#muhammadan

[punteuet]

Lirik Sholawat Inni Uhibbu Muhammad

Ahmadalfajri.com – Lirik Sholawat Inni Uhibbu Muhammad Lirik sholawat inni uhibbu muhammad sedang populer dan trending di beberapa aplikasi sosial media, khususnya di Tiktok. Pada artikel ini kami akan membagikan lirik sholawat inni uhibbu muhammad secara lengkap dalam tulisan Arab, latin dan juga artinya. Oke, langsung saja dibawah ini adalah lirik sholawat Inni Uhibbu Muhammad. Lirik…

[shonpota]

Islam will never be terrorists because there is so much hadiths and ethics about peace.

Only terrorists like UK, France, USA and Israel break these stuffs. They are furthest from peace.

Islam means religion of peace, it always been.

Ash-hadu an la ilaha illa Allah, Wa ash-hadu anna Muhammadan Rasulu-Allah.”

“I bear witness that there is no God but God (Allah – i.e. there is none worthy of worship but Allah), and Muhammad is the Messenger of Allah.”

You only need to say these to convert to Islam.

[homosexuanal]

People wanting to learn arabic here's a fun phrase you can learn just read this out loud: Ash-hadu alla ilaha illa-Allah wa ash-hadu anna Muhammadan Rasul-Allah wa aliyyun waliyyu llāh

[thiccpersonality]

Do you, mayhaps, mean Ramadan?

It was a beautiful morning in Gotham, surprising every individual of the usually smoggy and dull city. Today the weather decided to treat all Gothamites kindly with a very spring feeling day! The sun was out, the weather was warm enough to feel comfortable and not too hot while the breeze blew just enough to feel a pleasant kind of cool, and the Wayne family has decided to take advantage of such gorgeous weather.

Bruce and his cousin Kate Kane sit under a large umbrella, the woman sipping on her ice cold lemonade while she gets Stephanie to slather some sunscreen on her.

Bruce himself sipping on his strawberry lemonade while watching his children have fun, his youngest child curled up next to his chair while sitting on his pool towel and finishing up homework so he can-in his own words-"demolish his siblings in pool games."

Bruce sighs in contentment while situating his sunglasses on his nose and reaching a hand down to gently pat Damian's head, the boy unconsciously leaning up into his hand while writing down more stuff into his workbook. Bruce is just glad that his youngest was able to enjoy himself today, the young boy was disappointed at not being able to go to boxing classes today, his two teachers couldn't make it today.

The small, peaceful moment is interrupted by Damian gasping softly as if he's remembered something. The boy sending a quick glare Jason and Richard's way when they start splashing water the youngest boy's way. Bruce quickly lowers his glasses so he can look at his baby son properly and look at him curiously, "What's wrong? Is everything alright?"

Damian finishes up the last of his homework and looks up at his dad while nodding. "Oh, yes father. Everything is just fine. I just realized the reason my two boxing teachers couldn't teach me today."

Kate sips at her drink and waves her hand at Stephanie, signaling to the girl that she can finally leave to play in the pool, the redhead ignoring Bruce's small glare at her for using his kids as personal servants. The woman focuses her eyes on Damian and smiles, "Oh, yeah? And what reason is that?"

Damian looks up in intense thought, "It's because they are celebrating Muhammad-uh...Muhammadan? Muhammad Ali day!"

A loud burst of laughter comes from the edge of the pool, the three turning to look at Tim-who has leaned over the edge of the pool-curiously. "Damian, do you mean Ramadan?"

Damian blushes and looks down embarrassed while his siblings bust out laughing at his cute mistake. Bruce holding in his laughter long enough to wait for his baby son to dive into the pool and out of hearing range with the threats of drowning his siblings for daring to mock him.

(I totally head cannon that Kate Kane uses Bruce's many children to help her as personal servants 😂. Not in a mean way, but she takes advantage of the free help since he has so many, she gets annoyed at how he keeps such good track on them though...it makes it more difficult to steal them away lol.

And this was based off of something me and my twin's baby brother said. He was trying to think of and say Ramadan, but he said "Muhammadan" and "Muhammad Ali Day" instead. We had a good laugh at that one.

You darlings please stay safe, happy, healthy and of course lovely as always and I hope all and any were able to enjoy this short and simple mini-fic thing? 💛)

[nevzatboyraz44]

Islamic confession of faith

Eşhedü enla ilahe illallah ve Eşhedü enne muhammadan abduhu ve rasuluhu

meaning

I bear witness that there is no god but Allah, and I bear witness that Muhammad is her servant and messenger.

Eşhedü en la ilahe illallah ve Eşhedü enne Muhammeden abduhu ve rasuluh that is, Kalima-i shahada symbolizes a Muslim's entry into Islam.

The first foundation of Islam is the Kalima-i Tawhid or Kalima-i Shahadah, which is obligatory to say in order to become a Muslim.

Testimony is a requirement of faith and the source of worship.

There is no belief, worship and action without testimony.

A Muslim enters Islam by reciting the Shahada.

Kalima shahada expresses a Muslim's commitment and belief in Islam.

Kalima shahada expresses the most basic principles of Islam.

Kalima shahada means that a Muslim believes in Allah, that He is the only and creator, and that Hz.

Muhammad is His messenger, Hz. It expresses that Muhammad accepted that he conveyed the message of Allah to people.

Kalima shahada also states that a Muslim will obey all the orders and prohibitions of Islam.

[superkalafragilisticiexpectitall]

I am definitely #Naziophobic

UN (United Nazis)

NWO (Nazi World Order)

NATO (Ottoman Empire)

WHO (World Holocaust Organisation)

+

They are using Muhammadans to "try" to enforce their will of a Nazi controlled world.

It won`t work but then satan always was deluded..

✡️💕✝️

[naderdawah]

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏"‏‏.‏

Narrated Jabir bin `Abdullah:

Allah's Messenger (ﷺ) said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-dda` watit-tammah, was-salatil qa'imah, ati Muhammadan al-wasilata wal-fadilah, wa b`ath-hu maqaman mahmudan-il-ladhi wa`adtahu' [O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)], then my intercession for him will be allowed on the Day of Resurrection".

[tawakkull]

ISLAM 101: Spirituality in Islam: Part 170

Sofi

Sofi is used to designate the followers of Sufism, particularly by speakers of Persian and Turkish. Others use Sufi. I think the difference arises from the different views of the word’s origin. Those who claim that it is derived from sof (wool), safa (spiritual delight, exhilaration), safwat (purity), or sophos (a Greek word meaning wisdom), or who believe that it implies devotion, prefer Sufi. Those who hold that it is derived from suffa (chamber), and stress that it should not be confused with sofu (religious zealot), also use Sufi.

The word sofi has been defined in many ways, among them:

– A traveler on the way to God who has purified his or her self and thus acquired inner light or spiritual enlightenment.

– A humble soldier of God who has been chosen by the Almighty for Himself and thus freed from the influence of his or her carnal, evil-commanding self.

– A traveler on the way to the Muhammadan Truth who wears a coarse, woolen cloak as a sign of humility and nothingness, and who renounces the world as the source of vice and carnal desire. Following the example of the Prophets and their followers, as well as sincere devotees, they are called mutasawwif to emphasize their spiritual states and belief, conduct, and life-style.

– A traveler to the peak of true humanity who has been freed from carnal turbidity and all kinds of human dirt to realize his or her essential, heavenly nature and identity.

– A spiritual person who tries to be like the people of the Suffa the poor, scholarly Companions of the Prophet who lived in the chamber adjacent to the Prophet’s Mosque by dedicating his or her life to earning that name.

Some say that the word sofi is derived from saf (pure). Although their praiseworthy efforts to please God by serving Him continually and keeping their hearts set on Him are enough for them to be called pure ones, such a derivation is grammatically incorrect. Some have argued that sofi is derived from sophia or sophos, Greek words meaning wisdom. I think this is a fabrication of foreign researchers who try to prove that Sufism has a foreign and therefore non-Islamic origin.

The first Muslim to be called a Sofi was the great ascetic Abu Hashim al-Kufi (d. 150 AH9). Thus, the word sofi was in use in the second Islamic century after the generation of the Companions and their blessed successors. At this point in time, Sufism was characterized by spiritual people seeking to follow the footsteps of our Prophet, upon him be peace and blessings, and his Companions by imitating their life-styles. This is why Sufism has always been known and remembered as the spiritual dimension of the Islamic way of life.

Sufism seeks to educate people so that they will set their hearts on God and burn with the love of Him. It focuses on good morals and proper conduct, as shown by the Prophets. Although some slight deviations may have appeared in Sufism over time, these should not be used to condemn that way of spiritual purity.

While describing Sufis who lead a purely spiritual life, Imam Qushayri writes:

The greatest in Islam is Companionship of the Prophet, upon him be peace and blessings. This honor or blessing is so great that it can only be acquired by an actual Companion of the Prophet. The second rank in greatness belongs to the Tabi’un, those fortunate ones who came after the Companions and saw them. This is followed by the Taba’i al-Tabi’in, those who came after the Tabi’un and saw them. Just after the closing years of this third generation and coinciding with the outbreak of internal conflict and deviation in belief, and along with the Traditionists, legal scholars, and theologians who rendered great services to Islam, Sufis had great success in reviving the spiritual aspect of Islam.

Early Sofis were distinguished, saintly people who led upright, honest, austere, and simple and blemish-free lives. They did not seek bodily happiness or carnal gratification, and followed the example of the Prophet, upon him be peace and blessings. They were so balanced in their belief and thinking that they cannot be considered followers of ancient philosophers, Christian mystics, or Hindu holy men. Early Sofis considered it the science of humanity’s inner world, the reality of things, and the mysteries of existence. A Sofi studied this science, one determined to reach the final rank of a universal or perfect being.

Sufism is a long journey of unceasing effort leading to the Infinite One, a marathon to be run without stopping, with unyielding resolution, and without anticipating any worldly pleasure or reward. It has nothing to do with Western or Eastern mysticism, yoga, or philosophy, for a Sofi is a hero determined to reach the Infinite One, not a mystic, a yogi, or a philosopher.

Prior to Islam, some Hindu and Greek philosophers followed various ways leading to self-purification and struggled against their carnal desires and the world’s attractions. But Sufism is essentially different from these ways. For example, Sofis live their entire lives as a quest to purify their selves via invocation, regular worship, complete obedience to God, self-control, and humility, whereas ancient philosophers did not observe any of these rules or acts. Their self-purification if it really deserves to be considered as such usually caused conceit and arrogance in many of them, instead of humility and self-criticism.

Sofis can be divided into two categories: those who stress knowledge and seek to reach their destination through the knowledge of God (ma’rifa), and those who follow the path of yearning, spiritual ecstasy, and spiritual discovery.

Members of the first group spend their lives traveling toward God, progressing “in” and progressing “from” Him on the wings of knowledge and the knowledge of God. They seek to realize the meaning of: There is no power and strength save with God. Every change, alteration, transformation, and formation observed, and every event witnessed or experienced, is like a comprehensible message from the Holy Power and Will experienced in different tongues. Those in the second group also are serious in their journeying and asceticism. However, they may sometimes deviate from the main destination and fail to reach God Almighty, since they pursue hidden realities or truths, miracle-working, spiritual pleasure, and ecstasy. Although this path is grounded on the Qur’an and the Sunna, it may lead some initiates to cherish such desires and expectations as spiritual rank, working miracles, and sainthood. That is why the former path, which leads to the greatest sainthood under the guidance of the Qur’an, is safer.

Sofis divide people into three groups:

– The perfect ones who have reached the destination. This group is divided into two subgroups: the Prophets and the perfected ones who have reached the Truth by strictly following the prophetic examples. Not all perfected ones are guides; rather than guiding people to the Truth, some remain annihilated or drowned in the waves of the “ocean of meeting with God and amazement.” As their relations with the visible, material world are completely severed, they cannot guide others.

– The initiates. This group also consists of two subgroups: those who completely renounce the world and, without considering the Hereafter, seek only God Almighty, and those who seek to enter Paradise but do not give up tasting some of the world’s permitted pleasures. Such people are known as ascetics, worshippers, the poor, or the helpless.

– The settlers or clingers. This group consists of people who only want to live an easy, comfortable life in this world. Thus, Sofis call them “settlers” or “clingers,” for they “cling heavily to the earth.” They are mainly people who do not believe, who indulge in sin and therefore cannot be pardoned. According to the Qur’an, they are unfortunate beings who belong to “the group on the left,” or those who are “blind” and “deaf” and “without understanding.”

[queenies-shadowbanned-acc]

You mentioned that fasting during Ramadan is one of the five pillars of Islam, what are the other four?

okay id like to specify a bit abt what exactly the pillars of islam are, cause theyre separate from the pillars of faith of islam, theyre basically five key practices that each muslim has to do in their lifetime. ik them in arabic, not in english, but ill try to translate as best as i can

shahada - its kind of like testimony, or bearing witness to something. this is what someone says to enter islam, or revert to islam. in arabic its: "ash-hadu anna la ilaha illa allah, wa ash-hadu anna muhammadan abdahu wa rasuluh" which translates to "i bear witness that there is no god but god, and i bear witness that muhammad is his servant and messenger"

salah - literally the arabic word for "prayer". this includes the five mandatory prayers every day. fajr, before sunrise. zuhr, at noon. asr, in the afternoon. maghrib, at sunset. isha', at night. there are also countless prayers that are not compulsory but recommended, but i wont go into those. the only ppl who are excused from the compulsory prayers are menstruating women

paying zakat - kind of complicated, its like a charity thing in which you have to donate 2.5% of your money every year, preferably during ramadan. however, since ppl might not be able to spare that money, a person should possess a minimum amount of wealth (known as the nisab) for a full lunar year before zakat becomes obligatory

fasting in ramadan - i already explained it in this post

hajj - a pilgrimage to the holy city of mecca that every able-bodied and financially stable muslim has to do at least once in their life. theres a set series of rituals that must be performed in a particular order over 5 or 6 days, and you dont do hajj except for specific days of the hijri year (starting the 8th until the 13th or 14th of the last month of the hijri calendar, dhul hijjah)

[babars-orbit]

His blessed teeth – priceless pearls, whiter than the purest milk ﷺ Glimmering, lustrous – skin sleeker than the smoothest silk ﷺ His deep black eyes, enrapturing – as the infinite night sky ﷺ Concealing countless galaxies – where the Lovers' hearts fly ﷺ Eyebrows arched above them – eyelashes, dark, far-reaching ﷺ Slender lips with raised tips – a proof and witness of his teaching ﷺ Blessed skin tone like the Moon though eclipsing the Moon's glimmer ﷺ Should Ahmad’s Light manifest – by God, the Sun would be dimmer ﷺ We beseech Allāh, the Bountiful, to raise the Veil from between Us and the Most Dazzling Creation the Worlds have ever seen O Karim, we plea, divulge to us his Most Beautiful Manifestation That You reveal only to the Foremost of the Blessed Muhammadan Nation Send Your Perfect Peace and Countless Blessings upon Your Praised Beloved Our Master Muhammad the son of 'Abdullah - the Seal of all

[Lights of Yearning: In Praise of the Most Praised]

On the greatest journey of Meeraj, Sayyidunah Rasoolallah ﷺ prayed at Baytul Mamur & continued the journey with his Beloved friend Sayyidunah Jibreel عَلَیهِ‌السَّلام & ascended at Sidrathul Muntaha where Sayyidunah Jibreel عَلَیهِ‌السَّلام had to depart & when inquired by Sayyidunah Rasoolallah ﷺ, “is it here that a close friend leaves his friend?” Then Jibreel عَلَیهِ‌السَّلام replied, “Ya Rasoolallah ﷺ, everyone has their appointed places, if I move even a handspan further, the lights will burn me”. Sayyidunah Rasoolallah ﷺ then moved further to meet his Lord with his physicality, spirituality & soul, with flesh & blood. SubhanAllah, How can we even imagine the majestic station of Sayyidunah Rasoolallah ﷺ that enabled him to go beyond these degrees? Finally He ﷺ met his Lord which Al Quran tell us that He ﷺ was but two bows length or even nearer (53:9)

[shonpota]

Ash-hadu an la ilaha illa Allah, Wa ash-hadu anna Muhammadan Rasulu-Allah.”

Translation:  “I bear witness that there is no God but God (Allah – i.e. there is none worthy of worship but Allah), and Muhammad is the Messenger of Allah.”

If you read this whole heartedly, you are converted to Islam.

Locations of Islamic Center

In Japan:

Hiroshima Islamic Cultural Centre

ICCS-Islamic Cultural Center of Sendai

Fukuoka Masjid Al Nour Islamic Culture Center

Etc

In South Korea:

Seoul Central Mosque

Islamic Center of Daejeon (ICD)

Incheon Islamic Center

Busan Mosque

Etc

In Philippines:

MA'HAD MANILA AND ISLAMIC CENTER MOSQUE

Al-Huda Mosque and Ma-had Inc.

Cebu Islamic Center (Al-Masjid)

Etc

In Italy:

Centro Culturale Islamico (Moschea)

Milan Muslim Center

The Islamic Cultural Association Muhammadiah

Islamic Cultural Centre of Italy and Grand Mosque of Rome

Etc

In Croatia

Islamic Center of Rijeka

Islamic community of Croatia - Meshihat

Etc

In Cyprus

Selimiye Camii

Landmark of Hala Sultan Tekkesi

Osman Fazil Polat Pasha Mosque

In Canada

Canadian Islamic Center - Al Rashid Mosque

Islamic Centre of Cambridge

Muslim Association of Canada (MAC) - Edmonton

Etc

In Austria:

Islamic Centre of Vienna

Islamisches Kulturzentrum Graz

Etc

In Hungary:

Budapest Mosque

Masjid Al-Huda

Masjid Dar Al-Salam

Jakováli Hasszán-dzsámi és minaret

Etc

In Bulgaria

Banya Bashi Mosque

Grand Mufti Office

Etc

In Poland

Masjid Islamic Center Of Warsaw

Islamic Center Krakow

Muslim Cultural and Educational Center in Poznan

Centrum Kultury Islamu

Ośrodek Kultury Muzułmańskiej

Centrum Kultury Islamu

Etc

In Sweden

Islamic Center i Malmö - Moskén

Jönköping Islamic Center

Afghan Islamic Center in Sweden

Khadija Center

Islamiska Kulturcentret

Imam Ali Islamic Center Jarfalla

Islamiska Sunni Centret

Etc

In United Kingdom:

Islamic Center of England

London Muslim Center

West London Islamic Center

Brighton Mosque & Muslim Community Center

Greenwich Islamic Center

Reading University Muslim Center

Etc

In Ukraine:

Islamic Cultural Center in Kyiv

Association of Muslims in Ukraine

Mechetʹ, Islamsʹkyy Kulʹturnyy Tsentr مسجد

Ar-Rahma

Al Manar

Islamic Cultural Center "Faith"

Etc

In Romania

Mosque (Islamic & Cultural League of Romania)

Masjid Ar-Rahman

Muslim Sisters Association (Tayba Islamic central and cultural association)

Alquds Masjid

The Great Mosque

Etc

In Ethiopia:

Ibnu Mosque | Kolfe 18 | ኢብኑ መስጊድ | ኮልፌ 18

Jafar Mosque | Bole

Grand Anwar Mosque

In Iceland:

Moskan í Reykjavík

The Grand Mosque of Iceland

Islamic Cultural Center of Iceland

Ahmadiyya Community Iceland

In Estonia:

Estonian Islamic Center

In Denmark:

Danish Islamic Center

Islamic Cultural Center

Wakf, The Islamic Faith Society in Denmark (DIT)

Etc

In Netherlands:

Imam Malik Islamic Center Leiden

Mobarak Mosque, Ahmadiyya Jamaat, The Hague

Islamic Cultural Centre of Leidsche Rijn

Islamic Faith Foundationمسجد جامع

Noori Razvi Islamic Society of the Netherlands

Mevlana Mosque

Etc

In Germany:

Islamic Centre of Hamburg

Islamic Centre of Kaiserslautern

Islamic Centre of Munich

Islamic Community Frankfurt E.V Abu Bakr mosque

Etc

In Greece

Mosque of Athens

Al-Salam Mosque

Tzisdarakis Mosque ( inside Museum of Modern Greek Culture)

Alaca Imaret Mosque

Etc

In Finland:

Masjid Al-Huda (Helsinki Islamic Center)

Masjid Darul Aman مسجد

Tampereen islamin Yhdyskunta

Etc

In Haiti:

Mosquée At-Tawheed مسجد

Trouin Islamic Center

Al-Fatiha Mosque

In Guatemala

Mezquita Al Daawa Islamica en Guatemala

Mezquita Baitul Awal

Etc

In Iraq

Al-Sahla Great Mosque

Jalil Khayat Mosque

Etc

In India:

India Islamic Culture Centre, Delhi

Masjid E Ibad Ur Rahman - Islamic Mosque, Educational & Community Centre

Jubilee Hills Mosque and Islamic Centre

Etc

In Australia:

Australian Islamic Centre

Canberra Islamic Centre (CIC)

Coburg Islamic Centre (CIC)

Australian Bosnian Islamic Centre Deer Park

In Panama:

Musallah Villa Caceres(Shaykh al-Hadith, Muhammad Zakariyya Kandhlawi)

Madina Masjid

Jama Masjid

In South Sudan:

Main Mosque

Mosque of Mahad

In Zambia:

Noor Mosque

Luqman Mosque

Makeni Masjid Lusaka

Etc

In North Macedonia:

Colorful Mosque

Mosque Dukjandjik

Mustafa Paša

Mosque „Aladža“

Murat Paša

Etc

In Cameron

Yaounde Central Mosque

Etc

In Vanuatu

Port Villa Grand Mosque

In Lithuania:

Vilnius Mosque and Islamic Center

In Latvia:

Islamic Cultural Center of Latvia

Mosque - "MIRAS" Kultūras un Izglītības Centrs مسجد

In Tuvalu

Ahmadiya Tuvalu Mosque

In Albania

Xhamia e Madhe - Ebu Bekr mosque

Lead Mosque Berat

Namazgah Mosque

Etc

In Tunisia

Mosque Malik Ibn Anas Carthage

Great Mosque of Kairouan

Sidi Oqba

Etc

In Paraguay

Centro Benéfico Cultural Islámico de Asunción

Mezquita del Este

In Tonga

Masjid Al-Nedzla Balija Khadeejah

In Papua New Guinea

Mosque Hohola

In Marshall Islands:

Baitul-Ahad Mosque - Ahmadiyya Muslim Community RMI

In San Marino, Molossia, Palau, Cabo Verde, Czech, Nauru, Monaco, Micronesia, Kiribati, Georgia

None but hopefully they will build one, Insha Allah.

I won't write any islamic center in Israel because they steal lands from Palestine ☺☺

I hope I covered every countries who are abstain and against ceasefires

If you are talking with educated and professional Moslems about Islam, don't forget to share!!

[adilemadil]

Bersua dengan Sang Mursyid, Ulama, Dokter Bedah

Maulana Syaikh Prof. Dr. dr. Yusri Rusydi Sayyid Jabr al-Hasani, Sp. BTKV, Lc.

Zawiyah Yusriyah, Semarang

📍28 Februari 2023

Beberapa waktu lalu, qadarullah kami diberi kesempatan bertemu seorang al-‘Alim ‘Allamah Mesir yang tak dapat disangsikan lagi kebesaran nama dan kontribusinya untuk umat. Beliau Allahu yahfadz Maulana Syaikh Prof. Dr. dr. Yusri Rusydi Sayyid Jabr al-Hasani, Sp. BTKV, Lc. Berangkat dari Solo malam harinya, kami tiba di Zawiyah Yusriyah dini hari; berbekal kerinduan kepada Maulana yang sebelumnya hanya dapat kami simak kajiannya lewat media online.

Tak disangka, subuh harinya Maulana berkenan melaksanakan sholat berjamaah bersama jamaah di aula zawiyah, rasa-rasanya hati ini dipenuhi syukur dapat menikmati lantunan al-Qur’an dalam shalat beliau: pagi itu beliau membaca surah Maryam (dan ternyata surah tersebut adalah penanda dalam tiga hari perjalanan dakwahnya di Indonesia, dari hari pertama surah al-Baqarah, pagi itu muroja’ah beliau sudah sampai surah Maryam😭). Dan dari biografi sebelumnya kami mengetahui bahwa beliau sudah menguasai 10 jenis bacaan al-Qur’an yang berbeda atau Qira’at al-‘Asyrah.

Sebakda subuh, Maulana memimpin wirid-wirid yg diantaranya beliau karang dan himpun dari berbagai wirid salafunasshaleh diantaranya ad-Durar an-Naqiyyah (wirid tarekat Yusriyah Shiddiqiyah). Saya kembali terpesona, selain daripada kedisiplinan beliau dalam muroja’ah hafalan al-Qur’an dalam 1 minggu khatam, wirid-wirid yang beliau himpun dan dawamkan teramat banyak. Bagaimana bisa beliau istiqamah dengan amal-amal tersebut disela kesibukan sebagai pengajar di majelis-majelis al-Azhar dan operasi-operasi beliau di rumah sakit?! Tidak lain inilah bentuk keberkahan paripurna pada waktu yang beliau miliki. Seluruhnya adalah dzikrullah. Seluruhnya adalah pengabdian kepada Allah.

Agenda selanjutnya merupakan daurah ilmiah sekaligus penguatan aqidah melalui kitab karangan beliau, Futuhat Yusriyah di mana kitab tersebut merupakan rangkuman dari kitab-kitab aqidah yang masyhur: Aqidatul Awwam, Kharidah Bahiyyah, dan Risalah Qushairiyyah. Selanjutnya, Maulana menerangkan kepada kami terkait sirah nabawiyyah melalui kitab Nurul Yaqin fi sirati sayyidil mursalin. Sebanyak kekurangan saya, ini merupakan beberapa poin penting yang saya highlight dari yang Maulana sampaikan, yang saya kira perlu untuk menjadi perhatian kita sebagai seorang muslim sejati:

Sebagaimana kita ketahui bahwa iman perlu dikuatkan, maka penting menanamkan ilmu tauhid yang benar. Selain dari kalimat La ilaha illallah, terdapat Muhammadan rasulullah pada dua kalimat syahadat. Baginda Nabi Muhammad SAW adalah ‘pintu Allah’, di mana kita dapati mukjizat terbesar berupa al-Qur’an adalah dengan wasithah (perantara) beliau. Maka sudah seyogianya kita mengenal Baginda Nabi Sang Washilah kita kepada Allah SWT.

Sirah nabawiyyah tak cukup hanya dibaca untuk mengetahui perjalanan kisah beliau seperti kisah orang-orang biasa, karena Baginda Nabi merupakan Sayyidul ‘alamin (penghulu seluruh alam) maka perlu pendalaman sirah beliau shallallahu ‘alaihi wa sallam yang mencakup karakteristik, sifat, perjalanan hidup dan hikmah-hikmah beliau Baginda Nabi diantaranya dengan tiga kitab: Syamail muhammadiyyah karya Imam Tirmidzi, Nurul Yaqin karya Imam Muhammad Khudhori, dan Kitab Syifa’ karya Qadhi ‘Iyadh.

Maulana menyampaikan bahwa dengan mempelajari ketiga kitab tersebut insyaallah kita akan dihindarkan dari kekufuran, sebagaimana firman Allah dalam Q.S. Ali Imran: 101, “Dan bagaimana kamu (sampai) menjadi kafir, padahal ayat-ayat Allah dibacakan kepada kamu, dan RasulNya (Muhammad) pun berada di tengah-tengah kamu? Barangsiapa berpegang teguh kepada (agama) Allah, maka sungguh, dia diberi petunjuk kepada jalan yang lurus”. Maulana menyampaikan bahwa maksud dari ayat tersebut diantaranya adalah ketika Baginda Nabi hadir ditengah-tengah kita dalam bentuk akhlak beliau dan kita yakini kehadiran ruhaniyyahnya yang selalu menyertai dan menjembatani kita untuk menuju Allah, maka akan terbentuk ‘adamul kufri (terhindar dari kekufuran). Karena bagaimana mungkin manusia yang didalam hatinya terdapat Rasulullah dapat terhinggapi kekufuran?

Maulana meneruskan bahwasanya terkadang manusia hanya memahami Baginda Nabi dari sekedar jasadnya yang sempurna, padahal kita perlu mengetahui hakikat nabi; yang dengannya keimanan tidak akan pernah hilang, meski kita berada di tengah fitnah lautan akhir zaman. “Apakah mereka tidak mengenal nabi sehingga mereka mengingkarinya?”. Maka jika kita dapat memahami, sesungguhnya Baginda Nabi ada di dalam diri kita, ada di dalam alam semesta, ada di dalam kehidupan kita, maka dengan ‘menjiwai’ Baginda Nabi selamanya api neraka tidak akan menyentuh kita. Allahumma aamiin. Hakikat nabi yang Maulana maksud adalah selain jasadiyyah beliau yang paling sempurna diantara makhluk lain, juga ruhaniyyah beliau. Jikasaja para syuhada yang syahid dalam peperangan kita tidak boleh mengatakan bahwasanya mereka mati (QS. Al-Baqarah: 154), maka terlebih maqom para Kekasih-kekasih Allah, para Nabi, para Rasul, Ulul Azmi, apalagi Baginda Nabi Muhammad SAW yang merupakan pemimpin Ulul Azmi?? Baginda Nabi wafat secara basyariyyah namun nubuwwahnya tidak. Nabi bersabda al anbiya ahyau min quburihim, yushallun (para Nabi hidup dalam kubur mereka dan melaksanakan shalat).

Maulana menyampaikan bahwa sebagaimana saat hidupnya Baginda Nabi merupakan sayyidul ‘alamin, begitupula saat wafatnya ketinggian derajat Rasulullah tidaklah berkurang, setiap lahdzhah beliau selalu naik ke derajat yang lebih tinggi. Karena selain sayyid-nya alam manusia, Baginda Nabi juga merupakan sayyid di alam-alam lain seperti alam malakut, alam jabarut, dan lain sebagainya. Salah satu dalilnya adalah Q.S. Adh Dhuha: 4 Walal akhiratu khoirun laka minal ula (dan Sungguh akhirat itu lebih baik bagimu daripada yang permulaan; dunia). Maka Maulana menyampaikan jangan sampai kita seperti saudara-saudara kita yang wahabi; mereka mengingkari maqom Baginda Nabi, menganggap Baginda Nabi mati, mengkafirkan orangtua Baginda Nabi bahkan mengatakan mereka di neraka padahal dalam hadits disebutkan nasab Baginda Nabi sejak Nabi Adam a.s. hingga beliau adalah min ahlil khair seluruhnya tanpa ada satupun dari ahli maksiat apalagi menyekutukan Allah. Saudara kita dari wahabi melarang untuk ziarah, tidak boleh tawassul, mereka (wahabi) menyibukkan diri menghafal al-Qur’an tetapi bodoh dalam mengenal Baginda Nabi. Maka harus taalluq, takholluq, tahaqquq kepada Baginda Nabi dalam setiap pengajaran kita. Maka harus kita ajarkan nabi tidak hanya jasadiyyahnya saja tapi juga ruhaniyyahnya.

Dengan mengenal dan memahami Baginda Nabi, maka sudah sepatutnya kita menjadikan beliau wasilah dalam setiap doa-doa kita kepada Allah, karena tiadalah Nabi Adam a.s. diciptakan kecuali telah diciptakan ruhaniyyah Baginda Nabi Muhammad SAW terlebih dahulu, tidaklah seluruh alam diciptakan kecuali karena beliau, tidaklah surga dan neraka diciptakan kecuali karena beliau, tidaklah syafaat di hari mahsyar didapatkan kecuali melalui beliau. Jika saja seorang bayi dapat lahir dengan perantara ibunya, bagaimana mungkin kita mengingkari Baginda Nabi sebagai perantara kita kepada Allah?

اللهم صل و سلم على سيدنا محمد واله وصحبه❤️

[thawabuponthawab]

The Messenger of Allah ﷺ said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Sunan An Nisa’i 148

[hadeth]

قَالَ عَبْدُ اللَّهِ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ‏.‏ فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ‏.‏ فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ٨٣١ -٤٠٢

`Abdullah said, "Whenever we prayed behind the Prophet (peace be upon him) we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Messenger (peace be upon him) looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, at-Tahiyatu li l-lahi wa ssalawatu wa t-taiyibat. As-salamu `alalika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. Assalamu `alaina wa `ala `ibadi l-lahi s-salihin. (All the compliments, prayers and good things are due to Allah; peace be on you, O Prophet, and Allah's mercy and blessings [be on you]. Peace be on us an on the pious subjects of Allah). (If you say that, it will reach all the subjects in the heaven and the earth). Ash-hadu al-la ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh. (I testify that there is no Deity [worthy of worship] but Allah, and I testify that Muhammad is His slave and His Apostle).  Sahih al-Bukhari 831In-book reference : Book 10, Hadith 225 // Sahih Muslim 402aIn-book reference : Book 4, Hadith 59

وإنما خص البخاري هذا الحديث بالتشهد الأخير. لأنه روي في آخره الأمر بالتخيير من الدعاء، كما سيأتي، والدعاء يختص بالأخير، ولكن المراد بالتشهد الأخير: كل تشهد يسلم منه، سواء كان تشهد آخر أم لا.

وخرج الإمام أحمد والنسائي حديث ابن مسعود بلفظ آخر وهو: أن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: ((إذا قعدتم في كل ركعتين فقولوا: التحيات لله)) - فذكره وقال في آخره: ((ثم ليتخير أحدكم من الدعاء أعجبه إليه، فليدع به ربه عز وجل)) .

وهذا اللفظ صريح في أنه يتشهد بهذا التشهد في كل ركعتين يسلم منهما....

وقوله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: ((أن الله هو السلام)) إنما قاله نهياً لهم على أن يقولوا: ((السلام على الله من عباده)) ، وكانوا يقولون ذلك، ثم يسلمون على جبريل وميكائيل وغيرهما.

وقد خرّج البخاري في رواية أخرى، يأتي ذكرهما - إن شاء الله تعالى ولم يأمرهم النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بإعادة الصلوات التي قالوا فيها ذلك، واستدل بذلك على أن كلام الجاهل لا يبطل الصلاة؛ فإن هذا الكلام منهيٌ عنه في الصلاة وغيرها؛ فإن الله تعالى هو السلام؛ لأنه القدوس بالمبدأ من الآفات والنقائص كلها، وذلك واجب له لذاته، ومنه يطلب السلامة لعباده؛ فإنهم محتاجون إلى السلامة من عقابه وسخطه وعذابه.

وفي قولهم هذا الكلام قبل أن يعلموا التحيات: دليل على أنهم رأوا أن المنصرف من صلاته لا ينصرف حتى يحيي الله تعالى وخواص عباده بعده، ثم ينصرف، ثم يسلم؛ لأن المصلي يناجي ربه ما دام يصلي، فلا ينصرف حتى يختم مناجاته بتحية تليق به، ثم يحيي خواص خلقه، ثم يدعو لنفسه، ثم يسلم على الحاضرين معه، ثم ينصرف. وقد أقرهم النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - على ما قصدوه من ذلك، لكنه أمرهم أن يبدلوا قولهم: ((السلام على الله)) ، بقولهم: ((التحيات لله)) . والتحيات: جمع تحية، وفسرت التحية بالملك، وفسرت بالبقاء والدوام وفسرت بالسلامة؛ والمعنى: أن السلامة من الآفات ثابت لله، واجب له لذاته.

وفسرت بالعظمة، وقيل: إنها تجمع ذلك كله، وما كان بمعناه، وهو أحسن.

قال ابن قتيبة: إنما قيل ((التحيات)) بالجمع؛ لأنه كان لكل واحد من ملوكهم تحية يحيا بها، فقيل لهم: ((قولوا: التحيات لله)) أي: أن ذلك يستحقه الله وحده.

وقوله: ((والصلوات)) فسرت بالعبادات جميعها، وقد روي عن طائفة من المتقدمين: أن جميع الطاعات صلاة، وفسرت الصلوات هاهنا بالدعاء، وفسرت بالرحمة، وفسرت بالصلوات الشرعية، فيكون ختام الصلاة بهده الكلمة كاستفتاحها بقول: { قُلْ إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ}  [الأنعام:162] وقوله: ((والطيبات)) ، فسرت بالكلمات الطيبات، كما في قوله تعالى: { إِلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ}  [فاطر 10] فالمعنى: إن ما كان من كلام فإنه لله، يثنى به عليه ويمجد به.

وفسرت ((الطيبات)) بالاعمال الصالحة كلها؛ فإنها توصف بالطيب، فتكون كلها لله بمعنى: أنه يعبد بها ويتقرب بها إليه.

فهذا جعله النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بدل قوله: ((السلام على الله)) وأما سلامهم على جبريل وميكائيل وفلان وفلان من خواص الخلق، فأقرهم النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - على ذكر السلام؛ لأن الخلق كلهم يطلب السلام من الله. وفي تفسير ((السلام على فلان)) قولان: أحدهما: أن المراد بالسلام اسم الله - يعني: فكأنه يقول: اسم الله عليك. أن المراد: سلّم الله عليك تسليماً وسلاماً، ومن سلّم عليه الله فقد سلم من الآفات كلها ثم أقرهم أن يسلموا على النبي بخصوصه ابتداءً؛ فإنه أشرف المخلوقين وأفضلهم، وحقه على الأمة أوجب من سائر الخلق؛ لأن هدايتهم وسعادتهم في الدنيا والآخرة كان بتعليمه وإرشاده - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تسليماً، وجزاه عنا أفضل ما جزى نبياً عن أمته.

والسلام على النبي بلفظ: ((السلام عليك أيها النبي)) ، وهكذا في سائر الروايات؛ ولذلك كان عمر يعلم الناس في التشهد على المنبر بمحضر من الصحابة.

وقد اختار بعضهم أن يقال بعد زمان النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: ((السلام على النبي)) ، وقد ذكر البخاري في موضع آخر من ((كتابه)) أنهم كانوا يسلمون على النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بعد موته في التشهد كذلك، وهو رواية عن ابن عمر وعائشة.

ثم عطف على ذكر السلام على النبي: ((ورحمة الله وبركاته)) ، وهذا مطابق لقول الملائكة لإبراهيم عليه سلام: { رَحْمةُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ البَيْتِ}  [هود: 73] ويستدل بذلك على جواز الدعاء بالرحمة للنبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وفيه اختلاف بين العلماء.

ثم أمرهم بعد ذلك بأن يقولوا: ((السلام علينا)) والضمير عائد على المصلي نفسه، وعلى من حضره من الملائكة والمصلين وغيرهم.

.... وقوله: ((وعلى عباد الله الصالحين)) هو كما قال - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: ((فإنكم إذا قلتم ذلك أصابت كل عبد لله صالح في السماء والأرض)) . فيعني ذلك عن تعيين أسمائهم؛ فإن حصرهم لا يمكن، وهذا من جوامع الكلم التي أوتيها - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وقد خرّج النسائي حديث ابن مسعود في التشهد، ولفظه: قال عبد الله: كنا لا ندري ما نقول إذا صلينا، فعلمنا نبي الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - جوامع الكلم: ((التحيات لله)) – فذكره. وفي رواية أخرى له: كنا لا ندري ما نقول في كل ركعتين، غير أن نسبح ونكبر ونحمد ربنا، وأن محمد - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - علم فواتح الكلم وخواتمه، فقال: ((إذا قعدتم في كل ركعتين فقولوا: التحيات الله)) - فذكره.

ثم أمرهم أن يختموه بالشهادتين، فيشهدون لله بتفرده بإلالهية، ويشهدون لمحمد بالعبودية والرسالة؛ فإن مقام العبودية أشرف مقامات الخلق؛ ولهذا سمى الله محمد - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - في أشرف مقاماته وأعلاها بالعبودية، كما قال تعالى في صفة ليلة الإسراء: { سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ}  [الإسراء: 1] ، وقال: { فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى}  [النجم: 10] . وقال في حقه في مقام الدعوة: { وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ}  [الجن:19] ، وقال: { وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَى عَبْدِنَا}  [البقرة: 23] .

ولهذا المعنى لما سلّم على الصالحين في هذا التشهد سماهم: ((عبادا الله)) ، والصالحون هم القائمون بما لله عليهم من الحقوق له ولخلقه، وإنما سمي التشهد تشهداً لختمه بالشهادتين.  فت�� البارى لابن رجب

Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Sinhalese Uighur Kurdish Hausa Portuguese Swahili: https://hadeethenc.com/en/browse/hadith/3096

[greenshelter78]

I Became Muslim | My Shahada

What does the Shahada mean? Transliteration: “Ash-hadu an la ilaha illa Allah, Wa ash-hadu anna Muhammadan Rasulu-Allah.” Translation: “I bear witness that there is no God but God (Allah – i.e. there is none worthy of worship but Allah), and Muhammad is the Messenger of Allah.”