney world, time starts flowing forward and the movie starts” look at things. You’d previously characterized this as “every world has its unique story” which IMO would be a more reasonable way to look at things rather than the stronger “the worlds literally are the stories and nothing else”.
I’ll defend this a little. The entire concept of the Worlds as Stories demands only that we recognize a higher reality. A reader/audience/ creator relationship with the happenings. When I say ‘time doesn’t exist’ I’m saying it doesn’t matter. The only thing that does matter is the time spent there by Sora (or his subsidiaries). Time is going to move between visits but not at a pace that runs independently of Sora (and co). And all of the events within those worlds are unique to the source material-- on the virtue of having Sora. But when I say the worlds are the stories, I mean it... metaphysically. The relationship between the greater kh multi-verse (and no greater) and these literal planet world island things is that of stories given form. Most all of my KH musings come from the very simple concept that formless metaphysical concepts like love, bonds, imagination, memories etc are literal, tangible things. Tangible. In this, Worlds are not so much another universe equal to other universes. They are a story, fictional and potentially subservient to a greater reality. It’s only from that understanding that I add the extra layer upon KH (and Quadratum by later extension) itself. 
The exact logic behind this reasoning is cyclic. KH is a fictional story to the literal higher reality (us) and seeing how there's a parallel within the narrative, I just applied that logic within the universe and used my understanding of the ‘literal metaphysics’ theme going on with other lore concepts.
Power of Waking ejecting Sora into “real reality”: This analysis is based on the idea that Sora is “waking himself up” out of dream states until he “wakes up” out of KH reality into “real reality”. But YMX tells him (and implicitly us, via the conventions of this kind of villainous exposition) that Sora is repeating the same error he made in 3D and sending himself into the abyss at the bottom of the Realm of Darkness, not doing the opposite thing and “waking himself up” out of KH reality.
I’ll just punt Power of Waking stuff. There is a lot of stuff with the power but I take most of the speculation from the name and the results. There’s a big interweave of darkness that can support or deny my thoughts within the next sentence and I’m electing now to wait and see. Sora abuses the power of waking-- ends up in another reality. Waking--> realities--> dreams--> sleep. Run with the word association. I like to think the ambiguity with sleep and the darkness of abyss has more to say about the nature of reality as a whole ergo: “everything is a dream” concepts that are hard to swallow. What is waking up, if you find yourself deeper in sleep? Nonesense stuff like that.
MoM as Creator of the KH universe/Quadratum as the “higher reality”: Not only is he presented as a clear villain figure; given that the rest of the Foretellers are based on the Seven Deadly Sins, MoM as their leader would clearly represent the sin of pride. We also have him saying in Back Cover that he “might” disappear from the KH world, suggesting that it was beyond his control; and Luxu’s report suggests that the KH3 Keyblade War was engineered to open a means for him to return to the KH universe, presumably via Sora going to where he is in Quadratum/”unreality”.
I believe strongly in this still. MoM can be a villainous figure and at the mercy of universal laws while still being the Creator and denizen of a higher plane. I try not to dig into scenarios too much but follow me here: Creator of the world, literally self-inserts himself into a world of his own creation. He’s a verified Mad Scientist who of course likes to experiment and test his creations and he does so directly, physically, to them. There, he put them on auto-pilot and is watching Characterization carry on. I am not claiming that he is breaking the rules of his own universe and traveling in and out with ease. Nor am I saying if he is exercising any sort of Creator-granted power over their will. He’s there, he’s interacting with them, and he’s watching them. I find it to be an intentional obstaining of power. Self imposed limitations OR an understood sacrifice for this meddling (think, giving up ‘divine’ form to live amongst his ‘mortal’ creations in divine parallel. he is at the will of his universe but not out of control.)
When he says he ‘might’ disappear not only is he being vague on purpose to terrorize his high-strung apprentices but he’s made no indication that it’s something against his intention. And the actions taken by Luxu in formulating his return mean nothing to his plan or his ability or his potential Creator status. I can’t stress how Long Game I perceive MoM’s actions to be. All in the effort to observe, toy, and curate the perfect... something. And since I am talking about the literal nature of stories, I mean the ‘perfect’ story.
Also, we may note that if it was truly a “higher reality”, Quadratum wouldn’t be noted as the fictional Verum Rex video game in KH3 – there’d be no explicit sign at all of its existence, as it would be the higher reality generating the lower one. Which suggests that what may actually be the case, if the series is going meta, is that KH-verse and Quadratum view each other as fictional – in which case MoM would be somebody falsely claiming or believing to be the Creator, which makes sense in relation to the sin he represents.
Not that I’m saying KH-verse isn’t generated by a higher reality/being; but I don’t feel that the higher reality is Quadratum or that the higher being is MoM. There was a fairly interesting post on Reddit comparing KH to Plato’s world of the forms; in which case Kingdom Hearts would be the higher reality from which both regular KH-verse and Quadratum are generated. Or “unreality” really is a “lower reality” than the regular KH-verse, which TBF seems a bit less likely than “’reg. KH-verse’ and ‘unreality’ view each other as mutually fictional but are actually ontologically equal”.
I think my theory posts predate most of the Quadratum reveal so the details of the reveal haven’t been accounted for in my words but I did call it when breaking down Remind’s Yozora scenario. That said yes, I think there is a higher reality and I feel like you mentioned it outright. I see KH and Quadratum as equal fictional realities, segregated but connected through creator. Some of my earlier meta posts before re:mind saw Quadratum as the “higher reality” (or like “host reality”) until the presence of an author between them became apparent enough. We can potentially consider MoM=the author as a separate subject in this respect as it’s not entirely dependant on that reveal. Ultimately, my point in this caveat of the theory is that the relationship between KH and Quadratum strikes an intentionally meta-referential parallel to the actual creator Nomura. That’s an angle that is very audacious and I have full understanding in the denial but it’s my supporting evidence to a higher power within the re:mind secret episode alone.  As for the ‘unreality’ I literally think that is just a way for them to say ‘fictional’ without saying the word, not necessarily an indication of ‘rank’ (for lack of a better word). I use a little reverse logic on the reveal in Melody of Memory when I claim they are ‘equal fictional realities’. No one thinks to assume that they themselves are also “fake” so it;s not a stretch to believe that the reverse assumption could be true. This putting KH and Quadratum on the same level and almost guaranteeing a connection through a mutual creator. 
Now, you also talk about the Whispers in FF7R, but in that they’re in-universe contextualised as “guardians of destiny”, essentially manifestations of the Will of the Planet. Which just goes to show what I talked about earlier – the meta-level of a story can’t exist without a surface-level narrative. We know that the Whispers out-of-universe represent fan anger at changes to the plotline; but they’re presented as something in-universe, which can be defeated by in-universe forces (another reason I doubt it as it seems to leave no room for our heroes’ victory in the confrontation with MoM that’s being teased as the next saga).
I bring up the Whispers to note a synonymous use of the words ‘destiny’ and ‘fate’ to ‘story and ‘narrative’ Not explicitly of course, that would break the 4th wall, but its a subtext that's easier seen in a ‘remake’ because of direct references and deviations being drawn. I think the same synonymous use can be applied when brought up in KH because of their common creative entity.
Finally: How do you see this “metapocalypse” of yours playing out as an actual KH game? We know the conventions well enough by now – a trip through Disney worlds fighting monsters and villains in flashy shonen-style combat, being stalked and looked over ominously from afar by a council of villains with mysterious schemes. Then an invasion of the villains’ lair by the heroes with a final serving of flashy, SFX-heavy boss battles, a number of dramatic plot twists and arc resolutions, and an ending with the villains’ schemes having been at least forestalled. Then we get the ending credits; with an epilogue, a superboss and a secret ending all hinting at more to come.
Well I’m glad you asked! Honestly, I’m basically writing a fanfiction about it. I’m writing the story in part to engage some of these theories/speculations into a serviceable game narrative. So I’ll be vague:
Thematically: This breaking the 4th wall has the power to thematically drive home concepts of free will, defining your personhood and defying expectations. Furthermore, you have questions like... what makes something real? What makes it matter and what’s important? With growing up and the sanctity of youth being a constant struggle as the series and the characters age, the reverence in imagination and growing connections to things that aren’t stereotypically ‘real’ is a strong concept. If I were to break down the big message simply: As long as it’s real in your heart it doesn’t matter.
Overall, the reveal doesn’t really have to impact the basic formula. You can have Disney World Hopping and Villainous characters scheming and manipulating a greater force. I personally think the world-hopping parallel can become more direct with the context of it being movies/stories adding a different understanding of the process of visiting those worlds and meeting those characters. The episodes can be more about fate and predestination and can speak directly to the importance of the connections to those worlds. And the dramatic stakes are the literal threads of reality and godhood! 
If I am to be more detailed and imaginative (without substantial evidence)  I might say... MoM’s experiments in manipulating his own created world(s) are aiming to shape Sora (or 2nd favorite son Yozora) into some kind of perfect conduit for the marraige of reality and fiction and the success or failure of that process might weaponize his ability to connect with other hearts... real and not, all to the greater ascention of one chessmaster. 
(That’s not even mentioning how I have a personal reason to dislike it as it reminds me of an old theory that the KH plot was actually SRK imagining it all up in their childhood games or to put a darker twist on that idea, Sora dreaming it all up in a coma or while dying. I hated reading those ideas when I was younger and still do.)
I’m gonna sympathize hard with this. I hate ‘it was all just a dream’ theories. They are cheap and they trivialize the journey. That is not what this theory is saying. There is a higher reality in this concept and that is used as a proxy for our relationship with the series. The imagery of dreams is only a small facet of the reality/unreality theme so there is no ‘waking up’ or ‘end of story, goodbye’ attitude. The commentary is broader and it can potentially speak on the power of dreams and reality. The ‘realness’ of fake things. I’m sort of calling out KH for what it is: an imaginative story that expands upon what it means to truly experience stories.  Anyway, I rambled more than I thought. I haven’t written anything about KH in months so this was a little caffine shot for me. I’m not gonna be too stuck in the details and nor do I care exactly. I’m a story teller first and I just so happened to have predicted some things not so much because of the hints being dropped but because I understand some of the thematic intent behind the lore and certain narrative beats. The rest is just me having fun and finding the best reading. Sometimes I’m right. 
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antinonymous · 3 years
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The Punk Rock in Marxist-Leninism
As far back as I can remember, I’ve always hated punk rock; the reasons why having changed significantly. I heavily identified as Right-wing throughout my childhood through early adolescence, so punk rock was a piece of culture that I quickly realized was not for me, with its far-left anarchist aesthetic. If you’d shown and explained to me something like Holiday in Cambodia I wouldn’t have cared in the slightest. Anti-fascists often forget about how the far-right rarely considers the vast and vapid categorizations of different leftists and other anti-fascist types. Anarchists are just as anti-American as Stalinists; anarchists just don’t have a plan (besides the occasional riot) so they’re more docile and easier to ignore. They’re just extra annoying and snobby. The sonic elements of punk mixed in with the political atmosphere sealed it for me. I thought this entire genre of music sounded like some twerp in class who says shit about America just to ‘piss off the system’. Childish, really.
In high school, the first punk band I didn’t immediately hate was neo-Nazi band Skrewdriver. I was introduced to them on a bus for school, with only one black kid on the whole bus, having the song White Power being shown explicitly to them. I remember referencing it to him later in conversation and he said he hated that experience. To me though? Finally, I thought, some punk rock where I can very easily say ‘well I like the music, but I don’t like their politics’ and it isn’t SJW crap. If I were to say stuff like that about other punk rock bands that’d be blasphemy, so I avoided the leftists and found more Nazi punk, where the bad politics were more obvious.
As someone who’s always been into music, my childhood had a specific opinion that I now understand to be just a simple analysis- namely, that politically left-wing music doesn’t do anything to change the system whatsoever. On an open-mic day in my high school the buses had already arrived and then my band got to play Killing in The Name. The school, the ‘system’, allotted us more time because they wanted to hear a cool song. Nobody was inspired by that song that day to think critically about the condition of militarized police in America or how the Klan’s ideology controls the majority of America’s police. I know I didn’t. Frankly, I thought putting politics in music was a waste of time Right or Left. And I found more Rightist music later on, namely in black metal.
Black metal is a mirror image of punk, if that mirror were on two ends of a horseshoe. Both started out as what we today label ‘edgy’, yet generally non-political, and then got somewhat overtaken by the far right and far left. Black metal was firmly cemented in Nazi ideology by the mid-90s with Burzum and the history of the Norwegian second wave, as well as later bands like Germany’s Absurd to solidify National Socialist Black Metal as its own genre. Then there’re wackos like Peste Noire, who, with the help of figures like Anthony Fantano, are somewhat normalized and mainstream while also having deep French nationalist roots. But what makes black metal also similar to punk is the later insurgency movements from either political side into the other genre. Nazi punk distinguishes itself not by its members being skinheads, for skinheads began as a far-left movement, but rather with aesthetics like white and red shoelaces (wrapped straight) and, of course, swastikas. In the mid/late 2010s an anti-fascist black metal scene emerged in response to the atrocities of the Obama administration and Trump’s election victory. This was spearheaded by bands like Gaylord and Neckbeard Death Camp as well as others from Bandcamp and Soundcloud. It didn’t try to distinguish itself at all, in a crypto-anti-fascism directly proselytizing. Nazi punk and anti-fascist black metal are similar in that they, like all music as we’ll be seeing, also don’t achieve anything, but are specifically trying to change the strata of their own genre’s political associations. As my own father put it, there’s only two kinds of Oi – racist and non-racist.
Left-wing black metal was obvious folly that I participated in anyway. But even when I eventually started putting personal politics into my music from 2016 through 2019, I still avoided major bands like Rage and punk rock (besides Bad Religion, which I only liked because I saw a live cover). It was actually Peste Noire who showed me the wonder of sampling in music; yet another far-right appropriation of musical technique, sadly. It was only in late 2019 and 2020 that I listened to bands like Rage and Dead Kennedys, and seeing the amount of effort they put in their messaging left me cynically giggling. Paraphrasing other commentators, music has no effect on political change no matter how radical. Far-left Marxist, Bolshevik, anarchist and Social-Democratic musical compositions have existed since the nineteenth century and were plentiful in the entirety of the 20th century, albeit with significant change after the World Wars. But music is too individualistic to be politically effective as every individual person’s preferences are different. This is how Rage and anarchist punk rock sold so well in America and how I continued to enjoy Peste Noire long after I left the Right.
My music was also inspired by industrial metal band Rammstein, and I’ve since learned that, generally speaking, politically provocative art is an integral part of industrial music generally, which easily puts off someone not paying careful attention to the music. To paraphrase Žižek, artists like Rammstein and Laibach use fascistic language and imagery in a controlled way that lifts various signs from their associations of authoritarianism, leaving them inoffensive enough to gain mainstream credibility. Case in point, Slovenia’s Laibach has caused numerous controversies over their 41-year-career with their overtly militaristic theme, prolific German lyrics, and for having been branded as dissidents by the Yugoslav government, yet they are the only foreign band that has ever performed in the Democratic People’s Republic of Korea. They were invited to play in 2015 to celebrate the 70-year-anniversary of the fall of imperial Japanese rule on National Liberation Day. The government would clearly know better than to invite a legitimate fascist band; in their minds that would most certainly create an immediate attempt to try to cause some type of western imperialist unrest. One would wonder why they’d invite anyone at all. But nothing malevolent came about from it; the show went fine, and clips of it are on YouTube. I won’t try to make any comment on any individual in the DPRK or anywhere else, but it’s fascinating to think of what happens when Laibach is played through North Korean speakers, interpreted by those who have few else in common with the band other than they both have experience living under a régime inspired by Marx.
It must be a different experience from, say, the experience of Anarchy in the UK by Sex Pistols as sung on North Korean karaoke by VICE journalist Sam Smith. This leads me to my current gripes with punk rock, specifically in the year 2021.
Sex Pistols are the origin of punk rock’s association with anarchism due to the song mentioned above, but they are also the origin of punk rock’s association with Nazism due to Sid Vicious’ use of a swastika t-shirt. This is no paradox. Both are a result of Liberal nihilism, of having no true political leaning other than blind offensiveness and ideological motivation without one ever needing sincerity in belief. Either that or punk rock bands are explicitly Liberal/conservative, which is a discourse I remember from my childhood. Post-90s punk was too commercial, liberal, gay, et cetera, with bands such as Green Day having been seen as a perversion of the solidarity of the mostly cisgender heteronormative anarchist community of people who actually listen to punk rock. John Lydon is an open Trump-supporter. After the far-right January 6th attack on the Capitol, Dead Kennedys retweeted many Liberal commentators and politicians, including Republicans Mitt Romney and Arnold Schwarzenegger. I see not a problem with individual people and artists but a problem with punk rock as artistic expression; it has terminal hollow conformity. Overall, its association with petit bourgeois ideology leaves punk rock with little to give it credibility. Punk rock has always had an insincere, two-faced nature. ‘Punk’s not dead’ is the anti-fascist equivalent of ‘return to tradition’…or is it anti-fascist? Depends on who’s saying it, where’s being said, and who hears it.
Where to turn? Marxist-Leninists (and sometimes even anarchists) will argue that social bureaucracies such as Cuba, the People’s Republic of China, Vietnam and the DPRK provide an alternative to American global homogeny. Considering the American military spent over $700,000,000,000 on its military last year, and that many bases are specifically placed around those listed countries, their arguments aren’t entirely unconvincing. They also argue that because Marxist-Leninist politicians provided industrialization and progress for their nations without what Marxist-Leninists would personally term “imperialist war”, they should be praised, as well as the fact that many of the problems commonly associated with those countries are explicitly from American intervention to stop ‘the spread of Marxism’ and to keep them subordinated to western authority. However, as Bordiga writes in Characteristic Theses of the Party, the integral realization of socialism within the limits of one country is inconceivable and the socialist transformation cannot be carried out without insuccess and momentary set-backs. The defence of the proletarian regime against the ever-present dangers of degeneration is possible only if the proletarian State is always solidary with the international struggle of the working class of each country against its own bourgeoisie, its State and its army; this struggle permits of no respite even in wartime. This co-ordination can only be secured if the world communist Party controls the politics and programme of the States where the working class has vanquished.
Am I arguing for left unity, left solidarity, the whole “anarchists and Marxist-Leninists are going for the same communist goal” argument? No, I’m not talking about that. This has been said before but, historically speaking, there’s usually only one correct way to pilot a vehicle and thousands of wrong ways. But I’m talking about music. And I bring up Marxist-Leninism for what could be seen as a superficial reason; that the potency of Musikbolschewismus is greater than the potency of traditional anarchist punk rock. If we’re just talking about music to ‘piss people off’, which is what punk rock culturally amounts to, punk rock could be Marxist-Leninist in that that ideology has more of the nihilistic punk rock mentality than any band you could name. Because Marxist-Leninism can indeed be quite nihilistic, with Russian Bolshevik minority rule in foreign countries paralleling the worst aspects of American imperialism and its related apologia. As for industrialization, the USSR demobilized its military to a lesser extent than other European countries, organized more strictly than NATO. Their industrialization in question was related to impersonal and heavily regulated bureaucratic trade, the aforementioned occupation of eastern Europe and elsewhere, and warcraft: firearms, lightweight tanks, and thousands of nuclear weapons. In 2021, the history of Marxist-Leninist music is both far more potent and plentiful than anarchist punk rock; if a bit old-school, boringly classical, and used in the justification of unjust countries.
What I’m trying to say is this: what is the difference between an English band that wears swastika and MAGA t-shirts singing about how anarchy is good and another band that wears sickle and hammer shirts singing about how the USSR and the PRC are good? Both are nonsense but the latter is sincere with what they say… or are they? Considering punk rock’s edgy, yet ultimately cowardly and insincere anti-authority outlook, I can’t help but wonder what would be if Marxist-Leninism were to ever embrace the potentiality of its status and flaws and make annoying, loud guitar music. It wouldn’t be hard since, comparatively, the bad politics are more obvious. And once it gets started, it’d create a new cycle of the entirety of political thought in music; easily being able to be superior to Right-Libertarian punk rock and all the washed-up bands of the 70s-00s.
What’s the actual transgressive music we have today? Rap music has been mostly dominated by black Americans since the 80s, with a lot of rappers now being women. It is held to a different esteem than even the antisemitic ‘satanic panic’ of the 80s against heavy metal, since legal cases referring to rap lyrics are not unheard of and can even lead to conviction in modern times. It is much closer to the struggles of the global afro-diasporic community than with European writers from 80+ years ago. Punk rock never had, never could, and never will, have a scene of that calibre.
In conclusion, I hope I have provided a cynical pseudo-rehabilitation of punk rock through the example of Marxist-Leninism in a specific manner related to the overall creation of and interpretation of music, which is an important piece of international culture. I know Marxist-Leninist States to be corrupt and are not socialist, but to the eyes of an American, and to the ears of the average punk rock normie, Marxist-Leninism is just as anti-US government as the anarchists, only scarier, because they actually have a plan! So why can’t it be punk? The PRC’s State-sanctioned abductions are certainly not what Bordiga had in mind in regards to a proletarian government being against its own bourgeoisie. Internationality is the way forward. But it almost sounds like it’s against the system if one has that kind of understanding of ‘the system’. Who’s to say there isn’t an obscure 80s punk demo labelled Kidnapping Billionaires somewhere? Punk rock is nothing more than vapid noise to piss of conservatives. That’s it. It has no heart, spirit nor philosophy. The PRC even saying they would like socialism is too far for American conservative wormpeople, and legitimate reasons to criticize the PRC and other social bureaucracies get overshadowed by imperialist greed and racism. Music is not nearly the kind of tool of radicalism Zack de la Rocha thought it was, but with the internationality of Laibach we see it can do more than one can normally expect. It all depends on whether people can distinguish/separate the instrumentation from the proselytization.
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Supernatural has always been very heavily Christianity-influenced in its lore, especially with regards to the big bads. Over the years they've almost all been angels or demons in a configuration of the universe that's very Christianity canon compliant up to a point--if a bit irreverent to that religion’s beliefs.
Not that I’m complaining per se. As a recovering Christian myself, a lot of Supernatural reads like the nightmares of a formerly-fundy agnostic with some Things to work out, which can be...therapeutic? But I digress.
The last few episodes have got me thinking about Jack, and Billie, and how the show has heavily called into question everything Billie has told the Winchesters so far about defeating Chuck and Jack’s role in doing so.
Not only did she withhold--and have Jack withhold--that her plan will kill him, but there’s also the lingering question of whether the world can exist without Chuck, whether Amara truly needs to die as well, etc. Amara also expressed some distrust for Death, which...say whatever you want about Amara if you must, but she’s never lied or been less than forthcoming about her desires and intentions. And she seems to have some level of disdain for dishonesty and deception as well. There’s also the fact that looking back, she told us exactly what Chuck was like in season 11, long before he revealed himself to be a villain. So if she expresses mistrust in someone, I’m damn well going to pay attention.
It seems an awfully convenient setup, from Death’s perspective, to have the Winchesters--consistent thorns in Death’s side--working to take out the only beings that could possibly rival (or limit) Death’s own power. The previously Death certainly did not enjoy having his ring co-opted by Lucifer, and I doubt Billie is any happier about the threat God, Amara, and the one remaining archangel might pose.
It’s also concerning to me that no one has yet asked what Billie has in store for the Winchesters (for whom she has repeatedly expressed animosity) once the sole reason she professes to be over trying to reap them is over and done with. And while I’m at it...with Amara released, what is Death’s role in the universe? If Chuck is creation and Amara is destruction, Chuck is light and Amara is darkness, why does Death matter? Sure, Reapers help usher the souls of the dead to either Heaven or Hell, but what does Death themself...do? Presumably nothing that couldn’t be done without for a solid year between Dean killing the original Death and Cas killing Billie...
Additionally, this isn't the first time Jack has been framed in a very, uh, Jesus-y way. For one thing, numerous parallels have been drawn by Christian theologians between the story of Jesus and the story of Isaac. And if you recall, this whole Evil!Chuck storyline got started with the episode "Moriah,” a.k.a. the name of the mountain where Abraham was told to sacrifice Isaac--a story referenced explicitly by Chuck when he was urging Dean to kill Jack.
But even discounting that, the notion of savior-hood has surrounded Jack since before his birth. Everyone from the Princes of Hell to his own mother believed he could save the world at one point--they all had very different ideas of what that meant, but the idea was still there. Cas was convinced enough to betray not only Sam and Dean but literal eons of belief that Nephilim were fundamentally evil creatures that should not exist.
Now, we have Billie urging Jack to sacrifice himself to save all of humanity from God’s wrath--another direct parallel to Jesus. What interests me, however, is that what Jesus triumphs over in the Bible is not God, or even Lucifer explicitly.
Have a verse from the Christian bible, 1 Corinthians 15:26:
"The last enemy that shall be destroyed is death."
So with that in mind...and with all the parallels between Jack and Jesus and all the questions I now have about the veracity of Billie’s information and her true intentions...I have to wonder if God isn’t the final boss after all. Will Death be the enemy the Winchesters must face at last? And if so, what will that even look like?
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loreolympians · 4 years
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How To Publish Well (What These Tags & Warnings Even Mean)
In order to publish to Archive of Our Own (AO3), you must fill out several data fields for each piece of fan fiction. Beyond improving your fic’s searchability, these data points are important for a more crucial reason - your readers’ safety.
Too Long; Didn’t Read (TLDR):
TAG WITH THE READER IN MIND: Try to get outside your head as the writer and put the readers’ potential triggers, preferences, and experience first. Take the time to learn the details below. Once you know them, it’s hard to forget.
USE A CLEAR WARNING: Think twice before keeping the default “Creator Chose Not To Use Archive Warnings.” If your story has no graphic violence, major death, rape/non-con, or underage sexual activity, go with “No Archive Warnings Apply.”
BREVITY IS THE SOUL OF WIT: Keep your summaries & tags brief to be easily digestible to the reader.
Category
This designates the romantic relationships present. Most fanfic involves romance, so for the few who don’t, your ‘category’ is “Gen/General” - For all others, read on:
F/F  &  F/M  &  M/M - Female/Female, Female/Male, and/or Male/Male romantic relationship, respectively.
Multi - More than one kind of romantic relationship, or a relationship with multiple partners.
Other - Romantic relationships that do not fall in the above. This is RARE. Do not tag family relationships with this. You will confuse/alarm your readers.
Gen/General: Either no romantic or sexual relationships or relationships are not the main focus of the work.
Relationships
Very simply, a:  / (slash) indicates a ROMANTIC relationship - Jill/Joan are getting sexy & (ampersand) indicates a PLATONIC relationship (friend/family) Jill & Joan are best buds
Note: I beg of you (as a lover of side character ships) to only list those relationships that are SIGNIFICANT to the story. If two people are together or friends but their relationship has no change or spotlight in the fic, please do NOT include their relationship tag. Your story will populate when people search for that couple and irritate readers (such as myself) who find the coupling has no significant ‘story’ to tell. Readers are also learning to use a new “otp= true” search functionality which may limit your reach. If people are looking for just a story about H+P but you include 3 other relationships, you wouldn’t show up in that search.
Characters:
Self-explanatory. List all the characters in the story that are important enough to name (more than a brief flash of them in the background).
Warning:
No Archive Warnings Apply - Reader doesn’t need any warnings as there is NO graphic violence, major character death, rape/non-con, or underage sexual activity.
Choose Not To Use Archive Warnings - One of the warnings below apply, but you don’t want to tell the reader.
Note: This the DEFAULT. Please consider other options, as this is very vague and many readers, like myself, avoid fics with this tag because it sounds like it's saying “The writer should warn you about something awful but is choosing not to.”
Graphic Depictions Of Violence - Gory, graphic, explicitly described violence.
Major Character Death - A central character to your story dies.
Rape/Non-Con - Non-consensual interactions, often sexual, are present in your story.
Underage - Characters under age 18 engage in sexual activity (doesn’t include kissing or vague references).
Rating:
Not Rated - Default. This is treated the same as mature/explicit re: warnings since the site cannot detect what content is in your work. Please avoid this and be clear!
General - Suitable for all ages that can read. Should have no disturbing content.
Teen And Up - Appropriate for ages 13 and up. Can have romance but not explicit whatsoever
Mature - 18+ Adult themes present (sex, violence, etc), but not overly graphic or taking up a large portion of the story. Like a rated R movie.
Explicit - 18+ The story revolves around adult themes (erotica-level sex, very graphic violence and/or disturbing imagery).
Additional Tags
This is where it gets interesting. Ideally, tags are simple ways to inform the reader about the content. However, the way you use tags can either be super helpful to your reader, kinda funny, or come across as annoying (even callous/harmful). My suggestions:
KISS - Keep it Simple, Stupid. Stick to the tags that truly represent the fic. Help readers search and find it based on the content. Don’t go overboard.
Look over the most popular tags and pick a handful that fit. Ask your beta reader or other writers for ideas on good tags to use! As of May 2020, these were the most frequently used tags in the Lore Olympus fandom: Fluff, Romance, Smut, Oral Sex, Angst, Implied/Referenced Rape/Non-con, Fluff and Smut, Fluff and Angst, Not Beta Read, Shameless Smut
If you have to make a joke with a tag, please limit to a couple. Many people make their tags humorous, though hearing from backend (unpaid) AO3 staff, this becomes a hassle for them to clean up down the road. If you do make humorous tags, please be mindful and perhaps pare down their use.
Why is tagging/warning/rating important?
The better you tag/code your fiction, the better AO3 as a search engine operates. See “How to Search AO3.”
More importantly, your fiction affects your reader. We hope positively, but some content can be triggering or harmful. The beautiful thing about AO3 is its rating, warning, and tagging system, but it’s only good if the writers utilize it.
Many readers will seek out your fics based on how well you categorize. Perhaps they are seeking out a long-form angst with a Mature/Explicit rating.
Other readers will avoid your fics for the same reason (to protect themselves). Perhaps they explicitly avoid angst, sexual content, abuse and violence (to not trigger their own trauma).
Treat your readers kindly. Be transparent about your work (don’t try to trick people to read by avoiding tags/warnings). Warnings and tags should not be seen as “spoilers” but rather a necessary precaution to keep the reader informed and safe.
Part of a Series or Chapters?
Deciding whether you want your multi-part fan fiction to be one “work” with multiple chapters or separate pieces that are part of a “series” is a tough one. This is just a suggestion and not always the case:
One fic with multiple chapters - There is one main story. The first chapter and last chapter form a cohesive journey, and each piece cannot really be read (enjoyably) alone.
A series with multiple parts - The reader could read one part and be satisfied. They could even jump into part 2, 5, or 12 and read it without much context and find the story enjoyable and with its own individual, unique arc.
Summary
Give the reader a sense for the story in 2-4 sentences (think of it like an ad copy tweet for your favorite book).
Maybe include a short quote to entice or give a sense for your voice. Short being the operative word.
Avoid self-indulgent apologies or overly personal context. Chapter Notes (which you can place either before or after a chapter) are designed more for these personal messages, such as if you’re nervous because it’s your first fic or what it was that inspired you or saying thanks to a friend/beta reader.
There is more to AO3, such as co-authors, challenges, collections, etc. But that’s enough for now :)
Sources: This excellent Tumblr post, AO3’s lengthy FAQ section, and personal trial and error as both a reader and writer.
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irisbleufic · 5 years
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hi, i hope this is okay to ask! I know you have an extensive cast of trans and intersex OCs in your good omens fic, who I love, but I was wondering if you’ve ever considered writing Aziraphale and Crowley as living a more explicitly trans experience in your fic? I know you’ve written meta on the subject, but I haven’t seen it in your published fic. Or other canon characters! thanks for all your work in this fandom and I hope you’re having a good day.
My answer to this might be slightly disorganized, as I’ve been thinking it over from a number of angles since you sent it many hours ago.  Your primary concern seems to be that I haven’t written any of the main canon characters in Good Omens as what you consider to be “explicitly” trans.  I’m going to look at CoT as a primary example, since that’s the one I’ve worked on consistently for years, which also holds quite a large proportion of my overall GO-fic wordcount.
My original-character version of Raphael inhabits an intersex-variant human body; he’s genderfluid as far as his expression via clothing and adornment from day to day, but still prefers he/him/his pronouns.  I feel very strongly about depicting nonbinary and genderqueer characters who still prefer masculine pronouns, as I feel like that’s been relegated to the sidelines a lot of the time in spite of the number of people I know for whom being nonbinary and preferring he/him/his is a reality (this shows very strongly in my Gotham fanfiction, too).  Madame Tracy’s niece, Petula, who never appears onscreen, but who is referenced quite a number of times in conversation is explicitly shown, in my text, to be trans.  There’s also my original-character version of Asmodai, who in his ethereal form goes by he/him/his, but inhabits a human body and uses she/her/hers pronouns to execute a particular directive on earth.  I started writing this work before I understood just how deep the rabbit-hole of my own queerness went; namely, I knew I was bi (pan, I’m never sure which label I most prefer) in my early twenties and that something unusual had been up with my biological-sex related bodily experience since forever, but I did not yet know I was intersex or understand that my unease with being called a woman had everything to do with being nonbinary/neutrois.  So, the depiction of main cast in Good Omens was not, at the time, a priority due to limited experience in the world and limited self-understanding.  I felt safer executing representation in the form of OCs and canon side-characters, to test the water.
When it comes to main-cast characters in some of my other fandoms, though, things written in, let’s say, the past 7 - 10 years?  I’ve written plenty of them as intersex, nonbinary, and trans (and various intersections of those identities).  My Great Gatsby and Gotham fic are the best examples I can point to off the top of my head.  My Pacific Rim fic, to an extent, is the best place to find they/them/their-preferring nonbinary characters, although a lot of them are also OCs and secondary cast.  This is because I was writing PR fic in a painful transitional period where I finally knew everything about myself, but was with an emotionally abusive who didn’t want me to be open about those things.  From about 2013-2015, I was desperately working it into my PR fic in any way I could.  Said partner tended to read my fic even though they weren’t in fandom; I realize now how intensely monitored I was, how deep the unspoken threats ran.
Now, I’m going to switch back to the matter of Aziraphale and Crowley in the novel, and the essay I co-wrote with @trans-aziraphale.  As the text presents them, and as I have always understood it, they have cultivated their queer masculine identities (whether the authors intended it or not) with as much care as any trans-masculine human I know.  While I’m not undergoing any kind of medically-assisted transition beyond having had top surgery, I am a more strongly trans-masculine leaning nonbinary individual (even though I still tolerate she/her/hers pronouns alongside my preferred they/them/theirs; this is complicated, and it applies mostly to the people who met me when she/her/hers were still the pronouns I predominantly used, or have known me since birth).  I’m speaking from some lived experience in addition to the way the text leads me to read it; I think it’s important to have that in the equation.
Depending on how you look at it within the fictional framework of Good Omens, gender is either a) not innate to angels and demons, or b) angels and demons do have gender, but it’s inexpressible in human terms.  When an ethereal creature (henceforth both angels and demons will be referred to this way) inhabits a human body, we can assume they don’t generally identify with it deeply, or even prefer to express a human gender while they’re at it.  Aziraphale and Crowley, as the essay covers in more depth, break every one of these norms.  They actively prefer being man-shaped; they do nothing to disabuse humans of the notion that they’re a) queer and b) together, at every turn in the text where it becomes an issue (and the answer to that is “many times”).
If it’s bodily configuration, so to speak, that you’re most concerned about, I’m going to touch on that for a second, too.  The way I handle scenes involving physical with them has always been somewhat a step apart from how I handle intimacy between humans, and my readers over the years have consistently remarked upon this.  Regardless what genitalia or other biological-sex characteristics their bodies have, they are navigating a kind of attraction and intimacy that does not come instinctively to their kind.  If I were to give one or both of them genitalia/characteristics different from the ones they have in my stories, it would make very little difference to the way I handle their experience of intimacy.  It’s alien and wonderful and strange, and far more about the emotional closeness amplified and cultivated by the act.
For me, their experience is already trans, and trans enough, even if it’s a fictional variety of transness.  There is nothing I could possibly do to make their experience more explicitly what it already is.  Might I have chosen to put them in differently-configured bodies if I had known myself as gender-nonconforming and intersex at an earlier date?  Will I ever write them in differently-configured bodies in future?  Maybe, but what does it matter now?  My perception of them is set, and I know them well, and I love them as they are.  What is literature for, if not to reflect our hard-won realities in terms of the fantastical?
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earlgreytea68 · 5 years
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The Fall Out Boy Lawsuit
OKAY. I’m writing this up very slowly and painfully because I was really looking forward to writing this up SO I PERSIST DESPITE MY COMPUTER’S DEATH. I got so many followers after my Omegaverse lawsuit post and I was like, “Oh, no, they’re going to be very disappointed that this blog is just a bunch of pictures of Pete Wentz and Patrick Stump” and THEN FALL OUT BOY GOT SUED FOR COPYRIGHT INFRINGEMENT AND I WAS LIKE, “MY TIME HAS COME.” 
In all seriousness, though, this is an incredibly interesting case, because here is what it boils down to: 
I am pretty sure Fall Out Boy thought they commissioned a couple of costumes to do whatever they wanted with. 
The creator of the puppets is alleging that Fall Out Boy actually licensed a copyrighted work for a very limited purpose. 
Okay, so let’s dig into this. 
Once upon a time, Fall Out Boy (probably Pete, let’s face it) was like, “Hey, you know what we need more of in our lives? HUGE LLAMA COSTUMES.” (actually the allegation is the puppet studio came up with the llama idea, but someone on the FOB side decided they needed to be used a lot, so.) Even though many other people might not have felt this gaping hole in their lives from lack of llamas, Fall Out Boy was here for us and gave us what we didn’t know we wanted: SO MANY LLAMAS. These llamas were ev. er. y. where. The complaint has pages and pages and pages dedicated to FOB’s use of these llamas in promoting Mania (I can’t keep up with whatever weird way they expect us to style the name of the album, sorry). 
Okay, so we’ve got these costumes, and if you have been at all aware of Mania-era Fall Out Boy, you’ve seen these costumes. According to the complaint, Fall Out Boy commissioned these costumes. A production studio got in touch with Furry Puppet Studio to order “wearable puppets” for use in the “Young and Menace” music video. They provided Furry Puppet Studio with the music video’s storyboard and some references to give them an idea what they were looking for. Furry Puppet Studio alleges that they didn’t use any of these inspiration photos, and it’s true that the puppets look absolutely nothing like what the FOB team sent to them. Instead, Furry Puppet Studio decided to use a llama monster they’d already created, together with a matching new llama monster. They gave the costumes to FOB with an implied license, they allege, that they only be used in the “Young and Menace” music video. 
Implied licenses happen, of course, but the fact that nothing about this transaction appears to be written down is why I can say that I’m not sure Fall Out Boy was viewing this as a copyright matter. You can have implied licenses regarding copyrighted works, but you want your copyright licensing to be in writing. That is much preferred; it obviously makes everything much clearer. When I first saw the news article about this case, I immediately wanted to see the written contract about the puppets, and come to find out: there is none. That doesn’t mean this isn’t a copyright matter, but it does say to me that I bet it wasn’t being treated as one by the Fall Out Boy side of things. (Or, Idk, maybe they totally knew this was a copyright issue, they just didn’t think to paper it. I can’t get a feel for how often and early lawyers were involved with the puppets.)
You might be wondering why we care about any of this. There is no dispute that Fall Out Boy bought and paid for the costumes. Why can’t they do anything they want after that? Because, if the puppets are copyrighted, when you buy a copyrighted work, that doesn’t give you carte blanche to do whatever you want with it. If you buy a book, you’re not allowed to copy it and hand it out at Target. If you buy a painting, you’re not allowed to feature it in a television show without permission. You’ve bought a physical copy, but the exclusive rights of copyright (like reproduction and public display) stay with the copyright holder, in this case Furry Puppet Studio, unless you have negotiated otherwise. Fall Out Boy did not negotiate otherwise (probably, I suspect, because no one raised the issue that the costumes might be copyrighted works, but again, Idk).
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Fall Out Boy loves art. They’re on the record as sharing a love of art and collecting art. I bet they do indeed know what they get when they buy physical art. I just suspect that none of them stopped to think that the costumes might be art. 
Crux of the case: 
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Therefore, the entire case hinges on (1) whether the costumes are copyrighted; and (2) whether the implied license granted to use these copyrighted works was limited to the “Young and Menace” video. 
As to the first part, Furry Puppet has copyright registrations, although they’re dated October 2018, which I only mention because if everyone knew they were dealing with copyrighted works, it seems like they would have been registered pretty quickly, instead of over a year after they were created. Sometimes, though, it takes you a while to get around to registration. And while some cases have been dubious about the copyrightability of costumes, the trend has been toward allowing them to be copyrighted, especially after a recent Supreme Court case basically seemed to make most clothing design copyrightable (the cases holding costumes not to be copyrightable tended to find they were “useful articles,” a doctrine usually used to prevent the copyrighting of clothing design, but that doctrine is...a morass right now, to put it mildly). 
As to the second part: 
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I bet it’s definitely true that Rubrik only mentioned the “Young and Menace” video when it commissioned the puppets. The argument is going to be whether that therefore implied that they could not use the puppets for anything else. Because the contract is all implied, the court is going to have to spend a lot of time interpreting the parties’ intentions in their agreement with each other regarding the costumes. 
This part of the interaction is probably going to end up being important:  
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The “Young and Menace” video was done, as Furry Puppet Studio admits. It was posted on YouTube in April. Months later, copies of the costumes were requested by October 15, because of the Mania tour starting on that date. Furry Puppet Studio reacts to FOB’s team’s request as follows:  
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The FOB team contact replied: 
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And then everyone moved on. 
So a lot of the case is probably going to revolve around what that interaction reveals about the scope of the implied license regarding the copyrighted costumes and what could be done with them. 
As an aside to this central case, the complaint references this: 
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I was like, ...what are they referencing that Fall Out Boy has done this before? I really wanted to know! Especially because a few weeks ago I actually looked for Fall Out Boy lawsuits (THE THINGS LAWYERS DO FOR FUN) and couldn’t find any. So then we get to this: 
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I tried to look into this and there is not much out there, so let me know if you know more. The stuff I could find called it an “out-of-court settlement,” which I initially took to mean there was a case that settled and some of the sources explicitly reference a lawsuit, but I’m pretty sure there was never a case, I just can’t find any lawsuit being filed. I could only find interviews with Eisold discussing this, very briefly (none with FOB), and he’s basically like, “It wasn’t a big thing, it was blown out of proportion.” It sounds to me like he raised the issue and they gave him writing credit, quickly enough that no lawsuit ever happened. 
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(source: https://www.phoenixnewtimes.com/music/cold-caves-wesley-eisold-talks-dance-music-his-hardcore-past-and-that-fall-out-boy-lawsuit-6596823)
I tried to find what they were fighting over, i.e., what Pete copied, but it genuinely seems like they wrote the songs together, so it wasn’t something existing that Pete copied so much as lyrics Eisold actively provided to them for the song. This does seem like the co-writer credit being left off was an oversight, which maybe indicates that Fall Out Boy has a tendency toward “forgetting” proper copyright acknowledgment, although it only happening once a decade ago isn’t that much of a pattern. 
What I really take away from the Eisold thing, though, is how easily and quickly it seems to have been handled. Eisold even says he’s still friendly with the band (that could obviously be a lie). But he had an issue, he or someone got in touch with the band, and a deal was worked out, quickly enough that no lawsuit was ever even filed. It makes me wonder what happened with this situation. There’s nothing in the complaint about Furry Puppet Studio contacting FOB to be like, “Hey, don’t use our puppets like this,” although that doesn’t mean it didn’t happen. And complaints don’t necessarily have to be filed right away. The Supreme Court, again, has recently found that you can wait until it’s worth your while to sue, so I guess that’s what the studio was doing. It’s just tragic to me because it seems like there were plenty of points where this confusion about the puppets and the copyrights and the license could have been brought up, and instead the Mania tour is over and the album’s promotion is mostly done and now this is happening, when the copyright harm that has happened is as bad as it could be. 
Again, totally possible this was all raised months and months ago and couldn’t get resolved without a lawsuit. I have no idea. 
Side note: the complaint doesn’t list the parties and jurisdiction/venue allegations until almost 60 pages in. I’ve seldom seen a complaint set up that way. Those allegations are usually right at the front. Anyone know if this is a new thing? 
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Spn Season 1 Review
Hoboy
First, the live blogs of the last 4 episodes were done in a haze of jetlag depression so were less specific to what was actually happening in the episodes than normal and contained no extraneous information. HOWMEVER. I will get into those episodes more in this recap because:
1. I do not feel like the season really Led Up to this finale. Part of that could be because I took a bit of a break halfway through, but I think also the groundwork for the Sam/John parallel they tell us about was not really set up in previous episodes. 2. I think that the characterization of the brothers and their relationship to John is really Interesting in these episodes and the drama of that is a big part of the show as a whole, so the last several episodes are pretty relevant here.
THEMING The theme of season 1 is more or less: family. How do you handle family trauma and loss? How do you as a parent protect your children vs let them have independent lives (or just suck major ass)? To what extent is your family holding you back? Etc. The two sort of relationship dynamics this plays in is the Sam/Dean dynamic and the John/sons dynamic.
DEAN Dean’s characterization through this theme remains pretty consistent: he wants to be with his family. He showed up to get Sam at the beginning of the season, and he wants to keep them all alive at the end of the season instead of sacrificing John to kill the demon. The irony is that the season ends with them all “dying” (I know they’re not dead, but right now that’s what the show wants us to believe) and Dean’s insistence on family unity is what ends up getting them all killed.
Dean’s story line throughout has been one of responsibility assumed too early. After their mom died, his dad basically made him co-parent. Dean had to give up his ambitions to bend to his dad’s wishes while also trying to protect Sam from John and various monsters. It makes sense for him, given that backstory, that keeping the family together is his highest priority: he has been forced to give up all sense of self to keep his family safe, so if they die then he literally has nothing. I think it’s interesting that Dean is the only one of him or Sam who actually knew their mother, and yet Sam is the one who gets a mother-relevant character arc.
That might be because of the next aspect of Dean’s character we see: he likes to have sex with women. I tend to be pretty sensitive to misogyny/mistreatment of women on screen, so either I’ve lost my mind or I’m already watching this show through a very queer lens because Dean’s treatment of women throughout the season Did Not Bother Me. The only thing that really rang sour was at the beginning of Provenance when Dean is lying to women about his job to get into bed with them, but even then, like, eh? The whole scene (and all the other such scenes) are depicted with a lightheartedness that is hard to read malice into, and Jackles plays that part with such a wide-eyed “Wow! I get to have sex now!” that it’s hard not to feel anything but happy for the guy. I do suspect that Dean is supposed to be characterized as “treating women like whores/expendable” and so does not have an attachment to his mother in this season because he’s not allowed to have a complex relationship with a woman.
SAM Uh boy. So Sam’s arc begins with his girlfriend getting immolated - we learn later that Sam wanted to propose to her and so she was getting in the way of the demon’s plans for “kids like him.” Whatever that means - the show does not communicate its stakes to us AT ALL, more on that later. Sam gets some episodes of characterization throughout. The only two I can remember are the one with the abused psychic and the one where a woman decides she’s in love with him within seconds of meeting him. In neither episode to I really feel like I understand Sam as a character. We are told at various points that he really loved Jessica and her death has affected him greatly. At the beginning of the season, he dreams about it often, but these dreams end up being psychic in nature (I think?) and fall off by mid season. He doesn’t have a keepsake of hers to gaze at longingly or any other way of showing he’s having trouble letting go. Dean basically lets him off the leash to go kiss Sarah in Provenance, which he seems pretty happy to do and has no real guilt over after. Sam’s characterization is carried out very directly - we are told what he is feeling or had felt, instead of some combination of saying it via dialogue and reading it from his actions. I’ve mentioned that I don’t think Jarp is especially strong as an actor, but I have to chalk this up to both weaknesses in writing and acting because scenes that communicate Sam’s internal world are largely nonexistent IMO.
We are told that the connection between their mother’s death and Jess’s death has had a great impact on Sam. He believes that he is cursed so that the “people he loves” (read, women) will die. While in a broad sense this might be true as the demon does admit to have targeted Sam, the supposed “curse” is not really dealt with by Sam except as a barrier in his journey to move on from lost love. Jess’s death served as Sam’s call to adventure at the beginning of the season and should give some emotional connection to Sam’s continued commitment to hunting, but until the final episodes Sam’s involvement in the monster world is continually explained as “wants to find dad” and not “wants to break curse.” In these episodes, Sam’s Jess backstory comes back and we are told that his desire to kill the demon makes him “like John.” Which. Is. Stupid. Let me explain.
In terms of the theming, Sam’s wanting to kill the demon even though it might cost the lives of any number of the Winchesters makes sense because of his established relationship with his family. He wanted to have a normal life which alienated him from Dean and John. Sam has very negative memories of John, and has little brother blindness to the stuff Dean did for him growing up and is largely unhappy with Dean as well. Thus it is not surprising that to Sam, a Winchester dying is not as large a price to pay if it means that Sam gets to have a normal life.
HOWEVER. I am giving the show a LOT of credit here because they DO NOT make that connection, instead going for the stupid “Sam is like John” parallel which is treated almost like a surprise reveal. John’s reasons for killing the demon are NOT Sam’s reasons for killing the demon. John is motivated by revenge to an insane degree: it has consumed his life and the lives of both of his sons. Sam is not revenge motivated. He moves on from Jess’s death in literally THE EPISODE before the finale run starts. Sam is motivated by what he has always been motivated by: his desire for a normal life, including a wife who wont burst into flames. So on a thematic level, short-handing these character conflicts as “Sam is like John” (which is explicitly stated multiple times throughout these episodes) does not work because these characters are approaching family from a very different place even if they end up with the same goal.
I do want to mention that I think Sam’s backstory of wanting a normal life could have been set up better; the show does a good job with Dean’s “too much responsibility too young” child stand-in, but Sam does not get a “I just wanted to go to prom” child stand-in. Which I miss because that would be HILARIOUS. I think the issue the show has here with Sam is, in short, that Sam wanting to be normal is Very Boring, whereas the world of monsters and how Tortured and Jaded everyone is is much Sexier.
JOHN The text of the show is pretty unabashed about telling us things that John did that a reasonable audience member could interpret as being Very Bad. In the brief moments he has on the show, the dynamic between him and his sons is mixed. There are plenty of heartfelt family moments, and there are plenty of fights. I think the show is definitely weakest when it is following John by himself. I do not care about John except as he relates to Sam and Dean, and really if he is in any sort of danger I just want him to die based on how awful he is as a person, so the suspense does not swing the way the writers maybe wanted it to. 
I think the twist at the end, where Dean realizes the demon has possessed their dad because he’s acting nicer, just b a r e l y works based on what they’ve set up. Honestly, I think the real problem is that John Winchester’s actor does not, to me, read as having any onscreen charisma. In the altercations that he has with Sam, I don’t really feel a threat from him. There isn’t any explosive or destructive energy, just sort of “your mom is mad you ate the last of her ice cream” energy. I’ve literally BEEN a more intimidating fake drill sergeant than John Winchester and I’m 5 feet tall and 110 lbs. John has big sad wet dog energy. He can get mad, but not in a way that’s actually intimidating. Thus, him telling Dean that he’s proud is sort of like “yeah, I bet this milksop is proud or whatever” and not “wow I would have expected that character to be a lot more upset right now.” I get that family dynamics can be complicated and a parent can cause you Bone Pain with just a look that to anyone else would seem harmless, but this is a television show where things have to read on screen. One Look Bone Pain is a lot more nuanced to construct. I think John being Big Mean Drill Sergeant is what they’re trying for, but in my opinion he's mostly just annoying.
Anyway John sucks.
WHAT’S NOT THERE The above talks a lot about what *is* in the show vis. the family theme. But Emily, this is a monster show. What about the monsters? Well. What about them indeed.
This first season of Supernatural is very clearly referencing the tradition of The X-Files and Buffy the Vampire Slayer. A lot of former X-Files people are credited on the season and they mention BTVS by name in an episode that is clearly themed around season 6 Buffy villains. Howmever. Both TXF and BTVS have a very important thing that Supernatural does not. STAKES. And not just ones meant for vamps that then get ignored by SPNs stupid vamp lore voice over.
Both BTVS and TXF handle their monsters very differently. BTVS is a universe where the main character has been fully initiated into the world of monsters so that, throughout the course of the episode, it is reasonable for her to detail pretty specifically what the monster is and what it is capable of. On the other hand, the characters in TXF must always be kept on the edge of the monster world, getting faint glimpses here and there. Usually, Mulder has an expository scene giving information on “what is known” at the beginning of the episode and then further monstrosity is communicated to the audience via interstitial scenes that tell the audience what the monster is and where it’s going, introducing dramatic tension: AA NO SCULLY DON’T TOUCH THAT IT’S SUPER GROSS. Both avenues successfully communicate to the audience what the monsters are (approximately), what they can do, and what their motivations are. This means that in the climactic scene, the audience knows what the STAKES are. They know what might be lost of the main characters fail, they know what the characters need to overcome to succeed, and they know what the monster is trying to accomplish.
Now. Some of the MOTW episodes in Supernatural do communicate what the monster is and what it wants. Scarecrow and Bugs are two that come to mind that both do this. Tellingly, both of these episodes also seem very modeled on TXF (compare/contrast Bugs with the trash golem episode of TXF where Mulder hip thrusts after sticking a flamingo in the yard, essay for another time).
Home is the first Supernatural episode that I identified as being extremely plot-oriented after the pilot. It’s also the first episode after the pilot to give sole writing credit to Kripke. There are interstitial scenes wherein the audience sees spooky stuff happening. However, these scenes do not further the audience’s understanding of the monster - we already know the house is evil and trying to kill people, and that’s pretty much all those scenes show. Moreover, Sam and Dean do not learn more about the monster in the house during this episode; their arc is basically just “Wow, isn’t it strange that the house is spooky now? Our mom died here!” The resolution at the end is borderline incomprehensible and their mother just sort of. Appears. Out of nowhere and then vanishes again with very little emotional weight given to this occurrence later in the episode or in the next episode. My summary of Home was pretty much “I did not like this and don’t want to be mean.” I talked about how I like monsters in monster shows, whereas Supernatural is more of a soap opera.
And yeah, the finale of Supernatural (written by Kripke) basically follows that track as well. I don’t know what these demons are or what they want. I don’t know what they can do besides possess people. When Meg confronts people and talks all big it’s hard for me to take seriously because I don’t know what she wants or what she is capable of, except in that one scene where she wanted to fuck Sam which. gross!
This is what I mean by saying that Supernatural does not have stakes. When the choice between losing a family member verses not defeating the monster is posited, the only reason I as an audience member feel engaged is the family conflict that has been established. There is no tension about the monster because I just have to assume that it will do whatever the writers decide it should do. I’m not weighing the odds of the Winchesters winning, I’m just watching them point guns at each other and hoping for the best.
CONCLUSION Jensen Ackles does a good job of playing Dean and he should get an award especially for his performances in the last two episodes of the show. IMO, he basically carried the emotional weight of the conflict and really made us root for Sam to not shoot his dad which is HARD because of how badly John sucks. I’m going to keep watching this show because of Jensen Ackles playing Dean Winchester. Fight me about it.
I think season 1 of Supernatural felt like watching two different shows with the same main characters. On the one hand, you have the MOTW episodes which invariably begin with “Here’s why we’re not tracking down our dad, even though that’s our stated motivation” and then tell a nice monster mystery with some good character beats. On the other hand, you have the series arc episodes, which are soap operas with demonic elements. I’m fine with it - because of Jensen Ackles as Dean Winchester. I’m interested to see what season 2 is like.
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henryss · 2 years
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Huperzia works by expanding acetylcholine levels which upgrades memory and learning capacities while additionally animating the development of new neurons in your cerebrum!
Alpha GPC
This fixing is gotten from soy lecithin and goes about as a forerunner to Acetylcholine, one of our principal synapses.
It is likewise known to further develop memory and learning capacities which makes it a viable nootropic in Alpha Brain!
It is a choline contributor which implies it works by switching over completely to acetylcholine in your cerebrum.
This upgrades memory, learning abilities, and generally mental capability!
Oat Straw Concentrate
This fixing is gotten from natural oats and attempts to work on your temperament and memory.
It likewise assists with the decrease of weakness which makes it a compelling nootropic in Alpha Brain!
Oat Straw Concentrate works by expanding serotonin levels in our minds which works on in general temperament while additionally diminishing uneasiness, stress, and strain.
It has calming and cancer prevention agent properties that advance generally mind wellbeing!
Vinpocetine
This fixing is gotten from the periwinkle plant and attempts to invigorate the development of Acetylcholine which further develops memory, learning capacities, and mental capability.
It likewise assists with center which makes it a compelling nootropic in Alpha Mind!
Vinpocetine works by expanding levels of synapses in the cerebrum which improve memory, learning abilities, and mind-set!
Phosphatidylserine
This fixing is gotten from soy and attempts to further develop memory by means of brain adaptability.
It additionally assists with center which makes it a successful nootropic in Alpha Cerebrum!
Phosphatidylserine works by expanding levels of synapses including serotonin, dopamine, GABA, and noradrenaline in the cerebrum.
These synthetic substances are known for usefully affecting mind-set, concentration, and learning capacities!
Read More.
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nemolian · 4 years
Text
'Stand Back and Stand By' Already Selling on Extremist Proud Boys T-Shirts, Thanks to Trump
Armed Proud Boys at an Sept. 5 rally in Vancouver, Washington.
Photo: Nathan Howard (Getty Images)
At the 2020 presidential debates on Tuesday, Donald Trump didn’t just choke on condemning white supremacists—he actually gave what a far-right hate group that has beat up protesters and launched street brawls interpreted as at the very least a tacit endorsement, or even a direct order. The president has since attempted to walk back his failure to condemn far-right extremists during the debate, but the damage is already done.
Prompted by the debate moderator, Fox News host Chris Wallace, to condemn racist and far-right militia groups in the wake of violent clashes with anti-fascist groups in Portland, Oregon, and a militia double-killing in Kenosha, Wisconsin, Trump landed on the Proud Boys after Democratic challenger Joe Biden suggested them by name. A neo-fascist, male-only organization, the Proud Boys has been referenced by the FBI as an extremist organization and has taken the president’s “law and order” agenda into their own hands by bringing guns and other weapons to protests, starting melees, and firing paintball guns into crowds.
Last year, two of its members were handed four-year prison sentences for offenses including attempted gang assault over their role in a 2018 street fight in New York. On Wednesday, Portland police arrested another member for allegedly pointing a firearm at, and using pepper spray on, protesters at an Aug. 22 rally. Members have also issued death threats, and they’ve coordinated with other far-right groups like Patriot Coalition that advocate brutal violence against leftists. The Proud Boys have largely been driven off mainstream social media sites, but have built up a presence on less public services like messaging app Telegram in response.
Trump pointedly didn’t condemn the Proud Boys and instead asked them to “stand back and stand by”—adding that groups like them should “do something” about “antifa and the left.” Per the USA Today transcript (emphasis ours):
1:04:23 WALLACE
Okay, you have repeatedly criticized the Vice President for not specifically calling out antifa and other left-wing groups. But are you willing, tonight, to condemn white supremacists and militia groups? And to say that they need to stand down and not add to the violence in a number of these cities, as we saw in Kenosha, as we’ve seen in Portland? Are you prepared specifically to do that?
1:04:46 TRUMP
Sure, I’m prepared to do it. I would say- I would say, almost everything I see is from the left-wing, not from the right wing-
1:05:55 WALLACE
So what do you, what do you say-
1:04:56 TRUMP
I’m willing to do anything I want to see peace.
1:04:57 WALLACE
Then do it, sir.
1:04:59 BIDEN
Say it, do it, say it.
1:05:00 TRUMP
You want to call them — What do you want to call them? Give me a name, give me —
1:05:04 WALLACE
White supremacists and, white supremacists and right-wing —
1:05:07 BIDEN
The Proud Boys.
1:05:07 TRUMP
Proud Boys, stand back and stand by. But I’ll tell you what, I’ll tell you what, somebody’s got to do something about antifa and the left because this is not a right-wing problem. This is a left-wing problem
G/O Media may get a commission
On Parler, a social media app for conservatives who feel spurned by Twitter and which has predictably served as a venue for hate speech, Proud Boys organizer Joe Biggs wrote, “Trump basically said to go fuck them up! this makes me so happy”. Within an hour of Trump’s comments, one of the group’s official channels on Telegram posted a version of their logo with the text “STAND BACK / STAND BY” imposed on it, and by Wednesday morning they were selling t-shirts.
“Fuck it, let’s go back to Portland,” another Telegram channel run by the Proud Boys posted. “... Leftist f*gs are seething right now lol. It’s glorious.”
Per the Miami New Times, Proud Boys chairman Enrique Tarrio tweeted that while he didn’t take the president’s comment as a “direct endorsement,” “stand back and standby is what we have ALWAYS done” and he is “extremely PROUD” of Trump’s debate performance. In an interview with the Daily Beast, Tarrio said it was likely “stand back and stand by” would become one of the group’s new slogans, joining prior ones like “The West is the Best” and “Fuck Around and Find Out.”
A Proud Boys channel affiliated with a Seattle chapter posted a clip from a debate livestream featuring the organization’s creator, Vice Media co-founder Gavin McInnes, who has espoused rhetoric indistinguishable from white supremacy in the past. McInnes reacted with apparent surprise, asking, “Did he say Proud Boys? ... Really?”
Members of Proud Boys channels on Telegram also speculated about a rise in “new recruits,” according to the New York Times, though estimates of Proud Boys’ membership across its U.S. chapters have always been hazy (ranging from the hundreds to thousands). According to tgstat.com, a major Proud Boys channel that had around 7,725 subscribers on Tuesday had added nearly 660 subscribers by mid-Wednesday afternoon. It used the publicity in part to direct new users to a crowdfunding effort for members in prison.
Trump’s comments lit up the far-right web ranging from venues like 4chan’s /pol/ board to Telegram channels affiliated with other groups, but it also gained the group major exposure on Twitter. Clemson University social media researcher Darren Linvill told the Washington Post the group had been mentioned more than 1 million times on the site and was continuing to rack up 75,000 mentions per hour on Wednesday morning.
Trump insisted on Wednesday that he did not know who the Proud Boys were, but that they should allow police to do their jobs, according to reporters.
“I don’t know who the Proud Boys are. You’ll have to give me a definition, because I really don’t know who they are,” Trump said. “I can only say they have to stand down.”
Megan Squire, a computer science professor at Elon University in North Carolina who maps online extremism, said in a phone interview that Trump’s remarks at the debate fit into his long history of encouraging violence against political opponents. Some of the president’s prior actions, such as declaring antifa a terrorist organization, have directly resulted in waves of harassment and threats, Squire said. And on Telegram, the Proud Boys are already seeing “increased numbers, increased traffic, increased views.” Squire added the president’s remarks on Tuesday are especially alarming, given he has called for supporters to show up at poll sites during federal elections on Nov. 3 and take matters into their own hands.
Trump has “done this before with, like, Bikers for Trump, for example,” Squire said. “And, you know, he’s talking about, ‘I’ve got the strongest people on my side.’ He’s kind of got this fantasy that he’s going to be defended by this working-class male, some kind of cadre or something.”
“This kind of fits with his longer-term pattern of looking forward to people defending his presidency and his authoritarianism and using their physical bodies and using street violence,” Squire added, saying it would be “extremely concerning” if the Proud Boys started “standing out in front of the polling places and watching, and that kind of voter intimidation.”
“I think that was an incredibly critical moment in this debate,” Kate Bedingfield, the Biden campaign’s communications director, told reporters on a conference call, according to the Daily Beast. “[Trump] had multiple opportunities to say he disowns white supremacy. He was asked explicitly to do so and once again he openly refused. Even after citing the Proud Boys by name, he refused to condemn that group and to condemn white supremacy.”
The CEO of the Anti-Defamation League, Jonathan Greenblatt, told CNN on Wednesday that the Proud Boys are a “hate group through and through” that “traffic in misogyny, anti-Semitism, xenophobia, and anti-Muslim bias. They’re violent... More than anything they have links to other white supremacist groups on the so-called alt-right.”
“This wasn’t an opportunity to condemn, this was a clarification,” Greenblatt added. “He sees these groups as his allies.”
via:Gizmodo, September 30, 2020 at 04:36PM
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componentplanet · 4 years
Text
PubMed Leaps Into Pseudoscience, Links 5G, Coronavirus
PubMed is a free life science and biomedical database anyone can search to find papers published on various topics. It’s been free to the public since 1997, and it’s often referenced by people looking for recent medical studies on a given topic. Because it’s a search engine used by both the general public and medical professionals alike, the decisions PubMed makes about which content to surface in response to a query are incredibly important. Generally, the site has been viewed as a reliable way to find genuine medical information rather than pseudoscientific claptrap.
Unfortunately, that’s not as true as it used to be, as evidenced by the recent appearance of this gem: “5G Technology and Induction of Coronavirus in Skin Cells.” The paper is currently online in preprint and awaiting publication.
It makes pretty much exactly the argument you think it does.
It’s not this exact theory, but it’s exactly this stupid.
Rabbit, Meet Hole
We’re going to be talking about credentials a lot in this story, so let’s start with mine. I’m a 19-year veteran of technology reporting who graduated with a political science degree from DePauw University. Jessica Hall, who has written for ET before and has degrees in both biology and mathematics, was gracious enough to help me evaluate both this paper and several others by the various authors we’ll be discussing.
This raises the obvious question: Is an undergrad-level journalist capable of evaluating the deep and sophisticated science of a group of COVID-19 researchers? No. Fortunately, I’m not being asked to. All I have to do is illustrate how an organization that’s given up on safeguarding its own reputation can be used to carry water for conspiracy theorists and the lunatic fringe.
So let’s get started. Here’s the first sentence of the abstract: “In this research, we show that 5G millimeter waves could be absorbed by dermatologic cells acting like antennas, transferred to other cells and play the main role in producing Coronaviruses in biological cells.” (Emphasis added)
If 5G actually played the main role in producing coronavirus, you’d expect the countries with the highest 5G deployments to have the highest cases of COVID-19. The United States is the undisputed world leader in the latter category, yet our 5G mmWave coverage (and that’s the type these authors identify as harmful) is so bad, Verizon just got in trouble for claiming its 5G network is “nationwide” and was forced to change its advertising.
If 5G causes coronavirus, the worst outbreaks of coronavirus should directly correlate to the places where 5G networks exist. They don’t. They generally correlate to cities (with a few exceptions, such as rural Italy) because urban areas have always been at greater risk during pandemics due to population density and, historically speaking, the difficulties of dealing with sewage treatment, disease, and corpse disposal anywhere humans lived in large numbers.
For examples, see: The Antonine Plague, the Plague of Justinian, and the historical spread of the Black Death following its arrival in Constantinople.
Regarding 5G frequencies, the “scientists” claim: “Its[sic] frequencies are above 24 GHz, reaching up to 72 GHz, which is above the extremely high frequency band’s lower boundary.”
This is the kind of fearful wording intended to imply that the reader is in some sort of danger based on “extremely high frequency.” What it actually indicates is that scientists are really bad at naming things. Allow me to introduce you to the glories of the electromagnetic spectrum, as defined by science:
Low Frequency Medium Frequency High Frequency Very High Frequency Ultra High Frequency Super High Frequency Extremely High Frequency Visible Spectrum. Ultraviolet X-ray Gamma Ray
Remember that time you turned on an infrared lamp in your bathroom and it gave you cancer? No? Huh. Must be all the cell phones rotting your brain. The fact that all of the damaging energy known to harm humans is sitting above visible light while everything known not to be harmful is sitting below it, including 5G signals, is surely some mistake.
But this team of sciency folks isn’t just using scary language — they’re blatantly misrepresenting the actual bands that mmWave 5G deployments use. Here they are:
24GHz to 72GHz, you say? Mind pointing out where? Unless COVID-19 can literally travel through time and infect us from the era when 72GHz 5G exists, how can it possibly matter that 5G signals might one day use that frequency band?
This Is What Bad Scientists Think Science Looks Like
This article isn’t so much a scientific paper as a representation of what a moron thinks a scientific paper is. Allow me to quote directly from the authors and/or the semi-sentient Markov chain that stole their identities:
It has been shown that 5G mobile networking technology will affect not only the skin and eyes, but will have adverse systemic effects as well.
In another study, it was argued that 5G technologies cause great harm to human health. Cancer is only one of the many problems. 5G causes 720! (factorial) different diseases in human beings, and can kill everything that lives except some forms of microorganisms (12).
This last was so amazing, I had to check the citation. Here’s the opening sentence from that modest proposal:
The intent of this article is to show that wireless technology is, without remedy other than termination, one of the most devastating environmental and health threats and threats to personal liberty ever created.
Pro Tip: When a scientist declares that the intent of their article is to prove that the only way to safeguard all of humanity, as well as the very principle of liberty, is to destroy all mobile communications technology because there is literally no alternative, that person may have what is sometimes referred to as an “agenda.” (Or a disorder).
Back to the original trainwreck:
The question is whether millimeter waves in 5G technology could contribute in constructing some viruses like COVID-19 within a cell. To reply to this question, we should consider the electronic structure of a DNA and its emitted waves.
With respect — and this bit, I explicitly ran past Ms. Hall — that is not the question. The question is whether any radio wave or signal has been shown to help any type of virus colonize the human body. The answer, up until the torrent of stupidity that is the 5G-coronavirus conspiracy theory, was no. And since the 5G-coronavirus conspiracy theory is literally ascientific bullshit, the answer remains no. Viruses turn human cells into factories to replicate more of themselves. This is literally how viruses work. A virus that requires a radio signal as a vital intermediary (which is what the authors’ claim, given that they identify 5G as “play(ing) the main role”) is a shit virus.
Imagine a bacteria that could only kill you if you like Nickelback. There are not enough Nickelback fans for that to be an effective evolutionary strategy, yet there are somehow far more Nickelback fans in the United States than people living in range of effective 5G service.
It disgusts me, too, but there we are.
Let’s Talk About the Credentials of the Author… and the Publisher
Professor M. Fioranelli: Listed as lead author on the paper, Fioranelli is the EiC of the International Journal of Inflammation, Cancer and Integrative Therapy, which is owned by Omics. Omics has been heavily criticized and the validity of its publications challenged in the United States based on its poor peer review practices, its pay-to-publish fee structure, and its use of scientist’s names in marketing materials without their knowledge and consent. The US NIH demanded in 2013 that OMICS stop claiming to be affiliated with the US government or its employees.
The university he teaches at, Marconi University, has the dubious distinction of being accredited by the ACICS, a US accreditation agency so corrupt, its authority was revoked until Betsy DeVos reinstated it. Since that decision, a USA Today investigation has found that Reagan University, an ACICS-accredited school, has no students, no buildings, no faculty, and no alumni.
Other papers Professor Fioranelli has collaborated on include “A Mathematical Model for the Signal of Death and Emergence of Mind Out of Brain in Izhikevich Neuron Model,” which claims to present evidence that Cartesian duality — namely, that the mind and brain are entirely separate constructs — is scientifically valid. He’s also a credited author in the page-turner coming to a budget TV network near you: “Formation of Neural Circuits in an Expanded Version of Darwin’s Theory: Effects of DNAs in Extra Dimensions and within the Earth’s Core on Neural Networks.”
Sepehri A: Sepehri is also a co-author on the “We’ve proven minds exist after death” paper and the “Extradimensional DNA from the Earth’s Core is making AI want to kill us” paper. Mossimo and Sepehri also collaborated in a horror pitch: “Recovery of Brain in Chick Embryos by Growing Second Heart and Brain,” which is either up for an Ig Nobel or an option for Wes Craven.
Roccia MG: Surprise surprise. This individual also contributed to the “I stink, therefore I still am” deep dive into Descartian dementia.
M Jafferany: First, the good news. M. Jafferany isn’t mentioned on any of the papers above. Now the bad news:
“Awareness of Psychodermatology in Indian Dermatologist.” “Psychodermatology in Iran: A Survey on Knowledge…“
Clinics in Dermatology notes, of psychodermatology: “Although many data have been published, it appears that not enough good statistical evidence exists to support them.”
The idea that stress can contribute to skin problems is not controversial. But psychodermatology typically goes farther from painting stress as a factor and identifies it as something more akin to a primary agent. This latter idea is not well-supported in the scientific literature. (Have you noticed that most of these people seem to be dermatologists yet?)
O Y Olisova: Olisova was lead author on a paper claiming COVID-19 could be treated effectively with Apremilast, a psoriasis medication. Her proof for this? A single asymptomatic patient on Apremilast who didn’t display symptoms of COVID-19. Under this theory of medicine the fact that my grandfather lived to be 90 while smoking like a chimney means cigarettes are safe for everyone. Lung candy, basically. Tasty, tasty, lung candy.
Lomonosov KM: I can’t speak to Lomonsov’s general work with vitiligo patients, though my fiancée thought it sounded like ‘borderline pseudoscience’ and noted that he typically publishes exclusively in Russian and is self-evidently involved in authorial work with those we could charitably describe as on the fringes of the scientific community.
T Lotti: Lotti appears to have also done a reasonable amount of serious work, but she’s signed on to this 5G-coronavirus conspiracy merry-go-round nevertheless. Strangely, she’s also contributed to articles specifically addressing how COVID-19 would impact dermatological clinics and is part of a group of scientists advocating for safe practices and policies that safeguard patients.
None of these authors has the standing or authority to speak to the causes of COVID-19, and the fact that this paper has appeared in the PubMed database or been linked by the NIH is evidence of serious methodological flaws in the approval process. This isn’t science. It’s what people who don’t actually practice the scientific method appear to think it looks like.
Some of this can be excused by the overwhelming nature of the COVID-19 epidemic and the need for all scientific nooks and crannies to be explored, but even a cursory investigation into the history of the organizations and individuals publishing this work demonstrates how profoundly counter-factual it is. If you want serious scientific advice, don’t get it from people who speak and refer to grand, sweeping assumptions as though they were proven scientific fact. And if you run into any AIs near the Earth’s core, make sure to check that they remain in the usual four dimensions.
If you run into any dermatologists pretending they have the qualifications to moonlight as signal engineers and infectious disease experts outside the explicit realm of dermatology, kindly do us all a favor and tell them to shut the fuck up.
Now Read:
5G Conspiracy Theorists Are Now Targeting Engineers Directly
$350 ‘5G BioShield USB Key’ Packs 128MB Storage, Gallons of Snake Oil
Why Do 44% of Republicans Believe Bill Gates Will Use Coronavirus Vaccines to Inject Them With Microchips?
from ExtremeTechExtremeTech https://www.extremetech.com/extreme/313088-pubmed-pseudoscience-5g-coronavirus from Blogger http://componentplanet.blogspot.com/2020/07/pubmed-leaps-into-pseudoscience-links.html
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aracecvliwest · 6 years
Text
Webmentions: Enabling Better Communication on the Internet
Over 1 million Webmentions will have been sent across the internet since the specification was made a full Recommendation by the W3C—the standards body that guides the direction of the web—in early January 2017. That number is rising rapidly, and in the last few weeks I’ve seen a growing volume of chatter on social media and the blogosphere about these new “mentions” and the people implementing them.
So what are Webmentions and why should we care?
While the technical specification published by the W3C may seem incomprehensible to most, it’s actually a straightforward and extremely useful concept with a relatively simple implementation. Webmentions help to break down some of the artificial walls being built within the internet and so help create a more open and decentralized web. There is also an expanding list of major web platforms already supporting Webmentions either natively or with easy-to-use plugins (more on this later).
Put simply, Webmention is a (now) standardized protocol that enables one website address (URL) to notify another website address that the former contains a reference to the latter. It also allows the latter to verify the authenticity of the reference and include its own corresponding reference in a reciprocal way. In order to understand what a big step forward this is, a little history is needed.
The rise of @mentions
By now most people are familiar with the ubiquitous use of the “@” symbol in front of a username, which originated on Twitter and became known as @mentions and @replies (read “at mentions” and “at replies”). For the vast majority, this is the way that one user communicates with other users on the platform, and over the past decade these @mentions, with their corresponding notification to the receiver, have become a relatively standard way of communicating on the internet.
Tweet from Wiz Khalifa
Many other services also use this type of internal notification to indicate to other users that they have been referenced directly or tagged in a post or photograph. Facebook allows it, so does Instagram. Google+ has a variant that uses + instead of @, and even the long-form article platform Medium, whose founder Ev Williams also co-founded Twitter, quickly joined the @mentions party.
The biggest communications problem on the internet
If you use Twitter, your friend Alice only uses Facebook, your friend Bob only uses his blog on WordPress, and your pal Chuck is over on Medium, it’s impossible for any one of you to @mention another. You’re all on different and competing platforms, none of which interoperate to send these mentions or notifications of them. The only way to communicate in this way is if you all join the same social media platforms, resulting in the average person being signed up to multiple services just to stay in touch with all their friends and acquaintances.
Given the issues of privacy and identity protection, different use cases, the burden of additional usernames and passwords, and the time involved, many people don’t want to do this. Possibly worst of all, your personal identity on the internet can end up fragmented like a Horcrux across multiple websites over which you have little, if any, control.
Imagine if AT&T customers could only speak to other AT&T customers and needed a separate phone, account, and phone number to speak to friends and family on Verizon. And still another to talk to friends on Sprint or T-Mobile. The massive benefit of the telephone system is that if you have a telephone and service (from any one of hundreds or even thousands of providers worldwide), you can potentially reach anyone else using the network. Surely, with a basic architecture based on simple standards, links, and interconnections, the same should apply to the internet?
The solution? Enter Webmentions!
As mentioned earlier, Webmentions allow notifications between web addresses. If both sites are set up to send and receive them, the system works like this:
Alice has a website where she writes an article about her rocket engine hobby.
Bob has his own website where he writes a reply to Alice’s article. Within his reply, Bob includes the permalink URL of Alice’s article.
When Bob publishes his reply, his publishing software automatically notifies Alice’s server that her post has been linked to by the URL of Bob’s reply.
Alice’s publishing software verifies that Bob’s post actually contains a link to her post and then (optionally) includes information about Bob’s post on her site; for example, displaying it as a comment.
A Webmention is simply an @mention that works from one website to another!
If she chooses, Alice can include the full text of Bob’s reply—along with his name, photo, and his article’s URL (presuming he’s made these available)—as a comment on her original post. Any new readers of Alice’s article can then see Bob’s reply underneath it. Each can carry on a full conversation from their own websites and in both cases display (if they wish) the full context and content.
Using Webmentions, both sides can carry on a conversation where each is able to own a copy of the content and provide richer context.
User behaviors with Webmentions are a little different than they are with @mentions on Twitter and the like in that they work between websites in addition to within a particular website. They enable authors (of both the original content and the responses) to own the content, allowing them to keep a record on the web page where it originated, whether that’s a website they own or the third-party platform from which they chose to send it.
Interaction examples with Webmention
Webmentions certainly aren’t limited to creating or displaying “traditional” comments or replies. With the use of simple semantic microformats classes and a variety of parsers written in numerous languages, one can explicitly post bookmarks, likes, favorites, RSVPs, check-ins, listens, follows, reads, reviews, issues, edits, and even purchases. The result? Richer connections and interactions with other content on the web and a genuine two-way conversation instead of a mass of unidirectional links. We’ll take a look at some examples, but you can find more on the IndieWeb wiki page for Webmention alongside some other useful resources.
Marginalia
With Webmention support, one could architect a site to allow inline marginalia and highlighting similar to Medium.com’s relatively well-known functionality. With the clever use of URL fragments, which are well supported in major browsers, there are already examples of people who use Webmentions to display word-, sentence-, or paragraph-level marginalia on their sites. After all, aren’t inline annotations just a more targeted version of comments?
An inline annotation on the post “Hey Ev, what about mentions?,” in which Medium began to roll out their @mention functionality. Reads
As another example, and something that could profoundly impact the online news business, I might post a link on my website indicating I’ve read a particular article on, say, The New York Times. My site sends a “read” Webmention to the article, where a facepile or counter showing the number of read Webmentions received could be implemented. Because of the simplified two-way link between the two web pages, there is now auditable proof of interaction with the content. This could similarly work with microinteractions such as likes, favorites, bookmarks, and reposts, resulting in a clearer representation of the particular types of interaction a piece of content has received. Compared to an array of nebulous social media mini-badges that provide only basic counters, this is a potentially more valuable indicator of a post’s popularity, reach, and ultimate impact.
Listens
Building on the idea of using reads, one could extend Webmentions to the podcasting or online music sectors. Many platforms are reasonably good at providing download numbers for podcasts, but it is far more difficult to track the number of actual listens. This can have a profound effect on the advertising market that supports many podcasts. People can post about what they’re actively listening to (either on their personal websites or via podcast apps that could report the percentage of the episode listened to) and send “listen” Webmentions to pages for podcasts or other audio content. These could then be aggregated for demographics on the back end or even shown on the particular episode’s page as social proof of the podcast’s popularity.
For additional fun, podcasters or musicians might use Webmentions in conjunction with media fragments and audio or video content to add timecode-specific, inline comments to audio/video players to create an open standards version of SoundCloud-like annotations and commenting.
SoundCloud allows users to insert inline comments that dovetail with specific portions of audio. Reviews
Websites selling products or services could also accept review-based Webmentions that include star-based ratings scales as well as written comments with photos, audio, or even video. Because Webmentions are a two-way protocol, the reverse link to the original provides an auditable path to the reviewer and the opportunity to assess how trustworthy their review may be. Of course, third-party trusted sites might also accept these reviews, so that the receiving sites can’t easily cherry-pick only positive reviews for display. And because the Webmention specification includes the functionality for editing or deletion, the original author has the option to update or remove their reviews at any time.
Getting started with Webmentions Extant platforms with support
While the specification has only recently become a broad recommendation for use on the internet, there are already an actively growing number of content management systems (CMSs) and platforms that support Webmentions, either natively or with plugins. The simplest option, requiring almost no work, is a relatively new and excellent social media service called Micro.blog, which handles Webmentions out of the box. CMSs like Known and Perch also have Webmention functionality built in. Download and set up the open source software and you’re ready to go.
If you’re working with WordPress, there’s a simple Webmention plugin that will allow you to begin using Webmentions—just download and activate it. (For additional functionality when displaying Webmentions, there’s also the recommended Semantic Linkbacks plugin.) Other CMSs like Drupal, ProcessWire, Elgg, Nucleus CMS, Craft, Django, and Kirby also have plugins that support the standard. A wide variety of static site generators, like Hugo and Jekyll, have solutions for Webmention technology as well. More are certainly coming.
If you can compose basic HTML on your website, Aaron Parecki has written an excellent primer on “Sending Your First Webmention from Scratch.”
A weak form of Webmention support can be bootstrapped for Tumblr, WordPress.com, Blogger, and Medium with help from the free Bridgy service, but the user interface and display would obviously be better if they were supported fully and natively.
As a last resort, if you’re using Tumblr, WordPress.com, Wix, Squarespace, Ghost, Joomla, Magento, or any of the other systems without Webmention, file tickets asking them to support the standard. It only takes a few days of work for a reasonably experienced developer to build support, and it substantially improves the value of the platform for its users. It also makes them first-class decentralized internet citizens.
Webmentions for developers
If you’re a developer or a company able to hire a developer, it is relatively straightforward to build Webmentions into your CMS or project, even potentially open-sourcing the solution as a plugin for others. For anyone familiar with the old specifications for pingback or trackback, you can think of Webmentions as a major iteration of those systems, but with easier implementation and testing, improved performance and display capabilities, and decreased spam vulnerabilities. Because the specification supports editing and deleting Webmentions, it provides individuals with more direct control of their data, which is important in light of new laws like GDPR.
In addition to reading the specification, as mentioned previously, there are multiple open source implementations already written in a variety of languages that you can use directly, or as examples. There are also a test suite and pre-built services like Webmention.io, Telegraph, mention-tech, and webmention.herokuapp.com that can be quickly leveraged.
Maybe your company allows employees to spend 20% of their time on non-specific projects, as Google does. If so, I’d encourage you to take the opportunity to fbuild Webmentions support for one or more platforms—let’s spread the love and democratize communication on the web as fast as we can!
And if you already have a major social platform but don’t want to completely open up to sending and receiving Webmentions, consider using Webmention functionality as a simple post API. I could easily see services like Twitter, Mastodon, or Google+ supporting the receiving of Webmentions, combined with a simple parsing mechanism to allow Webmention senders to publish syndicated content on their platform. There are already several services like IndieNews, with Hacker News-like functionality, that allow posting to them via Webmention.
If you have problems or questions, I’d recommend joining the IndieWeb chat room online via IRC, web interface, Slack, or Matrix to gain access to further hints, pointers, and resources for implementing a particular Webmention solution.
The expansion of Webmentions
The big question many will now have is Will the traditional social media walled gardens like Facebook, Twitter, Instagram, and the like support the Webmention specification?
At present, they don’t, and many may never do so. After all, locking you into their services is enabling them to leverage your content and your interactions to generate income. However, I suspect that if one of the major social platforms enabled sending/receiving Webmentions, it would dramatically disrupt the entire social space.
In the meantime, if your site already has Webmentions enabled, then congratulations on joining the next revolution in web communication! Just make sure you advertise the fact by using a button or badge. You can download a copy here.
https://ift.tt/2uJ2FU0
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