I just want you guys to remember that the reason why some “progressive” Zionists now identify as indigenous to Israel is that they are trying to de-legitimatize Palestinian claims of settler colonialism because, according to them, “you can’t colonize a place you’re indigenous to”. No Zionist identified with being Indigenous prior to like 2014, they very openly identified with colonial powers (they still do), and additionally they have no idea what indigenous means. Calling Israel a “successful landback movement” is outrageous.
Ziggy has videos on Tiktok that explain everything that’s wrong with this rhetoric I’ll leave them here (in order) : Video 1, video 2, video 3
Also watch Notorious Kasamang Anna video on indigeniety and settler colonialism because they explain the entire definition of both (and also elaborate more on how Zionism has never been an indigenous rights movement): https://youtu.be/9H99j6wdxDI
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would you be able to give examples/explain more about how race only impacts gideon in the tlt-universe? not being facetious or condescending, genuinely asking. thank you!
Hi anon! If you mean my tags to this post, I wrote
#earth conception of race doesn't impact any character in the series except the canonically brown main antagonist
By which I mean my Worstie and main antagonist of the series, John Gaius (PhD).
I don’t think TLT as a series engages with race in any especially meaningful ways. It’s set in a post-Earth society with entirely different social norms, and there’s no concept of race and ethnicity within the population of the Nine Houses. Physical descriptions of the characters are scarce to say the least, and they rarely spell out the kind of features that suggest specific racial connotations, because the POV characters don’t seem to think it’s something worth remarking upon. iirc, it takes until halfway through HtN for the narrative to confirm that Harrow has brown skin.
[See also Tamsyn’s GtN characters description post. It quotes passages from the book, and you can see how minimal the descriptions are, and she repeats several times that her characters’ appearances are up to the readers’ interpretations. It just doesn’t seem to be a big concern of hers]
Then there’s John, who grew up in twenty-first-century New Zealand and IS explicitly Māori in a way that absolutely impacted his character arc. It's not A major theme of his Nona chapters, but it’s there if you read between the lines. The boarding school he went to, which IRL had a high percentage of low-income Māori students on scholarship. The depth of his climate anxiety, his uncompromising “Nobody left behind” stance before the cryo project was halted, and his fervent hatred of ‘the trillionaires’ afterwards... these are all informed to some extent by his background as an indigenous man imo, and so was the global reaction to his developing powers. The “We were going to put you fellas in jail, weren’t we?” the way his initial attempts at publications are all flat-out ignored by the scientific community and dismissed as culty gimmicky faith healing until he leans into it.
John being Māori is just one of the many pieces of his backstory, and far from the most impactful to what eventually went down, but my point remains that he is the ONLY character in TLT whose racial background 1) affects his story arc and 2) is relatable to the audience. Everyone else is ten thousand years removed from Earth, and I’m just not very interested in using racial identifiers when exploring these characters and their dynamics, because the characters themselves don’t care and neither does the narrative.
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Because tuatara are very long lived - between 100 and 200 years by most estimates […] - the founding of Aotearoa/New Zealand as a modern nation and the unfolding of settler-wrought changes to its environment have transpired over the course of the lives of perhaps just two tuatara [...].
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[T]he tuatara (Sphenodon punctatus) [...] [is] the sole surviving representative of an order of reptiles that pre-dates the dinosaurs. [...] [T]he tuatara is of immense global and local significance and its story is pre-eminently one of deep timescales, of life-in-place [...]. Epithets abound for the unique and ancient biodiversity found in Aotearoa/New Zealand. Prized as “Ghosts of Gondwana” (Gibbs 2008), or as denizens of “Moa’s Ark” (Bellamy et al. 1990) or “The Southern Ark” (Andrews 1986), the country’s faunal species invoke fascination and inspire strong language [...]. In rounded terms, it [has been] [...] just 250 years since James Cook made landfall; just 200 years since the founding of the handful of [...] settlements that instigated agricultural transformation of the land [...]. European newcomers [...] were disconcerted by the biota [...]: the country was seen to “lack” terrestrial mammals; many of its birds were flightless and/or songless; its bats crawled through leaf-litter; its penguins inhabited forests; its parrots were mountain-dwellers; its frogs laid eggs that hatched miniature frogs rather than tadpoles [...].
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Despite having met a reassuringly temperate climate [mild, oceanic, comparable to western Europe], too, the newcomers nevertheless sought to make adjustments to that climate, and it was clear to them that profits beckoned. Surveying the towering lowland forests from the deck of HMS Endeavour in 1769, and perceiving scope for expansion of the fenland drainage schemes being undertaken at that time in England and across swathes of Europe, Joseph Banks [botanist on Cook's voyage] reported on “swamps which might doubtless Easily be drained” [...]. Almost a century later, in New Zealand or Zealandia, the Britain of the South, [...] Hursthouse offered a fuller explication of this ethos: The cultivation of a new country materially improves its climate. Damp and dripping forests, exhaling pestilent vapours from rank and rotten vegetation, fall before the axe [...]. Fen and march and swamp, the bittern’s dank domain, fertile only in miasma, are drained; and the plough converts them into wholesome plains of fruit, and grain, and grass. [...]
[The British administrators] duly set about felling the ancient forests of Aotearoa/New Zealand, draining the country’s swamps [...]. They also began importing and acclimatising a vast array of exotic (predominantly northern-world) species [sheep, cattle, rodents, weasels, cats, crops, English pasture grasses, etc.] [...]. [T]hey constructed the seemingly ordinary agronomic patchwork of Aotearoa/New Zealand's productive, workaday landscapes [...]. This is effected through and/or accompanied by drastic deforestation, alteration of the water table and the flow of waterways, displacement and decline of endemic species, re-organisation of predation chains and pollination sequences and so on [...]. Aotearoa/New Zealand was founded in and through climate crisis [...]. Climate crisis is not a disastrous event waiting to happen in the future in this part of the world; rather, it has been with us for two centuries already [...].
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[T]he crest formed by the twinned themes of absence and exceptionalism [...] has shaped this creature's niche in the western imagination. As one of the very oldest species on earth, tuatara have come to be recognised [in Euro-American scientific schemas] [...] as an evolutionary and biodiversity treasure [...]. In 1867, [...] Gunther [...] pronounced that it was not a lizard at all [...] [and] placed the tuatara [...] in a new order, Rhynchocephalia, [...] igniting a frenzy of scientific interest worldwide. Specifically, the tuatara was seen to afford opportunities for "astonished witnessing" [...], for "the excitement of having the chance to see, to study, to observe a true saurian of Mesozoic times in the flesh, still living, but only on this tiny speck of the earth [...], while all its ancestors [...] died about one hundred and thirty-five million years ago" [...]. Tuatara have, however, long held special status as a taonga or treasured species in Māori epistemologies, featuring in a range of [...] stories where [...] [they] are described by different climates and archaeologies of knowledge [...] (see Waitangi Tribunal 2011, p. 134). [...]
While unconfirmed sightings in the Wellington district were reported in the nineteenth century, tuatara currently survive only in actively managed - that is, monitored and pest-controlled - areas on scattered offshore islands, as well as in mainland zoo and sanctuary populations. As this confinement suggests, tuatara are functionally “extinct” in almost all of their former wild ranges. [...] [Italicized text in the heading of this post originally situated here in Boswell's article.] [...] In the remaining areas of Aotearoa/New Zealand where this species does now live [...], tuatara may in some cases be the oldest living inhabitants. Yet [...] if the tuatara is a creature of long memory, this memory is at risk of elimination or erasure. [...] [T]uatara expose and complicate the [...] machineries of public memory [...] and attendant environmental ideologies and management paradigms [...].
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All text above by: Anna Boswell. "Climates of Change: A Tuatara's-Eye View". Humanities, 2020, Volume 9, Issue 2, 38. Published 1 May 2020. This article belongs to the Special Issue Environmental Humanities Approaches to Climate Change. [Bold emphasis and some paragraph breaks/contractions added by me. Text within brackets added by me for clarity. The first paragraph/heading in this post, with text in italics, are also the words of Boswell from this same article. Presented here for commentary, teaching, criticism purposes.]
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💚 🤍 for tavi? :3
🤍 WHITE HEART — what are three of your oc's neutral/questionable traits?
Neutral traits are a tough one to parse for me... I feel like each thing that comes to mind tends to lean towards more positive or negative or even mixed, but not exactly neutral.
Hm.. I will say he is very opinionated and he makes his thoughts known almost always, so that's kinda a hit or miss for some people. Also, he rarely if ever sits in a place he should, he is on your counters, on your couch arms, on your tables, etc...
Oh, it's also incredibly rare for him to be quiet for very long, be that by chiming with his jewelry or talking and laughing, making sounds like hums or scoffs, Something. Silence is not his friend very often,
💚 GREEN HEART — does your oc prefer being inside or outside?
A mix of both really, but overall I guess outdoors?
If it's inside in a place that's near nature or scenery then he's content (or in his case, living in a tree keeps the vibe feeling pretty natural still), but if he's near big cities, smog, and concrete for too long it drives him nuts, he can't stand it for more than an occasional trip.
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Firebound au
I love these kinds of aus so much, like the whole idea that one of the ninja can be lost to there elements is so interesting to me but heartbreaking for everyone around them. Like just imagine one day there here and the next they’re gone well technically they’re still there but not at the same time.
In my au so far it’s more focused on the aftermath, how the ninja handles what happened to there brother and filling what I feel the show missed out after what happened in seabound like we barely got to see how the rest of the ninja handled it like all we had was a time skip to a whole year later when they had mostly accepted what happened ( well not Jay). How would it had been if it was someone else and not Nya? What if it was Kai instead, how would this affect the team? Most importantly Nya and Lloyd? What about Kai and Nyas own parents?? And can’t forget about Skylor , how would this affect the team and overall what about Kai?
In my opinion Nya wouldn’t waste the chance to get kai back like that’s her brother, the one that literally raised her. He’s isn’t  just a brother he’s literally a parent to her and Same with Lloyd. The ninja would probably go down a different state of grief, Lloyd without a doubt would be depression, Nya would be denial, it takes them longer to accept what happened to Kai and Lloyd starts to lose control of his powers a little. They both lash out at people who want to help, but just as Nya starts to accept what happened to her brother something happens to Lloyd ( no spoilers).
And kai is there to help them but he’s mad at them he doesn’t understand why he’s even mad at them, he doesn’t even know them. Lloyd argues back, and something snaps in kai causing him to somewhat come back but he’s still stuck as his element, his minds is half gone half foggy he’s sometimes unsure of what’s happening around him but at least it can’t get any worse.. right.
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