#I'm fascinated by this relationship

[boku-no-anime-phase]

Do you ever just Cry

[blueskittlesart]

*sigh* thoughts on Nintendo's botw/totk timeline shenanigans and tomfoolery?

tbh. my maybe-unpopular opinion is that the timeline is only important when a game's place on the timeline seriously informs the way their narrative progresses. the problem is that before botw we almost NEVER got games where it didn't matter. it matters for skyward sword because it's the beginning, and it matters for tp/ww/alttp (and their respective sequels) because the choices the hero of time makes explicitly inform the narrative of those games in one way or another. it matters which timeline we're in for those games because these cycles we're seeing are close enough to oot's cycle that they're still feeling the effects of his choices. botw, however, takes place at minimum 10 thousand years after oot, so its place on the timeline actually functionally means nothing. botw is completely divorced from the hero of time & his story, so what he does is a nonissue in the context of botw link and zelda's story. thus, which timeline botw happens in is a nonissue. honestly I kind of liked the idea that it happened in all of them. i think there's a cool idea of inevitability that can be played with there. but the point is that the timeline exists to enhance and fill in the lore of games that need it, and botw/totk don't really need it because the devs finally realized they could make a game without the hero of time in it.

[gingermintpepper]

“Your hair’s gotten longer.” 

It’s conscious effort that keeps him from tucking the strands behind his ear, from taking the knife at his hip and shearing it all off. He keeps his stance focused, attentive, there’s little else he can do when he’s taken so completely after his mother when it comes to his hair. His father scratches his chin, the clouds of his beard snaking about his finger like mist parting for mountain-peaks. Ares’ chin is still child-smooth. He can feel the tickle of his over-long fringe against his soft jaw. There’s no heart in his chest, but still he feels as though a pulse is lodged in his throat. 

Father sighs, put-upon, disappointed, and Ares feels a slight tremor start in his calves from holding himself so tense. “Well done, Ares. Go clean yourself up and get some rest. Phoebus will want to look you over later.” 

He should be ecstatic to be praised by his father. Over-the-moon with joy. There should be pride emanating from every pore of his body, the blood on his skin should be sweeter than ambrosia. 

Instead, he bows, manages a soft ‘thank you, Father’ around the lump in his throat and immediately flees the room. A mild ‘make sure to trim your hair’ hits the back of his head like a spear through the skull. He almost wishes the great door had slammed on his foot so he would have reason to feel this horrid in his retreat.  

Phoebus Apollo is waiting for him in his infirmary. 

He’s gilded as ever, gold from crown to heel. Perfect like the statues they carve of him in his temples. He has a smile for Ares when he sees him, a crinkle at the edges of his pretty eyes from the weight of his joy. Ares is waiting to see the crack in the marble, to see if that’s the chip that’ll reveal his fangs.

“Brother,” he greets, and his voice is warm - like the arms that embrace him, his voice is so warm, “Welcome back. I’ve heard you’ve done well.”  

There’s a tremble in Ares’ fingers he hadn’t noticed before. Strain from carrying his sword for so many days, a throb from wounds he hadn’t noticed he’d accrued. “Heard? There’s already gossip?” 

Phoebus blinks, disarming, demure, coquettish, “But of course,” and Phoebus’ voice is honey to Ares’ gravel, the juxtaposition is grating on his skin, “It’s Olympus. The gossip began long before you set your course.” Those warm hands lead him further into the room, bodily sits him on the chaise, pulls his helmet from his head. It’s all one, unbroken motion, “It’s summer alas, so I could not watch your war myself, but I hear it was quite the decisive victory.” 

A thousand thoughts run on horseback through his mind then. 

Did Father overhear some terrible slander that pre-emptively disappointed him? Was Ares’ victory merely a rumour, a bet his father hadn’t bothered to take? Was the gossip more enticing than the stark truth? That Ares wasn’t some child toddling about in the shadow of his sister, that his sword and spear weren’t merely for show - he’d think such a thing would warrant celebration. Not -

“Oh my,” Phoebus is in front of him, pleasant warmth more sticky heat with how close he’s pressed himself into Ares’ space. From this angle, Ares can see the multi-coloured flecks of his eyes, like shards of golden glass suspended in ichor. From this angle, with his hand so gently holding his hair, were Ares to blink too hard, he’d swear Phoebus looked just like his mother. “Your hair’s grown long again.” 

He pushes Phoebus off with such force that he bangs into the wall. It’s Phoebus, it won’t make even the impression of a scratch on him, but Ares wishes it would. Wishes he’d hit his shoulder or crack his neck or hit his head just hard enough for all that perfect, gilded gold to bleed. 

“I’m only here for you to heal me,” the tremble in his hand extends to his shoulder now. He flexes and unflexes his palm. Gods what he would give to just have a sword - “Don’t waste time with the pleasant-work.” 

Phoebus huffs, adjusts the fit of his himation, “...Only because we’re meant to be celebrating your victory.” He crosses the room in two great strides, his hair a swirling tempest behind him as he gathers his poultices and wraps. “The only reason I’ll not throw you from the window is because we are meant to be celebrating your victory.”  

There’s not enough acid in his tone for this to truly be a fight. Ares’ jaw clenches, he bites out a terse, “How benevolent.” 

“Aren’t I?” He’s got nectar and his sutures in hand, that focused look falling upon his face when he switches from overbearing busybody to Paeon of the Gods. “Now strip unfaltering Ares, let us see the measure of damage done to your indomitable flesh.” 

(Somewhere between the fifth set of stitches and the gentle frown that crosses Phoebus’ face when he notices the persistent tremble in his fingers, Ares pins his eyes to the far wall and asks, “What does it mean when Father says ‘well done’?” 

Any other sibling would mock before they gave a true response. Any other sibling would laugh and dismiss it, would say that praise is praise and any lingering ill feeling is just the worst of the war still fogging his mind. Phoebus does not answer immediately. He doesn’t make a single sound. The question settles like fetid water between them, unignorable, the scent right there on the tip of the tongue yet firmly unacknowledged. Ares closes his eyes and tries again to settle his squirming so he does not interfere with Phoebus’ work.  The metallic snip of scissors cutting thread breaks the silence. Phoebus bids him to sit up and slides his warm palms up his back until his fingers tangle gently in the ends of his hair. He twists the dark red strands until he’s gathered it all into a neat handful, holding it loosely as he switches his scissors for his shearing blade. “You should know it was not praise,” Phoebus says softly. The first of Ares cut hairs fall like viscera from his head. Phoebus treats each cutting with the sacredness of a blood-sacrifice. If he focused on the moment of tension right before the blade cuts though, Ares thinks he can imagine the agony of his sister’s sacred birth. “It is acknowledgement. Father thinks you’ve done well so he says ‘well done’.”

Gently, Phoebus releases him. Ruffles his head so all the extra hairs fall like red rain to the floor. Ares runs his fingers through the ends now curling against his ear. “Has he ever told you ‘well done’?” 

A laugh, warm and gilded, “No, and it would not make you feel better if he had.” 

Ares swallows down a thousand different questions. Phoebus wouldn’t answer them, he’s infuriating like that. Instead, he clenches his teeth, the phantom of Father’s dizzying tangle of grey cloud-hairs persistent in the corner of his eyes. “Cut it shorter.”

Phoebus doesn’t protest. He never seems to say a word when it really matters.)

[thepersonperson]

Sukuna’s Loneliness Part 4 (Sukuna’s Negative Rizz)

Part 1 Part 2 Part 3

Some warnings before we start.

1) This analysis deals with sexual topics.

2) I will be mainly using the TCB scans because of their accessibility. Raws are from mangareader(.)to.

3) This was written as of JJK 262 266. (I'm just going to keep updating this until I stop finding things I should've noticed earlier.)

4) The raws broke me in ways you cannot possibly imagine.

(Click images for captions/citations.)

Fighting as Communication

Baki the Grappler. This is a manga where men destroy each other’s bodies as a test of strength. It’s poorly written but the art is terrifying and I love it so dearly. Between fights of extreme violence and body horror the characters eat. And that’s it. That’s the manga.

I bring Baki up because Gege is a huge fan of Fujimoto Tatsuki, the creator of Chainsawman. Fujimoto is a fan of Gege too, but more importantly, he is a huge fan of Itagaki Keisuke, the creator of Baki. (His daughter made Beastars btw.) In a way, this means Jujutsu Kaisen has been influenced by Baki. But that’s not a surprise, a lot of manga is.

Itagaki’s work is so massively influetial on Japanese media that it’s kind of hard to grasp since it’s not as popular overseas. When listening to interviews from various Japanese creators, Baki will often be cited as a major influence. And the thing is, you can tell when a creative has read Baki. There’s nothing quite like it. If you’ve read Baki and consume Chainsawman, you will see its bones everywhere. I feel the same about Jujutsu Kaisen.

The main antagonist in Baki is Yujiro Hanma. He is the strongest creature alive. So much so that he has no one to call a rival. He’s bored. He causes trouble. He kills his wife to motivate his son, Baki into becoming stronger. His son, Baki, who he grooms into becoming a fighter that might beat him in combat one day. Kind of sounds like Sukuna, right?

But that’s not my point here. My focus is how Baki doubles as a discussion about strength and manhood. It’s aggressively bisexual. Men love each other with their fists. Straight up the main character says having sex with women is the same thing as fighting men.

And it just doesn’t stop there. The homoerotic nature of the fights is never shyed away from. Here’s an example of my favorite.

He grabs his balls and compliments their size. That’s pretty gay, right? Well there’s this reanimated prehistoric caveman called Pickle that fights Baki’s brother Jack. And how do they fight? They kiss.

I didn’t call it a kiss. Itagaki did. I didn’t say they melded together. Itagaki did. This mangaka overtly calls attention to the homoerotic nature of men fighting men, and how men communicate their love for each other through violence. And yes, it’s sexual. Itagaki wants you to read it that way.

But sometimes he doesn’t want you to read it that way. Sometimes the fights are a dialogue, an emotional conversation. Like one between father and son.

Itagaki is a master of narrative framing. When he wants you to feel a certain way, you will feel it. He also tells his readers that there’s more to the fights than just fighting.

Those are the ideas that help me see the bones of Baki in other works. Men loving men with violence. Men communicating with men through violence. I see these ideas in Jujutsu Kaisen too.

Jujutsu Communication

I’ve gone over how Yuji commucates with other people on their own terms. And a lot of it is through fighting. A conversation without words, learning how someone works. Yuji is good at using fights as tool of communication.

But he’s not the one who tells you that there’s more to the fights than just fighting. Maki does in her spar with the sumo guy.

Just like Baki. Fighting is a means of communication. Gege has told you that there can be more to the fights than fighting. It's a tool used to understand the self and others.

With that in mind, I want to reexamine a particular fight under the lens of Baki rather than Umineko.

Sukuna vs Gojo

Baki tells you that homoerotic readings of its fights are intentional. If you ask me, this probably stems from historical stances on masculinity and homosexuality in ancient Japan. Men loved men and women differently, but both were ok. That’s how Baki can have a girlfriend and his gay fights. Peak bisexual optimization.

What does Jujutsu Kaisen have to do with this? Well it has been extremely queer friendly. We have a multidue of canonical trans characters, non-binary characters, and other flavors of queer characters not disparaged for their identities, Gojo Satoru included. It may not be stated outright, but Gojo and Geto do love each other in a gay way. The subtext is so persisent it’s basically text.

In other words, Gege has already told us, yes please have queer readings of this text. It’s the same way Baki tells you, yes this is straight up convoluded gay sex. So that’s what I’m going to do. I’m going to reread the Sukuna and Gojo fight as some ridiculous mating display between two men who are fighting over can miscommunicate their intent the hardest.

Framed as Courtship

Let’s start with the framing. The pre-fight set up. How does text tell you queer readings are allowed?

Kenjaku does. It’s romantic. It’s a date. This reading has been made valid explicitly. And if there’s room for doubt because of the sarcasm? There’s still additional support for it.

We already know how badly in love Gojo is with Geto. The fight is on the 24th of December, the most romantic day in Japan. And in a fun little Geto parallel, who declared the start of war on this day, violence underlines this new romantic venture.

That doesn’t include Sukuna who recalls Yorozu’s words about teaching love in the context of marriage.

Gojo never heard that conversation which is why the next point is absolutely insane.

The outfit Gojo initially is in resembles that of a groom at a Shinto wedding.

Shinto weddings were implemented after the Heian era. Part of the ceremony includes a priest and a shrine maiden who respectively stand to the right and left of the altar. A purification ritual will occur, lead by the priest, to cleanse the shrine before vows are exchanged. Gakuganji is the priest and Utahime is the shrine maiden. To the right and left of Gojo respectively.

The bride at a Shinto wedding wears mainly white. After the 200% Hollow Purple cleanses the area, the dark shawl is removed and Sukuna remains in mostly white.

How interesting that this battle has been framed as one between groom and bride.

The thing is, marriage in the Heian era was far more lax. There were no major ceremonies. If a man was interested in marrying a woman, he would visit her for 3 nights after receiving approval from her father. Upon the passing of their 3rd night together, the family would have an informal celebration of their union in private. Even after marriage, multiple partners were allowed and sometimes encouraged.

Yorozu’s big celebration proposal to Sukuna and banning of concubines was quite improper by Heian standards. Though it is in line with modern marriages. If Sukuna did not consume any Shinto wedding literature, he probably didn’t recognize that Gojo was dressed as a groom.

But did Gojo dress this way for Sukuna intentionally? The Toji fit served an entirely different purpose. It’s the robes and pre-fight ceremony that catch my attention. So I propose the following:

1) Gojo dressed up as a groom to die and be wed with his one and only Geto in death.

2) Gojo dressed up as a groom in part as an offering to Sukuna. And because Sukuna is from the Heian era it went over his head entirely.

3) Gojo intended for both of these things at the same time and left who he would end up with to fate.

Regardless of what Gojo was going for here, it’s a visual cue combined with the knowledge of it being Dec 24th that encourages the reader to perhaps consider the fight as something other than just a fight. A date perhaps? Kenjaku made the connection and neither Gojo or Sukuna really denied it. Gojo gave the weak excuse of a death anniversary confusion. But much weirder, given how hostile he was to Yorozu, Sukuna did not object to the romantic framing in any capacity.

Am I reaching? Is this reading intentional?

When I start getting this confused by how a translated work wants me to read it, I try to refer to the original language text and anyone who knows it for missing context. Sometimes localizations add things that weren’t there or push readers towards one interpretation. So for the rest of this analysis, I’m going to be focusing on the raws.

I’m going to be honest. My Japanese fudging sucks. I can barely read kanji and can’t reliably translate anything. Feel free to correct me if I got something wrong. That being said, with what little I do know, I have discovered something interesting.

In this post I talked about how weird Sukuna’s manner of speech is. I focused on his you pronoun usage of お前 (Omae) for everyone else and 貴様 (Kisama) for Gojo since this is a strong indicator of how a character views their relationship to someone.

Here's a summary of the two points I made in that post:

1) Omae is informal and either a casual thing amongst peers or indicates the speaker's higher status. Since Sukuna is arrogant, we can reasonably assume he's talking down to people.

2) Kisama historically was a formal show of respect, but in modern times it is a hostile insult, much more rude than Omae. Since Sukuna is 1,000 years old and hates Yuji (who he uses Omae with), we can reasonably assume Sukuna was being friendly to Gojo when he used Kisama.

With that pronoun usage in mind, while examining the raws for the infamous “You Cleared My Skies” speech I found this:

Kisama. Sukuna is very happy and lavishing Gojo with praise. The assumption it was formal from the start seems to be correct. It's hard to read this any other way.

Though Japanese can easily be dubious in its interpretation, there are instances where context can cut off all other readings. I truly believe this one of those cases.

Now, to confirm Sukuna is still only treating Gojo this way I started looking at his you pronouns as he got excited post-Gojo death. Maki is the person he seems to admire the most.

He’s still just using Omae. What does that mean? Gojo is in his own fudging category for Sukuna and he has been there since the start of the manga. (For more on why this is significant, refer to this post.)

Wow ok. That’s pretty intense! We’ve got Gojo dressed up as a groom on December 24th and Sukuna treating Gojo different from anyone else. I read their fight again under the lens of explicit courtship and focused in on these specific panels.

Satisfaction. Now that’s a word that can easily carry a sexual connotation. Love as well. The parallel syntax fascinated me in English. So I decided to look at the raws and see how close they are.

Pretty much the same except for "the one who will teach you love" and "the one satisfying him now". Since the one being satisfied is Gojo by Sukuna, it really seems we can assume the one being taught love is Gojo by Sukuna.

Time to learn some Japanese again!

Kanji has multiple readings. Most have at least two. The Onyomi (Chinese) reading typically used for nouns and the Kunyomi (Japanese) reading typically used for verbs. (This is not always the case but it’s the basics.)

That’s probably why 満 is read as まん (man) when Gojo and Geto are talking about “satisfaction” using the On version and み (mi), the Kun version, when the narrator is talking about who “satisfies” who.

However 満 on its own does not mean satisfaction. It means full. To be filled. Or fullness. 足 (zoku) is added as a modifier after 満 to be read as satisfaction 満足 (manzoku). 足 usually means feet, but it can also mean to be sufficient. Manzoku therefore has a direct translation of being sufficiently full. It’s not a surprise a lot of food places in Japan use Manzoku in their names or advertising.

But what’s this? Why is this sentence written as 満たして or Mi(tashite) instead of 満足して or Manzoku(shite)? The addition of Zoku is what transforms Man into "satisfying". Without the Zoku, it’s just "fill". The means this sentence can be read as “The one filling him up now is—”

We’ve already established that the blank is Sukuna. The new problem is that he’s filling Gojo up. And boy, does that sound homoerotic to put it lightly. But perhaps I am reaching.

So I did what any sane person would do in this situation. I read hentai.

Surely if the phrase 満たして (mitashite) can carry a sexual connotation I will find it in hentai.

...

I immediately found a yaoi doujin called Fill me with your Big Love aka おっきな愛で満たして (Okkina Ai de Mitashite). Honestly, I found too many doujins about creampies specifically. (You have internet access verify this yourself.) When you search Manzokushite the results are much more in line with life satisfaction than sexual satisfaction. ...So Gege decided to use the more frisky phrasing.

Manzoku is also the name of an active sex toy manufacturer (I’m not linking them use a search engine.) and a discontinued adult entertainment news company. So the satisfaction Gojo and Geto talk about, along with Geto using 妬 (ya), the jealous kanji often used between lovers, is definitely probably carrying a sexual connotation too.

So, I’m not reaching. What the fudge did Gege mean by this?

Now that we've established that I am NOT reaching. What do we do with this information?

Well, we ruminate on the fight with the knowledge that Sukuna, of his own volition, decided to get Gojo off, probably.

I have forgiven Nanami for calling Gojo a pervert. If I watched someone bust a nut after being cut in half by his sworn enemy instead of saving the country, I too would be like what the fudge.

Anyways, the typical phrase used for an orgasm in Japanese is 行く(iku). It translates as to go. And yes it can mean to die, as in going to the other side. To die and go to heaven if you will. Which is what Gojo did with a big old smile on his face.

There’s also the term 心天 (tokoroten). It refers to a dish were a semi-opaque white substance is pushed through holes to create noodles. Literal translation using the kanji for heart 心 (kokoro) and the kanji for heaven 天 (ten). (Don’t ask me why them being smack together turns the Koroko into Tokoro. I don’t know.) Which in slang refers to prostate orgasms. This has nothing to do with this analysis I wanted to drop this fun fact in here. …And this image of Sukuna clutching his heart while looking at someone he sent to heaven.

(This is a reach but the idea of this being an elaborate gay pun amuses me greatly.)

I have another fun slang term: 賢者タイム (kenjataimu) which directly translates to sage 賢者 (kenja) time タイム (taimu). This refers to post-nut clarity sending someone into a meditative-like state.

Oh that’s a bit familiar. Sukuna was giving sagely advice to Kashimo and reflecting on satisfaction and love.

And what’s this? Mitashite has made a reappearance! Sukuna is saying “I’ve never thought about needing another person to fill me up.” Which 1. further supports the 'The one satisfying/filling him (Gojo) now is—Sukuna.' reading and 2. suggests Sukuna is a top suggests Sukuna really doesn’t have sexual interest in people. (Since the context of this convo is relationships and love.)

By the way. Acts of eating in Japanese can be modified to carry sexual meanings. It’s a bit more suggestive than English, but it carries over pretty well I think? 肉食系 (nikusokukei) refers to someone who aggresively pursues romantic or sexual relationships. Composed of the kanji 肉 (niku) for meat, 食 (ta) for eating, and 系 (kei) class. If you noticed, 食 isn’t usually read as Soku. It becomes Soku when paired with Niku for some reason. (I don’t know why someone please help me.) Side by side the kanji 肉食 (nikusoku) means meat-eater.

食 is still interesting on it’s own. The 食べる (taberu) reading is normal eating. The 食う(kuu) reading is an innuendo. It can mean to devour someone, like a cannibal, or devour someone sexually.

Sukuna has made it very clear that his eating of people is literal. There’s no innuendo. In fact, if you read into it, he’ll kill you (rip Yorozu and Kashimo).

Gojo, however, appears to be his sole exception to this rule. When Sukuna tells Kashimo not to spoil his pleasure he uses the kanji 興 (kyou). This of course can be directly translated as pleasure, but the Chinese reading of it can also indicate intense excitement or sexual arousal.

Sukuna is pretty good at double-entendre wordplay if his earlier stunts with the kanji for Enchain doubling as Megumi Activities if read a different way is anything to go by. He's a fan of Chinese literature. It's not a stretch to assume there's more going on here.

And if notoriously homophobic Reddit dudebros are posting things like this. Maybe there's a lot more merit to this reading than I can currently grasp.

I’m still pretty convinced Sukuna is aroace. That of course doesn’t bar him from pursuing romantic or sexual relationships. Sometimes there’s the one exception. Sometimes the desire to be with and please an allo partner allows for engagement of activities they aren’t into. Sometimes the actions are pursued without the emotional attachment because they physically feel good. There’s also the gray-scale and demi labels to consider.

With that in mind, I want to emphasize this all points to how important Gojo is to Sukuna regardless of sexuality. He tried to engage with and understand Gojo on terms he won’t for anyone else. And he’s been pursuing this connection relentlessly since the start of manga.

Sukuna’s Negative Rizz

Ok I established that reading the Sukuna vs Gojo fight as unhinged courtship is supported by the text. That doesn’t really say anything about Sukuna sucking at it.

But, my dear reader, that in of itself is proof of his negative rizz. I had to sit down. Learn about Heian era and Shinto wedding rituals, learn more Japanese, splice seemingly unrelated manga panels together, read hentai, and know that Gege is into yaoi to come to this conclusion. I had to rip every little shred of characterization and context apart and rearrange it into something comprehensible.

You know who can’t do that? Gojo.

As far as Gojo is concerned, Sukuna hates him. Kisama is an extremely hostile you pronoun in modern times. And if Gojo can’t tell Shoko (his closest friend after Geto) is stressed over him being used like a meat puppet by her visibly falling back on her addiction, he’s going to default to the assumption Sukuna hates him just as much as everyone else.

And Gojo does just that. He assumes he failed to reach Sukuna. Despite how often they did hand to hand combat and weaponized their knowledge of each other, Gojo believes they never had proper conversation through fighting. He dies not understanding Sukuna, convinced the other was not trying to communicate with him at all.

And if you recall, all of this fight occurred while Sukuna was wearing Megumi’s face. That boy is pretty much Gojo’s adopted child. From my experience, most single parents do not go looking for clones of their kids as partners.

If someone wore the skin of my family member I would assume they were trying to torment me. And torment Gojo Sukuna does. He draws attention to Megumi’s soul being used as collateral and attacks him with the 10 Shadows. We as the audience know this is all for the sake of getting past Infinity using his Shrine. Gojo doesn’t know that. He’s fighting an evil dude who is puppeting the body of his son for god knows what reason.

Seriously, Sukuna sucks at communicating intent.

In Part 3 of my examination of Sukuna’s loneliness, I said Dismantle is a tool Sukuna uses to understand. And that him upgrading it by making Gojo the center of his world was indicative of his desire to reach him. I also said his refusal to use it on Yorozu was him expressing how little interest he had in her.

Yorozu is pissed by this. She sees it as Sukuna rejecting her and I don’t think she’s wrong. Sukuna saved his special Cursed Technique (CT) for Gojo while turning Yorozu down. If we’re considering all the wedding imagery and references that started with Yorozu, I’m certainly allowed to read that as him saving himself for Gojo. (Think of how he lied to Gojo about being the first one he killed.)

There’s also the fact that Yorozu saw their battle as an expression love and lust—that the usage of CT is a type of foreplay under certain circumstances since it is an extension of the self. Combine that with the established premise that fighting is a type of a communication thanks to Maki vs Sumo Guy and you can start to see the courtship logic behind Sukuna’s treatment of Gojo.

If we are to read “The one who will teach you love is���Sukuna” there’s another adorable caveat. Yorozu uses the you pronoun あなた (Anata) for Sukuna.

It’s an informal you pronoun used by people learning Japanese. Native speakers try to avoid using it as it can come across as rude. But in the context of love? This is colloquially called the wife pronoun as its often used by a wife to her husband.

If you wanted to localize its usage in the way Yorozu means it, Anata might become “you, dear”. So here we have Sukuna dressed in white, like a bride to Gojo’s groom, thinking of him as Anata.

The problem is, Gojo doesn’t know that. Sukuna never bothered to open his mouth and say this was an act of love. Sure he told Kashimo in the most roundabout way possible, but Gojo was the one who needed to hear that. If a courtship is going to be this diabolically complicated, there has to be clear hints for the other party. JJK is not Umineko where there’s a witch that can revive the dead over and over until the idiot finally understands this was all for them.

Gojo also doesn’t have access to the kanji Sukuna uses to describe certain techinques or words. He hears the phonetics and runs with whatever best fits the context. This means there’s no way for him to catch the double-meaning unless he’s a certain type of lingust, which he is not. His manner of speech and personal interests don’t line up with the flowery language of the Heian Era. The types of written works Gojo is into are historical war politics from the Sengoku period (known for violence more than the fine arts), Shonen manga, and physics/math.

And what's this? According to CFYOW (the canon light novels): JJK Thorny Road at Dawn, Chapter 3 Asakusabashi Elegy, Gojo doesn't even like ancient poetry. You know, the thing Sukuna enjoys and tries to communicate with.

The Kokin Wakashu Gojo off-handedly disparages is a compilation of Hiean Era poetry known as Waka. This was the primary means of communication amongst the noble class and spiritual leaders at the time. And the thing is, this poetry is supposed to be read into. Down to the quality of stroke and paper, not just the kanji written. Especially for courtship.

It’s not that Gojo is stupid. He just doesn’t specialize in the studies that would give him a more critical ear to Sukuna's words. And Sukuna doesn’t seem to understand that no one in the modern era communicates like this anymore.

If you didn’t know, this is why Japanese characters introduce themselves they often describe what kanji their name is spelled with. Take for example: Satoru. He uses the kanji 悟 meaning enlightenment. This kanji can be read as Go instead of Satoru. Additionally, the name Satoru can be written in kanji as 聡 for smart, 智 for wisdom, 知 for knowledge, 了 for understanding, 哲 for philosophy, 聖 for virtuous, or 暁 for daybreak. That’s 8 different kanji possible if you hear the name Satoru.

This is why Sukuna’s wordplay for everything else can be easily missed by other characters. They hear the words and cannot read the kanji like us. Context decides what Sukuna means for them. And since Sukuna’s context for most is violence and insults, it’s very hard for them to think about his words in any other way.

And boy howdy does Gojo miss it. Sukuna straight up calls him his husband and it took me several rereads to catch it. While mocking Gojo for being unable to open his domain, Sukuna calls him "painfully ordinary". This is localized from the word 凡夫 (bonpu) which can also be translated as unenlightened. (A layered insult! Sukuna is pretty much saying Gojo's sorcery is so boring he shouldn't even call himself the Honored One.)

The thing is...Bonpu is comprised of the 2 kanji 凡 for mediocre, and 夫 for husband. (Please note that there are many other ways to call Gojo a ditz without using the kanji for husband.) And an update from the Replies: Turns out there's layers to the gayness too.

It's come full fudging circle. Gojo came dressed as a groom for a wedding and Sukuna thinks they're already married. The miscommunication is off the rails.

But wait! There's more...

Earlier I mentioned that the kanji for Enchain doubles as Megumi Activities. Let's break that down more. (Unfortunately the Twitter account of the person I referenced may or may not be nuked so here's this screenshot I've doctored.)

So we have the translation of Enchain from 契闊 (Keikatsu), which might be better localized as Separation.

This term comes from a Chinese poem about lovers who are husband and wife in The Book of Odes, Section I (Lessons from the States), Chapter 3 (The Odes of Bei), Poem 31 (Banging the Drum). (Here's a link to the full poem and context of it.)

In summary, it’s about a soldier who is on the brink of death, having lost nearly everything after being abandoned by those in power, lamenting the happiest days of his life with his love are ones he can never get back. (Hey that sounds just like what Sukuna did to Yuji!)

Keikatsu specifically comes from this passage:

“Our vow is beyond death and life”, I and you are together I always remembered. I will hold your hand, And together we grow old.

Too pitiful we are faraway apart, The distance separates us to meet again! Too miserable this takes forever, And it does not let us fulfill our vow!

Keikatsu is used to exemplify how the physical distance between the husband and wife prevents them from fulfilling their wedding vows. And that's just what Keikatsu/Enchain does to Yuji and Megumi, it causes painful separation neither of them wanted.

Keikatsu also tells Yuji exactly how Sukuna plans to do it. 契(kei)闊(katsu) can be written as 恵(kei)活(katsu). The kanji 恵 can be read as Kei or...Megumi. (It's the literal kanji used for his name.) The kanji 活 (katsu) can mean "activities", which is how we get Enchain=Megumi Activities.

A two for one special! Sukuna mocks Yuji for being so close with Megumi while telling him exactly how he's going to destroy their relationship.

It seems this has nothing to do with Gojo until you consider the 3rd possible reading from wordplay with 契闊 (Keikatsu). The kanji 契 when read as Kei refers to a promise, pledge or vow. When 契 read as Chigi? It can refer to sexual intercourse, especially between husband and wife.

So we have 契闊(keikatsu, separation), 恵(kei Megumi)活(katsu, activities), and 契(kei chigi, spousal sex)活(katsu, activities). It's no wonder he erased Yuji's memory of it.

Keep in mind, that when Sukuna uses Keikatsu, the only vow that he has made at this point is his promise to kill Gojo. He eventually does that using Megumi's body during a fight framed between groom and bride. And for reasons beyond their control, Sukuna and Gojo have been unable to fulfill that vow through lengthy separation.

Notes from poem "Banging the Drum" Sukuna references include the following:

"And during the operation, he lost his horse, which was a desperate situation (horses in ancient time carried soldier supply and weapons, are life companion for soldiers in advance or retreat), he lost his horse, his supply, maybe his armor and weapons, and the road he was facing that we may lose his life so he may never go back. In all these mess, he started searching, and somehow at this hopeless moment he started to revisit his happiest moment, when he together vowed in marriage ceremony with his wife, and he was even afraid that he might never see his love again."

"And His last statement for his true value is his home, his love, his fulfillment of his vow is his true duty. Hero's duty is to pursue love."

In Buddhism, which JJK is heavily influenced by, horses are a pretty big deal. Horses can represent the path to enlightenment, especially since The Buddha's horse is what takes him on this journey away from his wife and children. They separate in the end though, the horse dying of a broken heart.

Remember how Sukuna called Gojo unenlightened? He sort of guided Gojo to enlightenment using Mahoraga, whose Eight-Handed title is a reference to the Eightfold Path to be followed for enlightenment. Buddhist enlightenment is centered around liberation from suffering. (Just check the wiki entry to verify this.) Infinity was the source of Gojo's suffering and Sukuna cut right through it.

Sukuna has been running around with a broken heart for a good chunk of the post-Gojo fight. And if you take that into consideration with this poem and all the other symbolism, he's somehow a Buddha, a Bodhisattva, the dying husband, the widowed wife, and the heartbroken horse all at the same time. Not unlike his wordplay taking on every possible meaning at once.

But my point here is that Sukuna might’ve seen his fight with Gojo as consummation of their marriage. (There's probably a joke in here about the husband reaching climax while leaving his wife unsatisfied.) Remember in the wise words of Itagaki Keisuke, "Fighting and sex are exactly the same!"

In Conclusion?

This is possibly one of the most bizarre and elaborate expressions of love I have lost my mind over. Sukuna gave everything Gojo ever wanted from Jujutsu violently. He did it in such an unpleasant and cruel way that the target of his affection thought there was nothing between them. Sukuna also hid his intent under social norms that no longer exist. Unless Gojo happened to be into ancient literature, there was never a scenario where he would catch onto this. Sukuna's failure is critical on multiple levels.

It’s impressive. It really is. No one knows how Sukuna’s strange little brain works so he’s stuck being loner without anyone that fully understands him. (I’m still thinking about how Uraume didn’t know Sukuna was a twin for over 1,000 years.) He’d have to let people in and tell him outright, but he’s just like Gojo so I guess that’s never happening.

[revvethasmythh]

the thing about imogen saying that "if getting rid of delilah means getting rid of [launda] too, it's not worth it" is that it doesn't really change anything, does it? yes it provides laudna with reassurance that she is loved regardless of what lives in her head, but it doesn't mean that imogen doesn't still have negative feelings about delilah being there. "I love you more than I hate delilah" doesn't mean she isn't still disgusted by delilah. I get the sense that this is not an important distinction for imogen--she's said her piece, she's told laudna that she matters more, and that's the end of it for her. laudna matters more. her meaning is crystal clear: I love you and I'm choosing you.

but laudna has been obsessed with imogen saying she was disgusted by delilah watching them. she said herself she can't stop thinking about it, and marisha has said she can't stop thinking about it either, out of game. as far as they know currently, delilah's soul is twined in and around laudna's to the point where they are indistinguishable. the only way to get rid of delilah is to lose laudna. laudna doesn't know where she ends and delilah begins. imogen loves her, but imogen is disgusted by delilah. how does that work if they are one and the same? how does laudna cope with the fact that an inextinguishable part of herself is both genuinely evil and hated by the person she loves the most? at what point does being disgusted by delilah become being disgusted by a piece of laudna herself?

[littlelightfish]

This half-foot. Dandan.

Looks preety similar to this lady here (I'll put them together so you see):

Half-lidded eyes, black hair&eyes, small eyebrows, curly hair... Dandan's skin is lighter probably because of low sun exposure (dungeon), and he has tons of freckles because he preety.

This two are clearly relatives if not siblings.

Flertom is a mirror image of the lady up there. She got Chil's eyes. She even has almost the same haircut (a bit longer). She's clearly the mother. We've solved Chilchuck's wife mystery.

But this wasn't what I was going to say.

This implies that Wife and Dandan both knew Chilchuck since their childhood. Because there's no way that Chil was just friend of the sister. They're both close to the same age, and I'll say Dandan is a Younger sibiling (she gives big sis vibes, and he gives young bro vibes). So either she introduced him to her brother or he introduced him to his sister and they became best friends as kids.

Could you imagine how their relationship was after Chil's Wife left him?

He knows he has to say something, but he doesn't want to end his relationships. At the end he takes his sister's side. He distances a bit from Chilchuck, calling him an "aquitance" rather than a friend. It isn't that he hates him, is just that it's complicated. And they both know it. They're in good terms tho, they just aren't best friends anymore and they don't talk about it. Their worry is the guild, not their personal stuff.

That's why Dandan introduces Chilchuck to Laios. If they were in bad terms, he would've suggested any other half-foot. They both priorize the guild and general safety of their own race. That's why Dandan suggests Chil instead of a less experienced hafling. He cares about the union and respects Chil's time and experience in dungeons. They're on good terms, at least good enough. Summing up, I get the feeling Dandan doesn't particularly likes Chil after what happened with his sister, but he respects him at least.

[sir-adamus]

Raven's semblance is so telling about her character

the facade of the tough disaffected bandit leader crumbles completely under it - it's bonds to people she cares about. it's hard to pretend like she doesn't care when her literal superpower is defined by how much she does

but you can read deeper than that - cos it's defined by those bonds, you have to wonder about the original utility of that power was; what in Raven specifically led her to develop Kindred Link as a Semblance - to be able to open a portal to someone she cares about anywhere in the world? not necessarily the reasons why and how she uses it, but why it manifested like that

was it a desire to protect? a plea for safety?

or a cry for help?

[saber-smithy]

I just had a fucking realization...

[shorlinesorrows]

okay, a couple things on alien stage/ivantill that I think some folks maybe need to consider and internalize.

Till does not "need" to return Ivan's feelings in the slightest if he doesn't feel that way. It's heart wrenching to see Ivan love him and have those feelings unreturned, but please remember that no one is required to return romantic feelings for someone else. You can't make yourself love someone, and you shouldn't. Especially out of guilt or obligation. That's Unhealthy 101, and would only set a relationship up for failure. (I do think Till cared about Ivan, and that he's going to have a Guilt Complex based on the fact that he didn't fully notice Ivan's feelings/care toward him until the guy died, but I've seen a couple of people tear into Till for not noticing/reciprocating Ivan's feelings??? Don't do that??? their situation is shitty, the fact that they didn't get to talk is shitty, but please don't blame Till for things he Can't Control.)

The kiss was not consensual. It wasn't meant to be portrayed as such. It wasn't even really romantic, it was a desperate, selfish act that Ivan used to get Till's attention (in more ways than one) and to give himself some sense of closure before he died. It was him saying everything that he felt at once, with no chance for Till to reciprocate or deny the affection. In a perfect world, they could have talked instead of this, maybe kissed knowing both wanted it, or given Till a chance to refuse. But they're both in the middle of an essential death tournament and one of them is going to be murdered sometime in the next few minutes. Neither of them really wants to live, but Ivan feels he has unfinished business before his sacrifice, so he finishes it. Their situation sucks. That doesn't mean the kiss was consensual. (especially considering the theory/implication that Till was/is being sexually assaulted by aliens, I wouldn't be surprised if this affects him badly in the future, for multiple reasons. Everyone should always get the chance to say "no" and have that fully respected. This also extends to the fact that Ivan died for Till without giving him a chance to stop it, which is probably going to mess with Till's head a lot. Then again, Ivan likely didn't think it would affect Till much because as far as he/we know, the feelings aren't reciprocated in this moment in canon, or are extremely repressed. Ivan might believe that Till simply hates him, or the kiss/subsequent "choking" may have been a way of trying to make Till hate him so that his death wouldn't hurt as much. Of course that thinking is flawed, because it would hurt Till no matter what, but still, it makes me sad)

Ivan... is kinda messed up. I adore him, but we've got to acknowledge that he has little to no emotional and relationship maturity due to the fact that he was quite literally raised as a pet and learned at a young age to do whatever his masters said to keep himself safe and pain-free. His fascination with Till appears to largely stem from Till's sense of rebellion. Ivan's examples of relationship dynamics and what constitutes as "love" is dangerously unbalanced, and he does not know how to build a healthy relationship. (Neither of them do.) This is also built onto the fact that the person he became dependent on only paid attention to him when they were fighting or Ivan was annoying him. Ivan cares about Till desperately, but he is also dangerously reliant on him to the point of self-detriment. Again, in an ideal world, they would be able to get out of this situation and gradually make a healthy relationship/friendship (depending on Till's feelings) over time while starting to undo the dangerous relationship patterns that they fell into when they didn't have any way to know better. But they're in a terrible situation, and Ivan really just doesn't get the chance to grow as a person and realize that his sense of possessiveness and reliance on Till's attention isn't healthy.

Basically, their situation makes me want to sob and its heart wrenching. Their circumstances have set them up for failure. Both of them are in the midst of attempting to survive an abusive situation and massive amounts of dehumanization. I beg, please try not to sanitize their complicated relationship or blame either of them for the pain the other is going through. I've seen some of that going around, and it's making me sad :(

[tero-ga]

Aaaaanother TGAA SwapAU stuff and it is my wonderful boy Albert as the prosecutor!!

I've changed some of the designs in this one like the jacket color to white to make a resemblance of a lab coat and reflecting of Kazuma white school uniform, as well trying to bring more Frankenstein's Monster vibe too hehe (aaand make him look more miserable too). He is also have a locket that have a painting of him and his two brothers, it was given by Andrew during his wedding!

I also made bunch of character that related to Swap!Albert's life from 10 years ago, like Andrew(Klint's roleswap) and his other brother Michael, university Barok and Albert, etc. more info about the are there down below 👇👇

First of I wanted to say I'm sorry I can't do full render of everyone here, do that with all of them would be death sentence for me so I couldn't do it 😭😭 Anyway without further ado, I'm going right into it! Start from left to right!

This first one Ryunosuke father replacing as Genshin Asogi. At first while brainstorming I was thinking of maybe do three switch around with Genshin, Jigoku, and Yujin but the it somehow felt weird for me. Then the thought of maybe involving Auchi in this too (like, imagine him being swap with Jigoku wouldn't that be funny and terrifying thought), but discarded that idea out because of Menimemo would have no one to swap with (i have to i'm sorry). Sooo I ended just design him from scratch, he is quite easy to figure out since Genshin doesn't really have much going on with him, but since we don't have any idea of original Ryunosuke's parents at all I have to take idea from something else, and that is his daruma doll for his eyes (he is half blind!! :D) and Phoenix DD/SOJ design (droopy hair and light vest) and everything else is from Genshin. His name is Ryuuki Naruhodo since Ryunosuke is another name for Ryuichi so I want to keep the train going!!

Andrew the screwdriver, oh I missed him- Anyway, I redesign his outfit because tbh his previous outfit is ridiculous 😭 it's funny and fun but I do want to take him seriously now. I'm tried to keep the A shape still but it's less subtle now, I think it turned out okay!! (Oh yeah, his cane is supposed to be a hidden sword but i forgot to put that in the drawing 😭). I was supposed to make his bowtie red like the hair tie but then I realized it will getting rid of the purpose of the hair tie (it referencing the blood on the tip of the screwdriver) so I ended up making it color silver.

The Lady Baskerville, I gave her similar design to Sunny(Herlock!Swap) with the bowtie, color palette to his mascot, and hair on her. I'm not really quite fond with her design, maybe I'll do redesign her again if I got a idea pop up like crazy but in the meantime this is her design.

Guess who is this?? Another one of Albert's tool is here finally!! Michael the crosshead screwdriver! Since we never see Michael anywhere and only mentioned once in the game he is, I'm just draw simple design for him (I wished I could put M shape in the design but I have no idea WHERE to put it 😭 so I tried used the bowtie for it). I also thought it would be nice to make him a defense attorney so I made the design for the badge too. Since he is sadly not going to be mentioned a lot in this AU since I'm trying to make the storyline same as the original, so I made a backstory of what happened in the fun fact tags. There was supposed to be more tool to be added but my god that would be taxing to design, so I have to make only Andrew and Michael as his only siblings.

The doggie Balmung replacement, Bolt, He is a Irish Setter! Beforehand he was supposed to be Borzoi but then research the background of the breed I don't how difficult it is to actually get one in that era so I have to changed breed :((

Albert and Barok in university days!! I just keep same as before like previous design!! There's a tiny change like the hair and the neckties.

There is going to be more content of them soon because I have a lot of ideas for them sooo stay tuned ;)

Here's the concept designs!!

[distort-opia]

Alright excuse my compulsion to situate everything within a timeline, but. I love that now there's more than one story taking place before The Killing Joke that establishes Bruce empathizing and relating to Joker, and that Zdarsky clearly took inspiration from the one before his own for this aspect of Bruce and Joker's relationship.

The events of Zdarsky's I Am A Gun take place while Dick is a boy and still Robin, early in Batman's career... and so does Darwyn Cooke's amazing-showstopping-spectacular Batman: Ego. In Ego, we get another instance of Bruce's mind being split in two; there being a separation between Bruce and Batman, with the embodiment of Batman arguing for Joker's murder:

-- Batman: Ego

But Bruce says no. He says he isn't a killer:

Forever obsessed with how Darwyn Cooke so efficiently conveys how Bruce understands Joker, and relates to him. He knows Joker chose madness to deal with tragedy, that he was faced with the same choice Bruce was, and that Bruce could've become him. Because that's what Bruce lapsing into laughter and acting like Joker shows.

But the story is centred around Bruce in Batman: Ego, while in I Am A Gun... perhaps the best line to summarize it is Bruce thinking to himself, "Is the Joker broken too?" in Batman (2016) #128. It's not just the two facets of Bruce vs. Batman in this story, it's also the two facets of Joker: a human being, and a monster.

The conflict in Bruce is mirrored in Joker, and I am kissing Zdarsky on the mouth for acknowledging it and portraying it so beautifully. There's a monster in Bruce made out of hollow anger, and there's a human being crying for help buried inside Joker:

-- Batman (2016) #130 -- I Am A Gun

"He'll fix you." And Martha being the one to say this, the one who becomes Joker herself in a different world, a different Universe... perhaps it's not intentional, but it feels so relevant. In Flashpoint, Thomas Wayne is a Batman who kills. In New 52's Earth 2, he's a Batman who killed Joker himself. And in Bruce's head, it's Thomas Wayne arguing for Joker's death.

But I just love that keeping both I Am A Gun and Ego in mind, knowing that these thoughts and emotions were there for Bruce for years, makes The Killing Joke... even more poignant.

Bruce has been thinking about this for a long time. And all of it coming to a head with the iconic offer for help, with the one time Bruce offered Joker his hand despite what Joker had just done...

-- Batman: The Killing Joke

[clenches fist] It's beautiful.

[grandwretch]

im also obsessed w the idea of sonetto and vertin bc the way they're presented as kids is that vertin so desperately wanted to be friends with sonetto, always bringing her presents and things, and sonetto wanted nothing to do with her or her troublemaking. now it's switched. vertin keeps sonetto at arms' length, and sonetto desperately wants to get her approval and be close to her, and has to watch her instead always choose to be by someone else's side--

even vertin's childhood memories of sonetto are now coloured by her loss of schneider.

idk why everyone leaves sonetto out of the doomed yuri thing, because imo it is really a doomed yuri love triangle.

[freddie-77-ao3]

"You wouldn't care about will solace if he wasn't gay--"

I CARE ABOUT ALL THE MINOR CHARACTERS!! MORE THAN THE MAIN ONES!!! I DON'T CARE ABOUT THE SEXUALITY TALK TO ME ABOUT HIS TRAUMA!!!

[miss0atae]

It was high time for Tong to have someone telling him the hard truth.

I think Tong thought Ming's crush would let him get away with everything. He just had to give him just enough to keep him around him, but not too much so he wouldn't think he will have a chance with him.

However, he never thought Ming could really love Joe as much as he does and that's where he lost the power he had on Ming. Every time he tries to make Ming forget about Joe, he is just putting a larger distance between Ming and him.

I wonder if he really understood it... but I'm not sure. I suppose it would take more for Tong to truly understand Ming is lost to him. Let's hope May will find out about his true nature, too. I believe she also deserves better than this man.

[from-here-from-me]

the fact that we did not get Richie or Carmy calling each other cousin even ONCE in season 3 is all you really need to know. not a single instance of the word cousin even found in the present day of the entire season, The Bear showrunners when I catch you!!!!!

[tyriongirl]

It's such an insult that Daena Targaryen is so often only remembered as this rebellious woman, and there's a whole aspect of her life that gets forgotten.

Yes, she's "Daena the Defiant", but she's also Daena, a teenager trapped in the confines of religion, first in marriage to her brother-husband and then to an actual prison, by decree of the king, said brother-husband. She only got her nickname during her imprisonment. She's also eldest sister to Rhaena and Elaena. Not only is she stuck in an impossible situation herself, she also has to take emotional care of two younger sisters. We know their physical needs were met, but that doesn't change the fact they were jailed.

Imagine being Daena. You are sixteen years old. You have been publicly humiliated by your brother who's also your husband, who refuses to act on your marriage. You are suddenly alone and cut off from the world by your fanatic brother, lest you tempt him. Now you have to comfort your younger sisters, one of whom is 11 years old, who are imprisoned with you. You have to be the mature and stable one and the support system for their sake. Of course she lashed out! Of course she rebelled! Of course she kept trying to break the strict boundaries she was confined in, whether the physical boundaries of the maidenvault or the metaphorical boundaries of the patriarchy fueled by religion.