I'm re-reading the Discworld series for reasons, and honestly the most relatable part of reading these as an adult is how many of the protagonists start out being tired, used to their little routine and vaguely disgruntled by the interruption of the Plot. Sam Vimes wants to lie drunk in a gutter and absolutely doesn't want to be arresting dragons. Rincewind is yanked into every situation he's ever encountered, though he'd much rather be lying in a gutter too. (Minus the alcohol. Plus regretting everything he's ever done said witnessed or even heard about fourth-hand in his whole life.) Granny Weatherwax is deeply suspicious of foreign parts and that includes the next town over; Nanny has leaned into the armor of "nothing ever happens to jolly grannies who terrorize their daughters-in-law and make Saucy Jokes"
Only the young people don't seem to have picked up on this---and that's fortunate, because someone has to run around making things happen, if only so Vimes and Granny and Rincewind have a reason to get up (complaining bitterly the whole time) and put it all to rights. Without Carrot, Margrat, Eric, etc. these characters don't have that reason; they're likely to stay in the metaphorical gutter and keep wondering where it all went wrong or why anything has to change.
............well, that's not quite true. You get the sense that Vetinari knows how much certain people hate the Plot. And as the person sitting behind the metaphorical lighting board of Ankh-Morpork, he takes no small pleasure in forcing the Plot-haters specifically to stand up, and say some lines.
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day 15: haunting ♡
(femslashfeb prompt list)
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time keeps moving on
whether you want it to or not
@remedyturtles absolutely killing it with the latest chapters of their firefight fic. The last third of ch.37 was so fuckin eerie and tense and visually rich that I couldn't NOT make some art inspired by it. I've been hankering to draw something more experimental and dark lately, and this really scratched that itch!
Thanks for The Horrors™, Rem!
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there’s such an attitude among ex-christian atheists that religions just spring up out of the void with no cultural context behind them. like ive heard people say shit like “those (((zionists))) think they own a piece of land bc their book of fairy tales told them so!!!” and they refuse to understand that no, we don’t belong there because of the torah, it’s in the torah because we belong there. because we’re from there. the torah (from a reform perspective) was written by ancient jews in and about the land that they were actively living on at the time. the torah contains instructions for agriculture because the people who lived in the land needed a way to teach their children how to care for it. it contains laws of jurisprudence because those are pretty important to have when you’re trying to run a society. same for the parts that talk about city planning. it contains our national origin story for the same reason that american schools teach kids about the boston tea party. it’s an extremely complex and fascinating text that is the furthest thing from just a “book of fairy tales”
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Actually going insane over the implications of Jason asking Dick to be the Robin to his Batman in Battle for the Cowl.
Like I initially took it at the purely surface-level of Jason wanting a partner in the general sense. Which made sense, it's a huge responsibility and a lonely one so an assistant/sidekick/partner seems a no-brainer if you can get one.
But then I really thought about it, because Jason is not asking Dick to be his partner in the general sense; he's not even asking Dick to be his Nightwing. He's asking Dick to be his Robin.
And they both know exactly what Jason means: "Be the light to my darkness. Be the smile to my scowl. Be the hope to my fear. "
He's saying "Be 'Robin'; be the embodiment of Love and Justice and Goodness. Be the exceptional person that you have always been. Be the slightly-less exceptional person that I was when I wore your colors. Be the person that I was in the process of becoming and might have been (or might still be), if only Joker hadn't clipped my wings."
He's saying "I am prepared to become vengeance, become the Night. And I will go further than Bruce ever dared to, because it is what is needed. I will be the necessary evil. But you don't have to be. If Batman is Gotham's curse, Robin has always been its blessing. I will be the brutal punishment to our world, and I am asking you to be its incandescent gift."
He's saying, "Be for me, what we were for Him. Be my anchor, my comfort, my hope. Remind me what it's all for, why it's all worth it. And remind yourself as well."
He's saying "Be 'Robin' again--for both of our sakes."
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All aboard the "enemies to lovers" trope train *toot tooooot*
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I get why people sometimes like to retcon show!Armand’s parents selling him into slavery but if I’m being honest I think it’s actually pretty important for them to keep that narratively going forward. It was just such a common way for people to become enslaved throughout all of human history. It presents a very difficult reality but one that I think is integral to understanding how these things perpetuate in the first place.
I know people can have this instinct to go “oh well that’s just too sad” and like I get it! There’s an impulse to give Armand some kind of reprieve from his history of suffering. But also. A lot of real life people have histories just like that. A lot of trafficking victims are trafficked by a parent or an older sibling. A lot of victims previously had an unstable or difficult home life that made them vulnerable to trafficking, even if they were never trafficked by a family member.
A lot of real life people have lives that look like that. There’s no secret hidden surprise memories that their parents actually really loved them. Sometimes things were just always kind of bad. Sometimes that’s just how it is. And those people can still go on to heal and have a better life. There is no “too sad.” There’s just the actual diverse range of human experiences and perseverance.
(Also I understand the argument of “but Armand himself doesn’t remember!” but tbh I think it’s evidence of people not really understanding how repressed memories/dissociative amnesia works. If Armand can say out loud, with conviction, that Arun’s parents sold him into slavery, it’s probably because he knows it to be true, down to a gut instinct. Sometimes those bone-deep feelings are all you have when the detailed episodic memories are nonexistent. The vague knowing is also a type of memory.
If Armand thinks that is what happened that is probably what happened. Questioning his recollection when his sense of connection to that history is already so unstable almost feels kind of cruel if you’ve been in those shoes; but I get that’s not people’s intention! People just want a reality where he didn’t have to suffer as much and I feel for that.)
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not enough discussion about the gavins' complicated relationship with feminine-coded/beauty products, i don't think.
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it is quite funny to me as someone who studies philosophy and has had to have the conversations that bh and ludinus have been having many times over and often with people who like ludinus do not have any reading comprehension and truly like. the notion of “this shouldn’t exist” is almost always one that comes up regardless of whether it’s a discussion on the metaphysics of a potential God(s) or divinity, high political powers, or vehicles of systemic oppression. and what anyone who cares about people more than their ideals (even, sometimes, ideals that started out being about people but quickly come to be about the ideals themselves) realizes very quickly in a philosophical discussion about what should and shouldn’t exist is that it does not matter if what you’ve decided ‘shouldn’t’ exist does in fact already exist. like that tends to be the difference between sociopolitical philosophy that actually has teeth and substance in the world — a willingness to engage with the world as it is, not as it should be. because you can have the perfect image of a just and wonderful future world, but if you do not at every step reckon with the unjust world from which you are aiming at that future, you’re doing nothing. ideals are helpful because they aim us toward goals and hopes, but they’re nothing without a reality that grounds them.
and so people like ludinus, who in the real world would play the role of a graduate student with critical thinking skills that make every professor he comes across question how he arrived at his level of study, they don’t have Wrong ideals, there’s obviously plenty of reasons why an exandria without gods might in fact be a better place for mortals (there are also many Many reasons why it would not). but ludinus has also chosen his ideals to weigh heavier than the mortals he claims to uphold them with. i think ashton is also interesting, because i think a lot of their positions have a fun fluctuation between being ideal focused and person focused, where sometimes they’re focused on how unfair life is in a very nihilistic position, and at other times they seem quite clear about how much ideals help no one if they’re not second to the desire to help others. and i think that made their role in the convo with ludinus in 102 especially interesting and irritating (but in a narratively fulfilling way). anyway, truly so fun watching ludinus argue with the amount of fallacies and undeserved confidence of like right wing first year students in an ethics class explaining how actually the ends justify the means and thanos had the right idea actually if it means no more starvation. get a grip old man.
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someone please tag the op who drew their ideas of what scalene and euclid were like, as well as a bonus of them sharing a kiss, but I keep thinking of all the art I’ve seen of the “one thing led to another” page, mostly ford and bill sharing a kiss, and I can’t help but find this mental image a little funny
bill trying to kiss ford, but doing it the same way he saw his parents and other Euclydians do it when he was younger, by gently pressing up to Ford and sort of nuzzling his face
Ford is fascinated once Bill drunkenly explains what he’s doing, both because he’s learning about his muses’ customs and because he finds it a lot less awkward than human methods of kissing
Those of you who hc him as ace read into that as you wish :3 have fun
edit: op for the scalene and Euclid concept was @nyanaknifegal!
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*sigh* thoughts on Nintendo's botw/totk timeline shenanigans and tomfoolery?
tbh. my maybe-unpopular opinion is that the timeline is only important when a game's place on the timeline seriously informs the way their narrative progresses. the problem is that before botw we almost NEVER got games where it didn't matter. it matters for skyward sword because it's the beginning, and it matters for tp/ww/alttp (and their respective sequels) because the choices the hero of time makes explicitly inform the narrative of those games in one way or another. it matters which timeline we're in for those games because these cycles we're seeing are close enough to oot's cycle that they're still feeling the effects of his choices. botw, however, takes place at minimum 10 thousand years after oot, so its place on the timeline actually functionally means nothing. botw is completely divorced from the hero of time & his story, so what he does is a nonissue in the context of botw link and zelda's story. thus, which timeline botw happens in is a nonissue. honestly I kind of liked the idea that it happened in all of them. i think there's a cool idea of inevitability that can be played with there. but the point is that the timeline exists to enhance and fill in the lore of games that need it, and botw/totk don't really need it because the devs finally realized they could make a game without the hero of time in it.
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Hey, so do you ever stop to think about how the premise of Lord of the Rings being an in-universe book written by some of the characters who lived through that story means that they decided what parts and perspectives to use to tell that story...?
And when our authors weren't there to experience the events themselves, they have to rely on what they're told about them by the characters who were there, right...?
Okay so stop and think about the Glittering Caves.
We never actually go to the caves in the narrative. Tolkien LOVES describing nature and natural beauty, but we don't actually see the caves described "by him" the way we do other places. Obviously Gimli's words are Tolkien's, yes; but we only see the caves filtered through his words about them, after the fact.
When Gimli and Éomer and the other Rohirrim take refuge there, the narrative doesn't follow them. Obviously from a narrative standpoint this is to keep the focus narrow, and not to interrupt the battle-sequence with a long ode to the beauty of the caves, and to create tension in the reader who doesn't know if these characters are okay or not. Which all makes sense!
But think about it in terms of the book that was written in Middle-earth by the folk living there. Why DON'T we get to have a direct experience of those caves? Gimli obviously related several other parts of the story that none of the Hobbits were there to witness to them, and which were written into the books as Direct Events Happening In The Narrative (think of the Paths of the Dead scene, for one of the more visceral moments!). So why not the Glittering Caves?
Was it because they wanted to keep that narrative focus and tension, and so they didn't include his perspective on that part of the battle? Perhaps, that's certainly a possibility to consider.
But also consider: when we do hear about the Glittering Caves, what we hear is Gimli telling Legolas about the Glittering Caves. THAT is the part of that event that is considered of importance to include in the book: not Gimli's actual experience when he was in them, but rather the part where he relates that experience TO Legolas.
And I kind of just THOUGHT about that today.
And went HUH.
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I really love that gale can actually Do It. He can actually become a god. Mortals seeking to become gods usually fail which makes it easy to write them off as over ambitious and consumed by hubris, to say that of course they were never going to succeed, they never had a chance. Icarus flying too close to the sun and all that. But Gale does it. He succeeds. And how do we interpret that? How do we read icarus's story without the fall? Can we really call it hubris, call it excessive pride and self confidence, when it works in the end? After all, it's not bragging if you can back it up
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my personal headcanon is the vees were unremarkable nobodies when they were alive. i just love it as a thematic throughline for them. they love to let the public of hell speculate on them being famed and acclaimed since before death, but the the truth is they were a d-list failed influencer that got by on cheap controversey and scamming, a broke junkie who burned every shaky bridge he ever had, and a worn-out broadcast production assistant with more rejected auditions and tossed out script pitches than he could count. nobody missed them when they were gone, nobody cared who they were until they were dead.
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Feeling Fruity
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