not to be annoying about VHS christmas carols against but i’m gonna be bc
i can’t stop thinking about something curt said in his interview with james about starkid and how you can see the seams of the production in each performance, and how it adds to the experience, and i think that’s why so many people love starkid. not only is it extremely accessible for people who can’t afford broadway tickets (which are ABSURDLY expensive without a doubt) and exposes people to the joy of performance in a palpable and fun way. its unpolished sometimes, and not every run goes PERFECTLY, but that only elevates the experience.
as a recovering theater kid who’s also a fairly new starkid & tin can bros fan, its imperfections are what drew me in. my first musical i watched (TGWDLM) is AMAZING and still my favorite, but its not perfect, and i wouldn’t have it any other way. imperfections are human, they’re fun stumbles that can be brought up later as something unique that happened at that showing and no other. it shows the seams and doesn’t take you out of it. you hear people improvise lines to make their costar laugh, you see actors try really hard not to break character, you watch someone cry ACTUAL TEARS during a solo, so engrossed that you’re drawn in with them. you become a part of this world for a moment because starkid is nothing but passion and love for their craft, and they show it through ingenuity, creativity, and craftiness.
just like curt said in that same interview, VHS christmas carols is the embodiment of all that. its a small and intimate stage (MY FAVORITES), so the line between actor and viewer is blurred. there’s parts in the digital ticket where you hear clark laugh at a few line readings, which i love so much. it’s simpler than a lot of their other stuff, band wise and set wise, but what they DO have is excellent. the VHS-shaped stage, the play button on the box lids, the CANDLES UGH. they’re all enjoying themselves, putting their entire heart and soul into each performance, and it shows. even the happy songs brought tears to my eyes. seeing that reminded me of how much i loved being in theater and the friends i made doing it.
VHS christmas carols is like a reminder that starkid isn’t just a production company making high quality musicals for us to watch, it’s also a group of dorky friends having the time of their lives on stage.
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Character Ask Meme
Lyney 14, 15 and 23
[Character Analysis Ask Meme]
Would Lyney be honest with you?
With his outgoing and fun personality, it oftentimes is easy to get caught within his flow. Lyney is the charming sort, after all, that one may very well forget that he is subject to the same struggles as the rest. Get to know him well enough, though, and you will quickly realize that this is not a fact he wishes others to know. More than a desire, he needs to be seen as someone in control, as someone without weakness. That’s his role as the big brother. And if that means lying, avoiding, and omitting the truth to accomplish it, then as an accomplished performer he will do as he must.
Does Lyney prefer to pursue or be pursued?
With a penchant for flair and dramatics, it’s clear to see Lyney prefers to pursue the people he’s interested in. Really, it’s one of the things he goes all out. With a trick up his sleeve, he won’t hesitate to dazzle you with flowers pulled from nowhere and fireworks from his tophat. He wants you to be enchanted. He wants you to be impressed! You are, aren’t you? You like it, don’t you? So focused on charming you that he often loses sight of much else. Fun fact, should you attempt to turn the tables, however, you can expect his mask of self-confidence to fall to reveal a rather flustered expression beneath.
Headcanons under the cut!
Headcanons
Self-focused - If there’s one thing that’s true about Lyney, it is that he is a very busy person. As a person with multiple masks and roles, his thoughts are often preoccupied with House missions, performances, new tricks, and things of the like. So, much to the dismay of others, it’s easy for things to become buried under the multitude of other tasks he needs to take care of. How often the simple things become forgotten—where he last left his wallet, tea time with his siblings, the sale on picture books at the bookstore. During those times, he really can’t help but appreciate his siblings and their ability to keep him on track. Really, he doesn’t know what he’d do without them!
Relationship-focused - It doesn’t hit you at first, but it doesn’t take you very long to notice how hard Lyney tries for your relationship. Normally this would be a good thing, but it is different with Lyney. Every day he tries to charm you. Every day he attempts to enchant you. You tell him he doesn’t need to try so hard, but that only seems to light a fire beneath him to do even more. You see it in his eyes. He needs to know you are still in awe of him, that you like him as much as he does you. And then it sinks in, doesn’t it? He doesn’t trust you. He doesn’t trust your feelings for him. You’re not sure if he ever will.
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Would love to hear any thoughts on the codification of the poet-persona over time? 👀
Ok so in the spirit of the ask game, I am not checking any citations on this whatsoever, but if you want those lmk (though they uh. largely do not exist for rímur-poets specifically, because only me and Hans Kuhn have ever cared).
This is going to require some context because, as established, the number of living people who know and care about medieval rímur can be counted on my two hands. Probably without thumbs. So, rímur are a poetic form that developed in 14th cen Iceland, which look kind of ballad-y, in that they often use four-line stanzas with ABAB end-rhyme, though actually the ballad tradition in Iceland is quite distinct (on which, see Vésteinn Ólason, The Ballads of Iceland). End-rhyme was very exciting for Icelandic poets because it was only previously a thing in some uncommon types of skaldic metres, but rímur (as their name suggests) have end-rhyme as a defining feature and rapidly become The dominant form of poetry in Iceland until well into the 19th cen.
There are two very distinctive things about rímur, other than their metres: 1) they almost never tell 'new' stories; almost all rímur narratives are attested earlier in other forms, usually in prose, which can sometimes lead to the fun cycle of saga -> rímur cycle -> old saga is lost, new version is written based on the rímur -> more rímur are written based on the new saga -> repeat until the heat death of the universe; 2) as the form develops, it acquires introductory stanzas known as mansöngvar, a term which elsewhere usually means 'love poetry', although that's not really what they're doing here.
Mansöngvar are verses, sometimes in a different metre to the rest of the canto they're attached to, in which the poet speaks directly to the audience. In the medieval period, they're pretty short and often don't say more than 'look, I made you some poetry', but as time goes on, they get more and more elaborate, and the character of the poet begins to develop some quite distinctive traits. What's interesting here is that rímur were (certainly in the medieval period; less certainly later on) performed aloud, presumably by the poet, so there's definitely some questions to be asked about how accurate the poets' self-descriptions are when presumably the audience could go 'you're not pining away for love, Jón Jónsson, I've met your wife!'
So anyway, these mansöngvar are often linked to the medieval German Minnesänger tradition (er. The actual German word might be slightly different because I still don't speak German despite my PhD supervisor's pointed remarks), which is more overtly love poetry and which sometimes features the poet as an abject and despised lover of some cruel lady. This is something rímur-poets from the later medieval period and onwards have an incredibly good time with. You may be familiar with the story of Þórr wrestling with Elli, the personification of old age in the form of an old woman. There are at least two medieval rímur poets who have a whole extended passage about 'oh alas, when I was young I was a terrible flirt but now I'm old and no women like me, except oh no, I am being courted by this ugly old giant lady; Elli is the only ladyfriend for me now, wah'. it's very playful, it's very fun, it's drawing on this general sense that the poets put forward that they're poetically gifted, but romantically unlucky, which is kind of a Thing for poets across a lot of European literature (and probably more broadly, but I don't know much about that), and is especially pronounced in the earlier Icelandic sagas about poets, which usually feature poets failing to win the love of their life for various reasons (sudden attack of Christianity; sudden attack of magic seals; sudden attack of Other Guy With Sword; etc). So in evoking this, rímur-poets are situating themselves in this existing Image of the Ideal Poet, but doing so in a way that ties them into the specifics of the Norse literary/mythological tradition as well. Poets are also frequently old and tired (same, bro), and a statistically improbably number of them are also blind (although that might just be two guys we know about who were really prolific; most rímur are anonymous so it's hard to say. But it is perhaps convenient that this also links them to A Great Poet of Old, namely Homer).
The other thing that rímur-poets really like to bring up in their mansöngvar is the myth of the mead of poetry, which I will not recount here except to say that Óðinn nicked it from a giant, and also that some dwarves used it to buy safe passage off a skerry once, so it's poetically termed 'ship of the dwarves' because it's the thing that brought them safely across the sea. Every single medieval mansöngur, if one exists at all, refers to this myth in some way, even if it's just by having the 'I made you some poetry' bit use a kenning for 'poetry' that references the myth.* And poets have a lot of fun with this too! Iceland's a coastal community, they know about boats, so you get these extended metaphors about poets trying to board a boat to sample the mead of poetry and finding only the dregs because other, better poets got there first. Or they will describe the process of poetic composition in terms of ship-building: 'Here I nail together Suðri's [a dwarf name] boat'; 'Norðri's ship sets out from the harbour [= I'm about to start reciting the main bit now]'; 'the fine vessel has now been wrecked on the rocks [=I'm going to stop reciting now]'. They'll also speak of poetry as smíð, which means a work of craftsmanship, usually physical craftsmanship (obviously cognate with smithing in English), and of brewing the ale of Óðinn, so they're really into metaphors of physical craft when it comes to the intellectual craft of poetry, which I think is really neat.
*kennings = poetic circumlocutions, e.g. 'snake of the belt' is a sword because swords are vaguely snake-shaped and hang from a belt. Common poetry kennings are '[drink/liquid/ale/wine/mead] of [any of Óðinn's literally dozens of names]' e.g. 'Berlingr's wine', and the aforementioned 'ship of the dwarves' - poetic Icelandic has literally dozens of words for different kinds of ships and also literally dozens of dwarf names, so you can get a long way without repeating yourself.
So all these things that I've mentioned that poets like to bring up - old age, unluckiness in love, poets as craftsmen - become more and more tropified as time goes on, which in turn leads to these imaginative and extended reworkings of the metaphor. No longer can you just say 'I'm old and no one fancies me', no, it's 'My only assignations now are with Elli, wink wink, here's a long description of our date'. So you end up with this very codified image of The Ideal Rímur-Poet as an old man,* ideally blind, ideally unmarried, incredibly self-deprecating about his poetry, and because that's how everyone else talks, it's self-reinforcing.
*there is one (1) known female rímur-poet from the medieval period, the poet of Landrés rímur, who unfortunately didn't write many mansöngur stanzas but is doing her best with the 'unlucky in love' bit, although her lover (male) seems to have died rather than ditched her, which is a novelty.
Anyway, it's cool and weird and fun and as I say, only me and Hans Kuhn care, academically speaking.
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