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#ecological crises
indigenouspeopleday · 5 months
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Calls to Action for Safeguarding Seven Generations in Times of Food, Social, and Ecological Crises – Reporting on the Outcomes of the 2023 UN Global Indigenous Youth Forum (UNPFII Side Event).
Indigenous Youth leaders of the Global Indigenous Youth Caucus with Indigenous Youth leaders who attended the second session of the biennial UN Global Indigenous Youth Forum will report on the outcomes and calls to action deliberated at the Forum.
186 Indigenous Youth from the seven socio-cultural regions, 54 countries, and more than 100 Indigenous Peoples – gathered for a week at the FAO headquarters in Rome, Italy in October 2023 for the first in-person gathering of the UN Global Indigenous Youth Forum. From a week of discussions with Indigenous Youth, Indigenous Chefs, Member State Countries, UN agencies, foundations, NGOs, universities, and research centers they distilled clear calls to action, and recommendations as it relates to the future of Indigenous Peoples' food and knowledge systems in the context of the intersection of food, social, and ecological crises that humanity is facing. The Coalition on Indigenous Peoples' Food Systems, the Global-Hub on Indigenous Peoples' Food Systems, and the Youth Hub of the Mountain Partnerships participated in UN Global Indigenous Youth Forum and will share their commitments to partner and advance the work with Indigenous Youth globally. Indigenous Youth are taking action in their communities, and they are ready for organizations, Member States and UN Agencies to listen and support their advancements.
Watch the Calls to Action for Safeguarding Seven Generations in Times of Food, Social, and Ecological Crises – Reporting on the Outcomes of the 2023 UN Global Indigenous Youth Forum (UNPFII Side Event)
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atompowers · 11 months
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EARTHPOP
Come to me, in all your horror and beauty Through everything that you do I'll grow with you
Over time, sometimes the slowest move is right The power system you choose, can structure you
Our climate can't withstand these things Your heart can beat with sun and winds Our EARTHPOP could mean everything
We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) EARTHPOP, EARTHPOP, EARTHPOP
Come to me, with all your nuance and alchemy Through everything that you do To restore and renew
Over skies, or owning beaches for public right The environment that we choose, enlivens you
Our climate can't withstand these things My heart can beat with sun and winds Our EARTHPOP could mean everything Could try to do something or I Could melt all the season fried Our EARTHPOP could mean everything
We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) EARTHPOP, EARTHPOP, EARTHPOP
Stares down the abyss won't help us save ourselves In the future but EARTHPOP could mean everything, everything I work to clean our grid but I am really laughing Because I just want the livable future, just everything A future, just everything
We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) EARTHPOP, EARTHPOP, EARTHPOP
We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) We could, we could be strong together (EARTHPOP) EARTHPOP, EARTHPOP, EARTHPOP
The beat of our future won’t stop Free our culture, EARTHPOP.
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overdoso · 2 days
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Pacto Ecológico Europeu: Uma espada de dois gumes para as emissões globais.
O Acordo Verde Europeu é um conjunto de políticas destinadas a descarbonizar totalmente a Europa até 2050, mas também inclui medidas para produção de energia limpa e restauração ecológica, mas as medidas podem aumentar as emissões fora da UE.🌎
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directactionforhope · 4 months
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"Starting this month [June 2024], thousands of young people will begin doing climate-related work around the West as part of a new service-based federal jobs program, the American Climate Corps, or ACC. The jobs they do will vary, from wildland firefighters and “lawn busters” to urban farm fellows and traditional ecological knowledge stewards. Some will work on food security or energy conservation in cities, while others will tackle invasive species and stream restoration on public land.��
The Climate Corps was modeled on Franklin D. Roosevelt’s Civilian Conservation Corps, with the goal of eventually creating tens of thousands of jobs while simultaneously addressing the impacts of climate change. 
Applications were released on Earth Day, and Maggie Thomas, President Joe Biden’s special assistant on climate, told High Country News that the program’s website has already had hundreds of thousands of views. Since its launch, nearly 250 jobs across the West have been posted, accounting for more than half of all the listed ACC positions. 
“Obviously, the West is facing tremendous impacts of climate change,” Thomas said. “It’s changing faster than many other parts of the country. If you look at wildfire, if you look at extreme heat, there are so many impacts. I think that there’s a huge role for the American Climate Corps to be tackling those crises.”  
Most of the current positions are staffed through state or nonprofit entities, such as the Montana Conservation Corps or Great Basin Institute, many of which work in partnership with federal agencies that manage public lands across the West. In New Mexico, for example, members of Conservation Legacy’s Ecological Monitoring Crew will help the Bureau of Land Management collect soil and vegetation data. In Oregon, young people will join the U.S. Department of Agriculture, working in firefighting, fuel reduction and timber management in national forests. 
New jobs are being added regularly. Deadlines for summer positions have largely passed, but new postings for hundreds more positions are due later this year or on a rolling basis, such as the Working Lands Program, which is focused on “climate-smart agriculture.”  ...
On the ACC website, applicants can sort jobs by state, work environment and focus area, such as “Indigenous knowledge reclamation” or “food waste reduction.” Job descriptions include an hourly pay equivalent — some corps jobs pay weekly or term-based stipends instead of an hourly wage — and benefits. The site is fairly user-friendly, in part owing to suggestions made by the young people who participated in the ACC listening sessions earlier this year...
The sessions helped determine other priorities as well, Thomas said, including creating good-paying jobs that could lead to long-term careers, as well as alignment with the president’s Justice40 initiative, which mandates that at least 40% of federal climate funds must go to marginalized communities that are disproportionately impacted by climate change and pollution. 
High Country News found that 30% of jobs listed across the West have explicit justice and equity language, from affordable housing in low-income communities to Indigenous knowledge and cultural reclamation for Native youth...
While the administration aims for all positions to pay at least $15 an hour, the lowest-paid position in the West is currently listed at $11 an hour. Benefits also vary widely, though most include an education benefit, and, in some cases, health care, child care and housing. 
All corps members will have access to pre-apprenticeship curriculum through the North America’s Building Trades Union. Matthew Mayers, director of the Green Workers Alliance, called this an important step for young people who want to pursue union jobs in renewable energy. Some members will also be eligible for the federal pathways program, which was recently expanded to increase opportunities for permanent positions in the federal government...
 “To think that there will be young people in every community across the country working on climate solutions and really being equipped with the tools they need to succeed in the workforce of the future,” Thomas said, “to me, that is going to be an incredible thing to see.”"
-via High Country News, June 6, 2024
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Note: You can browse Climate Corps job postings here, on the Climate Corps website. There are currently 314 jobs posted at time of writing!
Also, it says the goal is to pay at least $15 an hour for all jobs (not 100% meeting that goal rn), but lots of postings pay higher than that, including some over $20/hour!!
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cognitivejustice · 20 days
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Agroecology—a science, practice, and movement that seeks social, political, economic, and environmental sustainability in the global food system—is gaining momentum in the U.S., according to a new Dartmouth-led commentary in Nature Food. As the co-authors report, the approach requires coordination among scientists, farmers, and activists.
"Agroecology is different, as it strives to achieve both ecological and social sustainability of food systems without sacrificing one for the other. We cannot save biodiversity and ecosystem integrity without also preserving farmer livelihoods and ensuring that the food systems we create provide food that is culturally relevant to local communities, and not simply meeting a calorie quota," says Ong.
Supporters of agroecology say the U.S. food system is dominated by industrial agriculture, which is characterized by monoculture production, reliance on agrochemicals like pesticides and fertilizers, and advanced technology and machinery that depend heavily on fossil fuels.
Prior research has found that challenges facing global food systems—which include food insecurity, public health crises, biodiversity loss, and climate change—are perpetuated in part by the U.S. food system and the political influence of its big players.
//Granny's comment: Agroecology is solarpunk AF
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mcmansionhell · 1 year
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Hi everyone: I've written a long deep-dive on the present state of the McMansion, from farmhouse chic to imminent environmental collapse. If you've been seeing an inordinate number of big ugly houses pop up in your neighborhood, you are not alone!
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There is no compelling reason to believe that capitalism will collapse under rising production costs and degrading natural conditions of production. This is unlikely, as capital can profit even from natural degradation by finding new opportunities for investment in such disasters too. As Naomi Klein has documented, this possibility is clearly visible in what neoliberal ‘disaster capitalism’ has done in the last decades. Capital continues to profit from current ecological crises by inventing new business opportunities such as fracking, geo-engineering, genetically modified organisms (GMOs), carbon trading and natural disaster insurance. Incessantly attempting to shift the rift, capitalism can keep going beyond these natural limits and accumulate more wealth. In contrast, the current level of civilization cannot sustain itself beyond a certain point precisely due to objective natural limits. As far as the logic of capital’s accumulation is being estranged from human life and the sustainability of the ecosystem, the capitalist system might continue to exist, even if all the planetary boundaries are exceeded, but many parts of the earth will be unsuitable for civilization.
Kohei Saito, Marx in the Anthropocene: Towards the Idea of Degrowth Communism
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hurricanewindattack · 2 months
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People usually like to model the 'capitalism vs ecological nakba' contradiction as a somewhat linear rise in temperatures, with the hottest regions getting unliveable and europe getting somewhat pleasant to live in.
But I think its impact will be far, far more chaotic - a gulf stream collapse can turn western europe into siberia, with all the impacts that brings on the economy and livability. What does remain a constant either way though is higher capability to mitigate crises due to greater wealth. Not a settled matter, this.
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crimethinc · 1 year
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This aerial footage shows the beauty and majesty of the Weelaunee Forest in Atlanta, Georgia and the destruction that Brent Scarborough Company is inflicting upon it at the behest of the same politicians who sent the police to murder Tortuguita and charge the other activists defending the forest with "terrorism." Rather than addressing the ecological or economic crises that threaten our communities, they aim to suppress all protest by means of brute force.
Brent Scarborough Company is working for Brasfield and Gorrie, insured by Scottsdale Insurance Company. This butchery is funded by an array of corporate donors whose names can be found online.
To learn more:
http://defendtheatlantaforest.org/
#StopCopCity
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scottishcommune · 1 year
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SISTER (Stroud in Internationalist Solidarity Together for Earth Repairs) have reclaimed the space as the ‘SISTER Summer School’ and declared their intention to squat the empty Old County Library in Stroud Town Centre. SISTER states that empty buildings are unjustifiable during these cost-of-living, housing and rental, energy, climate, and ecological crises. UK public services have been and continue to be systematically underfunded, dismantled, and privatised whilst CEOs hand out record profits to stakeholders, while the education system is failing to equip young people and communities with practical tools to solve our problems...
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transmutationisms · 2 months
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@cubeghost sure, here are some places to start:
"Spectacles of Difference: The Racial Scripting of Epidemic Disparities", Keith A. Wailoo (Bulletin of the History of Medicine 94.4, 2020, 602–625, DOI 10.1353/bhm.2020.0085)
This essay explores how epidemics in the past and present give rise to distinctive, recurring racial scripts about bodies and identities, with sweeping racial effects beyond the Black experience. Using examples from cholera, influenza, tuberculosis, AIDS, and COVID-19, the essay provides a dramaturgical analysis of race and epidemics in four acts, moving from Act I, racial revelation; to Act II, the staging of bodies and places; to Act III, where race and disease is made into spectacle; and finally, Act IV, in which racial boundaries are fixed, repaired, or made anew in the response to the racial dynamics revealed by epidemics. Focusing primarily on North America but touching on global racial narratives, the essay concludes with reflections on the writers and producers of these racialized dramas, and a discussion of why these racialized repertoires have endured.
"Epidemics Have Lost the Plot", Guillaume Lachenal & Gaëtan Thomas (Bulletin of the History of Medicine 94.4, 2020, 670–689, DOI 10.1353/bhm.2020.0089)
This article draws on Charles Rosenberg's classic essay "What Is an Epidemic?" (1989) to reflect on the complex narrative structures and temporalities of epidemics as they are experienced and storied. We begin with an analysis of Rosenberg's use of Albert Camus's The Plague and a discussion of how epidemics have been modeled in literature and in epidemiology concomitantly. Then, we argue that Charles Rosenberg's characterization of epidemics as events bounded in time that display narrative and epidemiological purity fails to account for the reinvention of life within health crises. Adopting the ecological, archaeological, and anthropological perspectives developed within African studies enriches the range of available plots, roles, and temporal sequences and ultimately transforms our way of depicting epidemics. Instead of events oriented toward their own closure, epidemics might be approached as unsettling, seemingly endless periods during which life has to be recomposed.
"Revisiting "What Is an Epidemic?" in the Time of COVID-19: Lessons from the History of Latin American Public Health", Mariola Espinosa (Bulletin of the History of Medicine 94.4, 2020, 627–636, DOI 10.1353/bhm.2020.0086)
This essay considers what thirty years of scholarship on the history of epidemics in Latin America and the larger hemisphere can bring to a current reading of Charles Rosenberg's influential 1989 essay, "What Is an Epidemic? AIDS in Historical Perspective." It advocates that taking a broader geographical view is valuable to understanding better the arc of an epidemic in society. In addition, it proposes that, to see the ways in which the United States is experiencing the COVID-19 pandemic, we need to place the United States alongside the experiences of other countries of the Americas rather than making comparisons to Europe.
"The model crisis, or how to have critical promiscuity in the time of Covid-19", Warwick Anderson (Social Studies of Science 51.2, April 2021, 167–188, DOI 10.1177/0306312721996053)
During the past forty years, statistical modelling and simulation have come to frame perceptions of epidemic disease and to determine public health interventions that might limit or suppress the transmission of the causative agent. The influence of such formulaic disease modelling has pervaded public health policy and practice during the Covid-19 pandemic. The critical vocabulary of epidemiology, and now popular debate, thus includes R0, the basic reproduction number of the virus, ‘flattening the curve’, and epidemic ‘waves’. How did this happen? What are the consequences of framing and foreseeing the pandemic in these modes? Focusing on historical and contemporary disease responses, primarily in Britain, I explore the emergence of statistical modelling as a ‘crisis technology’, a reductive mechanism for making rapid decisions or judgments under uncertain biological constraint. I consider how Covid-19 might be configured or assembled otherwise, constituted as a more heterogeneous object of knowledge, a different and more encompassing moment of truth – not simply as a measured telos directing us to a new normal. Drawing on earlier critical engagements with the AIDS pandemic, inquiries into how to have ‘theory’ and ‘promiscuity’ in a crisis, I seek to open up a space for greater ecological, sociological, and cultural complexity in the biopolitics of modelling, thereby attempting to validate a role for critique in the Covid-19 crisis.
Constructing the Outbreak: Epidemics in Media and Collective Memory, Katherine Foss (2020, ISBN 9781625345271)
Constructing the Outbreak demonstrates how news reporting on epidemics communicates more than just information about pathogens; rather, prejudices, political agendas, religious beliefs, and theories of disease also shape the message. Analyzing seven epidemics spanning more than two hundred years―from Boston's smallpox epidemic and Philadelphia's yellow fever epidemic in the eighteenth century to outbreaks of diphtheria, influenza, and typhoid in the early twentieth century―Katherine A. Foss discusses how shifts in journalism and medicine influenced the coverage, preservation, and fictionalization of different disease outbreaks. Each case study highlights facets of this interplay, delving into topics such as colonization, tourism, war, and politics. Through this investigation into what has been preserved and forgotten in the collective memory of disease, Foss sheds light on current health care debates, like vaccine hesitancy.
"Reconsidering the Dramaturgy", Dora Vargha (Bulletin of the History of Medicine 94.4, 2020, 690–698, DOI 10.1353/bhm.2020.0090)
This essay reconsiders epidemic narratives through the lens of polio to examine temporal shifts and overlapping and conflicting temporalities and assess some of the stakes in how we conceptualize the epidemic dramaturgy. I argue that while the dramaturgy of epidemics serves as a thread around which people, state actors, and institutions organize experiences, responses, and expectations, consideration of the multiplicity of epidemic temporalities is crucial in understanding how medical practice and knowledge are shaped and transferred, particularly with attention to actors that might be rendered invisible by the conventional narrative arc.
i also recommend the September 2023 special issue of the IsisCB, Bibliographic Essays on the History of Pandemics. these essays cover more than disease narratology but many of them do discuss it, and they are intended to serve as guidelines / commentary on their accompanying bibliographies, so they can be really helpful in getting further reading recs or an introduction to any of these sub-topics. also, this entire special issue was published open access (CC-BY license), so you don't have to screw around with bypassing paywalls paying for these essays.
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a-dinosaur-a-day · 1 year
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Think of Megafauna as the evolutionary equivalent of The Rich
no no no, hold on with me a second
matter and energy are finite. an ecosystem is, essentially, a group of organisms in a particular location balancing each other out in order to allow for matter and energy to flow in a constant cycle
that balance requires each species to reproduce to the best of its ability, and all the species around it to take advantage of that reproduction to the best of their abilities
the larger you are, the more energy and matter you need to survive. yes, if you're bigger, you can have an advantage over other species in getting food (either by being able to reach more of it, or overpower things to get to it, that kind of thing). but you have to make up for it by eating more. a LOT more. it scales up logarithmically.
because bigger species need more resources to exist, they aren't able to spend as many on reproduction, meaning that - as a rule - bigger species have smaller populations. which is an evolutionary disadvantage. but not their only one.
in a way, they are hoarding matter and energy in the bodies of a select few, that gained larger size in order to access more matter and energy. which, yes, every species tries to do, but at smaller sizes, its sustainable.
smaller species have larger populations, which then speciate more so that more offspring can live and occupy new niches, which then leads to more speciation because niches beget niches, and so on
yes, bigger species can also strike that balance, but they sit on the top of a precarious peak. they rely on that entire system to continue to function in order to fuel their large size and successful populations.
so bigger species tend to evolve in systems where there are not selection pressures for them to be economical. and most bigger species do not have much in the way of modern descendants.
because the minute their ecosystem starts to fall apart, they can't get enough food.
and they go extinct.
megafaunalism is just a different kind of specialization, and niche specialists have to be very lucky to survive mass extinctions.
we see this in every extinction. end ordovician, end devonian, end permian, end triassic, end cretaceous, the current one. megafauna go first.
the main difference between megafauna and Human Wealth Hoarders is that megafauna aren't making a conscious choice. Human Wealth Hoarders are.
and, much like megafauna, as the system they rely on collapses, they will be the first to go extinct. there's fewer of them, and they're more vulnerable. poorer people, much like smaller species, will lose many members - but, because there are more of us / smaller species are significantly more diverse, we'll/they'll ultimately get through it a lot easier.
the only reason we think megafauna = good is because *we're* megafauna. not only megafauna, but the highest trophic level (ie "top predators", which, given everything gets decomposed in the end, sure is an extremely revealing way to phrase it in terms of the psyche of the people inventing the term). we've convinced ourselves that being at the "end" (there is no end. we all get decomposed) of the "food chain" (it's a circular web) is best because that's where we are, and it gives us more power and control.
but just as toxins in water concentrate in "top predators", so do the stressors of ecological crises disproportionately affect megafauna. and us.
smaller is more diverse, more speciose, because they can. and evolutionarily speaking, more diverse = winning. because you're more likely to keep playing the game in the future.
so yeah. bigger is worse, actually.
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queerbrownvegan · 2 months
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Critical Ecology: Teaching Climate Together Episode 03
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I am excited to announce the third episode of my independent web series, Teaching Climate Together, where we discuss the impacts of environmental degradation, slavery, and academia. I shot this episode back in October 2023 and it took months to produce, edit, and formalize.
Bringing antiracism into the environmental movement, where science meets critical race theory, and how injustices like slavery scarred the landscapes… introducing, the Critical Ecology Lab.
Critical Ecology Lab is an independent research lab based in Oakland, CA. Led by Dr. Suzanne Pierre, the lab focuses on relating ecological processes and the forces that have influenced them to human equality and liberation.
How do our ecological investigations intersect with social and cultural frameworks? How could invisible and unjust systems relate to environmental crises? These are the types of questions asked in the lab.
In this episode, you’ll hear from the team that makes CEL’s work possible. What does this work represent for the environmental justice movement? How does CEL bring this inquiry from theory to practice? What changes does the world need, but not yet have?
What do you think of critical ecology? Have you made the connection between critical race theory and ecological research? What did this make you think of? We’d love to hear from you in the comments.
youtube
Follow the work of CEL below:
criticalecologylab.org
instagram.com/critical_ecology
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NEW BOOK GIVEAWAY!
Hello, fellow Tumblrs! First of all, we'd like to thank you all because WE HIT 10,000 FOLLOWERS! I have no words, honestly. I just hope to be worthy of the trust bestowed upon me.
But second of all, this warrants some celebration, so... IT'S BOOK GIVEAWAY TIME!
Given that we're currently going through some ecological crises, we thought it'd be interesting to uplift indigenous voices, so we picked 'Originárias: Uma Antologia Feminina De Literatura Indígena' (an anthology of stories by Indigenous Brazilian women).
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In order to participate:
Follow the blog
Reblog this post
Tag a friend who you think would be interested in this book and/or in learning more about Brazilian politics
Live in Brazil (sorry guys we be broke)
And since we're trying to build a following in the Twitter clones, you can participate in them too for extra entries!
That's all, folks! Good luck!
Results on September 28th, 2024!
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dailyanarchistposts · 3 months
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J.4.4 What is the “economic structural crisis”?
There is an ongoing structural crisis in the global capitalist economy. Compared to the post-war “Golden Age” of 1950 to 1973, the period from 1974 has seen a continual worsening in economic performance in the West and for Japan. For example, growth is lower, unemployment is far higher, labour productivity lower as is investment. Average rates of unemployment in the major industrialised countries have risen sharply since 1973, especially after 1979. Unemployment “in the advanced capitalist countries … increased by 56 per cent between 1973 and 1980 (from an average 3.4 per cent to 5.3 per cent of the labour force) and by another 50 per cent since then (from 5.3 per cent of the labour force in 1980 to 8.0 per cent in 1994).” Job insecurity has increased with, for example, the USA, having the worse job insecurity since the depression of the 1930s. [Takis Fotopoulos, Towards and Inclusive Democracy, p. 35 and p. 141] In addition, the world economy have become far less stable with regular financial crises sweeping the world of de-regulated capitalism every few years or so.
This crisis is not confined to the economy. It extends into the ecological and the social, with the quality of life and well-being decreasing as GDP grows (as we noted in section C.10, economic factors cannot, and do not, indicate human happiness). However, here we discuss economic factors. This does not imply that the social and ecological crises are unimportant or are reducible to the economy. Far from it. We concentrate on the economic factor simply because this is the factor usually stressed by the establishment and it is useful to indicate the divergence of reality and hype we are currently being subjected to.
Ironically enough, as Marxist Robert Brenner points out, “as the neo-classical medicine has been administered in even stronger doses, the economy has performed steadily less well. The 1970s were worse than the 1960s, the 1980s worse than the 1970s, and the 1990s have been worse than the 1980s.” [“The Economics of Global Turbulence”, New Left Review, no. 229, p. 236] This is ironic because during the crisis of Keynesianism in the 1970s the right argued that too much equality and democracy harmed the economy, and so us all worse-of in the long run (due to lower growth, sluggish investment and so on). However, after decades of pro-capitalist governments, rising inequality, increased freedom for capital and its owners and managers, the weakening of trade unions and so on, economic growth has become worse!
If we look at the USA in the 1990s (usually presented as an economy that “got it right”) we find that the “cyclical upturn of the 1990s has, in terms of the main macro-economic indicators of growth — output, investment, productivity, and real compensation — has been even less dynamic than its relatively weak predecessors of the 1980s and the 1970s (not to mention those of the 1950s and 1960s).” [Brenner, Op. Cit., p. 5] Of course, the economy is presented as a success — inequality is growing, the rich are getting richer and wealth is concentrating into fewer and fewer hands and so for the rich and finance capital, it can be considered a “Golden Age” and so is presented as such by the media. As economist Paul Krugman summarises, in America while the bulk of the population are working longer and harder to make ends meet “the really big gains went to the really, really rich.” In fact, “only the top 1 percent has done better since the 1970s than it did in the generation after World War II. Once you get way up the scale, however, the gains have been spectacular — the top tenth of a percent saw its income rise fivefold, and the top .01 percent of American is seven times richer than they were in 1973.” Significantly, the top 0.1% of Americans, a class with a minimum income of about $1.3 million and an average of about $3.5 million, receives more than 7 percent of all income — up from just 2.2 percent in 1979.” [The Conscience of a Liberal, p. 129 and p. 259]
So it is for this reason that it may be wrong to term this slow rot a “crisis” as it is hardly one for the ruling elite as their share in social wealth, power and income has steadily increased over this period. However, for the majority it is undoubtedly a crisis (the term “silent depression” has been accurately used to describe this). Unsurprisingly, when the chickens came home to roost under the Bush Junta and the elite faced economic collapse, the state bailed them out.
The only countries which saw substantial and dynamic growth after 1973 where those which used state intervention to violate the eternal “laws” of neo-classical economics, namely the South East Asian countries (in this they followed the example of Japan which had used state intervention to grow at massive rates after the war). Of course, before the economic crisis of 1997, capitalist ideologues argued that these countries were classic examples of “free market” economies. Right-wing icon F.A von Hayek asserted that “South Korea and other newcomers” had “discovered the benefits of free markets.” [1980s Unemployment and the Unions, p. 113] In 1995, the Heritage Foundation (a right-wing think-tank) released its index of economic freedom. Four of the top seven countries were Asian, including Japan and Taiwan. All the Asian countries struggling just a few years later qualified as “free.” Yet, as mentioned in section C.10.1, such claims were manifestly false: “it was not laissez-faire policies that induced their spectacular growth. As a number of studies have shown, the expansion of the Asian Tigers was based on massive state intervention that boosted their export sectors, by public policies involving not only heavy protectionism but even deliberate distortion of market prices to stimulate investment and trade.” [Fotopoulos, Op. Cit., p. 115] Moreover, for a long period these countries also banned unions and protest, but then for the right “free markets” always seem compatible with lack of freedom for workers to organise.
Needless to say, after the crisis of the late 1990s, the free-marketeers discovered the statism that had always been there and danced happily on the grave of what used to be called “the Asian miracle”. It was perverse to see the supporters of “free-market” capitalism concluding that history was rendering its verdict on the Asian model of capitalism while placing into the Memory Hole the awkward fact that until the crisis they themselves had taken great pains to deny that such a model existed! Such hypocrisy is not only truly sickening, it also undermines their own case for the wonders of “the market.” For until the crisis appeared, the world’s investors — which is to say “the market” — saw nothing but golden opportunities ahead for these “free” economies. They showed their faith by shoving billions into Asian equity markets, while foreign banks contentedly handed out billions in loans. If Asia’s problems were systemic and the result of these countries’ statist policies, then investors’ failure to recognise this earlier is a blow against the market, not for it.
So, as can be seen, the global economy has been marked by an increasing stagnation, the slowing down of growth, weak (and jobless) recoveries, speculative bubbles driving what growth there is and increasing financial instability producing regular and deepening crisis. This is despite (or, more likely, because of) the free market reforms imposed and the deregulation of finance capital (we say “because of” simply because neo-classical economics argue that pro-market reforms would increase growth and improve the economy, but as we noted in section C.1 such economics has little basis in reality and so their recommendations are hardly going to produce positive results). Of course as the ruling class have been doing well this underlying slowdown has been ignored and obviously claims of crisis are only raised when economic distress reach the elite.
Crisis (particularly financial crisis) has become increasingly visible, reflecting the underlying weakness of the global economy (rising inequality, lack of investment in producing real goods in favour of speculation in finance, etc.). This underlying weakness has been hidden by the speculator performance of the world’s stock markets, which, ironically enough, has helped create that weakness to begin with! As one expert on Wall Street argues, “Bond markets … hate economic strength … Stocks generally behave badly just as the real economy is at its strongest … Stocks thrive on a cool economy, and wither in a hot one.” In other words, real economic weakness is reflected in financial strength. Unsurprisingly, then, ”[w]hat might be called the rentier share of the corporate surplus — dividends plus interest as a percentage of pre-tax profits and interest — has risen sharply, from 20–30% in the 1950s to 60% in the 1990s.” [Doug Henwood, Wall Street, p. 124 and p. 73]
This helps explain the stagnation which has afflicted the economies of the west. The rich have been placing more of their ever-expanding wealth in stocks, allowing this market to rise in the face of general economic torpor. Rather than being used for investment, surplus is being funnelled into the finance market (retained earnings in the US have decreased as interest and dividend payments have increased [Brenner, Op. Cit., p. 210]). However, such markets do concentrate wealth very successfully even if “the US financial system performs dismally at its advertised task, that of efficiently directing society’s savings towards their optimal investment pursuits. The system is stupefyingly expensive, gives terrible signals for the allocation of capital, and has surprisingly little to do with real investment.” [Henwood, Op. Cit., p. 3] As most investment comes from internal funds, the rise in the rentiers share of the surplus has meant less investment and so the stagnation of the economy. The weakening economy has increased financial strength, which in turn leads to a weakening in the real economy. A vicious circle, and one reflected in the slowing of economic growth over the last 30 years.
The increasing dominance of finance capital has, in effect, created a market for government policies. As finance capital has become increasingly global in nature governments must secure, protect and expand the field of profit-making for financial capital and transnational corporations, otherwise they will be punished by dis-investment by global markets (i.e. finance capital). These policies have been at the expense of the underlying economy in general, and of the working class in particular:
“Rentier power was directed at labour, both organised and unorganised ranks of wage earners, because it regarded rising wages as a principal threat to the stable order. For obvious reasons, this goal was never stated very clearly, but financial markets understood the centrality of the struggle: protecting the value of their capital required the suppression of labour incomes.” [William Greider, One World, Ready or Not, p. 302]
For example, “the practical effect of finance capital’s hegemony was to lock the advanced economies and their governments in a malignant spiral, restricting them to bad choices. Like bondholders in general, the new governing consensus explicitly assumed that faster economic growth was dangerous — threatening to the stable financial order — so nations were effectively blocked from measures that might reduce permanent unemployment or ameliorate the decline in wages … The reality of slow growth, in turn, drove the governments into their deepening indebtedness, since the disappointing growth inevitably undermined tax revenues while it expanded the public welfare costs. The rentier regime repeatedly instructed governments to reform their spending priorities — that is, withdraw benefits from dependent citizens.” [Greider, Op. Cit., pp. 297–8]
Of course, industrial capital also hates labour, so there is a basis of an alliance between the two sides of capital, even if they do disagree over the specifics of the economic policies implemented. Given that a key aspect of the neo-liberal reforms was the transformation of the labour market from a post-war sellers’ market to a nineteenth century buyers’ market with its related effects on workplace discipline, wage claims and proneness to strike, industrial capital could not but be happy even if its members quibbled over details. Doug Henwood correctly argues that “Liberals and populists often search for potential allies among industrialists, reasoning that even if financial interests suffer in a boom, firms that trade in real, rather than fictitious, products would thrive when growth is strong. In general, industrialists are less sympathetic to these arguments. Employers in any industry like slack in the labour market; it makes for a pliant workforce, one unlikely to make demands or resist speedups.” In addition, “many non-financial corporations have heavy financial interests.” [Op. Cit., p. 123 and p. 135]
Thus the general stagnation afflicting much of the world, a stagnation which regularly develop into open crisis as the needs of finance undermine the real economy which, ultimately, it is dependent upon. The contradiction between short term profits and long term survival inherent in capitalism strikes again.
Crisis, as we have noted above, has appeared in areas previously considered as strong economies and it has been spreading. An important aspect of this crisis is the tendency for productive capacity to outstrip effective demand, which arises in large part from the imbalance between capitalists’ need for a high rate of profit and their simultaneous need to ensure that workers have enough wealth and income so that they can keep buying the products on which those profits depend. Inequality has been increasing particularly in neo-liberal countries like the UK and USA, which means that the economy faces as realisation crisis (see section C.7), a crisis which was avoided in the short-term by deepening debt for working people (debt levels more than doubled between the 1950s to the 1990s, from 25% to over 60%). In 2007, the chickens came hole to roost with a global credit crunch much worse than the previous finance crises of the neo-liberal era.
Over-investment has been magnified due to the East-Asian Tigers and China which, thanks to their intervention in the market (and repressive regimes against labour), ensured they were a more profitable place to invest than elsewhere. Capital flooded into the area, ensuring a relative over-investment was inevitable. As we argued in section C.7.2, crisis is possible simply due to the lack of information provided by the price mechanism — economic agents can react in such a way that the collective result of individually rational decisions is irrational. Thus the desire to reap profits in the Tiger economies resulted in a squeeze in profits as the aggregate investment decisions resulted in over-investment, and so over-production and falling profits.
In effect, the South East Asian economies suffered from the “fallacy of composition.” When you are the first Asian export-driven economy, you are competing with high-cost Western producers and so your cheap workers, low taxes and lax environmental laws allow you to under-cut your competitors and make profits. However, as more tigers joined into the market, they end up competing against each other and so their profit margins would decrease towards their actual cost price rather than that of Western firms. With the decrease in profits, the capital that flowed into the region flowed back out, thus creating a crisis (and proving, incidentally, that free markets are destabilising and do not secure the best of all possible outcomes). Thus, the rentier regime, after weakening the Western economies, helped destabilise the Eastern ones too.
So, in the short-run, many large corporations and financial companies solved their profit problems by expanding production into “underdeveloped” countries so as to take advantage of the cheap labour there (and the state repression which ensured that cheapness) along with weaker environmental laws and lower taxes. Yet gradually they are running out of third-world populations to exploit. For the very process of “development” stimulated by the presence of Transnational Corporations in third-world nations increases competition and so, potentially, over-investment and, even more importantly, produces resistance in the form of unions, rebellions and so on, which tend to exert a downward pressure on the level of exploitation and profits.
This process reflects, in many ways, the rise of finance capital in the 1970s. In the 1950s and 1960s, existing industrialised nations experienced increased competition from Japan and Germany. As these nations re-industrialised, they placed increased pressure on the USA and other nations, reducing the global “degree of monopoly” and forcing them to compete with lower cost producers. In addition, full employment produced increasing resistance on the shop floor and in society as a whole (see section C.7.1), squeezing profits even more. Thus a combination of class struggle and global over-capacity resulted in the 1970s crisis. With the inability of the real economy, especially the manufacturing sector, to provide an adequate return, capital shifted into finance. In effect, it ran away from the success of working people asserting their rights at the point of production and elsewhere. This, combined with increased international competition, ensured the rise of finance capital which in return ensured the current stagnationist tendencies in the economy (tendencies made worse by the rise of the Asian Tiger economies in the 1980s).
From the contradictions between finance capital and the real economy, between capitalists’ need for profit and human needs, between over-capacity and demand, and others, there has emerged what appears to be a long-term trend toward permanent stagnation of the capitalist economy with what growth spurts which do exist being fuelled by speculative bubbles as well as its benefits being monopolised by the few (so refuting the notion of “trickle down” economics). This trend has been apparent for several decades, as evidenced by the continuous upward adjustment of the rate of unemployment officially considered to be “normal” or “acceptable” during those decades, and by other symptoms as well such as falling growth, lower rates of profit and so on.
This stagnation has became even more obvious by the development of deep crisis in many countries at the end of the 2000s. This caused central banks to intervene in order to try and revive the real economies that have suffered under their rentier inspired policies since the 1970s. Such action may just ensure continued stagnation and reflated bubbles rather than a real-up turn. One thing is true, however, and that is the working class will pay the price of any “solution” — unless they organise and get rid of capitalism and the state. Ultimately, capitalism need profits to survive and such profits came from the fact that workers do not have economic liberty. Thus any “solution” within a capitalist framework means the increased oppression and exploitation of working class people.
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Enheduanna was one of my most treasured companions through the COVID quarantine—a woman who lived roughly 43 centuries ago, writing about the same things I’ve spent my life wondering about, wandering toward: What language can and cannot do. Doubt, exile, bewilderment. There is, in the vast shadow of a pandemic, of a fascistic regime, of total irreversible ecological collapse, a sense of the utter unprecedentedness of our moment. It’s easy to feel rudderless, like there is no path forward that includes the survival of our humanity. But then, reading a poet like Enheduanna, I feel, more than anything else, utterly precedented. She was writing to Inanna, the ancient Sumerian goddess of love and fertility and war. But, in stanza three, she may as well have been writing to the American god too, the money god, whose reign of destruction has also “poisoned the land” and ensured “nothing green could live.” Fracking and Monsanto and microbeads are all twenty-first- century faces on a species-old problem—mankind’s corrosive impact on the earth. She writes in the poem of exile, saying: “I carried the ritual basket, / I chanted your praise. / Now I have been cast out / To the place of lepers. / Day comes, / And the brightness / Is hidden around me.” It is unclear when or why Enheduanna was exiled, only that after her father’s death, her brother took over the kingdom of Ur, and she was, for a time, banished. The great moral tests of the twenty-first century will be refugee crises, which will only grow more dire over time, as the effects of climate change continue to displace populations. Thus far, we as a species have failed these tests miserably. What can an ancient Sumerian poet teach us about immigration reform? Track the rage in the excerpt’s final moments: “And the brightness / Is hidden around me. / Shadows cover the light, / Drape it in sandstorms. / My beautiful mouth knows only confusion. / Even my sex is dust.”
What Can Ancient Spiritual Poetry Teach Us about Living?
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