This is one of my favorite minor details in Dungeon Meshi, firstly because what in the femme fatale, but also because it's one of those little things that raises so many questions about worldbuilding.
The Occam's Razor defense attorney in me says that Ryoko Kui gave Kabru a boot knife because she wanted him to escape from his bonds here. And Kabru is a very competent swordsman, why wouldn't he have a boot knife, sure. He's already got a dagger, he can have this too.
And yet: the implications. Kabru, why do you have that? That is not remotely something that could be easily accessed or used in combat. Nobody is pulling out a pen knife from the heel of their boot during a fight with a monster. It's useless in the dungeon ... unless you're the type of person who isn't just worried about monsters.
I've mentioned this before, but I consider one of Kabru's functions in the narrative as being the character who fully brings the idea of human ecosystems into the story. There's a reason why he's always connected to large groups of people (Toshiro's party, the Canaries). He (along with Mr. Tansu, briefly) introduces the reader to the social and political forces working on the dungeon, showing us that none of this is happening in a monster-filled vacuum. His confrontation with the corpse retrievers, who very nearly kill Kabru's party permanently with their reckless murder-for-money scheme, reminds us that monsters are not the only things that prey on humans. Kabru understands the ways the dungeon causes people to put profit over human lives.
We only get hints of it in the story, but like any gold-rush-style economic boom, it's implied that there is a lot of crime and corruption surrounding the dungeon.
So yeah, it really makes me wonder why Kabru keeps a tiny knife in his boot, meant to be carried on him even in situations where he would otherwise be unarmed. Stored exactly in the place where it's easy to reach, even if, for some reason, your hands are tied behind your back.
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Hi it's just to let you know that the official romanization of Revaan's name is Raverne ! Also they have romanized Baul's name to Baur !
Twst coming back at us again with the least expected romanization! thank you everybody (oh god my inbox) (no it's great, I literally asked for this and the reactions have been INCREDIBLE, thank you all!)
I do like Raverne though, I think it's got a nice fancy sound to it! (I had kinda suspected it was going to be an R instead of an L, so the fact that it's SO close to Laverne except for that is hilarious to me personally.) and Dragoneye Duke is honestly probably the best translation for his title, I wasn't envying the localizers that one. :') Baur instead of Baul I was NOT expecting, but in retrospect I think his name's supposed to be a reference to the Bauru crocodile, so that actually makes way more sense!
someone else also said Meleanor has become Maleanor, which is the REALLY weird one to me, because I was so surprised it was written as Mel instead of Mal in the first place?! oh god no I can't decide which one I like better. 😭 (I wonder if they might change it to Mal...they have made romanization changes before) (like I remember House of Distraction being corrected to House of Destruction in Playful Land) (I did check and she's still Mel for now, but I dunno, they might Mal her up and some point and save me from having to make a decision about which one to use) (HECK I CAN'T DECIDE)
uhhhh thank you for letting me ramble about anime names, let's just say MONOGRAMMED SWEATERS FOR EVERYONE
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i really think having an emotional connection is so important to bakugou sexually.
like, i think he has to be in the exact right mood in order to get off by himself at home alone. can't be too tired, can't be too stressed out, can't have too much on his mind regarding work or other things, and even if it's been a while and his body is sensitive and wanting for it—if his head is not right, he can sit there for hours and never reach his peak.
which is why i think ultimately he doesn't do it that often, because it pisses him off to waste the time and not find the release. makes him more agitated. i think porn for the most part doesn't help him because he's too picky, literature probably helps a bit more, but he's still picky, and his imagination can get him there, but his headspace has to be right.
i think he's slow to hands-on stuff, when your relationship starts, and you can tell he's going to be like that pretty quickly. he responds to your touch like it's an accident; you reach out to hold his hand and he pulls his back like your knuckles have knocked by chance, like you're too close. it's not meant to be a rejection of any kind, it's just—he doesn't want you to touch him if you don't want to. if you don't mean to.
but when he realizes that you mean to, that you want to—
it has him skyrocketing. surprises him terribly, the affect you have on his body, and how quickly, because not even he can always have that affect on his own body.
you reach up to push some hair out of his face and your fingers skirt his cheekbone and he feels like a stupid gross disgusting puddle of mush. you loop your arm through his and lean into him while you're walking and he feels like a prize, like he's yours and you're his and you want everybody to know and that gives him a rush of pride that makes his head woozy.
he's dropping you off at home after date number he-doesn't-know and you're staring up at him outside your front door and he knows he should kiss you so he does and his whole body lights up with a heat he doesn't recognize at all. just from that.
and then he finally gets it: that heart-aching, stomach turning, body shaking want he's only ever heard about, and now finally feels.
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The Ryoko Kui interview's reception is such a disaster over a pretty normal (yet still flawed) interview between a non-Japanese fan and Japanese artistic. This is discourse for discourse's sake, and it's no surprise that almost every Twitter user I've looked at who's using this interview to parade Kui around as a goated mangaka standing strong against Western ideology is anti-trans.
Like, I do think the interview was kinda wonky with its focus on fandom culture, which Kui clearly didn't have much interest in. But sometimes that happens. Sometimes interactions between two people, especially a fan and a creator, two people who view and interact with a piece of media in completely opposite perspectives, don't click. Does this really need to get blown up into a "West vs. East culture war" issue.
Anyways, Kui saying "I don't consider my audience's interpretations when writing. I leave it to their imaginations, but I have my own read on things too" is the healthiest, most normal thing an artist/writer who wants a non-parasocial audience could say. Artists and writers use this line all the time. If Kui didn't enjoy autistic Laius or Farcille headcanons, she would have probably voiced/signalled her discomfort, like she did on the topic of Senshi fanservice. Overall, Kui handled the interview really well. Props to her to sticking to her guns and keeping a healthy disconnect from the fandom. While I think the interviewer could've/should've been more tactful and restrained, the flaws in their questions is not a symptom of the woke mind virus trying to wriggle its way into the pure Japanese psyche. It's the sign of an over-eager fan who sees a piece of fiction differently than its creator.
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The thing is, Jean Valjean’s “nineteen year prison sentence for stealing a loaf of bread” from Les Mis isn’t actually unusual….not even today! I see people talking about it as if it’s strange or unimaginable when it happens every day.
In modern America — often as a result of pointlessly cruel (and racist) habitual offender and mandatory minimum laws— people are routinely sentenced to life in prison for minor crimes like shoplifting or possession of drugs.
The ACLU did a report in 2013 detailing the lives of various people who were sentenced to life in prison without parole for nonviolent property crimes like:
•attempting to cash a stolen check
•a junk-dealer’s possession of stolen junk
metal (10 valves and one elbow pipe)
•possession of stolen wrenches
•siphoning gasoline from a truck
•stealing tools from a tool shed and a welding machine from a yard
•shoplifting three belts from a department store
•shoplifting several digital cameras
•shoplifting two jerseys from an athletic store
• taking a television, circular saw, and a power converter from a vacant house
• breaking into a closed liquor store in the middle of the night
And of course, so so so many people sentenced to life without parole for the possession of a few grams of drugs.
And we could go on and on!
Gregory Taylor was a homeless man in Los Angeles who, in 1997, was sentenced to “25 years to life” for attempting to steal food from a food kitchen. He was released after 13 years. The lawyers helping to release him even cited Les Miserables in their appeal, comparing Taylor’s sentence to Jean Valjean’s.
And there’s another specific bit of social commentary Hugo was making about Valjean’s trial that’s still depressingly relevant. He writes that Valjean was sentenced for the theft of loaf of bread, but also that the court managed to make that sentence stick by bringing up some of his past misdemeanors. For example, Valjean owned a gun and was known to occasionally poach wildlife (presumably for his starving family to eat.) . So the court exaggerates how harmful the bread theft was—he had to smash a windowpane to get the bread, which is basically Violence— then insist the fact that he owns a gun and occasionally poaches is proof that he is habitually and innately violent. Then when Valjean obviously becomes distressed traumatized and furious as a result of his nakedly unjust sentence and begins making desperate (and very unsuccessful/impulsive/ poorly thought through) attempts to escape…. the government indifferently tacks more years onto his sentence, labels him a “dangerous” felon, and insists that its initial read of him as an innately violent person was correct.
And it’s sad how a lot of the real life stories linked earlier are similar to the commentary Hugo wrote in 1863? Someone will commit a nonviolent property crime, and then the court insists that a bunch of other miscellaneous things they’ve done in the past (whether it’s other minor thefts or being addicted to drugs or w/e) are Proof they’re inherently violent and incapable of being around other people.
A small very petty fandom side note: This is also why I dislike all those common jokes you see everywhere along the lines of “lol it’s so unrealistic for the police to want to arrest Valjean over a loaf of bread, there must have been some other reason the police were pursuing him. Because the state would never punish someone that harshly and irrationally for no reason. so maybe javert was just gay haha”. (Ex: this tiktok— please don’t harass the creator or poster though, I don’t think they were intending to mean anything like that and its just a silly common type of joke you see made about Les mis all the time so it’s not unique in any way.) because like.
As much as I don’t think Les Mis is a flawless book or that its political messaging is perfect….the only way that insanely long unjust sentences for minor crimes is “unrealistic” is if you’re operating on the assumption that prisons are here to Keep You Safe by always only punishing bad criminals who do serious crimes. And that’s just, not true at all. Like I get that these are just goofy silly shallow jokes, and I’m not angry or going to harass anyone who makes them. but it feels like there’s an assumption underlying all those goofy jokes that “this is just not how prison works!” “Prisons don’t routinely sentence people to absurd laughably unjust pointless sentences!” “Prisons give people fair sentences for logical reasons!” When like…no
Valjean being relentlessly hounded and tortured for a minor crime in a way that is utterly ridiculous and arbitrary in its cruelty is not actually a plot hole in Les mis. It’s a plot hole in …..society ajsjkdkdkf. And the only way to fix that is to fight for prison abolition or at least reform, and (in America) stand up against the vicious naked cruelty of habitual offender and mandatory minimum laws.
But yeah :(. I hate how Les Mis opens with a prologue saying the novel will be obsolete the moment the social issues it describes have been resolved— but two hundred years later, the book is still more relevant than ever because we’re dealing with so many of the exact same injustices.
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