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#resource capitalism
if-you-fan-a-fire · 10 months
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"Who says Canada's buffalo are extinct? Here is a scene from Goose Lake, near Wainright, Alta, showing a part of the great herd on the government reserve there. Science is attempting to cross-breed these buffalo with cattle to produce a hard milch-cow for northern climes.
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Another visit from US financiers to Canada's gold mines in Northern Ontario has been made, this time vis aeroplane. Gene Tunney, retired undefeated heavyweight champion of the world, was one of the party of 11, some of whom are shown at top. Col. W. A. Bishop, Canada's war ace, was also member of the party which included a number of prominent shining men. In the group shown at the top are, left to right - D. M. McKeon, New York financier; Col. W. A. Bishop; B. F. Smith, New York, financier; Gene Tunney, David Sloan, Vancouver, managing director of the Plonser mine, P. S. Arguimbau, New York financier; Eddle Dowling, comedian and singer, New York and Paris: and Heard P. Gimpel, of the New York department store bearing his name. In the lower picture at left is a close-up of Tunney, twice conqueror of Jack Dempsy for the world's heavyweight boxing title, now wealthy business man and politician. At right is shown, left to right - J. P. Bickell, president of McIntyre Mines, from whose home in Port Credit, Ontario, the party left; Ed Flynn, prominent New York politician and friend of President Roosevelt, and Hon. Chas. McCrae, Ontario minister of mines. The party bound for McIntyre mines near Timmins, Ontario."
- from the Kingston Whig-Standard. June 26, 1933. Page 10.
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"Markets are not perfect, but they are the most efficient and fair mechanism for resource allocation." 
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tikkunolamresistance · 3 months
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— via The Slow Factory on Instagram !
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inkjette · 8 months
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So at my workplace, we fund a Food Is Free shelf. It's the basics: take what you need, give what you can - our town has a high level of poverty, there's a cost of living crisis, be the good you want to see in the world etc etc.
Today we had a guy knock on the door and ask if we had a plastic bag he could use to carry a few things - I said sure, got him a plastic bag, and he started packing up his 2 rolls of toilet paper, his 3 or 4 foodstuff items. He said he'd been to a funeral out of town (1500 kms away) and spent his paycheck on fuel - he was only broke till Friday, he said.
And I said, well I'm glad we could help, it's why we have the shelf. We want the community to use it.
And he said:
But people ABUSE it! I've seen people take heaps of stuff from it - and they don't even have kids or anything. And it's fair enough, some people are struggling until the next paycheck, but other people just ABUSE it. You need a sign that says TAKE ONE ITEM ONLY or something. I've taken something from here maybe twice, but I've seen people coming round every week! I've even put stuff on the shelf! Yeah, you need CAMERAS or something. People abuse it.
So here is a man who is actively utilising a public resource that we created to support our local community...And yet he is so brainwashed by capitalism into thinking that people don't deserve basic needs - if they're not working hard, or maybe they're struggling but they don't have it As Bad as others, or they're using a FREE RESOURCE more often than HE thinks is acceptable. He thinks that we should use security cameras to crack down on people "STEALING" from the Food is FREE shelf. Like he's more worthy, like he's a better person, because he doesn't need as much help as others might.
Sometimes, when something is free, people might abuse it. But isn't it better to offer the support to people who need it? To offer an opportunity for people to get back on their feet (even if they're only broke till Friday)? To provide help, no questions asked and no conditions needed?
So what if people abuse it - isn't it worth it if helps someone?
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fellas
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bfpnola · 1 year
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just wanted to remind everyone again not only of the 3,000+ resources offered through our Liberation Library but also of the study guides for beginners offered under each of our social justice topics!
resources can be organized by type (article, novel, podcast, video, etc.) as well as filtered and searched through. we’ve tried to make our system much more accessible than our former platform on google docs so this is such an exciting development to share with everyone.
please share to promote equitable access education!and if you’d like to volunteer with us, check out our open resources committee roles!
REBLOG THIS VERSION! image description by @bonesandblood-sunandmoon below the cut. thank you for writing one!
[Image Description: Six screenshots of beginner study guides on mobile view. The main text visible under each title reads:
Confused on where to start? Better Future Program has organized a study guide just for you! Use the ‘Search’ and ‘Sort’ tools to view only certain types of resources, like articles for visual learners or podcasts for auditory learners. Back to the master document of Social Justice Resources.
Five of the study guides have the start of a list of resources available with color coded resource types visible - Posts have a purple box, for example. Each study guide has an image. Prison/Policing Abolition has an image of chains, Organizing has two humanoid figures hugging, Classism and Anti-Capitalism has a stack of dollar bills, Anarchism has the red ‘A’ in a circle, Mad Studies has a yellow and orange capsule/pill, and Free Palestine has the flag of Palestine.
/End description.]
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shinobicyrus · 4 months
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Hey, yanno how Climate Change is a real thing that is tangibly, at this moment, affecting our world?
Well it turns out, the wealthy and their investment firms have been seeing the mounting evidence that oil companies have had for decades and are slowly starting to think more long-term about their portfolios in the face of rising sea levels, more extreme weather, and the myriad of ways climate crises are affecting...well. Everything. Maybe this means they invest more into sustainability, green energy, building more resilient infrastructure, or carbon offsets. Some of it, of course, is simple corporate greenwashing, but there are those that are taking this trend and packaging it into something called ESG (Environmental, Social, and corporate Governance).
Now some people would say this is predictable, even sensible. Just the good ol’ Free Market(tm) rationally responding to market forces and a changing world.
But those people would be fools! Insidious fools! For conservative sorcerers have come out with a new cursed phrase to explain this new market trend: Woke Investing.
What makes this investing “woke?” Well, much like how conservatives normally flounder when trying to define a word they stole from black people, “Woke Investing” essentially just means any kind of capital investment that they, the fossil fuel billionaire class and their sycophants, don’t personally profit from.
One of these aforementioned sycophants is Andy Puzder, conservative commentator, fellow at The Heritage Foundation, and former fast-food CEO. He calls this kind of so-called woke investing “socialism in sheep’s clothing,” further explaining in leaked audio of a closed-door meeting:
“My father's generation's challenge was the Nazis, who, by the way, were, of course, very proud socialists[citation fucking needed]. The challenge of my generation was the communists, who were, of course, very committed socialists. The challenge of your generation is ESG investing, and it's more insidious than communism or the Nazis.”(source)
You heard it here first, folks. Not investing as much in fossil fuels is more insidious than the Third Fucking Reich.
As usual, the Heritage Foundation is putting their petro-chemical donor’s money where their mouth is. Bills are being proposed to blacklist banks that don’t invest in key state industries, such as West Virginia coal or Texas oil. Fourteen states have already passed bills to restrict ESG-type investing, with Florida Governor Ron “Bullies Kids for Wearing Masks” Desantis leading the charge.
In other words, Climate Denial has reached such a point that so-called Free Market Conservatives who claim to hate big government are trying to make it illegal for banks, investment firms, and financial institutions to make any financial decisions that acknowledges Climate Change is real.
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if-you-fan-a-fire · 1 month
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"Celebrations of the second anniversary of the Provincial Workmen’s Association [PWA], held on 2 September 1882 and detailed in the Trades Journal, signalled a new public presence for the miners in Cape Breton County. Union loyalties that had been forced underground in earlier decades were now openly and widely vaunted, and they were powerfully shaped by Highland cultural forms and symbols. At Cow Bay, members of Eastern and Banner Lodges assembled and marched in procession to welcome lodges from Little Glace Bay (Keystone) and Big Glace Bay (Wilson). “So enrapturing was Scotland’s favorite melody to whose note they marched, that the countryman is excusable who mistook them for a rising clan who had substituted the uniform blue for the Tartan.” Joining with the Glace Bay lodges about a mile outside the village, the members of the four lodges proceeded together through the Gowrie Mines and the Block House Mines before assembling on the picnic ground
At Caledonia Mines, 100 members of Equity Lodge gathered and “formed into a procession and marched gaily from thence to the invigorating strains of [a] highland pibroch,” through the “manager’s beautiful park, then to Bridgeport.” Here, the procession was joined by members of Island Lodge as well as the Reserve Mines lodge (Unity). The enlarged procession of about 450, clothed in PWA regalia, carried on through the Lorway Mines before arriving at Reserve, where several platforms had been erected in an open field. On these, the men with their “wives, sweethearts, cousins and aunts … danced to the best music the Island of C.B. could furnish.” At 12:30, the group moved to a hall where “the tables groaned under a bountiful supply of the good things of this life”; later, the manager, D. J. Kennelly, paid a visit and was “well pleased with the deportment of ‘his boys.’” Members of Equity Lodge departed afterward in order to attend a “grand ball” at Little Glace Bay that lasted until 9 p.m.
Exactly three weeks later, Drummond Lodge celebrated its first anniversary at Sydney Mines and North Sydney. A procession of 250 members of Drummond Lodge, along with members of some of the other lodges, was gathered. A correspondent reported the scene:
the order of the march was two deep. First came four pioneers followed by the ‘drum and fife’ corps, next our country’s flag, the Union Jack, next officers of lodge, next a body of at least 100 Brothers, next and near to centre, our banner borne by four bros. with the words ‘Drummond Lodge No. 8 of P.W.A.[’] on one side, and Unity, Equity, and Progress, on the other side. Close by marched two of our native pipers, who well performed their part, followed by the remainder of procession in the midst of whom were two more of our native ‘sons of heather’ with their bag pipes.
The procession moved to Albert Corbett’s storefront, where “three deafening cheers” were given to the sympathetic merchant before the group continued on to North Sydney. Here, the streets were crowded with spectators. W. H. Moore & Co., supporters of the miners in the 1876 strike, had set up a line of flags for the occasion, one of which was stamped “success to the P.W.A.” Three cheers were made for this mercantile enterprise. !e group then returned to Sydney Mines to gather at the Temperance Hall, where three platforms were set up for dancers “young and old,” “treading time to the rich violin music of Messrs. T. Ling and J. Nicholson, and to the music of the pipers.”
The place of the fiddle, pipes, and step dancing at these gatherings revealed ways in which Highland cultural traditions became integrated into the common culture of the coal country. Support from local merchants and sympathetic mine managers, as well as associations with British loyalism, confirmed the sense of a stable and powerful PWA presence. And the processions through the coal villages carried considerable symbolic importance as a claim upon public space. !is was the environment that sustained the Lingan strike. The Glace Bay Mining Company had agreed to take on workmen from Lingan as Drummond operated, in effect, as adviser to the company; the Cape Breton PWA lodges contributed to a fund to support the strikers; and William McDonald accommodated the Glace Bay Mining Company and the prevailing feeling on the ground. The miners and the PWA commanded considerable local strength."
- Don Nerbas, “‘Lawless Coal Miners’ and the Lingan Strike of 1882–1883: Remaking Political Order on Cape Breton’s Sydney Coalfield,” Labour/Le Travail 92 (Fall 2023), 107-109.
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tikkunolamresistance · 4 months
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Here is a masterlist of every single genocidal statement made by the State of Israel, all appropriately quoted and sourced.
These statements cannot be retracted.
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Quote from the Israeli State Minister of Agriculture and Development.
And yet, Zionists will tell you that “This is not a genocide, Hamas are using Palestinians as human shields!”
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mahoganygold213 · 6 months
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liminalweirdo · 2 months
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so today i learned companies can see whether you opened their email by a pixel embedded into the email in question, usually in an image or link
this guide shows you how to stop them
and here's why you might wanna do that
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gmail instructions from the post above
outlook instructions from the post above
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inky-duchess · 28 days
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Locations in The Lost Prince - Daedenksa
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The city was old by the time the Vasily built their palace on the banks of the river, centuries of history buried under numerous decades.
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It wasn't the largest city in Vastia, not even the oldest. It had stumbled into existence, sprawling between veins of muddy rivers. Nobody had expected it to survive let alone one day become the capital, just like nobody expected the Vasily to last.
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We walk along the curve of the canals that feed into the river, along the stone railings with the sounds of the roused city echoing around us. The stone banks are smooth, studded with lichen in places. My father had rebuilt most of the city around the palace, replacing the dirt streets with paved stone and the crumbling banks of the canal with stronger stone. He wanted to rebuild it all, give Daedenksa a city of smooth stone and get rid of all the dirt and ruin.
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Daedenska. There is no place as bloodstained as that forsaken city. I had been born there. I had left in a storm of blood and fear, rushing headlong into the unknown. It was the last place my mother held me or I saw my father and heard my sister's voice. It was the last place I called myself safe. It was where the world broke.
I should have died there.
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bfpnola · 1 year
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While this information may technically be new, government infiltration is not. As mentioned in the video, COINTELPRO is a perfect historical example of the insidious downfall of so many leftist grassroots organizations, and guess what? We've made posts about COINTELPRO in the past!
This information isn't made to scare you though, but to empower us all to come together even stronger, even smarter, even more diligently. We owe it to ourselves, to our communities, and to our predecessors to do at least that much. As working class citizens, we must protect one another. Do not get distracted by the divisions those in power wish to ensue.
Confused on where to start? Even if you don't apply as a volunteer, @bfpnola is a safe space for all youth activists to ask questions and receive free resources! Here’s what you need to get started:
Our Linktr.ee | Liberation Library | Discord Server | Open Youth Leadership Positions | Staff Application | Donate
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odinsblog · 2 years
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Higher wages and the ability to meet your bills, or a ping pong table at work? Hm … tough decision
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notwiselybuttoowell · 8 months
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Disaster capitalism has taken many forms in different contexts. In New Orleans after Hurricane Katrina in 2005, there was an immediate move to replace public schools with charter schools, and to bulldoze public housing projects to make way for gentrifying townhouses. In Puerto Rico after Hurricane Maria in 2017, the public schools were once again under siege, and there was a push to privatize the electricity grid before the storm had made landfall. In Thailand and Sri Lanka after the 2004 tsunami, valuable beachfront land, previously stewarded by small-scale fishers and farmers, was seized by real estate developers while their rightful occupants were stuck in evacuation camps.
It’s always a little different, which is why some Native Hawaiians have taken to calling their unique version by a slightly different term: plantation disaster capitalism. It’s a name that speaks to contemporary forms of neocolonialism and climate profiteering, like the real estate agents who have been cold-calling Lahaina residents who have lost everything to the fire and prodding them to sell their ancestral lands rather than wait for compensation. But it also places these moves inside the long and ongoing history of settler colonial resource theft and trickery, making clear that while disaster capitalism might have some modern disguises, it’s a very old tactic. A tactic that Native Hawaiians have a great deal of experience resisting.
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