#‘what is jerusalem

[k1dkh1dr]

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[copingchaos]

The IDF is counting on people to not have any critical thinking skills at this point

[sayruq]

[astraystayyh]

[vyorei]

Are you for FUCKING REAL??

IN THE WEST BANK??

THERE'S NO FUCKING CAPTIVES OR HAMAS THERE

[redswaberkez]

my pocket kunstkammer 🥰🥰🥰

[rotzaprachim]

the problem in a nutshell is that both zionism and antizionism aren’t hypothetical ideologies that can be easily defined as a sentence so much as messy continuums of ideas that have, when implemented on a state level, lead to the suffering, oppression, and displacement of hundreds of thousands of people and now diasporas in the millions. The problem is that neither exists as a morally pure ideology separate from what it has been shown, over the last couple decades, to be in the practical sense as an implemented ideology.

The problem is that when many Palestinians say Zionism is an inherently racist ideology that will lead to nothing but their displacement and national destruction they have good reason to believe exactly that, because that’s what Zionism, as an implemented ideology on the national level, has shown itself to do.

The problem is that when many Jews say Antizionism is an inherently antisemitic ideology that will lead to nothing but the censuring of ALL Jews, regardless of their ideology, as evil Zionists and their displacement and national destruction they have good reason to believe exactly that, because that’s what antizionism, we an implemented ideology on the national level, has shown itself to do.

i don’t think you can *two sides* the current state or situation, but you can ABSOLUTELY *two sides* these ideologies as contributing factors to Why We’re In this Situation especially as crackdowns in the name of both ideologies are leading to censure and ethnic tensions and outright violence globally. The thing is that I fundamentally do not believe that Jewish and Palestinian futures and liberations are incompatible. But I do think there is a global level of outright gaslighting millions of people as being “paranoid extremists” for believing that ideologies that have been enacted to hurt them for decades will continue to do so. If you want to fight extremism you have to be honest about what’s been done in the name of *your* ideology to begin with.

[secular-jew]

While directionally accurate, this map minimizes Islam aggression by egregiously missing the Muslim colonization and subsequent subjugation in Turkey, the Indian subcontinent and much of Southeast Asia - for example, Indonesia has the largest Muslim population on the planet. As for Europe /North/South America, the West doesn't have a weapon or an answer to combat creeping Islamism, or a cure for the metastasizing cancer known as intolerant Islam:

[doehoney]

I actually am in disbelief that what’s happening in Gaza is just being allowed to happen. We can protest and boycott until we’re blue in the face, we can see countless headless babies and still no one with the power to stop it is stopping it purely because there’s money in war. The most powerful people are pure evil like genuinely to their bones cruel, evil monsters and people who want peace and change have no real influence to get it because the most powerful people are pure evil. It’s a vicious circle that seems never ending and i’m so tired of seeing dead babies

[bijoumikhawal]

hello! i hope it's alright to ask you this but i was wondering if you have any recommendations for books to read or media in general about the history of judaism and jewish communities in egypt, particularly in ottoman and modern egypt?

have a nice day!

it's fine to ask me this! Unfortunately I have to preface this with a disclaimer that a lot of books on Egyptian Jewish history have a Zionist bias. There are antizionist Egyptian Jews, and at the very least ones who have enough national pride that AFAIK they do not publicly hold Zionist beliefs, like those who spoke in the documentary the Jews of Egypt (avaliable on YouTube for free with English subtitles). Others have an anti Egyptian bias- there is a geopolitical tension with Egypt from Antiquity that unfortunately some Jewish people have carried through history even when it was completely irrelevant, so in trying to research interactions between "ancient" Egyptian Jews and Native Egyptians (from the Ptolemaic era into the proto-Coptic and fully Coptic eras) I've unfortunately come across stuff that for me, as an Egyptian, reads like anti miscegenationist ideology, and it is difficult to tell whether this is a view of history being pushed on the past or not. The phrase "Erev Rav" (meaning mixed multitude), which in part refers to Egyptians who left Egypt with Moses and converted to Judaism, is even used as an insult by some.

Since I mentioned that documentary, I'll start by going over more modern sources. Mapping Jewish San Francisco has a playlist of videos of interviews with Egyptian Jews, including both Karaites and Rabbinic Jews iirc (I reblogged some of these awhile ago in my "actually Egyptian tag" tag). This book, the Dispersion of Egyptian Jewry, is avaliable for free online, it promises to be a more indepth look at Egyptian Jews in the lead up to modern explusion. I have only read a few sections of it, so I cannot give a full judgment on it. There's this video I watched about preserving Karaite historical sites in Egypt that I remember being interesting. "On the Mediterranian and the Nile edited by Harvey E. Goldman and Matthis Lehmann" is a collection of memiors iirc, as is "the Man in the Sharkskin Suit" (which I've started but not completed), both moreso from a Rabbinic perspective. Karaites also have a few websites discussing themselves in their terms, such as this one.

For the pre-modern but post-Islamic era, the Cairo Geniza is a great resource but in my opinion as a hobby researcher, hard to navigate. It is a large cache of documents from a Cairo synagogue mostly from around the Fatimid era. A significant portion of it is digitized and they occasionally crowd source translation help on their Twitter, and a lot of books and papers use it as a primary source. "The Jews in Medieval Egypt, edited by: Miriam Frenkel" is one in my to read pile. "Benjamin H. Hary - Multiglossia in Judeio-Arabic. With an Edition, Translation, and Grammatical Study of the Cairene Purim Scroll" is a paper I've read discussing the Jewish record of the events commemorated by the Cairo Purim, I got it off either Anna's Archive or libgen. "Mamluks of Jewish Origin in the Mamluk Sultanate by Koby Yosef" is a paper in my to read pile. "Jewish pietism of the Sufi type A particular trend of mysticisme in Medieval Egypt by Mireille Loubet" and "Paul B Fenton- Judaism and Sufism" both discuss the medieval Egyptian Jewish pietist movement.

For "ancient" Egyptian Jews, I find the first chapter of "The Story of the Jews: Finding the Words 1000 BC-1492 AD” by Simon Schama, which covers Elephantine, very interesting (it also flies in the face of claims that Jews did not marry Native Egyptians, though it is from centuries before the era researchers often cover). If you'd like to read don't click this link to a Google doc, that would be VERY naughty. There's very little on the Therapeutae, but for the paper theorizing they may have been influenced by Buddhism (possibly making them an example of Judeo-Buddhist syncretism) look here (their Wikipedia page also has some sources that could be interesting but are not specifically about them). "Taylor, Joan E. - Jewish women philosophers of first-century Alexandria: Philo’s Therapeutae reconsidered" is also a to read.

I haven't found much on the temple of Onias/Tell el Yahudia/Leontopolis in depth, but I have the paper "Meron M. Piotrkowski - Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period" in my to be read pile (which I got off Anna's Archive). I also have some supplemental info from a lecture I attended that I'm willing to privately share.

I also have a document compiling links about the Exodus of Jews from Egypt in the modern era, but I'm cautious about sharing it now because I made it in high school and I've realized it needs better fact checking, because it had some misinfo in it from Zionist publications (specifically about the names of Nazis who fled to Egypt- that did happen, but a bunch of names I saw reported had no evidence of that being the case, and one name was the name of a murdered resistance fighter???)

[leroibobo]

a carved mother-of-pearl quran box and matching quran depicting al-aqsa mosque from bethlehem, palestine, dating to the 1960s.

mother-of-pearl carving is a traditional craft in bethlehem; said to have been brought over by franciscan monks from italy in the 15th century. the tradition is still going strong today.

[jupitereater]

tumblr staff rn scrambling to find ANYTHING to trend but Palestine:

[sayruq]

[mixmangosmangoverse]

People of Israblr I require your help again

We all know the weirdness of Petach Tikva which doesn't

But what would you all say is the most "normal" Israeli city

[howtotrainabraincell]

I was curious if you had any head canons pertaining to Malik Al-Sayf and him as a person? Let's forget that he is an assassin for a second and focus on him as an individual. Like is he comfortable with the loss of his left arm or is he embarrassed by it? What sparked his interest in maps and making them? Why was he so close with Kadar his baby brother? The more humanizing elements.

INDEED, I DO HAVE HEADCANNONS ABOUT THE DAI OF JERUSALEM! Ahem... But fr tho I do have a lot of head cannons about Malik as a person.

I don't know why...but he gives major "I'm abusive and angry toward the idiot novice but I'm actually really sweet" vibes. I think he's a total sweetie bear behind constantly humbling Altair lol

I think we ALL know that Altair's redemption arc wouldn't have been the same without Malik's verbal bashings and occasional scroll throwing.

About the loss of his left arm...

He was angry at first. Very angry. He had plans of how he wanted to help the Brotherhood and further their cause he so believes in, and then suddenly it was all taken away. He was told that he could no longer be in the field lest he be unnecessarily slain and then sent to Jerusalem. (This winds up fueling his spite and he became obsessed with mastering one armed swordsmanship...to the point where he could put two armed Altair on his ass lol)

Now he did go of his own free will, but he knew they put him in charge to soothe any battered ego he had. The man felt that it was a form of pity and emotional smothering. He had felt that Al Mualim had "requested" him to depart from Masyaf as a way to keep him from killing Altair... because he wanted to. He had felt...betrayed by what he believed in after it took so much from him and then it just swept him to the side like an old sandal. But being away and trying to focus on his responsibilities helped. Being alone also gave him time to cool down from his anger and focus on mourning his baby brother which he needed a lot of time to do.

He's not necessarily embarrassed by losing his arm, but he does feel inconvenienced by it from time to time. Forgetting that he no longer has a left hand to multitask and reach for things with. He was mad when he discovered that he couldn't carry as many books as he used to be able to, but he's smart so he found ways to get by (one of them including making a certain novice carry them lest he refuse and get bonked on his hooded coconut)

Malik can handle himself and you just KNOW that he mastered his f- you glare by giving the death stare to anyone who looked for too long ahaha. He does not appreciate staring AT ALL. He has eyes to make eye contact with hello. He also gets tired of explaining his sudden missing limb and of people expressing sympathy at the beginning because it just refreshes everything - plus he's Malik Al-Sayf OKAY he doesn't need BOTH ARMS to be a BADASSARINO.

He also feels vulnerable from time to time, and he doesn't like that one bit. He already lives a high alert lifestyle so losing his arm put him on peak "don't touch me or I won't hesitate" mode. The vulnerability wore on him for a while but eventually he became confident enough in his skills to protect himself again and his love helped too.

Though in a way he does appreciate the new awareness that losing his arm has brought him. It made him more reactions quicker and he became more responsive - such as a catching a falling book in the blink of an eye or blocking the cat from bapping his quill in the inkwell and knocking it over lol. (He has a cat in there with him and you CAN'T TELL ME OTHERWISE)

As for his interest in maps and making them...

We know that Malik was jealous of the way that Altair from a young age was "the favorite" of Al Mualim - so we can assume that he does in fact feel jealousy and it affects him on different levels. Whether it consists of the manifestation of saltiness toward the one he's jealous of, or it results in him learning a new skill. SO -

Malik was jealous of the eagles. Yes, the bird. He was always jealous of how they could fly so high up into the sky and see everything, everywhere, far and wide from multiple angles, and it made him wonder if such a thing was possible for him. When he could, he loved climbing up to high places - not to perform the Leap of Faith - to see the view from above. He loved it. And it made him think about other ways he could see everything from different perspectives.

Then he discovered Cartography. Needless to say, he was ecstatic lol. Map making for him was the perfect way to achieve what he wanted. He could have an Eagle Eye view of a large area from multiple perspectives and see everything just like he wanted. He could even make multiple versions of it from different angles! He could make a map of Masyaf from his POV in the mountains OR from the top of the Bureau.

I also think that him being so into cartography is a bit of a traumatic response. If he has a map and he knows the place intimately or can study it to see what it holds, he feels better about sending someone there or going himself. He didn't know what the Temple of Solomon held that day...and if he had he would have made Kadar stay home.

I even have a head cannon that Malik makes multiple versions of maps not just from different perspectives and to have backup copies, but to troll people haha. You telling me that this man wouldn't make a fake as hell map to fool Templars in case they stole them? I just KNOW he gave Altair multiple maps and told him to keep the true one on his person so if the enemy was successful in snatching the maps they'd get BAMBOOZLED ACK-

Finally, you wanted to know why I think he was so close with his baby brother Kadar...

I believe that he was so close with his baby brother Kadar because he's a family man, he's loyal, and he loves hard. They didn't really have their parents growing up so more oft than not he felt alone in the world. But no matter how alone he felt Kadar was always there for him, whether it was annoying him, joking with him, or just sitting with him. He fell into the role of big brother easily and got used to being the protective provider. Without Kadar he no longer had someone to care and look out for and Malik didn't know what to do with himself besides bury himself in his work.

It felt like a knife to heart when he lost the only family he had ever truly had because he knew that the Brotherhood was merely a figment of family - not the true family that he wanted. He had always dreamed of Kadar and him having their own families and bringing them both together to be one big happy family. But when Kadar was killed the reality of that dream never coming true...hit him hard.

Malik was also incredibly angry by the slaughtering of his brother Kadar because he was so young. He had so much potential and so much life to live - and it was taken like it had never even existed. He had imagined teasing Kadar about falling in love when the time came, the pride he would feel watching his baby brother one day become a Master Assassin as he had always dreamed of, the happiness he would feel on behalf of his little brother when he became a father. He had imagined what it would've been like to grow old and have Kadar crack jokes about aching bones and greying hair. Malik had imagined watching his little brother grow up the same way parents would anticipate watching their child grow.

Now, for the rest of his life he'll be tortured by "what ifs" and possibilities that will never happen. Malik felt robbed of the one true gift he had ever received in his life - especially as most people in his position don't get what he had. Family.

[taviamoth]